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Bhava of Shani

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga

KARMESHA

Lord Regulator of

Mana-sthana * Karma-daya

Bhava-10

role of the Karma-pathi

residing in the Twelve Bhava

see also:

Ruler of the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra

Ruler of 10th navamsha

Surya10_8rays.JPG
#8213; Maya Angelou "Success is liking yourself, liking what you do, and liking how you do it."

significations of karma-sthana-10

Karmesha-10 governs the Career

  • Public Visibility
  • Social Reputation and Respect
  • Elite Positions
  • Leadership Roles
  • Governance Duties
  • Professional Responsibilities

Karmesha ruler-of-bhava-10 for the 12 rashi-lagna =

  1. Mesha - Arya * karmesha = Shani
  2. Vrishabha - Urisha * karmesha = Shani
  3. Mithunaya-Dvamdva * karmesha = Guru
  4. Karkata - Kadaga * karmesha = Kuja
  5. Simha - Leya * karmesha = Zukra
  6. Kanya-Parthya * karmesha = Budha
  7. Thula - Vanika * karmesha = Chandra
  8. Vrizchika - Kita * karmesha = Surya
  9. Dhanuzya - Haya * karmesha = Budha
  10. Makara - Draco * karmesha = Zukra
  11. Kumbha - Ghata * karmesha = Kuja
  12. Meena - Antya * karmesha = Guru

Style of Governance

Government regulations, officials, policies

public reputation

public recognition

social dignity

Characteristics of the most onerous and socially regulated responsibilities,

institutional governance roles

legislative, regulatory and policy work

determination of consequences for actions taken

respect and regard

elite society

symbolic-iconic positions

status-maintenance obligations,

leadership and executive tasks

social approval via profession and public-service career

During Vimshottari Dasha periods of the karmapathi,

one tends to be working for the government in some capacity. There are leadership responsibilities, interaction with laws and policies, and one finds a recognized position within a structured hierarchy.

Outcome depends upon the characteristics of the karmapathi, upon the characteristics of 10th-from-Chandra and its ruler, and upon the characteristics of Professor Shani

Public Figures

karmesha-10 = Surya in bhava-1 * public image = bright fatherly confidence, charisma (Vrischika lagna only)

karmesha-10 = Chandra in bhava-1 * public image = emotionally sensitive, protects mother-culture (Thula lagna only)

karmesha-10 = Mangala in bhava-1 * public image = pro-active, represents competition

***

karmesha-10 = Budha in bhava-1 * dig-bala

***

karmesha-10 = Guru in bhava-1 * dig-bala

karmesha-10 = Zukra in bhava-1

***

karmesha-10 = Shani in bhava-1

***

Identified with leadership and iconic roles.

Usually a recognizable person, with executive capabilities. Although the salient characteristic is the physical appearance, one embodies a public thought, an aspect of civilization, a structured social experience. May hold corporate or institutional governance responsibilities.

Professions based in functions of of physical appearance, musculature, social attribute package, identity, uniqueness. May be recognized (10) primarily for being special, being symbolic, being representative of an organization or idea.

Identity is distinctively associated with and invested into leadership roles.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha

karmesha-10 in Bhava-1

socially iconic appearance

Leadership via Unique Personality, Movement, Appearance

karmesha-10 = regulator of the most highly visible public roles, governance, rule of law, ordering, legislating, and regulating responsibilities.

When the karmesha is dignified and in supportive company, one may be widely regarded for iconic qualities in the personality integrity, karmesha-10 brings archetypal sobriety, maturity and governing capabilities into the realm of birth and fresh-starts, physical appearance, life-force vitality, or agency of iconic "new beginnings " roles

  • Mormon Church 1805-1844 Golden Plates Joseph Smith + Chandra * parivartamsha lagnesha-1 uttama-Shani-10 * started a completely new scripture-based social order which changed the landscape of USA religious politics

  • Knowledge of Higher Worlds 1861-1925 Rudolf Steiner was able to represent physically and philosophically an esoteric cosmology with pragmatic implications for governance, medicine, farming, and education.

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela initiated the new, post-apartheid South Africa

  • Pope-266 Francis 1936- Jorge Bergoglio * Guru-yuti-Rahu * Surya-yuti-Rahu * Budha-yuti-Rahu

  • 52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin = elevated in moral stature and holding all highest honors within his own community, the Syedna was also widely admired by other ethno-religious leaders of India, Pakistan, Bangladesh, Nepal, and throughout the world

Social Reputation manifests through

the bodily appearance and individualized personality integrity.

karmesha-10 = Shani (Mesha lagna or Vrishabha lagna)

  • intensely identified with governance, the State, public institutions, social authority, respect, and leadership

One may be called (vocation) to provide a more orderly, better governed (10), more recognized process for

regulating the birth-environment (Earth, the homeland, the region)

regulating the birth (1) of a nation

  • POTUS-39 Talking Peace 1924- Jimmy Carter * emerging-nations elections governance

  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso * the new Tibet

for a product, idea, or movement which is matched to their iconic name or face

for role-modeling the birth of new varieties of social identity, new lifestyles and appearance via physiques, garments, styles of movement

karmesha-10 in lagna has a vibrant personality with Typically, a charismatic appearance. Not always attractive in the conventional beauty sense (unless Zukra is involved) but lawful and capable, inspiring confidence in the capacity for leadership in their respective field of expertise whether that be governance or public thought.

The public role is iconic, representing a specific view of the social order. karmesha-10 is a status regulator and structure-provider who leads civilization into new developments via role-modeling and setting high-visibility trends.

  • Pope-266 Francis 1936- Jorge Bergoglio * Guru-yuti-Rahu * Surya-yuti-Rahu * Budha-yuti-Rahu * predicted to be the final pope of the Roman Church, Fr. Bergoglio eschews papal finery as he role-models austerity and he socializes with people of all social backgrounds (also his Rahu-1) role-modeling egalitarianism. His ways may herald an end to the money-and-power focus of the Church.

  • Entertaining 1941- housekeeping Martha Kostyra Stewart * Shani-yuti-Guru symbolizes the traditional (Vrizabha Shani) work-ethic and appreciation for the value of antique items, along with a pragmatic approach toward common daily tasks such as eating (Vrizabha food and food-storage).

  • Green Mile 1947- horror-fiction Stephen King * nichha-Mangala-yuti-Shani * nichha-Chandra-5 parivartamsha + nichha-bhanga -Kuja-1 * unique literary works

intensely identified with social policy

  • POTUS-17 Reconstruction 1808-1875 Andrew Johnson * opposition to abolition, resisted freeing slaves, resisted citizenship for male slaves

One provides leadership and rule-structure via the appearance of the earth-body and social-ego personality .

Fortunate for careers that depend on one's appearance and on personality-identity

for Thula lagna + karmesha-10 = Chandra= career and the culturally symbolic value of the fleshly appearance will fluctuate. Native may become a well-known sympathetic familiar face especially if uttama-Guru occupies bhava-10. But there is no inherent governance or social leadership implication unless Shani is very prominent

social (10) trend setters via modality of physical body (1) =

  • fashion model Cindy Crawford

karmesha-10 in tanu-sthana = mission of elevating the role of the physical world appeals to those who value individual integrity and the privilege of human birth. It is a physically-oriented placement providing deep identity with the ways of the fleshbody.

One is a guide for those who are warrior-hunters or who act like competitive heroes, who are channeling the vitality of athletes.

karmesha-10 in 4th-from-10th carries out the leadership responsibilities with attention to cultural stability and long-term security, and receive public recognition for one's vitality.

One's mission of elevating the role of education and stewardship appeals to caretakers, teachers ad parents.

Inconsistency and reversals in Governances from a fractured, dispersed karmesha Surya-yuti-Ketu + Zukra-yuti-Budha

"I am my orderly viewpoint, my leadership skills, and my ability to govern social pyramids"

Leadership: executive management, elite viewpoint, rank and privilege, respect, admiration, seniority, karma yoga, public dignity, prestige,

Social identity is infused with the qualities of reputation, status, public duties, iconic and symbolic positions, large organizations, responsibility, giver of rules, authority, conservative stability."

Public Figures

karmesha-10 = Surya in bhava-2 * public image = bright face-eyes, brilliant voice, regal ideals

***

karmesha-10 = Chandra in bhava-2 * profession of cool face-eyes, motherly home values

karmesha-10 = Mangala in bhava-2 * public image = warrior face, competitive values, speech, knowledge

***

karmesha-10 = Budha in bhava-2 * public image = communicative face, voice, values, speech, knowledge

***

karmesha-10 = Guru in bhava-2 * public image = multiple guises, many faces, much food and song

***

karmesha-10 = Zukra in bhava-2 * public image = pleasant face, sweet sounds, values-keeper

***

karmesha-10 = Shani in bhava-2

Professions and leadership roles are based in functions of ace, voice, knowledge, speech, words, values. May be recognized (10) primarily for directing and decision-making roles within the worlds of accounting, recounting, reckoning, speech, song, knowledge, hair, teeth, eyes, family of origin, story-telling, accumulated wealth, treasuries, banking, conservation, record-keeping, herds, hoards, collections.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra and ruler of 10th navamsha.

Leadership via Face, Voice, Wealth, Family, Historical Knowledge

karmesha-10 in bhava- 2 face-eyes-voice

Singers, musicians, raconteurs

***

iconic faces

careers in speech and language

careers in visual imagery, eyes

Family lineage * dynasty

Banking, accounting, and values-containment

Databases, historical-traditional knowledge, record-keeping

karmesha-10 public visibility in the creative, charismatic 5th-from- svakshetra (an angle of Bright Surya) =

leadership responsibilities with theatrical flair and personal amusement, and receive public recognition for one's success in speculative adventure.

Public Reputation via song, face, financial well-being , collections, knowledge of history + languages, lineage values-fulfillment

karmesha-10 = location of the most highly visible public roles, governance, rule of law, ordering and regulating responsibilities.

karmesha-10 in bhava- 2 = public visibility via treasuries of financial well-being and knowledge, family history, speech and song, face, hair, and eyes.

Karmesha-10 residing in bhava-02 connotes a fortune of social recognition (10) and material wealth treasuries (2). It is such a helpful yoga that many other disabilities ay be tolerated while one continues to thrive socially.

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor * Despite her extraordinary dramatic talent and facial beauty, Taylor endured a severe struggle with seven divorces, chronic pain, and substance addictions including alcoholism (Zukra much amplified by Rahu, and in 6th-from-Chandra).Yet, her career survived and thrived, morphing into a luxury-goods business (uttama-Zukra-yuti-Rahu-10 also rules 3rd-from-3rd) and extraordinary philanthropy (* uttama-Guru rules-career 7-and-10).

Reputation and prestige manifests through valued objects of material treasure or valued objects of lineage knowledge

Assets of bhava-2 may include through the ethno-historical or spiritual-family lineage; containerized, accumulated values; the family history, the hoards of financial treasure; the tales of speech; the genetic features of face, eyes, mouth, voice, song, teeth, tongue, jaw

via food (2)

via genetics

  • Pucci Prints 1914-1992 fashion Emilio Pucci * family lineage-2 * public reputation derived primarily from the millennia of land grant agriculture inherited through 50 generations

via collections of valued material objects (2)

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor * famed collection of jewels - and a legendary face

  • UK-Queen -1926 Elizabeth-2 * yogakaraka Zukra-Kumbha * jewels, contained treasury

via knowledge treasuries particularly knowledge of history (2)

  • Earth Changes 1877-1945 Edgar Cayce + Shani + Budha-yuti-Rahu * in clairaudient channels, he revealed a vast treasury of esoteric historical and metaphysical knowledge

  • TM 1917-2008 Maharishi Mahesh Yogi ancient meditation knowledge

  • POTUS-37 Watergate 1913-1994 Richard Nixon * Zukra-2 parivartamsha Shani-5. Nixon was not a collector of material treasures (2). Rather, his public reputation was built via speeches. Some of Nixon's speeches are still quoted (mainly parodied) more than 50 years after being spoken.

values expressed through face, speech, song, languages

  • Law of One 1943-2015 Ra Material Carla Rueckert * speech produced in channeling activities

a highly public (10) teller of tales

May be and energized (Mangala) Teller of Tales who can suit the facts of the world to one's own financial (2) purposes. (particularly for the Karkata Lagna. )

karmesha-10 = Zukra in bhava-2 * special emphasis on accumulated wealth, sweet language, balanced alliances and feminine companions. These men spoke publicly, and appreciatively of their wives

Reputation, social respect, and leadership responsibility = focused in areas of banks and wealth collections, records and collections, food storage, knowledge of languages and history . Traditional values. Mouth-speech-song, teeth, face, hair, eyes.

One provides leadership and rule-structure to those who are accumulating treasuries and acquiring historical knowledge.

Fortunate for careers in the banking, finance and value-collections industries

professional recognition via face, voice, word, and song

one's mission of elevating the role of the family history and its lineage cultural values appeals to those who appreciate the traditions of history, hoarded treasuries, and story-telling through speech ad song.

One provides an lawful, orderly environment for those who are bankers and historians or who act like conservators, who are channeling the acquisitive human instincts.

Public Figures

karmesha-10 = Surya in bhava-3 * brilliant, courageous public reputation for political announcements, charismatic presentations

***

karmesha-10 = Chandra in bhava-3 * familiar, culturally rooted public reputation for emotional announcements, ethnic messaging

  •  

karmesha-10 = Mangala in bhava-3 * pioneering, progressive public reputation for innovative writings, competitive projects, promotions

***

karmesha-10 = Budha in bhava-3 * communicative public reputation for business reports, commercial announcements, teamwork, events management

***

  • Oops 1981- entertainer Britney Spears + Surya

  • mystery writer Agatha Christie

karmesha-10 = Guru in bhava-3 * expansive, humanistic public reputation for doctrinal writings, announcements, plans

karmesha-10 = Zukra in bhava-3 * harmonious, aesthetic public reputation for diplomatic writings, gracious presentations

***

karmesha-10 = Shani in bhava-3 * dignified public reputation for structural writings, committee work, systematic explanations, reports * executive workaholism

***

Professions and leadership roles are based in functions of communication, messaging, announcement, evangelism, reporting, interactivity. May be recognized (10) primarily for directing and decision-making roles within the worlds of

  • publication
  • radio-television-internet,
  • newspapers and journals
  • public-relations "spin", image management
  • information technology, software programming
  • data manipulation, documentation, reporting
  • business administration,
  • teamwork, department, cohort

  • commerce, transactions

  • itineraries-schedules-plans
  • meetings, memoranda, correspondence
  • ensemble performance
  • handcraft, tools, manual skill

Karmesha-in-3 is association with * executive workaholism * particularly when Karmesha is Shani. One must make institutional, elite decisions (10) but also operate in teams (3)

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra and ruler of 10th navamsha.

Leadership via Management, Writing, Announcements and Reports

* reputed for correspondence, media-messaging, announcements

A common placement in careers than combine high public visibility with a reality of demanding daily management workload.

Numerous President and Prime-Minister personalities have karmesha in bhava-3 reflecting the professional (10) reality of constant short-term travel, committee work, Congressional discourse, and an endless stream of team-meetings (3).

Along with other high-responsibility Institutional Administrator roles

Often the partner of prominent politicians handles the lion's share of the correspondence, invitations, scheduling, and small-group management duty

High visibility roles in business, commercial management, sales, advertising, marketing, message delivery

The public reputation and profile = administrator, manager, team-worker * or * media-manager, commercialist, handcraft, journalist, announcer, writer. The primary career is business or communications.

  •  

Administrative, managing, communicative work patterns (3) may conflict with career ascension and respect (10).

May be a challenging placement due to executive karmapathi-10 being subject to attack in an awkward shad-ashtaka 6/8 angle placement.

The institutional governance authority of bhava-10 must assume an elite position in the hierarchy, but duties of management (3) projects (3) detailed communications such as reporting and accounting tend to drain the forward energy.

  • Four Seasons 1678-1741 Baroque sacred music Antonio Vivaldi + Kuja-yuti-Budha + Surya-yuti-Guru * AV taught in a Venetian orphanage while writing and directing the storied musical performances of its girls choir. Although income from the children's performances almost completely subsidized the school's expenses, AV was released from his teaching post because the directing board (10) did not grasp his value to the school. With four busy graha in bhava-3 but none in 10, AV would have been writing and rehearsing constantly, but less engaged in public display visible to executive governors.

A somewhat conflict-prone placement due to karmesha-10 in 6th-from-10th

  • POTUS-12 California Statehood 1784-1850 Zachary Taylor had karmesha-1 Mangala-4 in 7th-from-10th Taylor was a career military lands-defender (Kuja-4) He was a leader of the USA's many wars and aggressions against its cultural enemies during the expansionist era 1820-1850. He led the USA Army against Mexico (winning Texas and New Mexico). Similarly Taylor's troops dominated the Native American territories in the famed Blackhawk War. Taylor was a capable military professional but he was not enthusiastic about being USA president. Because he died after only sixteen months in office, very few of his plans can to fruition. Due to his storied aggressions against Native Americans, his reputation (10) is conflicted in the public eye.

Depending upon graha in 3, there may be a multitude of stress factors creating tension between executive (10) vs administrative (paperwork, meetings 3). The career may be fraught with disagreements and betrayals due to petty squabbling.

  • France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle (Surya-1) + Zukra-yuti-Budha + Surya-yuti-Ketu *  CdG's communication skills powerfully broadcast during dangerous situations (Kuja lagnesha 3). CdG had the articulatory skills to speak precisely (Budha) about the uncertainties (Ketu) of the threatening, horrifying Nazi invasion of France. The focus of his evangelistic leadership (Shani-Simha 10) was by word more than by deed.

  • In and out of contractual authority roles due to Surya-yuti-Ketu pointless bickering.
  • resigned (Ketu) due to constant petty infighting of the governing elite. There was endless internal dissension in France for decades after the war. De Gaulle possessed a remarkable expertise in managing (Budha) the endless personality conflicts that perpetually disrupted (Ketu) the teamwork needed to maintain a coherent government. He had a tolerance for the incoherence (Ketu) and could work with partial, untrusting agreements Zukra-yuti-Ketu.
  • De Gaulle was often de-installed then reinstalled to leadership . Conditions of leadership were frustrating in the extreme but his leadership was ultimately appreciated (Zukra) by a fractious France.

karmesha-10 in the mercantile, communicative, messaging Sahaja Bhava- 3

  • Super Brain 1946- Dr. Deepak Chopra * books sales, medical treatment plans, conference-seminar presentations

  • USA-Sen-Utah 1947- finance Mitt Romney * management consulting firm, chief administrative partner, Intl Olympics Committee, heroic re-structuring of floundering organizations (courage, 3)

  • Apple Computer 1955-2011 Steve Jobs * product marketing, promotion

  • Golf 1975- champion Tiger Woods * product endorsements, advertising, events

leadership roles (10) involve craft of writing , announcement, presentation and explanation of ideas, instruction and description, evangelism, publication, journalism, reporting and coding; also schedules, programmes, itineraries; plans tactical and strategic; meetings, communications media such as radio, television, internet; commercial administration such as sales, marketing, advertising, public-relations, "spin doctor" etc.

Governance (10) via media publication of reports and announcements: career may consist primarily of writing reports, leading meetings and issuing authoritative (10) announcements (1)

Known primarily via writings and public talks

In the modern age, karmesha-10 in bhava-3 may be especially skillful in matters of interview and announcements on television , radio, internet, and other communications media

karmesha-10 visibility, reputation in the adversarial and medical 6th from svakshetra

Public Reputation via teamwork, announcements, explanations, instructions, writing, reports, publications , media-message

  • Much conflict in the regulatory tasks

  • failed expectations, broken trusts

excellent placement for dealing with human social conflicts in a public venue: vocations of medical, military, and ministries of service

Executive leadership decision skills of bhava-10 move into the teamwork communications ensemble bhava-3.

The approach toward hierarchies of governance would be team-based and businesslike

Public management; high-visibility meetings and announcements

  • Microsoft 1955- philanthropist Bill Gates commerce and programming = karmesha-10 Guru in bhava-3 while dhanapati-2 Meena-Chandra occupies 10 = highest public visibility

Commercial regulators, business laws

According to the graha = karmesha-10 , Typically, the native is known to the public (10) primarily as a businessperson, commercialist, writer, or agent of message-communication (3)

  • drama-commerce 1978-Katie Holmes = Zukra -3 beauty-fashion-photography-advertising business

  • France-Pres-pair 1967-singer Carla Bruni Sarkozy * Zukra -3 beauty-fashion advertising business

  • Oops 1981- entertainer Britney Spears + Surya * numerous commercial product lines including perfume, clothing, recordings sales and musical tours

  • Superman 1952-2004 tetraplegia Christopher Reeve * public talks about medical developments related to his tragic paralysis and lifestyle

Reputation, social respect, and leadership responsibility = expressed via

social contributions in writing and instruction, explanations and diagrams, reports and announcements, business administration, meetings, calendars, production schedules, planning and programming , short-term business travel, commerce, manual skills, counting and calculating, coding, conversation, communication, messaging, teamwork, collaboration

  • POTUS-06 American System 1767-1868 John Quincy Adams * Surya-yuti-Shani. JQA was less charismatic and more administrative due to karmesha Shani-3 Yet, over the course of his lifetime he attended countless political entertainments, balls and parties due to Zukra-yuti-Guru-Simha-5. JQA's lasting contributions to national government include numerous foundational documents, carefully crafted working policies, and detailed reports. The awkward 6/8 angle unbalances the relationship between JQA's elite high-visibility public roles (10) vs the daily grind of paper-people-process management (Shani-3 karmesha)

May fall from the standard of perfection (10) yet often benefits from handlers, managers, and planners who promote a media image (3)

  • Golf 1975- champion Tiger Woods * recovered surprisingly well from a a severe public-relations crisis during 2009-2010 sex-and-alcohol scandals. TW role-modeling integrity was tarnished but not destroyed. TW remains a vital public example of the virtues of hard work, self-discipline, and financial success for a generation of young men.

Public definition of the leadership contribution = writer, announcer, explainer, describer, instructor, communicator

Reputation and prestige manifests through speech and writing, oratory, business communication, team work, meetings, planning groups, sales and advertising/propaganda. karmesha-10 in bhava-3 gives a career is speech, song, and communications programming.

Bhava-3 occupies an adversarial 6/8 angle regarding bhava-10, which means that the journalistic reports of Bhava-3 are often threatening to the entitled power structure of 10.

  • de Mundi Systemate 1643-1727 Isaac Newton held the royally granted office of Warden of the Mint (later, Master of the Mint). Surprising many who presumed that he would simply rest on his laurels and rake in the substantial wealth conferred by this position, Newton took a vigorously active role in the management (3) of the currency. His Mangala-Mesha-3 management style including prosecuting counterfeiters, changing the currency-exchange (3) methods, and changing the pound-sterling silver standard to a gold standard. Although his reforms were rational, Newton's executive style was rather autocratic and he tended to communicate very directly (Kuja-Mesha), which did alienate some establishment figures (10). However, his reputation was so strong that even while upsetting some authority figures, he retained the entitlements until his death.

One may execute leadership responsibilities with an underlying attitude of animosity or distrust; but more often the native is simply overwhelmed with petty management duties.

Examples of figures who used Writing and Media Publications to effect large-scale change in elite power ranks include:

  • "O" 1954- multimedia Oprah Winfrey = karmesha-10 Surya in an entertaining style, Winfrey created (Surya) media messages in television and cinema which promoted increased social entitlements for African American citizens, children, and women

  • El Castilo Interior 1515-1582 St. Teresa de Avila karmesha-10 Guru-3 * She successfully used her books to promote a courtly argument for government protection of the entitlements of avowed religious women, arguing that they had already taken Christ as their husband (Guru)

Shani karmesha-10 in bhava-3 = management (3) of hierarchy (10)

Public roles include making reports and announcements regarding government and legislation, messaging on topics of law and rules, daily ordering tasks of commercial business, communications media delivery focused on topics of governance and social organization, social programming planning and calculations, rigid time schedule, structure of meetings on topics of policy and regulation, craft of large systems management

Despite having very high intelligence and being able to devise clever ways of organizing people, environment, and information, one will likely always have a heavy management task workload consisting of writing, meetings, documentation, and "departmental" management in bureaucratic, institutional settings.

  • My Inventions 1856-1943 Nikola Tesla karmesha-10 Shani in 3 + Zukra-yuti-Budha + Surya = known for his diagrams, articles, explanations, and tool design; but also for articulation of government social policy on electrification writer of numerous influential policy papers

One may receive public recognition (10) for contributions to the structure (10) of social communications (3).

In particular one's writings (3) or telecommunicated message (3) will tend to become the platform for the professional recognition and career.

One provides leadership and rule-structure to those who are engaged in administration, strategic planning, attending meetings, commerce and team communications.

Fortunate for executive careers in the communications media industry including media-messaging, advertising, marketing, such as

  • "O" 1954- multimedia Oprah Winfrey * television journalism, drama

  • Microsoft 1955- philanthropist Bill Gates * computer software internet

  • Devdas 1973- drama-fashion Aishwarya Rai * fashion advertising, cinema

One's mission of elevating the role of the enemies and conflict appeals to those who value the language of competition, argumentation, exploitation, servitude , and identity with the working classes. one's mission of elevating the role of the common worker appeals to the masses.

One provides an lawful, orderly environment for those who are team-players or who act like siblings, who are channeling the mentality of commerce.

Career in programmatic writing, media publications and sales, delivery of speeches, reports and announcements. Product representatives, marketing and advertising.

Communications Media professional, Often at high levels of corporate and government leadership. Professional planners.

Whether writing about fact or fiction, karmesha-10 in 3 = Writers can describe and explain the functions of top-level government operations.

  • Agatha Christie = serialized , programmatic writings (crime novels)

  • Microsoft 1955- philanthropist Bill Gates entrepreneur, media, meetings

  • "O" 1954- multimedia Oprah Winfrey * communications media empire

Public Figures

karmesha-10 = Surya in bhava-4

karmesha-10 = Chandra in bhava-4 * dig-bala

karmesha-10 = Mangala in bhava-4

***

karmesha-10 = Budha in bhava-4 * public reputation for owned properties, cultural roots and foundations

  • Out on a Limb 1934- drama-esoterica Shirley MacLaine * Budha-4 parivartamsha Guru-10

karmesha-10 = Guru in bhava-4

***

karmesha-10 = Zukra in bhava-4 * dig-bala

***

karmesha-10 = Shani in bhava-4

***

Professions and leadership roles are based in functions of folkways, ethnicity, housing, schooling, transportation, parenting, policing, protection, shelter, and security. May be recognized (10) primarily for directing and decision-making roles within the worlds of border security, foundational education, religious ritual, agriculture, vehicles and roadways, national infrastructure, buildings and real-estate, nourishment, and maintenance of the rites-rates-rhythms-ruts-routines of a people settled into their rooted place.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha.

Leadership via Folkways, Roots, Rites, Rhythms, Lands, Shelters, Schools, Vehicles, Boundaries, Parents, Patriotism

karmesha-10 in Bhava- 4

karmesha-10 in the bargaining, contractual 7th-from-svakshetra

splendid placement for a career in advocacy, negotiation, crafting alliances, or making business deals

Public Reputation via Old Ways schooling, housing and vehicles, protection, patriotism, shelter of the vulnerable (aged and very young), nourishment, farming, parenting and caretaking, home construction or obtainment, stewardship, custodianship, marine environments

Public roles include

  • homes, homestead, farms, the familiar

  • defense of boundaries, fencing, limits, perimeters, frames, gatekeepers

parenting, patriotic acts, school-teaching, Old and Customary Ways, domestic policy

homeland security, defense of the land, shelters, buildings, boundaries, protection, properties

  • Autobiography of a Yogi 1893-1952 Swami Yogananda = karmesha-10 Zukra-Vrizchika in 4. Roots-teacher of a very old tradition, established in the lands near oceans and estuaries (Bangala), who secured the basis for flow of instruction in the Ancient Path to re-globalize.

One provides leadership and rule-structure to those who are seeking homeland stability and validating cultural roots .

Reputation and prestige manifests through land and country, family home and property ownership, traditional cultural imagery, motherhood and roots.

Fortunate for respectable careers in parenting, school-teaching

home-making, the management and decorating of shelters, vehicles, and real-estate.

Benefits defensive leadership roles which aim to protect a way of life, national borders, or secure an ethnic group into a fixed place on Earth

One provides an lawful, orderly environment for those who secure emotional ad physical stability, validation through education, childhood ad old-age roots, and protection of property.

one's mission of elevating the role of the home-partner appeals to those who value attractiveness, marriage, and promises.

karmesha-10 in 7th-from-10th (an angle of Zukra)

= carrying out the local (4) leadership responsibilities with quiet harmony and diplomatic poise, receiving public recognition for one's emotional stability and a dignified home life.

  • Puttarpathy 1926-2011 Sathya Sai Baba * Surya-yuti-Budha + Shani-yuti-Zukra * iconic figure exemplifying the values (Zukra) of regional ethnic language-and-culture. Complex national-international reputation, but locally worshipped (worth-attributed).

karmesha-10 = Surya in bhava-4 Because Surya is the karmesha which indicates leadership and social authority, one may find executive empowerment in the subject matter of local politics, civil rights, land-entitlements, bright shiny vehicles, customary entertainments. The father is often a local leader.

karmesha-10 = Chandra in bhava-4 * dig-bala * Because Chandra is the karmesha which indicates leadership and social authority, one may find executive empowerment in the subject matter of caretaking, defense, protections, and security. Deeply patriotic.
Public Figures

karmesha-10 = Surya in bhava-5 * swabhava

karmesha-10 = Chandra in bhava-5

  • POTUS-pair-42 + USA Secy State 1947- Hillary Clinton * Chandra-5 parivartamsha Shani-10

***

karmesha-10 = Mangala in bhava-5

***

karmesha-10 = Budha in bhava-5

***

karmesha-10 = Guru in bhava-5

***

karmesha-10 = Zukra in bhava-5 * literature, entertainment, politics

***

karmesha-10 = Shani in bhava-5

  • Entertainer + philanthropist Placido Domingo

  • Philosopher Jean-Paul Sartre

Professions and leadership roles are based in functions of entertainment, royalty, celebrity, creativity, genius, performance arts, and children May be recognized (10) primarily for directing and decision-making roles within the worlds of drama, politics , fashion, creative arts and literature, romance, brilliant displays, and speculative amusements such as venture capitalism and gaming.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha.

karmesha-10 occupies Bhava- 5

karmesha-10 in the mysterious and unpredictable 8th-from-svakshetra

splendid placement for a (somewhat volatile) career in political entertainments such as political literature, center-stage roles in government, or governing royalty

karmesha-10 = Budha in bhava-5

  • Israel-PM 1898-1978 Our Strength Golda Meir * uttama-Surya-yuti-Budha. GM began a long public service career with secretarial appointments, explaining (Budha) the interests of various groups and associations to the national government. Even in her top cabinet roles, she served as a documentor and notes-keeper.

equally beneficial for a (somewhat volatile) career in celebrity drama

Public perceives one to be distinguished by unique intelligence (5)

Leadership and High Public Visibility via Creativity, Children, Celebrity, Brilliance, Politics, Speculation

Public Visibility in celebrity performance, royalty, creativity, political charm

Socially recognized as a "cultural creative personality"

sparkling center of attention

Entertainers, politicians, dramatists, celebrities, royalty, glitterati, literati, cognoscenti

Public sees: Creative performance, entertainments, gambling and games, personal genius, intelligence, unique autobiographical or personalized writing, children, politics, center-stage attention, theatrical duties. obligation to manage and direct the individual spiritual progress of advanced students

Public roles = Entertainment, Center-Stage-performer

genius, creative performance, drama, literature, romance, celebrity, games and entertainments

Reputation (10) for Creative Dramatic or Literary Intelligence (5)

literary, including publishers 3rd-from-3rd

children, speculative ventures, expressions of divine intelligence

  • Material Girl 1958- dance song cinema Madonna + Rahu

Yet, due to the 8th-from angle, potential for sudden eruptions of transformative mandate from agents of institutional authority (10)

  • War and Peace 1828-1910 Leo Tolstoy * Christian Anarchist rejected formal governments, sudden transformative crisis shaped his social philosophy

  • Nepal 1945-2001 The Last Hindu King Birendra Bir Bikram Shah + Surya-yuti-Ketu * assassinated age 55 in a political coup; suspected agent = his brother 3rd-from-3rd

Political Careers

Ruler of 6th-from-5th = residing in bhava-5

  • karmesha-10 = sober and orderly lord of leadership duties, public responsibilities, the rule of Law = enters the world of politics, celebrity, entertainment, and creative brilliance

One may become extremely well-known but often in context of problem-sets (6th) such as betrayal, war and social conflict, divorce, accidental injury, illness, pollution, or accusations

  • Although his position also required elite political agility, throughout his reign Pope-264 John-Paul-II 1920-2005 Karol Wojtyla remained a public figure representing the working classes, the exploited, and the marginalized

The lord of the serious, rigid swabhava- of Shani provides a complex and difficult influence in the swabhava- of Surya.

  • However, a kendra lord residing in a trinal Bhava- does bring some benefits. In this case, the individual's fame and charisma (bhava-5) are enhanced by the public dignity and prestige carried by karmesha-10 .

  • despite occasional bouts of adversarial drama, one can generally maintain a substantial public dignity, obtaining both high visibility in governance roles and also celebrity attraction in political and theatrical-creative roles

Yet, the shad-ashtaka 6/8 relationship = less favorable for self-originated ideas and capacity to channel divine intelligence --exempli gratia, creativity.

karmesha-10 imports into domain-5 the prestige of a structured, rule-driven institution such as a large corporation (bhava-10).

While spouting the religious dogma, political slogans , or corporate marketing-speak, the native believes one is expressing pearls of wisdom . The routine work of organizational management (bhava-10) becomes glamorized as brilliant drama.

the result lies somewhere between tiresome and ignominious, depending on the graha.

Romance is driven by an interest in raising or maintaining public prestige. The lover is often chosen for their public dignity and prestige attributes. Native feels entitled to" the best" in social ranking qualities for lover and children.

Very high public status performance expectations for the children.

The conception or acquisition of children is likely to be made complicated by much institutional interference or a detailed bureaucratic process, such as adoption.

Matters may be further complicated for Vrizchika lagna, where karmesha-10 = Surya. The Vrizchika native is so strongly ego- identified with leadership roles in the institution that the individual and public performances have completely fused. The Vrizchika native should never retire from public life, as this type is unable to develop personal creativity apart from the job duties.

One provides leadership and rule-structure to those who are expressing divine intelligence, playing games, speculating, winning contests, and living their individual genius .

Fortunate for careers (10) which involve center-stage roles requiring the focus of attention upon the native

in theatre, drama, fashion, amusements and games

  • opera balladeer Placido Domingo

politics

  • As evidenced by the voluminous knowledge and specific political directions given to her husband in their correspondence during the foundation of the new American Republic, POTUS-pair-02 Letters Abigail Adams was a major force in shaping his and his colleagues political ideas and actions. Yet, she remained significantly in the background, known to the public mainly as a wife-and-mother. Due not only to gender barriers of her era (late 1700's) but also to absence of graha in karmasthana.

Speculative finance, gambling, gaming,

Royalty-celebrity

Genius teachers , creative scholars

  • Autobiography of a Yogi 1893-1952 Swami Yogananda

  • philosopher, writer Jean-Paul Sartre

One provides an lawful, orderly (Shani) environment for students (5), for those who are children or who act like children (5) , who are channeling the high creativity of genius.

One's mission of elevating the role of hidden (8) knowledge appeals to those who value sudden eruptions of changed identity (8) arising from changed worldview.

karmesha-10 in 8th-from-10th (an angle of Kuja) indicates that you carry out your leadership responsibilities with some degree of secrecy, and receive public recognition for one's healing powers.

This native will have a high profile and socially important c areer, but one is at a subtle moral risk with this position.

Karmesha in 5-luck,winnings, = lucky in career promotions, particularly if there is favorable drishti to bhava-5. Karmesha in 5 = politically savvy, in the right place at the right time, receiving attention for professional performance. The bhagya qualities of bhava-5 enhance creativity, intelligence, and fortune via speculation. any Bhava- lords which occupy the domain of celebrity and genius are much benefitted by their residency here.

Yet, there is a downside due to the shad-ashtaka 6-8 challenge-angle. karmesha-10 in 8th-from-svakshetra can create the delusion of having accomplished one's success entirely through individual glory. It will be balancing to remember that all careers are built on the contributions ad support of others.

Likely, the contributions of community, team-mates, parents, mentors, and especially underlings are invisible to one born with Karmesha in 5 . The role of others in one's own success remains hidden from personaln view. (8). One may need to guard against inflated ego-membrane development, and train oneself to always give credit where credit is due. Otherwise one may seem like a pompous fake and user, no matter how glorious the entitled position title or social role.

karmesha-10 in 8th-from-svakshetra puts the native in a magical frame of mind regarding one's career and public position.

On the one hand, secret forces are promoting one to high levels of public recognition, perhaps far beyond one's natural ability. One may begin to believe that one is Chosen or that one is possessed of a special genius, without looking behind the scenes to see how one's trajectory to public praise was achieved.

The fact in this astrological case = one's success is achieved through the hidden contributions of many other beings. The disability of this position despite its glamour = one may be tempted to take credit for the work of others.

This immoral proclivity is not due to poor character so much as the natural temptation to presume, as with all matters of bhava-5, that one's own radiant intelligence is so spectacular that one is superhuman, nearly divine.

In the blindingly bright light of one's own success and praised genius, it is easy to overlook the contributions of the many smaller lights who have provided support, motivation, opportunity, information, and guidance throughout one's glorious career.

One may be vulnerable to ego-membrane dysfunction when the career lord = shad-ashtaka 6-8 from its own Bhava- and inside the domain of personal intelligence, creativity, speculation, and fame. It will be essential for this native to guard vigilantly against falling into the trap of taking credit for the work of others.

First Epistle to the Corinthians

1 Corinthians 9:19-23

King James Version, c. 1611

"For though I be free from all men,

Yet, have I made myself servant unto all,

that I might gain the more."

War and Peace 1828-1910 Leo Tolstoy

I sit on a man's back, choking him, and making him carry me, and Yet, assure myself and others that I am very sorry for him and wish to ease his lot by any means possible, except getting off his back.

~~ Writings on Civil Disobedience and Nonviolence (1886)
Public Figures

karmesha-10 for Vrischika lagna = Surya in bhava-6 * public reputation for charismatic service, political ministry

karmesha-10 for Thula lagna = Chandra in bhava-6 * public reputation for sentimental service, emotional ministry, caretaking

karmesha-10 = Mangala in bhava-6 * for Karkata lagna or Kumbha lagna * public reputation for energetic competitive service, military, ministry, crime, pollution

karmesha-10 = Budha in bhava-6 * public reputation for messaging service, communicative ministry

***

karmesha-10 = Guru in bhava-6 * public reputation for doctrinal service, guidance roles, teaching ministry

karmesha-10 = Zukra in bhava-6 * public reputation for diplomatic service, balance-seeking ministry

***

karmesha-10 = Shani in bhava-6 * public reputation for service to the social order, a structured ministry toward the marginalized classes or the servant-workers

***

Medicine, military, conflict-management, pollution control, criminals-and-police, aiding and helping, service professions.

Focused upon professions expressed via ministries of service. Although dignified, the service duties may be tiring due to their essential irresolvability.

Karmesha in 9th-from-10th indicates one who is a wisdom-bringer. The higher perspective is ported into a 6-type conflicted environments usually characterized as social work, servitude, slavery, medical, military, or ministry of service.

One may serve or suffer = always the choice for all matters of bhava-6. The task is to bring institutional order (10) into an environment which is distinguished by service and servitude.

Despite the genuine wisdom and guidance by higher principles (9th) conferred by this native upon their place of service, one may struggle continuously with matters of public respect for one's social authority (10).

Although one may, particularly during periods of the karmesha, be tasked with roles of ultimate organizational or institutional (10) authority, full recognition and respect may be lacking.

In the public eye (10) there may be such profound association of the native with the conflicts, crimes, diseases, accusations, and pollutions of the beneficiaries of the professional service (6) that one may while undertaking the ministry of service become a scapegoat-style victim of criminal accusation.

Often marks a career distinguished by conditions of war, injustice, mistreatment, exploitation, accusations, slavery, crime, betrayal, disease toxicity, or pollution.

Splendid placement for a military or medical professional, or one consciously engaged in a ministry of service on behalf of the miserable.

Nevertheless, decision-making is required under conditions that are often severely imbalanced.

Despite aggrieved circumstances, capable leadership may be provided to the social order. Depending on the graha in 10 and 6, there may be a substantial downstream of those affected by one's imposition of executive authority.

  • POTUS-04 USA-Constitution 1751-1836 James Madison * Kuja-6 parivartamsha Guru-10 * due to the remarkably effective parivartamsha yoga between Guru-10-leadership + Kuja-6-war, Madison's career was marked by ongoing conflict. As a legal theorist, essayist, documentarian, Secretary of State (diplomat) and executive POTUS, his elite leadership duties (10) were beset not only by international aggressions but also by nasty interpersonal conflict within the Founding Fathers cohort. He gained respect as a college-educated young military officer during the Revolutionary War, and as POTUS-04 he was obliged to supervise the criminal betrayals of the War of 1812.

karmesha Surya in bhava-6 * some tendency to be pestered by exploitive, conflicted patronage-seekers or father-figures (Surya) who have paternal authority issues.

One holds positions of acknowledged social authority (10) of the Surya variety, such as politician, dramatist, literary-artistic creative, royal figure, crime boss, master physician of the brain, heart, spine.

Much depends upon graha-in-10, and upon the position of Kuja rogesha. Since Ravi likes Kuja, this tends to be a pattern of male competition with occasional wins.

  • Japan-Emperor1901-1989 Showa Hirohito * Surya-yuti-Zukra * Surya-6 parivartamsha Mangala-10 * A royal figure of unquestionable dignity, Hirohito had Chandra-Kuja in 10 and a powerful parivartamsha between Kuja-10 + Surya-6. His supreme leadership was decisively linked to Japanese WW-2 atrocities, but Hirohito was shielded from formal criminal conviction.

karmesha Chandra in bhava-6 * some tendency to be bullied or scapegoated (6) by exploitive, conflicted guardians, police, or mother-figures (Chandra) who have maternal authority issues.

One holds positions of acknowledged social authority (10) of the Chandra variety, such as parent, schoolteacher, farmer, border-protector such as wall-builder, shipper, nurturer, sheltering of the vulnerable. The degree of social dignity conferred depends upon graha-in-10, and upon the position of Guru rogesha.

Since Guru dislikes Chandra, it tends to produce a pattern of erosion of public authority via adversarial Guru-figures such as dharma-promoters, professors, provosts, philosophers, preachers, proselytizers, popes. These adversaries exploit (6) of one's sympathetic, safety-seeking feelings (Chandra). May indicate an ancient conflict with high-priesthood authority structures.

karmesha Mangala in bhava-6 * although karmesha Kuja-6 indicates the presence of exploitive, conflicted brother-figures (Mangala) who have fraternal authority issues, the outcome is usually helpful. Mangala-6 is well placed, indicating combat with enemies that is unavoidable but successful. One holds positions of acknowledged social authority (10) of the Mangala variety, such as military officer, criminal operative, surgeon, cutter, driller, plumber, explorer, athlete, engineer, argumentative champion of a cause. The degree of social dignity conferred depends upon graha-in-10, and upon the position of the rogesha. It tends to produce a pattern of invigorating male competition characterized by aggressive, confrontational pursuit of the win. Brings benefits to career in the actively adversarial Mangala fields.

  • POTUS-04 USA-Constitution 1751-1836 James Madison * Kuja-6 parivartamsha Guru-10 * due to the extraordinary parivartamsha between Guru-10-leadership + Kuja-6-war, Madison held elite governance authority throughout decades of legal, financial, and military conflict. Although he entered the world of governance as the entreasured son of a wealthy tobacco planter and he inherited productive agricultural slave-estates, required long absences from his properties resulted in deteriorating profits. He died a much poorer man than he was born, and his governance-partner POTUS-pair-04 hostess 1768-1849 Dolley Madison died in bitter penury.

karmesha Budha in bhava-6 * although karmesha Budha-6 indicates the presence of exploitive, conflicted student-sibling-apprentice figures (Budha) who have mental-logical authority issues, the outcome of this arrangement is usually helpful. One holds positions of acknowledged social authority (10) of the Budha variety, such as planner, explainer, examiner, writer, administrator, communicator, merchant, messenger, publisher. Although the message itself may be contentious, one's public reputation is maintained. Much depends upon graha-in-10, upon Budha's other bhava, and upon the position of the rogesha. It tends to produce a pattern of chronic argumentation about social policy and law (10) but does not harm the dignity of career.

  • POTUS-pair-06 Adams Family 1775-1852 Louisa Johnson Adams * Budha-yuti-Ketu + Zukra-yuti-Surya * Budha-6 parivartamsha Shani-1 ** LJA had numerous health issues + overwhelming mental depression + an unhappy marriage. Yet, she performed her social duties adequately according to observers, providing musical entertainments to influential guests + successfully promoting her husband's governance career.

  • POTUS-33 Trial and Hope 1884-1972 Harry Truman * Budha-yuti-Shani * Budha-6 Parivartamsha Zukra-7*** issued the military instructions to bomb Nagasaki and Hiroshima. Long-term military budget and healthcare planning expert. During three decades of political and legislative committee work (Budha) Truman wrote countless reports and delivered untold announcements. Much of his administrative reporting concerned military matters encompassing WW-1 and WW-2. Truman's most prominent communications included war attacks (Kanya) litigation (Kanya) arguing about budgets (Kanya) and healthcare legislation (Kanya).Also Rahu in bhava-10-Kanya.

  • Lipstick 1954-1996 drama-model Margaux Hemingway + Surya-yuti-Zukra

  • Faith 1963-2016 singer-songwriter George Michael * Budha-yuti-Zukra

karmesha-10 = Guru in bhava-6 * public reputation for doctrinal service, guidance roles serving those in distress, teaching ministry

karmesha Zukra in bhava-6 * karmesha Zukra-6 indicates the presence of exploitive, conflicted sisterly-partner-figures (Zukra) who have equity-related authority issues. One holds positions of acknowledged social authority (10) of the Zukra variety, such as partner, advocate, attorney, arranger, broker, match-maker, wheeler-dealer, bargainer, negotiator, or diplomat. One's public reputation may express the sweets-seeking conflicts such as drug addiction, financial crimes, or marital disharmony. One may be publically associated with the marginalized and unbalanced. One may serve as an equity-seeking leader of the dishonored (6). Relationship behavior whether marital or professional shapes the public reputation. The degree of social dignity conferred depends upon graha-in-10, and upon the position of the rogesha. It tends to produce a pattern of unfulfilled promises (Zukra) toward those who are not able to honor the agreement.

karmesha Shani in bhava-6 * Karmesha Shani-6 indicates the presence of exploitive, conflicted elder-figures (Shani) who have legal, institutional authority issues. The outcome is usually painful for the native (due to chronic health conditions) but helpful for society (due to persistent work upon social justice concerns). Durokaraka Shani-6 indicates success over enemies via endurance. One holds positions of acknowledged social authority (10) of the Shani variety, such as official, regulator, bureaucrat, legislator, assessor, jailer, judge, and other types of iconic roles representing the structure of the social order *

There are only two possible placements: Shani-Kanya and Shani-Thula * uttama, and both work tirelessly in service roles.The degree of social dignity conferred depends upon graha-in-10, and upon the position of the rogesha. It tends to produce a pattern of chronic relentless service to social institutions.

Shani-Kanya for Mesha nativity * superb for military or social ministry of service

Shani-Thula for Vrishabha nativity * superb for medical or financial ministry of service

The workplace (6) is often toxic, either physically or socially or emotionally. Accusations, disagreements, and dissatisfaction with the terms of the professional contract (6 = 12th-from-7th contract) often create disharmony in the workforce, and one may despair of improvement due to the pervasive nature of the victim narrative in this setting. Nevertheless, there is useful work to be done in service to the imbalanced and upset denizens of the satkona.

Here is often seen the Servant Leader who is a capable and wise executive (karmesha in 9th-from-10th) but for whom the satkona creates the legendary discomfort (6) situation of Responsibility exceeds Authority.

Although the leadership duties are completed successfully and those being directed do benefit from a kind and conscious leader, there is often considerable health impact both mental and physical, depending on the nature of the graha. Karaka for job-stress due to the leader needing to hold a rank, title, or status associated with a service role. One's abilities may go unrecognized and one may be classed with, or directed by, those of lesser ability. Alternatively, the boss or place-holding governance authority may hail from the service class and unfit to lead. The situation often repeats.

Surya in bhava-6 possible only for Vrizchika radical lagna with Surya-Meza-6. responsibility for directing political and dramatic situations while holding a non-authoritative rank or title may be associated with job-stress health issues in the areas of heathrt and spine. The native is a champion with high-powered ego seeking professional success and recognition for innovation. However, one often works under the leadership of those less capable or those who steal the limelight of public praise. Best outcomes when a medical career is chosen, then it is easier to accept that the patient's welfare is all in the hands of the Divine. Military careers where the outcome of a war is acknowledged to be undirectable by one mind, However, able. Otherwise, by accepting ego-responsibility for the social outcomes (10) of the problems associated with 6, one may endure deep and ongoing frustration in matters of empowerment and reputation - even while the leadership duties are being successfully performed. Karmesha also indicates the father's family (2nd-from-9) who may be ego-unbalanced due to some political betrayal.

Chandra in bhava-6. Occurs only for Chandra-Meena-6 with Thula radical lagna. Social responsibility (10) for directing situations of parenting, sheltering, foundational schoolteaching, providing protection, policing, and ensuring the continuation of the culture -- all performed while holding a non-authoritative rank or title. This yoga may be associated with health issues in the areas of lymph system, the stomach, the breasts, and the hormone release rhythms of the endocrine system. It may feel impossible to win, particularly if there are no counter-strengthening graha in bhava-10. Easiest outcomes occur when successful execution of the professional duties is acknowledged to lie beyond the power of a single human. For example, while a schoolteacher may be exceptional or excellent in their own classroom, it is acknowledged that the ultimate outcome of the students' educations will depend primarily upon the students' willingness or ability to learn. One may function as a social scapegoat obliged to carry-out the erroneous decisions of others. Relaxation into conscious ministry and forgiveness practices, rhythmic time schedules, and the release of emotional blaming, are helpful aids to health. Karmesha also indicates the father's family (2nd-from-9) who may be emotionally unbalanced due to some ancient betrayal.

Mangala in bhava-6 * possible for Karkata lagna yogakaraka Kuja-6-Dhanuzya ruling 5-10 and Kumbha lagna with Kuja-6-Karkata-nichha ruling 3-10. One acquires social duty (10) for directing situations of competition, invasion, drilling, diving, plunging, plumbing, championship, innovation, warfare. Often a somewhat violent (Dhanuzya) or invasively manipulative (Karkata) placement, but materially successful since Kuja-6 dominates the enemies (internal and external) found in the satkona. Indeed one may have a boss of lower abilities than oneself which is often true of any Karmesha in bhava-6. However, there is vindication of the native's leadership decisions (10) when swift and aggressive action is delivered. This yoga may be associated with health issues in the areas of sexual-reproductive system, the muscles or the blood. Unlike Chandra-6 it is quite possible to win, and the win is even more energetic when there are strengthening graha in bhava-10. Easiest outcomes occur when successful execution of the professional duties is acknowledged to lie beyond the power of a single human. Best outcomes in military and medical scenarios, or within the world of crime. Karmesha also indicates the father's family (2nd-from-9) who may suffer imbalances of the blood due to some act of violence.

Budha in bhava-6 = possible for Budha-Kumbha in a Kanya nativity or for Budha-Vrizabha in a Dhanuzya nativity. Both are hospitable rashi for Budha. Social responsibility (10) for directing situations of communications, messaging, information delivery. Bhava-6 is bantering Budha's swabhava. Faster changing, quicker, and less stuck in intractable problems with lower-consciousness authority-figures than other graha as Karmesha in 6. However, the core stress arises from duty to deal with highly empowered criminals

Guru in bhava-6 karmesha is possible for Guru-Simha-6 and for Guru-Vrischika-6 which are both hospitable rashi locations for Brihaspati however Guru is quite uncomfortable in . Simha-6 suggests job-stress when responsibilities exceed (Guru) authority. This yoga may be associated with job-duty stress in the areas of the reproductive fertility, the sacral plexus and the spine. For the Mithunaya nativity, Guru is a double career-ruler as well as the marriage ruler; there are numerous (Guru) sources of health stress including work and partnership; and often self-medication with food or substances in an effort to ease the frustration. Guru Simha-6 suggests cardiac and spine areas. Karmesha also indicates the father's family (2nd-from-9) who may suffer from an unbalanced paradigm of belief due to some illogical convictions.

karmesha-10 = Zukra in bhava-6 is possible for Zukra-Makara-6 and Zukra-Mithunaya-6, both hospitable rashi environments for Zukra. Responsibility may exceed authority in matters of justice, contracts, and equity. The resulting lack of balance may yield a pattern of self-medicating addictions. This yoga may be associated with job-duty stress in the areas of kidney, adrenal, pancreas, and the body's sugar-processing chemistry. Best results in the professional field of medicine, particularly in any ministry of service benefitting women. Karmesha also indicates the father's family (2nd-from-9) who may be financially unbalanced due to some addiction to pleasures, treasures, or sweets.

karmesha-10 = Shani in bhava-6 is possible for Shani-Kanya-6 and uttama-Shani-Thula-6. Both of these placements are favorable for Shani and the outcome is likely to increase leadership respect so long as the professional field is one of the ministries of service. Best results when directly professionally responsible for those in poverty, usually in ministries such as medicine, military, social work, criminal advocacy, or other lawful support for victims of injustice. Karmesha also indicates the father's family (2nd-from-9) who may be addicted to a narrative of fearfulness, poverty, scarcity, or victimization by the social class system.

Professions and leadership roles are based in functions of imbalance, accusations, disagreement, ailment, addiction, servitude, and ministries of service to those in suffering. May be recognized (10) primarily for directing and decision-making roles within medical or military environments, within the worlds of crime and enslavement, within the professions of remediation (such as pharmacy, medicaments, social work, or criminal justice) or within any ministry of service to the victim narrative.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha.

Leadership via Ministries of Service

karmesha-10 in medical, military, ministry of service Ari Bhava-6

The servant-leader

KKarma-pathi in 9th-from-10th (bhava-6) can be a very solid and satisfying professional placement, so long as it is fully understood that the basis of profession is never self-boasting and always seva-seva-seva. This placement must be understood as a ministry. In English the root MIN (minority, minus, administration, minion, minister) means LESS. Thus a minister is less than the king, and a ministry of service is less than the inner-king which is the social ego.

Ruler of 10 located in 6 can be materially and socially successful, so long as one maintains a degree of wise humility and ongoing perspective upon the victim narrative and victim behaviors.

karmesha-10 in dharmic, professorial, preaching, * theoretical* 9th-from-svakshetra

Professional service toward the unbalanced:

Enemies, accusers, poor, ill, enslaved, addicted, upset, unbalanced, disempowered, disenfranchised, divorced, dyspeptic, conflicted, exploitive, toxic, out-of-contract and the promise-breakers, argumentative, adversarial, exploited and exploiters, dispossessed and dispossessors, polluted and polluters, criminals and victims

The method of service is 9th-from:

Patronage given to those who serve, professorship, pontification, development and explication of theory, theology and philosophy, missionary preaching of higher principles, providing a global humanistic perspective to the beneficiaries of the professional service.

karmesha-10 in 6 works well only for those graha which give comfortable and pleasing results in 6 = Mangala, Shani, and to some extent Budha. Also, if Rahu occupies bhava-6, then the karmapathi in 6 gets significant amplification.

Budha in bhava-6

Mangala in bhava-6 fights its enemies and wins. When ruler of 10 = Mangala in bhava-6, one may be a successful military officer or medical surgeon.

Zukra in bhava-6 * pleasure in service; addictions * may succeed financially but the reputation can be marred by accusation of alcoholism or consorting with servants, slaves, or animals.

Shani in bhava-6 succeeds in the long term. It is a long term indeed: rigid, unyielding, and exhausting... yet successful. Shani overcomes His enemies with the "No" power of resistance and the passage of time = endurance.

Shani wins the battle against the disorderly injustices of bhava-6 via stamina, patience, determination, and bald ignorance. Shani-6 understands the structure of human systems that facilitate exploitation and crime. Generally, works diligently to order and organize the laboring classes.

Servitude

karmesha-10 in 6 = Socially recognized (10) for dealing with chronic conflicts (6) in a professorial or preaching style (karmesha-10 in 9th from svakshetra)

Victims of Pollution, disease, war-crimes

Serves (6) the greater society (10) by arguing for broader public recognition of those victimized by toxic pollution producing disease

Often argue for the lawful treatment of the underprivileged, the diseased, the ostracized, or the polluted (people or environments)

War

Reputation, social respect, and leadership responsibility = clinical service to those who have chronic problematics (problems that can be defined but not solved) such as poverty, addiction, distrust in relationships, illness, and blaming behaviors; the socially marginalized, the dispossessed or disliked; those in conflict or suffering profound disease; compassionate service toward those who desperately need help; attending victims

  • human services ministry,

  • ministry of leadership for the impoverished, sick, and disenfranchised,

  • medicine and drugs,

  • divorce and disagreement,

  • accusations and litigation

  • logical argumentation, complex calculations

  • exploitation, jealousy and crime

  • instruction, explanation, planning, litigation, argument, discussion, publications, announcements in regard to the collective ailments of economic depression and war.

Ministry of the"Servant-Leader"

karmesha-10 in 6 = fundamentally a service (6) destiny , although service may occur at the highest social rank (10).

karmesha-10 = auspicious 9th-from-svakshetra = ministry of service to the suffering

One = a 'professional problematizer' who serves by analyzing, arguing and explaining the structure of karmic problem-sets (10) to the class of leaders that is dealing with issues of governance in a time of personal or social conflict.

Native is often sought as an analyst by professionals seeking philosophical education (9th) in leadership and its problem-sets.

Should one be called into high office, the number and intensity of Accusations and Problematics (6) and demands of the responsibilities toward the exploited, the impoverished, the victimized, and the underclass may become literally crippling due to physical stress.

There are many, many battles to fight when this native is called to professional leadership roles.

Regardless of the level of professional education or the rank at birth, the native is called to serve those who are feeling victimized, alienated, destitute or in bitter conflict.

  • Ironically, one is often able to observe that these victims are creating their own reality and that the problem-sets, However, bitter or violent, are indeed the product of the victim's expectations.

  • Nevertheless, this native is born to serve as a lighthouse beacon, showing the way through crashing waves, rocky shoals, and dangerous currents in narrow straits.

It is a difficult assignment which produces proportionally more blame than praise , despite the sometimes herculean effort required. (Income depends more on the vriddhipati-11 .)

The conflicts may be interpersonal, intercultural, or international.

It is a position which requires dealing with a great variety of problem-sets; However, the majority of these problem-sets will have to do with the karma of others and thus one has relatively little power to resolve the issues. One is rather a surprisingly religious force in the lives of those who are upset (imbalanced) and suffering from an inability to find harmony in this world.

One serves the victim class: the tired, the sick, the poor; widows and orphans; animals and slaves.

One is called (vocation) to provide a more orderly, better governed, more recognized process for

  • persons in chronic conflict (including political conflict, interpersonal conflict, and crime)

  • persons diseased or disordered (fleshly and mental imbalance)

  • persons suffering exploitation or victim-mind (including addictions)

The nature of The service = provision of formal descriptive argumentation (e.g., legal or academic arguments) and procedural methods e.g., narratives of Emile Zola , . Also provision of strategic and tactical plans, e.g. military logic

Excellent position for social worker, physician, social science academic, divorce attorney -- any professional targeting seva to the victims of exploitation and class imbalance.

Also fortunate for careers in war (6), drugs (6), criminal law (6) and adversarial litigation (6) as well as professions which serve the marginalized, disenfranchised, sick, exploited, conflicted, combative, confused, impoverished, jealous, and disabled.

karmesha-10 = Yogakaraka

The list of famous names in the column to the left shows that karmesha-10 in 6 does not always cause livelihood by manual labor, nor social insignificance.

  • Ripu bhava while indeed the maha-dusthamsha, is nevertheless located in 9th-from-10th.

Under the proper circumstances, Ripu bhava can be a fruitful and dharmic destination for the leadership virtues of karmesha-10 .

  • When karmesha-10 is a fortunate graha, the karmesha-10 help to maintain order (10) in environments rife with animosity, poverty, and disease.

Thus some quite notable leaders have a strong karmesha-10 in 6.

karmesha-10 = Yogakaraka

Consignment to the professional obscurity of manual labor is a less common result of karmesha-10 in 6, at least in the first world. More often, the result of karmesha-10 in 6 = the career is a domain of chronic conflict and the native never gets much respect or that even the most noble public servant who rescues a nation from the brink of war or economic collapse is nevertheless bitterly criticized

Health

karmesha-10 in 6 really is a dur-yoga in its implications for bodily health.

Personal illness (sometimes severe) from the stress of leadership duties during long periods of sustained social imbalance is an almost inescapable consequence of the job.

If conditions of randhra bhava-8 are vulnerable to it, one stands a good chance of having a fatal collapse from exhaustion while in the line of duty

Naturally, it makes sense for one to be pro-active with stress management and to keep very close tabs on the physical health at all times, since such a collapse is the effect of a long-term degeneration of balancing systems within the body .

Even so, there is a sacrificial karmic element in the yoga which leads the native to overwork for the good of one's people, for the stability and health of society, and a native so motivated to work on behalf of others may even disregard or lie to one's physicians.

rogesha-6 in 10 is notoriously dicey for holding institutional leadership roles, for two main reasons:

  1. One is charged with social responsibility to represent, lead, and minister to those in conflict.

  2. One rarely achieves resolution of the numerous and diverse conflicts which create the ministerial portfolio.

It is important to grasp that these are not disagreements which are yet ripe for resolution.

Until the native is able to grasp that one is expected to superintend these broken contracts rather than fix them, even a very capable leader may suffer a certain degree of perpetual frustration.

Certain social problem-sets are actually lawful, on a deeper level of history (karma, 10). These structural problem-sets are actually supporting the social framework.

OOnce this deeper insight is obtained, the leader with karmesha-10 in 6 can relax and perform the intended ministry (6th = 9th-from-10th) to persons, groups, and nations locked in conflict.

  • Karmesha-6 located in bhava-6 can benefiti careers in the human services ministries when the professional service target is a population that is conflicted, exploited, ill, addicted, enslaved, or impoverished

  • Because karmesha-10 is positioned in the 9th-from-10th, one's professional service has a quality of wisdom-teaching and spiritual guidance; the native recognizes a religious mandate to serve in the capacity for which one has been trained.

Thula lagna, Chandra = rogesha-6 = The popular support necessary to establish a long-term leadership portfolio tends to fluctuate

one may face some significant animosity while providing an orderly environment for society.

With karmesha-10 (respect) in the broken-promises Bhava--6, it is rare for the native to be fully rewarded for the service effort invested in fulfilling executive or regulatory responsibilities.

However, one thing we can predict = when a leader whose nativity shows karmesha-10 in 6 begins to rise in social prominence, that rise in the leader's career = a harbinger of more and more serious conflict to come.

One provides leadership ad structure to those who are handling tension ad conflict caused by profound inner argumentation.

  • One's mission of elevating the role of priestly wisdom appeals to those who value ceremonial connection to the world of the spirits.

  • One provides an lawful, orderly environment for those who are negotiating the inner argument which causes illness, poverty, jealousy, exploitation, and crime;suffering unbalanced tension, andunable to sustain balanced agreements.

Criticism

  • Ripu-bhava = swabhava of Budha = argument and criticism. One may expect to encounter detailed adversarial argument regarding one's executive decision-making and regulatory actions .

  • One's efforts to impose an orderly environment (10) may be criticized in particular by those who profit from social imbalance: criminals, exploiters, and frauds.

karmesha-10 in 9th-from-10th (an angle of Guru) indicates that you carry out your leadership responsibilities with priestly dignity and receive a the reward of precious wisdom, for your service.

  • However, one must serve the needs of others through a career in education, hospitality, sales, medicine, et-cetera - in any field where one is working explicitly for the good of the customer, the good of the students, the good of the patients, or the good of the government.

  • Perhaps one understands one's position to be "servant of the world order" - even at this exalted level, the service ethic is fundamental to the job.

karmesha-10 in bhava-6 does not always imply manual labor or a low-class social position. Sometimes the positions are quite high! However, the native will be deeply unhappy unless and until one is able to clearly confirm that one is working explicitly for the betterment of others. (Many teachers are found with this placement.)

karmesha-10 in 6 is capable to produce very high-position public servants whose self-confidence and leadership ability was coupled with a profound and self-defining service ethic.

The service = to organize government-sponsored and usually also government administered social programs for masses of unbalanced souls who cannot make individual decisions for themselves.

The human-ness of an karmesha-10 in 6 nativity is normally quite apparent. However, the se native do not lack the ability to lead or govern. They can expect some measure of public disgrace due to their involvement in conflicts not of their own making.

Often the conflicts are huge social change patterns occurring on a global scale, and the karmesha-10 -in-6 native has stepped in to lead the angry, the disconsolate, the poor, the sick, and the conflicted. One may be labeled as "a source of conflict" or even an enemy of the law by large corporations or vested interests.

karmesha-10 in 6 can be victimized by"shoot the messenger" syndrome, due to the karmesha-10 -in-6's capability to engage with large-scale social problem-sets.

The shepherd (who defines the problem-set and leads toward a solution) is blamed for the illness of his flock (who are indeed the generators of the problem-set). The doctor is blamed for the illness of the patient. The divorce attorney is blamed for the divorce. But the fact is, the karmesha-10 in 6 native is leading people OUT of suffering! karmesha-10 is always a dignified and lawful leadership graha.

Typical position for medical workers, hoteliers ad food service, criminal ad divorce attorneys, and conflict-management professionals such as police ad military.

The service one provides for those in a state of conflict, caused by a deep internal argument running through their inner narrative, is very much needed by these individuals and their society.

Yet, the career is somewhat disdained due to association with the environment infused with quarreling, oppression ad failure.

Reputation and prestige manifests through service to those who are suffering imbalance of body systems (illness), financial health (poverty , debt, usury), relationships (conflict, divorce, servitude), or the social contract (crime, exploitation).

The quality of the work is good ad morally elevated, due to karmesha-10 in 9th-from-svakshetra. Yet+ karmesha-10 in dushthamsha bhava-6 puts the native in constant contact with the karmic"underclass " of the ignorant, ill, and exploited. Respect overall is reduced by the effect of the people one must serve.

It is reasonable to assume that in parallel lives , one inadvertently misused the prestige of a leadership position for self-glorification. The current incarnation is designed to correct that record, by forcing a native of high abilities into work environments that are dominated by persons of inferior qualification, and causing the native to bear excessive expense in order to maintain one's public position, despite receiving much less respect than one is due!

Pure motive, impure actions

One may also engage in immoral behaviors despite a morally pure professional motive to serve those in need. For example, stealing equipment or supplies to serve impoverished clients, or prescribing addictive drugs in order to 'relieve suffering'.

The heart-motive is pure with karmesha-10 in bhava-6, but if karmesha-10 is very poorly disposed, the professional behaviors may be adjudged as criminal.

karmesha-10 in bhava-6= must maintain vigilant self-observation, to ensure that one's professional conduct does not become infected by the toxicity of the environment in which one serves. The reality of karmesha-10 in bhava-6 = despite one's strong professional qualifications and high quality of service, there will be much frustration and conflict in the working environment, due to constant interaction with those in the grips of fierce inner argumentation..

The quality of those by whom one is led (one's own leaders)

Frequently tone must work under supervision from those who suffer the karma of internal conflict ad criticism. In the service workplace (6) those in the master role may have vulgar, jealous, mentally imbalanced, or interpersonally disagreeable behaviors.

  • It is important for this native to resist the tendency to try to disqualify or over-rule inferior superiors

  • Only through spiritual comprehension (karmesha-10 in 9th-from-10th) of the root cause of interior imbalance, plus persistence in service according to one's highest abilities, may one work through one's own karmic condition of the normally dignified karmesha-10 in being plunged into the maha-dusthamsha and all of its chronic class conflict.

The karma of any graha in bhava-6 is quite strong, and karmesha-10 as a kendra lord is that much stronger. karmesha-10 in bhava-6 requires a vigilant personal modesty based in deep faith that one's work is a channel for divine energy, and not at all a vehicle for ego-membrane expression.

Effect on earnings and debt

karmesha-10 in bhava-6 does not directly harm the earnings, but one may acquire substantial debt. For example, loans taken to complete the professional education, political campaign debt, the purchase of expensive professional tools, and other"out of pocket" expenses.

Thesecosts would normally be absorbed by the employer. But for the native with karmesha-10 in the"loss of agreement" Bhava- of debt, professional expenses serve to directly impoverish the native .

karmesha-10 = Malefic

If a malefic+ karmesha-10 in 9th-from-svakshetra gives a career in toxins management. Social toxins, environmental toxins, physical or psychic toxins, emotional toxins: depending on the character of the graha which = karmesha-10 , one may professionally address a variety of imbalances in any level of human experience.

the native is typically obliged to work with poisonous things, or ignorant or culturally polluted people .

And one will have effective"negative matching energy" to work effectively in conflicted environments. Malefic graha in a dushthamsha generally give comfortable and pleasing results due to pragmatic realism.

karmesha-10 = benefic

If karmesha-10 = benefic, the results are still good, but overcompensation for inner conflict and/or denial of human evil will be a hallmark of career.

  • Social advocacy for the disadvantaged or marginalized classes, missionary work, medical chaplaincy, preaching to the poor, and other deep expressions of the social service ethic are common outcomes of this position.

  • Native may serve the underclass in a morally virtuous career , but a tendency to be unrealistic either over-sweeten the realities of poverty, ignorance ad illness with promises of salvation, or to over-identify with the victim experience, will shape the career profile.

  • Strong attraction * akarshana * toward the "helping professions "and a tendency to lose career dignity by getting sucked into the problem-sets of the those whom one is helping. Good psychic boundaries are essential tools for managing this astrological angle.

Lack of career dignity, despite good performance

Typically, the native experiences a shortfall in professional dignity and social praise for the value of their work. The issue is often one of credentialing, where the native possesses a lesser training or diploma or inferior rank despite performing services at a high level of professional integrity.

  • The concern for the service classes, for the poor, and the disempowered, is too strong to allow the native to transform public leadership into an ego-boosting crusade. Thus one's ego-membrane suffers, while humanity is sincerely helped.

  • In the current lifetime, high frustration and criticism by those less capable or jealous. In the next life, much relief, as a heavy karma of misuse of leadership ability has been paid off through deep and sincere humility in skillful public service.

karmesha-10 provides career prestige.

karmesha-10 in bhava-6 does not destroy the career, but it may damage or reduce the prestige of the career. The quality of the work is good and morally elevated, due to karmesha-10 in 9th-from-svakshetra.

Yet, due to karmesha-10 acting out the karma of"underclass " bhava-6, the native receives less respect than one would normally receive according to the actually high quality output of native's work.

It is reasonable to assume that in parallel lives , one inadvertently misused the prestige of a leadership position for self-glorification. The current incarnation is designed to correct that record, by forcing a native of high abilities into work environments that are dominated by persons of inferior qualification, and causing the native to bear excessive expense in order to maintain one's public position, despite receiving much less respect than one is due!

Pure motive, impure actions

One may also engage in immoral behaviors despite a morally pure professional motive to serve those in need. For example, stealing equipment or supplies to serve impoverished clients, or prescribing addictive drugs in order to 'relieve suffering'.

The heart-motive is pure with karmesha-10 in bhava-6, but if karmesha-10 is very poorly disposed, the professional behaviors may be adjudged to be criminal.

the native with this Jyotisha condition must be vigilant in self-observation, to ensure that one's professional conduct does not become a law unto itself. The reality of karmesha-10 in bhava-6 = despite one's strong professional qualifications and high quality of service, there will be much frustration and conflict in the working environment.

Inferior Leadership in the Workplace

Frequently the native must work under supervision from those less qualified or capable than oneself. Professional managers and other workplace operatives may have vulgar, socially ignorant, interpersonally disagreeable characteristics.

It is important for this native to resist the tendency to try to disqualify or over-rule"inferior superiors ". Only through the two extremes of deepest humility, plus persistence in service according to one's highest abilities, will this native work through the karma of karmesha-10 in bhava-6.

The karma of any graha in bhava-6 is quite strong, and karmesha-10 as a kendra lord = much stronger. karmesha-10 in bhava-6 requires a vigilant personal modesty based in deep faith that one's work is a channel for divine energy, and not at all a vehicle for ego-membrane expression.

Effect on earnings and debt

karmesha-10 in bhava-6 does not directly harm the earnings, but one may acquire substantial debt in the process of gaining professional standing. For example, loans taken to complete the professional education, or the purchase of expensive professional equipment, and other "out of pocket" expenses.

These costs would normally be absorbed by the employer. But karmesha-10 in 6 = the "loss of agreement" debt, professional expenses may directly impoverish the native .

karmesha-10 = papa-graha

If a malefic+ karmesha-10 in 9th-from-svakshetragives a career in toxins management.

Social toxins, environmental toxins, physical or psychic toxins, emotional toxins: depending on the character of the graha which = karmesha-10 , one may professionally address a variety of imbalances in any level of human experience.

the native is typically obliged to work with poisonous things, or ignorant or culturally polluted people .

And one will have effective "negative matching energy" to work effectively in conflicted environments. Malefic graha in a dusthamsha generally give comfortable and pleasing results due to pragmatic realism.

karmesha-10 = benefic

If karmesha-10 = benefic, the results are still good, but overcompensation for inner conflict and/or denial of human evil will be a hallmark of career.

Social advocacy for the disadvantaged or marginalized classes, missionary work, medical chaplaincy, preaching to the poor, and other deep expressions of the social service ethic are common outcomes of this position.

Native may serve the underclass in a morally virtuous career , but a tendency to be unrealistic either over-sweeten the realities of poverty, ignorance and illness with promises of salvation, or to over-identify with the victim experience, will shape the career profile.

Strong attraction toward the"helping professions "and a tendency to lose career dignity by getting sucked into the problem-sets of the those whom one is helping. Good psychic boundaries are essential tools for managing this astrological angle.

Lack of career dignity, despite good performance

ypically the native experiences a shortfall in professional dignity and social praise for the value of their work. The issue is often one of credentialing, where the native possesses a lesser training or diploma or inferior rank despite performing services at a high level of professional integrity. The concern for the common man, for the poor, and the disempowered, is too strong to allow the native to transform public leadership into an ego-boosting crusade. Thus one's ego-membrane suffers, while humanity is sincerely helped.

In the current lifetime, high frustration and criticism by those less capable or jealous. In the next life, much relief, as a heavy karma of misuse of leadership ability has been paid off through deep and sincere humility in skillful public service.

Criticism

  • Because bhava-6 is Budha's house of argument and criticism, the native can expect to receive abundant criticism for one's executive decision-making and regulatory actions .

  • One's efforts to impose an orderly environment will be criticized in particular by those who profit from social imbalance: criminals, exploiters, and frauds.

300 Combinations 1912-1998 Jyotishavidya B. V. Raman

103. Duryoga

Definition:

  • If the lord of the 10th is situated in the 6th, 8th or 12th , Duryoga is caused.

Results:

  • The person will not derive the fruits of his own bodily exertion; he will be looked down by others; highly selfish and always intent upon deceiving others, he will live in a foreign place.

Remarks:

  • The 10th is the pivot of the horoscope and its lord should be strong if one's life is to be tolerably happy.

  • When the 10th lord is in dushthamshas he will lose his vitality and is Therefore, said to confer on the native just those qualities which render him insignificant in the eyes of the public.

Harming others, selfishness and gluttony are not qualities conducive to making one virtuous. One who has Duryoga is supposed not to derive the benefits of his own bodily exertions.

Duryoga seems to indicate that one would earn his livelihood by manual labour."

Das comments =

  • "The lord of the 10 is in 6

  • or the lord of the 10 is in 8

  • or the lord of the 10 is in 12."

"There is a quality about your work which general society tends to look down on

You serve others, but you are not respected for this.

Even though it may be noble, your work is sometimes the cause of being discredited even though others want what you offer.

This is often found in the charts of persons who take to careers which are not yet widely accepted in society,

  • such as new medical paths (massage, aromatherapy, homeopathy etc.)

  • or careers in the esoteric or occult fields such as astrologers, tarot readers, etc."

karmesha-10 = Bhava- 7

Public Reputation via Alliance, Contracts

karmesha-10 = Surya in bhava-7 * public reputation for political arrangements, self-focused contracts

***

karmesha-10 = Chandra in bhava-7 * public reputation for emotional arrangements, familiar promises, habitual contracts

karmesha-10 = Mangala in bhava-7 * public reputation for competitive arrangements, innovative contracts

***

karmesha-10 = Budha in bhava-7 * public reputation for communicative arrangements, detailed contracts

karmesha-10 = Guru in bhava-7 * public reputation for generous arrangements, doctrinal contracts

***

karmesha-10 = Zukra in bhava-7 * public reputation for gracious alliances, harmonious arrangements, balanced contracts

***

karmesha-10 = Shani in bhava-7 * digbala * public reputation for rigorous arrangements, strict contracts, lawfully completely promises

***

Extremely strong career placement = ruler of 10th located in 10th-from-10th

Typically, the career begins early in life due to obvious talent in making arrangements (musical, political, financial) in counseling, deal-making, in equity, trusts, fairness, or via marriage

Professions and leadership roles are based in functions of bargaining, negotiation, contracts, trusts, and agreements. May be recognized (10) primarily for directing and decision-making roles within achievement of legal settlement, resolution of disagreements, deals, diplomacy, arrangements, balance, marriage, match-making, and the art of partnership.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha.

Leadership via Alliances, Advice, Diplomacy, Brokerage, Negotiations

Superior placement for leadership via diplomatic and mutual-interest relationships. A hallmark of successful public career, no matter the social class or education of the native.

Strongest results from Zukra-in-rashi-of Shani and Shani-in rashi of-Zukra, but all graha karmesha-10 in 7 yield superb benefits regarding good advice which supports leadership.

karmesha-10 Zukra = the advisors often make the ultimate executive decisions, leaving the native to prove a pleasant facade,

Bargainer on behalf of the government.

karmesha-10 in the 10th-from-10th = a strong and positive placement for social visibility. One forms high-profile relationships.

Socially recognized as a decorator, designer, harmonizer, balancer, deal-maker, equity-builder, partner.

The partner is a capable social leader.

Reputation, public respect, and leadership responsibility = public duty to maintain a diplomatic marriage or business partnership.

Responsibilities for negotiation, brokerage, peerage * paréage, trust, troth, betrothal, affiance, alliance, liaison, contracts, deals.

Well-known as a partner in contractual and advising relationships.

  • POTUS-08 Democratic Party 1782-1862 Martin Van Buren was best known for his advising-and-consulting partnership with POTUS-07 Indian Removal 1767-1845 Andrew Jackson. Mr. Jackson trusted very few advisers, but he listened to Van Buren. Jackson essentially arranged (7) for Van Buren to inherit the presidency.

Public roles = spouse , alliance-partner, negotiator, deal-maker, attorney, equal-representative, adviser, counselor, peer

A publicly recognized partner, adviser, broker, and peer

The first marriage specifically advances one's public reputation, respect, visibility, and professional career. One of the life-partners is generally quite well known (or notorious). One's marriage and interpersonal interactions become matters of public culture.

Regulator, bargainer, diplomat, designer of deals

  • POTUS-01 American Revolution 1732-1799 George Washington * along with his shrewd businesswoman lifepartner Martha, GW engaged in elaborate high-stakes negotiations with British and French funding sources to pay for the Revolutionary Armies

  • POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland * Shani-yuti-Ketu * Shani-7 parivartamsha Zukra-11

Enormously supportive position for career and respected, recognized top positions in public life. especially beneficial for attorneys, brokers, alliance-makers

Dharmapathi in the yuvati-sthana suggests that one will be well-known, and able to draw upon dignified advisors who help to guide the career

One provides leadership and rule-structure to those who are making contracts, negotiating, and balancing .

One's mission of elevating the role of the family history and its lineage values-fulfillment appeals to those who value history and tradition.

One provides an lawful, orderly environment for those who are relationship-makers or who act like attorneys, who are channeling the love of good design.

  • karmesha-10 in 10th-from-10th = carries out leadership responsibilities with somber dignity

  • receives public regard for one's personal regularity and decorum

Ruler of 4th-from-7th occupies 7th

  • Kendra pati in kendra

  • Brings the honor of the karmapathi into the bhava of contractual relationships * signifies a public-view respectable marriage alliance.

  • Typically, a long-lasting union.

  • A strong factor for jointly-held marital lands and fenced properties

  • Spouse-partner supports the native 's interest in attaining visibility and public recognition.

  • Marriage is dedicated to leadership and public service.

  • Materially grounded.

Shani deepens the contractual relationship framework in corporate and institutional hierarchies. Expert in negotiation and bargaining for highly structured purposes.

Public Figures * Career = managing confidences

karmesha-10 = Surya in bhava-8 * public reputation for hidden intelligence, undisclosed identity

***

karmesha-10 = Chandra in bhava-8 * hidden shelter, masked nurture, secret empathy

karmesha-10 = Mangala in bhava-8 * public reputation for hidden actions, undisclosed movements, discoveries

***

karmesha-10 = Budha in bhava-8 * public reputation for hidden messaging, secretive communications

karmesha-10 = Guru in bhava-8 * public reputation for secret doctrines, undisclosed teachings

karmesha-10 = Zukra in bhava-8 * public reputation for discoveries, hidden treasuries, undisclosed relationships

karmesha-10 = Shani in bhava-8 * public reputation for hidden obligations, undisclosed responsibilities

Essentially, there is a repeating cycle of identity-change (8) within the professional portfolio (10). Not only is the job duty itself re-identified, regenerated, removed-and-replaced, re-invented, and redefined. But also the leader is shaped in the cauldron of a persistently volatile process. The leadership skills are honed in the environment of surprise encounters with unexpected change and the requirement to respond to secrets, crises, emergencies, and eruptions of force.

  • UK-Princess of Wales 1961-1997 Diana Spencer * Surya-yuti-Budha according to her own account, she had to constantly redefine herself as a public figure in response to unexpected upheavals in social status. From future Queen of England to dispossessed divorcee, the only constant was change. Adding to the volatility in public roles, the celebrity yoga Kuja-yuti-Rahu-Simha occupies karmasthana-10.

Professions and leadership roles are based in functions of emergency response, transformation of identity, confidential knowledge, hidden assets, discovery of the camouflaged, and revolutionary change. May be recognized (10) primarily for directing and decision-making roles within trauma-healing environments such as disaster management, surgery, tantric initiation, baptism, and moments of spiritual rebirth within the existing physical container.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha.

Leadership via Secrecy, Hidden Treasures, Confidential Matters

karmapathi occupies Bhava-8 = public authority operates under secret or hidden conditions

Governance (10) via Secrecy, Mystery, Hidden Forces (8)

works for the transformation (8) of society (10)

The source of social leadership authority may be masked, camouflaged, undisclosed, or hiding under false cover.

  • POTUS-30 Price of Freedom 1872-1933 Calvin Coolidge * was a product of the king-makers in smoke-filled rooms who controlled USA politics. He was trusted to keep secrets. Which he did, for the duration of his entire career.

may employ emergency events or catastrophic means toward social change

prominent social roles may produce economic gains due to karmesha-10 in the gainful 11th from svakshetra * but the nature of the gains depends upon the graha that is karmesha-10

karmesha-10 = Surya in bhava-8 * public leadership conducted via secret royal, celebrity, gaming, or political privilege

karmesha-10 = Chandra in bhava-8 * public leadership conducted via secret foundational shifts, via customary, folk, ethnic rhythms of a settled people

karmesha-10 = Mangala in bhava-8 * public leadership conducted via secret movements, unseen energies, eruptions of unexpected change, surgeries, explosions of force; also involvement with undisclosed knowledge of physical medicine, engineering, innovation, championship

karmesha-10 = Budha in bhava-8 * public leadership conducted via discussion, publication, announcements

karmesha-10 = Guru in bhava-8 * public leadership conducted via transformational beliefs, hidden priesthood, sudden and unexpected changes in leadership agenda, occult philosophy. May have revolutionary patterns, and leadership style is generally not averse to violence.

karmesha-10 = Zukra in bhava-8 * public leadership conducted via covert relationships, hidden wealth, masked agreements

karmesha-10 = Shani in bhava-8 * public leadership conducted via covert institutional governance, secret rules, hidden laws

karmesha-10 in 11th from 10th = gainful but very demanding psychologically.

With this placement, it is not unusual to encounter the occasion of permission for fleshdeath (8) while engaged in acts of public leadership (10):

Reputation, social respect, and leadership responsibility =

  • Executive command of confidential information;

  • secret manipulations

  • surgery and transformative processes;

  • gender change;

  • earthly catastrophe and disaster management;

  • discovery of minerals undersea or under-earth.

  • Mining, drilling, digging whether physical or metaphorical.

  • Tantra, forbidden practices,

  • sudden upheavals

  • exposure of secret knowledge.

Public roles =

mysteries, intrigues, emergencies, eruptions, explosions, cycles of self-destruction and rebirth , sudden forced changes, catastrophic upheaval, transformative healing, hidden wealth, hidden knowledge, secrets

One may also hold the role of a Leader (10) of a secret society (8) or a mystical cult:

randhresha-8 in 10 = usually healers whose work somewhat secretly influences the transformation (8) of society (10)

  • the Rajneesh watched his public reputation being destroyed by the hidden, invasive control psychology of palace intrigue. ... he may have felt powerless to prevent the upheaval emerging from those closest to him.

  • Similarly Top Gun 1962 cinema producer Tom Cruise = karmesha-10 Surya in bhava-8 has been the subject of uncomfortable rumors about his hidden sexuality for most of his public career.

Any graha that is born into randhra bhava becomes subject to the fast spinning of the cycle (8) of self-destruction and rebirth (8).

The speed of change-of-form is often terrifying. Matters of the Bhava-s ruled by graha in 8 are controlled by this fast-turning, re-cycling , identity-destroying and re-generating hidden life force.

Effects of graha in 8 are frightening, secretive, occult, mysterious, hidden, shocking magical, rejuvenating and changing-changing-changing.

QUOTATION from 300 Combinations 1912-1998 Jyotishi B. V. Raman

"103. Duryoga * Definition:

  • If the lord of the 10th is situated in the 6th, 8th or 12th , Duryoga is caused.

Results:

  • The person will not derive the fruits of his own bodily exertion; he will be looked down by others;

    highly selfish and always intent upon deceiving others; he will live in a foreign place.

Remarks:

  • The 10th is the pivot of the horoscope ad its lord should be strong if one's life is to be tolerably happy.

  • When the 10th lord is in dushthamshas The will lose his vitality and is Therefore, said to confer on the native just those qualities which render him insignificant in the eyes of the public.

Harming others, selfishness ad gluttony are not qualities conducive to making one virtuous. One who has Duryoga is supposed not to derive the benefits of his own bodily exertions.

Duryoga seems to indicate that one would earn his livelihood by manual labour."

May be part of the profile of a governing leader who is destroyed by secret forces, conspiracy, hidden wealth and its agents.

The social-hierarchy regulator native must be involved with these murky forces but one is often powerless to control (8) their snake-like actions. Assassination.

One provides leadership ad structure to those who are handling sudden, forced changes; secret knowledge, and hidden causes.

Fortunate for careers that involve occult rituals, tantrik yoga magic, handling confidential information, emergency and disaster management.

One's mission of elevating the role of the family historyand its lineage values-fulfillment appeals to those who value history and tradition.

One provides an lawful, orderly environment for those who are healer-surgeons or who act like tantric magicians, who are channeling the hidden knowledge of the turning of the cycle of birth and death.

  • karmesha-10 in 11th-from-10th (an angle of Shani) indicates that one carries out one's leadership responsibilities with in context of a large network, and receives public recognition for Advancing The opportunity of the great masses to participate in marketplace society.

  • A genuine exponent of social-economic expansion for the"masses and the classes ".

karmesha-10 in bhava-8 suggests that one's greatest public recognition may be achieved regarding the circumstances of death (8).

Reputation and prestige manifests through hidden relations, secret information, tantric transformation, and catastrophic destruction.

have in common a public reputation which is associated with management of confidential information and a good deal of financial secrecy .

karmesha-10 = Bhava- 9

Public Reputation based in philosophy, dogma, university, globalism, Father

karmesha-10 = Surya in bhava-9

karmesha-10 = Chandra in bhava-9

karmesha-10 = Mangala in bhava-9

***

karmesha-10 = Budha in bhava-9

***

karmesha-10 = Guru in bhava-9

***

karmesha-10 = Zukra in bhava-9

***

karmesha-10 = Shani in bhava-9

***

Professions and leadership roles are based in functions of the rule of philosophy, theory, ideology, doctrine, ultimate principles of understanding, guidance, and higher truth. May be recognized (10) primarily for directing and decision-making roles within the university, within the sangha, within the paradigm of belief.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha.

Leadership via Philosophy, Theory, World Travel, Priesthood

Reputation, social respect, and leadership responsibility = universities, professors and high-priests, philosophers and preachers, wisdom teaching, ceremonial religion, sacred scripture, management of public truth, ritual performance, generosity, teaching.

Depending on the character of the karmapathi in occupation of dharmasthana, one may govern entirely by guidance of doctrine, belief, theory or ideology thus the leadership effectiveness is limited by unrealism.

May be a policy ideologue whose catechism of belief is fueled more by imagination than by principles of effective governance. For Urisha radical lagna, yogakaraka Shani rules 9-10 therefore no lack of realism.

Karmesha Ruler of 10 occupying-9 often indicates that one holds duties and responsibilities of leadership (10) but one is more interested in global humanism, higher philosophy, sacred doctrine, or theoretical science. The public role may be very high visibility depending on conditions in 9 and 10; yet one may experience the duties as a distraction or even a burden which demands energy from the more organic interests of wisdom-seeking bhava-9.

karmesha-10 = Surya in bhava-9

karmesha-10 = Chandra in bhava-9

karmesha-10 = Mangala in bhava-9 * vigorous and competitive ideologue

  • UK Queen 1819-1901 Empress Victoria-1 + Shani-yuti-Rahu * QV was the official head of the Church of England during her 63-year reign.

  • Origin of Species 1809-1892 Charles Darwin * Mangala-yuti-Rahu * advancement of the theory of genetic change via sexual selection, doing battle with the established dogma of the Christian authorities

  • USA-Congress 1943- Newt Gingrich * Kuja yogakaraka Twenty years of aggressive ideological rhetoric and dogma-driven policy behavior driven by a rationale of economic entitlement for capitalist agents

  • Israel-PM 1898-1978 Our Strength Golda Meir *

karmesha-10 = Budha in bhava-9

  • Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud * uttama-Chandra-yuti-Budha * SF's career was slightly drained by Budha = publishing and hosting discussion salons. However, Shani-10 is also a yogakaraka from his uttama--Chandra-9. In SF's case, the energy lost through philosophy and theory-making was regained via the respect he acquired as a professor and colleague.

  • Faith 1963-2016 singer-songwriter George Michael * Budha-yuti-Zukra * extensive philanthropy

  • UK-Prince 1984- Harry of Wales * Surya-yuti-Budha The prince has commented in public that no-one wants the royal top job, and that his true interest is global humanistic charitable work (9).

karmesha-10 = Guru in bhava-9

  • Lord of the Rings 1892-1973 linguist J.R.R. Tolkien * Guru-yuti-Chandra * 30 years professor of linguistics. The crafting of imaginary worlds was a side interest into which he poured much energy, but he taught theory classes during most academic terms until he retired.

  • Way of Zen 1915-1973 radio philosopher Alan Watts * Guru-yuti-Rahu * ordained Anglican priest became interested in Chinese philosophy, particularly Taoism, and eventually mixed (Rahu) the two views into one perspective

karmesha-10 = Zukra in bhava-9 * celebrated profession in doctrine or or form of high teaching that is musical, artistic, financial, or feminized

karmesha-10 = Shani in bhava-9

Reputation and prestige manifests through iconic leadership at the top of level of public visibility.

Public roles =

= world travel, philosophy, priests, professors, the Father, temples, universities, wisdom-teaching

"Socrates Syndrome"

  • Vitality of the 10th Bhava- is drained "backward" into the 9th bhava of philosophy, world travel, higher knowledge, and ritual priesthood.

Especially during periods of Dharmesha-9 , the karmapathi in dharmasthana-9 loses vitality necessary to sustain leadership roles . Matters of social law take a back-burner (unless parivartamsha Dharmesha-9 karmesha-10 ).

Dharmabhava prefers development of global vision, theological or philosophical principle, professorship.

Thus karmesha-10 in 9 benefits many advanced students . Yet one may be less socially visible as one is operating - with effective and influential social impact - yet positioned in the background, not holding a recognized position of government.

  • By contrast, POTUS-pair-41 + POTUS-43 mother 1925-2018 Barbara Bush enjoyed a level of influence upon their thinking that was well-known to the public due to parivartamsha of her Dharmesha-9 +karmesha-10 .

Bhava-9 = 12th-from-10th = the Intuitive Imagination of Society

  • Lord of the Rings 1892-1973 linguist J.R.R. Tolkien said that it was his intent when writing his alternative-history novels to morally revitalize British society after the mental and emotional devastation of two world wars. His elaborately imaginative novels, surging with tales of compassionate intelligence and bravery, became increasingly inspirational to the youth of several succeeding generations. Tolkien offers a classic example - similar to Einstein - of social programming that emits from divinely inspired (9) university (9) and philosophical wisdom (9).

Exceptions: when karmesha-10 is simultaneously also one of the professional-recognition karaka-atwa, such as Surya, Guru, Shani, or sometimes Mangala. In this case, the career does not recede from public view, but rather the role may have an explicit teaching or professorial quality.

  • Way of Zen 1915-1973 radio philosopher Alan Watts karmesha-10 Guru-yuti-Rahu-9 provided Watts with a international reputation as a "thought-leader". But his barrier-bending, taboo-twisting personal decorum (Rahu) was guided by philosophical rather than regulatory principles, and he was unable to hold a fixed role in any formal organization.

Yet often one must lead despite disinterest in the burden.

Or, these roles are so profoundly influenced by philosophical beliefs that bureaucratic reality and indeed the rule of law goes unattended.

While cultivating a knowledge of higher law, one may err in the world of human regulatory policy.

If the Dharmesha-9 is not well disposed, potential grievous errors of social judgment due to substitution of ideological beliefs where pragmatic governance is needed.

One's attention having been turned to higher things, it is easy to forget that man's law still applies.

Positive side: one may provide governance (10) to religious teachers; cognoscenti, professors, and priests (9).

Suggests an ideologically-influenced prominent role in social governance

ceremonial religion, university professorship

wisdom-teaching, preaching

and sainthood.

One's mission of elevating the role of the family history and its lineage values-fulfillment appeals to those who value history and tradition.

One provides an lawful, orderly environment for those who are preacher-priests or who act like professors, who are channeling the wisdom of religion.

karmesha-10 in 12th-from-10th (an angle of Guru)indicates that you carry out your leadership responsibilities with meditative stability, and receive and receive public recognition for one's knowledge of the afterworld.

Reputation and prestige manifests through religion, moral philosophy, temples of knowledge, and global networks for the education and protection of future generations of children.

karmesha-10 = Bhava- 10

Public Reputation via Higher Law

karmesha-10 = Surya in bhava-10 * dig-bala

karmesha-10 = Chandra in bhava-10 * exceptionally well-known sympathetic familiar face

***

karmesha-10 = Mangala in bhava-10 * dig-bala * Ruchaka Yoga * publicity of primal instinct, movement, direct action

***

karmesha-10 = Budha in bhava-10 * Bhadra yoga = public speaking, writing, announcements, argumentation, cohort

karmesha-10 = Guru in bhava-10 * Hamsha Yoga

karmesha-10 = Zukra in bhava-10 * Malavaya Yoga

***

karmesha-10 = Shani in bhava-10 * Zashaya * Sasya Yoga

Professions and leadership roles are based in functions of the rule of law and consequences, the social order, governance, and executive authority. May be recognized (10) primarily for directing and decision-making roles within bureaucracies, hierarchies, and pyramid-shaped social organizations.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha.

karmesha-10 in Bhava- 10 = location of highly visible public roles, governance, rule of law, ordering and regulating responsibilities

karmesha-10 = Surya in bhava-10 * bright personality, confidence, showmanship. karmesha-10 in bhava-10 is a sober and responsible regulatory governance authority placement for all Graha except independent minded Surya. Autocratic Surya generally prefers to act alone from an authority of personal will and can become a law unto oneself.

Regardless of other hypocrisies, inconsistencies, conflicts or tensions in the public reputation, one is generally upheld as an icon of politics, drama, uniqueness, and entitlement. The center-stage, genius, and gaming elements of the public profile are emphasized.

karmesha-10 = Chandra in bhava-10

= only possible for Thula lagna = . Roots, homeland , parochialism, the Old Ways, ancient rhythms. Parent-karaka Chandra in 10 is nearly always the mark of one who is familiar (Soma) to the public (10) .

karmesha-10 svakshetra Chandra-Karkata in bhava-10 svakshetra = a guarantee of high public visibility, and often results in a beloved leader styled as a parent-protector, holding public office by popular acclaim.

Popularity can be tremendously wide due to the familiarity factor. Folks may feel as if the Chandra-10 icon belongs to one's own family. However, emotionally liquid lunar-based public approval may fluctuate.

In a wifely nativity, often powerfully influential, yet may be perceived by the public as predominantly a mother figure

Regardless of other hypocrisies, inconsistencies, conflicts or tensions in the public reputation, one is generally upheld as an icon of emotional soothing, familiarity, and cultural rootedness. The parental, nourishing, and protective elements of the public profile are emphasized.

  • Satyagraha 1869-1948 Mahatma Mohandas Gandhi yuti Rahu * traditional ancient folkways, ancient customs, and established cultural norms and lifestyle

  • China-Dictator 1893-1976 Mao Zedong * despite causing the horrible starvation deaths of millions, and torture deaths of countless more, the Great Helmsman was revered as a sheltering, protective, parental figure

  • Even more than 2000 years after his fleshdeath, people are still talking about Bello Gallico 101-44 BCE Julius Caesar + Surya-yuti-Zukra. During his lifetime, Caesar was enormously popular with the hoi polloi, which formed the power base of his dictatorship.

  • POTUS-18 Civil War 1822-1885 Ulysses S. Grant eventually reached highest levels of public respect. USA Civil War, defense of the nation, preventing destruction of the Root.

karmesha-10 = Mangala in bhava-10 * Ruchaka Yoga * instinctive actions, competition, innovation, direct intervention, mining, diving, discoveries, surgical penetration, plumbing, invasion, championship, acts of war.

Regardless of other hypocrisies, inconsistencies, conflicts or tensions in the public reputation, one is generally upheld as an icon of innovation, competition, engineering, and athletics The physical, sexual, and forward-moving elements of the public profile are emphasized.

Mangala-Meza May indicate rule via military force

Meza

Vrischika

  • Memories Dreams Reflections 1875-1961 Carl Jung penetrated the human subconscious inventory of traumatic images and narratives.

karmesha-10 = Budha in bhava-10 * Bhadra Yoga = strategic and tactical planning, distribution of services, public speaking. * Regardless of other hypocrisies, inconsistencies, conflicts or tensions in the public reputation, one is generally upheld as an icon of communication, commerce, service, and planning. The administrative, strategic elements of the public profile are emphasized.

karmesha-10 = Guru in bhava-10 * Hamsha Yoga * Regardless of other hypocrisies, inconsistencies, conflicts or tensions in the public reputation, one is generally upheld as an icon of humanistic, inspirational, theoretical, or doctrinal philosophy. The charitable, visionary, and inclusive elements of the public profile are emphasized.

karmesha-10 = Zukra in bhava-10 * Malavaya Yoga *

Zukra karmesha-10 in bhava-10 is distinctively concerned with diplomacy, balance, fair application of the social aw and the regulation of financial well-being.

Regardless of other hypocrisies, inconsistencies, conflicts or tensions in the public reputation, one is generally upheld as an icon of equity in relationships, contracts, and diplomatic arrangements. The musical, financial, and aesthetic beauty elements of the public profile are emphasized.

karmesha-10 = Shani in bhava-10 * Zashaya * Sasya Yoga

Concerned with corporate organization, government rules, social law. Typically, a long-lasting, respected, and steady career in authoritative public regulator positions.

Leadership via Social Ordering, Government, Law

karmesha-10 in 1st-from-svakshetra. Hierarchical and bureaucratic perspective best suited to very large organizations and networks. Quite capable of most decision-making tasks, including decisive execution of large scale plans. * Regardless of other hypocrisies, inconsistencies, conflicts or tensions in the public reputation, one is generally upheld as an icon of resistance to change in a fixed, hierarchical social order. The elder, responsible, durable elements of the public profile are emphasized.

If karmesha-10 = Shani, superb results of duro-karaka leading to longevity in public leadership roles. Industry according to the karaka.

Reputation, social respect, and leadership responsibility

Very prominent top of the pyramid social role; often known worldwide. Management of very large hierarchical institutions affecting large numbers of downstream persons. Matters of government, law, and citizenship.

Elite placement: directs the Destinies of nations. Often an exceptionally influential person in an austere, materially modest (Shani) package.

karmesha-10 Chandra-Karkata in bhava-10.

  • Extremely effective social leadership grounded in reassertion of the dignity (10) of the Old and Customary Ways (Karkata).

One provides leadership and structure to those who are world executive decision-makers; government ad corporate leaders, and carriers of social responsibility.

Fortunate for careers in highly visible, iconic leadership roles that symbolize

* a social class or a profession

  • NASCAR 1951-2001 motorsports Dale Earnhardt karmesha-10 Guru-Meena in 10 = represented inclusiveness and priestly roles as a working-class hero protected by Guru while repeatedly winning in a dangerous sport

* a movement or an idea.

One's mission of elevating the role of the family history and its lineage values-fulfillment appeals to those who value history and tradition.

One provides an lawful, orderly environment for those who are executive leaders or who act like decision-makers, who are channeling the dignity of high office.

karmesha-10 in 1st-from-10th (an angle of Mangala-movement)indicates that one carries out one's leadership responsibilities with the dynamic energy of a hunter's pursuit, and receive and receive public recognition for one's physical vitality in a compact frame.

karmesha-10 = Bhava- 11

karmesha-10 = Surya in bhava-11

***

karmesha-10 = Chandra in bhava-11

karmesha-10 = Mangala in bhava-11

***

karmesha-10 = Budha in bhava-11

***

karmesha-10 = Guru in bhava-11

  •  

karmesha-10 = Zukra in bhava-11

***

karmesha-10 = Shani in bhava-11 * public face = social regulation networks, rule-governed economies

***

Professions and leadership roles are based in functions of of community, friendship networks, economic systems, electronic systems, scientific-conceptual systems.

Social authority is concentrated in gridworks of interconnectivity, marketplace exchange, distribution algorithms, associative webs, economic participation, and large electro-magnetic device systems

May be recognized (10) primarily for directing roles within social participation movements, marketplace environments, associative-distributive network mechanisms, and environments which facilitate the gain of social-material goals.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha

Public Reputation and Leadership via

  • social and material achievements

  • social-participation movements

  • Gains of income,

  • Community, voluntary associations, sharing groups
  • Economy, marketplace
  • social, conceptual, and financial Networks

karmesha-10 in the acquisitive and knowledgeable 2nd-from svakshetra

Reputation, social respect, and leadership responsibility =

Management of material and social economies and social participation movements. Steers a large multi-leveled, universe-shaped organization toward the future.

  • POTUS-30 Price of Freedom 1872-1933 Calvin Coolidge * full governance focus on laissez-faire marketplace economics. Budha-11 karmesha "allow the administrators to catch up with the legislators"

Public roles are usually associated with the regulation of systems, fund-raising, social networks, social participation campaigns, communities, economies , connectivity.

karmesha-10 social leadership occupies the banking, restoring, conserving, keep-and-contain 2nd-from-svakshetra.

Builds material resource reserves, increases the treasury via the energy behind one's social recognition, via advantage of visibility in top positions.

One provides leadership ad structure to those who are setting goals + earning achievements + working in the marketplace .

Fortunate for careers which involve social-economic activism, often specifically promoting the lawful expansion of participation in civil or economic rights.

personal gainfulness

  • POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower * uttama-Shani-yuti-Budha. MDE and her husband retired as HNWI, with a net worth of 9-million-USD in 1969 dollars = approximately 65-million-USD in 2020.

awards for work accomplished, including royalties from publications

via public roles

  • UK-Duchess 1947- Camilla of Cornwall improved social position in second lifepartnership to UK-Prince Charles

  • Pakistan-PM 1953-2007 Daughter of Destiny Benazir Bhutto yuti Ketu * Budha-11 parivartamsha Chandra-1 * served in numerous governance positions

  • POTUS-42 My Life 1946- Bill Clinton * Budha-yuti-Shani * state governor, USA POTUS, global charities

via market economies

  • UK-PM Path to Power 1925-2013 Margaret Thatcher * collapse of industrial Britain 1976-1990 and rise of plutocratic ideology

lawful participation causes

community-building networkers

social participation movements

One's mission of elevating the role of the family history and its lineage values-fulfillment appeals to those who value history and tradition.

One provides an lawful, orderly environment for those who set goals and develop connections or who act like marketplace exchangers, who are channeling the circuitry of large, complex systems..

karmesha-10 in 2nd-from-10th (2nd-angle of Zukra) indicates that you carry out your leadership responsibilities with a strong eye on family lineage development, and receive public recognition for one's knowledge of history and hoard of treasuries .

Reputation and prestige manifest through marketplace associations, large assemblies, profit and gainfulness, goals and achievements.
Public Figures

karmesha-10 = Surya in bhava-12 = public image = politically intelligent sanctuary, private rooms

***

karmesha-10 = Chandra in bhava-12 = public image = emotionally sensitive sanctuary, private rooms

karmesha-10 = Mangala in bhava-12

karmesha-10 = Budha in bhava-12

***

karmesha-10 = Guru in bhava-12 * many fantasies, meditations, much sanctuary

karmesha-10 = Zukra in bhava-12

***

karmesha-10 = Shani in bhava-12

Professions and leadership roles are based in functions of of imagination, meditation, research environments, enclosures, espionage, clairsentient guidance, and the private rooms. May be recognized (10) primarily for association with sanctuary spaces, hospitals, prisons, camps, distant and activities which require privacy or invisibility.

The specific graha which is the karmesha is determinative of the public reputation, along with Ruler of 10th-from-Chandra and ruler of 10th navamsha

karmesha-10 in Vyaya Bhava-12

Public Reputation via Imagination, Distant Lands

Executive Leadership (10) in areas of Imagination, Fantasy, Clandestine Operations, Meditative Enclosure, Distant Lands

karmesha-10 in the administrative or evangelical 3rd-from svakshetra

Reputation, social respect, and leadership responsibility = social representation and executive decisions re:

the bedroom and its private activities, hospitals, monasteries, prison camps, summer camps, refugee camps, orphanages , meditation retreats, beauty spa, ashram, enclosures, distant and imaginative lands, creative studio, imaginative terrain , imagery of fanciful thought, divinatory realms of the spirit, sanctuary, houses of prayer

One provides a symbolic face of leadership and regulated structure (10) to those who are

conducting research;

doing behind the scenes and under the table deals

meditation space, sanctuary, engaged with the astral imagination

fantasy writers, film-makers, imaginative worlds of experience

receiving spiritual guidance

  • How Will I Know 1963-2012 singer model Whitney Houston * lyrics refer to the power of prayer

master of the private bedroom, hotels, and closets

working in sanctuary spaces.

Hospitals, enclosures, Prison camps.

Fortunate for careers in clandestine dealings with foreign interests

bringing ancient or foreign narratives into the modern governing policies

One provides an lawful, orderly environment for those who wander the paths of the world of astral imagery or who act like shepherds, who are channeling the wisdom of the intuitive imagination.

karmesha-10 in 3rd-from-10th (an angle of Budha)indicates that you carry out your leadership responsibilities with communicative enthusiasm, and receive public recognition for one's mental agility.

Reputation and prestige manifests through dealings behind closed doors, private imagination, relationships in the shadows , occult studies, sojourns in foreign lands , and all types of enclosure.

Professional work in Hospitals, convalescent or residential care, dormitories, research laboratories and libraries, prisons and concentration camps, spas and recovery centers, summer camps, monasteries, ashrams, foreign lands, places which allow a dissolution of the ego-body-personality. And all the people who live and work in sanctuary spaces.

one's profession may be very important ad influential, and one may game fame (if vidyapathi-5 is strong) but the dignity of the public reputation is weakened in this shadow land. The professional service rendered via bhava-12 is in conflict with marriage trust and agreements.

300 Combinations 1912-1998 Jyotishavidya B. V. Raman

"103. Duryoga Definition:

  • If the lord of the 10th is situated in the 6th, 8th or 12th , Duryoga is caused.

Results:

  • The person will not derive the fruits of his own bodily exertion; he will be looked down by others;

    highly selfish and always intent upon deceiving others; he will live in a foreign place.

Remarks:

  • The 10th is the pivot of the horoscope and its lord should be strong if one's life is to be tolerably happy.

  • When the 10th lord is in dushthamshas he will lose his vitality and is Therefore, said to confer on the native just those qualities which render him insignificant in the eyes of the public.

  • Harming others, selfishness ad gluttony are not qualities conducive to making one virtuous. One who has Duryoga is supposed not to derive the benefits of his own bodily exertions.

  • Duryoga seems to indicate that one would earn his livelihood by manual labour."

of the three dushthamshas, the 12th seems to be the least maleficso far as this Yoga is concerned, because whilst depriving one of the fruits of his labours, it will at least give him noble qualities and Therefore, a certain amount of respect in society."

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