born four months before
born five months after
Eminent 20th-century astrologer
international Jyotishavidya author
reviver of The Astrological Magazine www.astrologicalmagazine.com
developer of the Raman Ayanamsha
a.k.a. Shri Bangalore Venkanta Raman
dematerialization 20-Dec-1998 [age 86]
author + publisher of astrological periodicals
Shri Bangalore Venkanta Raman
birth data from https://en.wikipedia.org/wiki/Bangalore_Venkata_Raman
tentatively rectified by BP Lama
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama
Shri B.V. Raman's birth time is given by himself in The Autobiography of a Vedic Astrologer , page 12.
above chart calculated using Chitra-Paksha ayanamsha
Masculine Public-Figure Examples
Sadachbia - Varuna - Shatavisaka - Shata-takara
For Shata-taraka births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome .
For those born into the Rahu-ruled paradigm of Sadabija, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur , charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Sadachbia* Tabernacles. Their purpose is mixing of systems.
[Rahu] -ruled fellows who are born into Sata are often found in fascinating roles that boost mass consciousness. Sata births are somewhat rare. Sadachbia work with large regulated systems such as mathematics, scientific theories, and sacred cosmology ++ with formalized psychic sciences such as hypnosis.
Sadabija gentlemen may display principled methods of inquiry, and they may hold dignified social positions, but their personal lifestyles are often unorthodox. Their work often overturns an outdated social paradigm of scientific theory or religious belief.
Like all Kumbha-born, their wealth expands via globalist, philosophical Brihaspati.
Themes of over-reaching, charlatanry, entrancement, expedient linkage, hypnotic appearance, and connections between contradictory systems may contextualize Sata's terrestrial experience. Applies also to Chandra in Sadachbia - Varuna
QUOTATION from: Shil-Ponde. . Hindu Astrology Joytisha-Shastra. p 88r.
"a quiet and unassuming person,
thoughtful and meditative
Lives in the mental world rather than in the physical.
Prefers solitude to the company of others.
Many astrologers and philosophers found with Shatataraka on the Rising Point."
A light eater and moderate in most things."
Recommended Jyotisha-Ratna for Kumbha nativities
LIST OF INFLUENTIAL BOOKS WRITTEN or TRANSLATED by Shri B.V. Raman [alphabetical by title]
Biographical details matched to Vimshottari dasha timeline
[Mangala Mahadasha] [age birth until age 6.8]
Thurs-08-Aug-1912 Earth-birth in Hunasamaranahalli Village, about 15 miles from Bengaluru, Karnataka, India * Mangala-Mangala svabhukti
May-1912 until Jun-1914 Janma Sade-Sati Urisha
1914 [BVR age 20-mos.] grieved the premature decease of mother - Mangala-Guru bhukti [the event calls BR's stated birthtime into question] ++ janma Sade-Sati
[Rahu Mahadasha] [age 6.8 until age 24.8]
30-Oct-1930 [BVR age 18] consecration of marriage 1-of-1 * Rahu-Ketu bhukti [using BVR provided birthtime]
11-Feb-1935 [BVR age 23] celebrated the birth of child-1 son * Rahu-Chandra bhukti [calls the stated birthtime into question]
1936 [BVR age 24] re-starts the Astrological Magazine * Rahu-Mangala bhukti * Mangala activates 3-magazine
[Guru Mahadasha] [age 24.8 until age 40.8]
1941-1943 * Guru-Shani bhukti
Jun-1941 until Aug-1943 = Janma Sade-Sati Urisha -5 combined with Saturn Elarata
1943 [BVR age 31] grieved decease of father B. Nanjunda Rao * Guru-Budha bhukti * Budha activates 12th-from-Surya ++ Sade-Sati
[Shani Mahadasha] [age 40.8 until 59.8]
1968 [BVR age 55] awarded honorary Doctor of Literature from Akhila Bharateeya Samskrita Sammelana * Shani-Rahu bhukti * Rahu-2 ruler is Guru-10 honors to teacher
1970 [BVR age 57] lecture, Relevance of Astrology in Modern Times, United Nations, New York * Shani-Guru bhukti * Guru-10 authority-respect rules 2-speech
Apr-1971 until Jun-1973 - Janma Sade-Sati Urisha -4
1971-1973 [BVR age 58-60] * Shani-Guru chidra-dasha + Budha-Budha svabhukti * third Sade-Sati combined with Saturn Elarata
[Budha Mahadasha] [age 59.8 until 76.8]
Jun-1976 [BVR age 63] awarded honorary Doctor of Letters by Kumaon University [UttaraPradesh] Budha-Shukra bhukti* Shukra 4-9 diploma, university
[Ketu Mahadasha] [age 76.8 until 83.8]
Oct-1992 [BVR age 80] keynote speaker at Vedic Astrology Conference in San Rafael, California * Ketu-Rahu bhukti * Rahu-2 speech ruled by Guru-10 honor to teacher
[Shukra Mahadasha] [age 83.82 until decease age 86
20-Dec-1998 [BVR age 86] dis-embodiment * Shukra-Shukra svabhukti
Salient Features of the nativity
pitri-karaka [father] jyoti-karaka [light]
[bargaining advising jaya-pati for Kumbha indriya-lagna]
[bright center of domestic problematics]
[intelligence for home-culture medicine]
[complaining father may be routinized physician-sick-aggrieved]
[class-conscious Aśleṣa-2] [navamsha Surya-Makara] intuitively confidenthierarchical display
OUTCOMES - SURYA
[Surya in bhava-6] rules
Surya-6 rules Karakamsha = Simha bhava-7 = peer-to-peer advising [7 contains Shukra-Kuja-Budha, indicating an active consulting practice] .
Counselor, adviser, negotiator, alliance-maker = Rulers of bhava-3, bhava-4, bhava-5, bhava-8, bhava-9, and bhava-10 occupy the 7th sthāna of advocacy and peer-advising.
[Surya in bhava-6] may suggest exploitation, disability, illness, or servitude of the father. Surya in bhava-6 can also indicate a father who serves in a ministry such as criminal attorney, social worker, medicine, supporting laborers, or military.
BVR's father suffered from weak eyesight, became blind at age 40, and remained in poor health for most of his life.
Rahu the boundary-breaking speaker in 9th-from-Surya = paternal grandfather the eminent Karnataka Jyotiṣika, Prof. B. Suryanarain Rao .
pitrikaraka Surya -
intelligence, creativity, father
bhava-6 = environments wherein one takes a central, paternalistic role
bhava-6 = environments wherein one takes a central, paternalistic role
Ravi's dispositor, the [uchcha] Chandra-Mriga , pada-1 = 11th-from-Surya-6 = produces gainfulness via intelligence and creative literature. This yoga can grant political fame, which he achieved by making accurate WorldWar-2 predictions in the Indian press. Yet Chandra is severely oppressed by Scarcity-imposing Shanaicarya. His business partnerships were draining. His partnerships induced servitude
Shri Raman's Karka-Surya occupies Bhava-6 = ministry of service. He originally trained in zoological sciences and homeopathy, because he was planning for a career in medicine.
Periods of yuvati-pati Surya are mixed, throwing light upon the Jyotisha dynamics of relationships and opening new contractual opportunities, yet exposing underlying imbalances in expectation.
yuvati-pati-7 in Bhava-6 conflict is associated with a marital union characterized by poverty and illness. Often the spouse hails from a service-class background. One may find that the professional reputation [7th = 10th from 10th] is sullied by debt, by association with the poor and marginalized, or with beggars and other denizens of the scheduled classes.
Often the profession requires hard work equal to servitude, so that while one may enjoy an independent consultancy one feels as it were enslaved to the consulting work.
yuvati-pati in the roga-bhava ripa-bhava ari-bhava may also suggest a loss or draining [12th] of balanced agreements  in marriage, business partnerships, and advising/counseling relationships. Perhaps fees are not paid as expected, or other contractual expectations not met.
matrikaraka [mother] * garha-karaka [village]
[inimical-medicating rogesha for Kumbha indriya-lagna]
[karaka bhavo nashto = rogesha uchcha dikbala = too much mother]
[comforted by stable habitual asset hoards]
[culturally sensitive to precious values storage]
[needs to sense the luxurious pulse of steady resource accrual]
[protector of the ancestral wealth-preserving folkways]
[emotionally aligned to conflicted financial rhythms]
[environmentalist feelings attuned to earthly nourishing plant deva]
[anchoring but ill mother may be an knowledgable schoolteacher-householder-local medicinary]
[dramatizing-demonstrating Mriga-1] [mūlatrikoṇa] [navamsha Chandra-Simha] intuitively sensitive handling of romance-gambling-politics-drama
[Somana-yuti-Shani] [nishturabashi yoga]
OUTCOMES - CHANDRA
CAREER - 10th-from-Chandra
[folk reputation 10th-from-Chandra = massive-systems Kumbha indriya-lagna]
Shri Raman's mom was a traditional housewife. Mom died during his first Janma Sade-Sati, when young BV was 20-months old.
MARRIAGE partnership emotional equity support expectations
Gaja Kesari Yoga
double power drishti Chandra and Guru in kendra to lagna
Shri Raman was an internationally eminent and remarkably prolific 20th century Jyotiṣika.
A disciplined journalist
Mangala-ruled Chandra-Mrigashira - mūlatrikoṇa = a gad-about
interviewing skills, s niffing out the details of a personal history = a splendid Chandra for all varieties of journalism writing out or explaining the affairs of the day
Chandra + lagnesha Shani gives the disciplined scientific character necessary to test and examine the traditional rules of the system [Kumbha = systems]
bhratru-karaka [brother] virya-karaka [virile]
[collaborative-communicative sahaja-pati for Kumbha indriya-lagna]
[dutiful-regulating karmesha for Kumbha indriya-lagna]
3]navamsha Kuja-Tula] intuitively competitive pursuit of political-romantic equity bargains
OUTCOMES - MANGALA
Motivating Mangala activates Dhaniṣṭha= Svamsha
QUOTATION Behari/Das * Mangala-Singha, Mangala in bhava-7
" You could be a reputed astrologer.
Gambling tendency will make your life miserable."
QUOTATION Behari/Das commentary
" This is a powerful Mars.
Prone to speculation, gambling, or get rich quick schemes ."
In The Autobiography of a Vedic Astrologer, Raman describes dozens of commercial ventures, very few of which go right on the first attempt. Often he loses money. He recounts various moments where his schemes fail to earn where expected because someone does not keep a promise  or Raman is unable to produce his own contribution to the deal. Clearly he is an inveterate deal-maker with three graha in Simha-7 . Yet with yuvati-pati Surya-6, there are more failures than successes, overall.
Occasionally a project did succeed. Typically succeeds comes after a poor start, incurring debt, frustration. But eventually several ventures do succeed. The strongest material successes come with persistence from his legacy knowledge-bank in Jyotisha. Rahu in bhava-2 grants treasuries of extraordinary knowledge.
In the end, the signature work of his career was reviving his paternal grandfather's respected journal, the Astrological Magazine. Although ultimately successful, the revival was stressful as it performed poorly for several years before it became internationally subscribed.
Career in consulting and advising = Mangala-7 activates 7th-from Chandra = advising
Shukra + [Mangala-yuti-Budha] in bhava-7 = advising
Mahadasha of Shukra and Mahadasha of Budha were also actively engaged in consulting and advising, due to Shukra and Budha granting career powers in Bhava-7 yuti karmesha-10 Mangala.
Mangala-7 activates Karmathana
aspects to karmesha-10 - public status karmesha-10
Kuja occupies 10th-from-10th
Kuja in 7 = 10th-from-10th = energy for counseling + advising
Combine with the significance of co-tenant Shukra activates 10th-navamsha career, and radix-karmesha-10 occupying the 10th navamsha = Raman's career
jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]
[witty-speculative vidya-pati for Kumbha indriya-lagna]
[mysterious-discovering randhresha for Kumbha indriya-lagna]
[theatrical-sparkling Pūrvaphalgunī-1] [navamsha Budha-Simha] [vargottamsha] intuitively explaining brightly displayed showmanship
OUTCOMES - BUDHA
dhava-karaka [husband] bahuta-karaka [variety]
[collecting-preserving dhanesha for Kumbha indriya-lagna]
[friendly-gainful labha-pati for Kumbha indriya-lagna]
[arranging-dealing Anuradha-3] [navamsha Guru-Tula] iintuitively broad understanding of bargained relationship arrangements
OUTCOMES - GURU
During Guru Mahadasha 1937-1953, B.V. Raman gained worldwide attention by issuing correct Jyotisha predictions for events occurring in Europe and Africa during World War Two.
Professor Brihaspati teaching in Bhava-10 classroom also tends to counteract some of the low-public-dignity karma. In fact, his reputation and finance [Guru activates 2-11] expanded dramatically during Guru Mahadasha 1937-1953.
In Planets in Signs and Houses , the eminent Jyotiṣika Bepin Behari comments upon the characteristics of Scorpio Jupiter in radix-10
" Jupiter enables you to acquire occult wisdom and to discover hidden knowledge through extensive research, though you may experience difficulties in this pursuit.
As a teacher, you may be highly successful, especially because of your wisdom, religious attitude, and personal character. Financially, however, you may not be affluent. Your name may be long remembered for contributions to sacred science."
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna]
[Yogakaraka philosophical-doctrinal dharmesha for Kumbha indriya-lagna]
[lifemate may be a theatrical attorney-advocate-bargainer-broker]
[political creative idealized relationships]
[pioneering-competitive Magha-1] [navamsha Shukra-Mesha] intuitively competitive pioneering dominating financially suave negotiation of harmonious contracts
OUTCOMES - SHUKRA
bargaining, idealized, relationship-focused Shukra-7 activates
Tula = diplomacy and negotiations = 10th navamsha
Shukra activates the [10th navamsha] ++ Shukra occupies radix-7, suggesting a profession of counseling and advising.
This is the astrologer's professional reality. From early childhood, B.V. Raman studied under his paternal grandfather the famous South Indian Jyotiṣika Prof. B. Suryanarain Rao . He diligently attended grandfather's client sessions as a youth. When authorized by grandfather, young Raman began advising on his own.
Shukra = [Yogakaraka] for Kumbha indriya-lagna .
bandesha-4 +Dharmesha-9 Shukra
Yuvati bhava 10th-from-10th - day-to-day interactions, daily reality:
Shukra gains additional strength in kendra.
Shukra shares the counseling-advising functions with Vidyapthi-5+randhresha-8 Budha and vikrama-pati+karmesha-10 Kuja .
Shri Raman's career is complex, involving articulate expressions [Budha] of personal genius leading to fame  and secret/tantric knowledge  along with vigorously productive [Kuja] writings and conference presentations  and leadership authority in his profession.
Shukra the Adviser
Bhava-4 = Arudha of karma-sthāna = Karma-Pada = public imagery or associations
Professor Bright Beautiful Bhrigu teaching in the Bhava-7 classroom tends to counteract some of the partnership imbalance,
Shri Raman does have a strong public aura but it is mixed character due to the Nishturabashi Yoga, where [uchcha] Shani yuti uttama Soma occupy Bhava-4.
Yet [uchcha] Chandra = also part of the aura or public impression, and [uchcha] Chandra may grant a deep, reliable intuition.
So there is public respect too, for one who lives consciously moral, austere life. Perhaps one is a bit arrogant regarding the virtue of practicing austerities, or rigid in respect to rules of the social order [caste, jyat, Shani] and taciturn in judgment [Shani] of others' foibles noticed by others as a certain schadenfreude.
Still, the foundational  self-discipline has established a channel for authentic psycho-emotional perception [uttama Soma] which provides the power to perform exceptionally accurate Jyotisha evaluations [Vrishabha, value] r.
duro-karaka [endurance] * jara-karaka [Jahre, years]
[energizing-identifying lagnesha for Kumbha indriya-lagna]
[retreating-contemplative vyaya-pati for Kumbha indriya-lagna]
[inventive-pioneering Rohiṇī-1] ;navamsha Shani-Mesha-nicha] class-conscious cautious innovation
OUTCOMES - SHANI
Challenges of receiving affection from parental figures, especially the maternal figures. Caretakers tend to be conditional and emotionally withholding. Little unconditional love can flow due due to early-life loss of Mother. Emotional expectations acquire a negative, even punitive, valance and there are emotional imbalances in nurturing partnerships especially marriage.
when Shani freezes Chandra., the expected nourishment does not flow. Nevertheless, there are many corrections from excellent planets elsewhere in the chart.
OUTCOMES - SHANI
Stoic Shani activates the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra = Kumbha-1 = Shatataraka
Stoic Shani activates scientific Kumbha indriya-lagna particularly Sadachbia = systems-mixer = harbinger of New Age * age of Aquarius * Aquila. BVR's efforts helped energize the 20th-century migration of Jyotishavidya toward the West.
Shani lagnesha = location of life force, natural sphere of action
Shani = kharesha
lagnesha Shani systems in Bhava-4 shows strong physical propensity toward teaching of cultural fundamentals.
Lagnesha in bhava-4 Generally, indicates not so much a proclivity toward the philosophical or higher principles aspects of doctrine. Rather it is an angle of orientation toward foundational, elementary teachings. The teach-able moments can include moral advice-giving in context of counseling.
The Autobiography of a Vedic Astrologer often says that BVR felt his Brahmin cultural legacy gave him certain moral role-modeling responsibilities, an obligation to teach by doing, by living a moral life.
Shri Raman worked primarily at home  where he completed almost all of his life's literary work, of writing for private clients and for publication.
Lagnesha Shani yuti rogesha-6 Chandra not only creates a Nishturabashi Yoga which is in reality a lifelong Sade-Sati, but also kept Shri Raman in poor health, impoverished and humble for most of his lifer.
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Kumbha indriya-lagna]
[Rahu casts passionate drishti into 6-8-10]
[hierarchical-organizational Revatī-2] [navamsha Rahu-Makara]
OUTCOMES - RAHU
Revatī-Rahu listens and moves. Finds opportunity via animals, music-and-dance, ferrying-guiding.
Capitalization, Voice-Face, Rahu-challenge to rigidly brittle, constraining social practices in finance, worthiness, truth. Family lineage is ambitiously intuitive, expedient divinations, privileged access to ancestor guides, contemplative imagery, fascinating speakers, values-based speech.
Rahu in bhava-2 seeks privilege via important - often risky - cultural-mixing roles in evaluation, assessment, language, memory, knowledge, voice-speech-song, face-genetics, heritage, tradition, family lineage, food, seeds, herds-hoards, storage-stories-history, libraries, museums, databases, collections, banking, reserves, preservation, assets, capital wealth.
RAHU RULES SHATATARAKA
Desire [Rahu] to be recognized as an important holder of treasuries of financial well-being or historical knowledge
Although 2nd pada of Rahu-ruled Shatataraka Nakshatra is known to be a location of birth for astrologers and healers, is it also associated with gambling [Rahu]. This pada often produces a proliferation of business adventures: some win some lose. Finance = roller-coaster.
Fellow shata-taraka native de Mundi Systemate 1643-1727 Isaac Newton also complained about losing large amounts of his capital into failed investments and fraudulent commerce. In Newton' case the most colossal losses were from bad contracts in the shipping trade.
The great astrologer Harmonices Mundi 1571-1630 Johannes Kepler was also beset by various complex business schemes which mainly ended in frustration and debt, although the few which succeeded were prosperous. [Rahu-8] ruled by [uchcha-Chandra-6]
[for Kumbha indriya-lagna]
[passively fixated on ambitiously imaginative-symbolic Rahu-Meena-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]
scatters coverings which enclose the occult
[algorithmic-routinized Hasta-4] [navamsha Ketu-Karkata] detached from routine cultural customs
OUTCOMES - KETU
Graha in all three kendra of radix also Graha in four kendra of navamsha varga
Shukra + [Budha-yuti-Mangala] = yuvati bhava = counseling, advising, agreements, negotiations. The product best-known product of Shri Raman's thousands of consultations = his written work via dozens of books + The Astrological Magazine www.astrologicalmagazine.com
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