Writing and Publishing

Politics

COHORT

born four months before

• POTUS-29 Teapot Dome 1865-1923 Warren G. Harding

born six months before

• Jungle Book 1865-1936 Empire Rudyard Kipling

close friend of

• Gitanjali 1861-1941 lyrical poet Rabindranath Tagore

Symbolist poet

philosopher - occultist

dedicated to the revival of Celtic identity in Ireland

Irish National senator [1922-1929]

fervent Irish nationalist patriot

political-literary revolutionary using folktales and mythology as restoratives

1923 Nobel Prize for Literature

William Butler Yeats

Earth-birth Tuesday-13-Jun-1865

dematerialization 28-Jan-1939 [age 73]

~~ W.B. Yeats

For I would ride with you upon the wind,

Run on the top of the dishevelled tide,

And dance upon the mountains like a flame.”

― William Butler Yeats, The Land of Heart's Desire

William Butler Yeats

data from https://en.wikipedia.org/wiki/William_Butler_Yeats

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Uttarāṣāḍha - Vaishva

Iswara - Utaraztha - Visve-deva - Uthiradaam - Aadi

BPL COMMENTARY

For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanus-Pada-1

can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Suyra and Guru enjoy high-compatibility yang patterns.

Pada-1 tends to be paternalistic , politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here.

Often found in the role of philosopher, professor, priestly ideologue, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.

Makara-pada 2-3-4

express the tension between structural Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani] . Pada 2-3-4 demonstrate respect for age and orderly governance.

Yet, their purpose is visionary [Surya] . Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha .

QUOTATION Uttarāṣāḍha - Vaishva

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 87

" A very good, honest, and sincere character...

A peace loving disposition.

• Very intelligent and wise.

• Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

• Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

• Such a person makes a good and steady friend,

• whose friendship is to be valued because it will stand the tests of time and adversity."

[end quote, Shil Pondey, 1939]

Biographical events matched to the Vimshottari Dasha calendar

• The Tower 1865-1939 Symbolist poetry William Butler Yeats

[Mangala Mahadasha] = [age birth until age 4.3]

• [Mangala-Karkata] = [Mangala in bhava-8]

Tue-13-Jun-1865 = Earth-birth in Sandymount Strand = Dumhach Thrá, Dublin = Baile Átha Cliath, Ireland 53°19′31″N 6°12′25″W . Eldest child of his parents. *Mangala-Guru bhukti

birthtime in Dumhach Thrá = UTC + 25-min-21-sec

https://en.wikipedia.org/wiki/Time_in_the_Republic_of_Ireland

1867 [WBY age 2] father of WBY leaves wife and 2 children in Sligo, moving to London to begin a five-year study at Art School. Soon, the family emigrate from Mom Susan's beloved Sligo and move to London, an unfamiliar urban environment which disoriented the children and in which she felt exiled. * Mangala-Ketu ; bhukti * Ketu disorientation, exile

1872 until 1875 Janma Sade-Sati Makara

• [2, language, family-of-origin, knowledge of historical tradition, storytelling, heritage] ;
• age 5-8

[Rahu Mahadasha] = [age 4.3 until age 22.3]

• [Rahu-Tula] = [Rahu in bhava-11] + [Chitra-Rahu-yuti-Shani-Chitra-uchcha]

1872 [WBY age 9] Mom and children return to the familiar comforts of Sligo, living with maternal grandparents. * Rahu-Rahu bhukti++ Rahu-opposition

1887 [WBY age 23] family moves back to London. WBY identifies as a writer-poet. Joins Theosophical Society. Reads occult literature.* Rahu-Mangala bhukti * Mangala-8 shocks rules 12-foreign lands, interiority, mythic mind - protected by Vimala Yoga

[Guru Mahadasha] = [age 22.3 until age 38.3]

• [Guru-Dhanus] = [Guru in bhava-1]

1889 [WBY age 25]

MG age 23] Nationalist activist and fine-arts painter, Maud Gonne, visits the Yeats Family home for the first time * Guru-Guru svabhukti * Guru rules Dhanus svamsha

https://en.wikipedia.org/wiki/Maud_Gonne

1891 [WBY age 27] WBY goes to Ireland to propose marriage to the unrequited love of his life, the actress-artist-activist Maud Gonne. Having inherited a fortune that allowed her to live independently, MG rejects his suit. But Yeats remained obsessed with her. By Yeats' own account, the central catalysis of his life begins * Guru-Shani bhukti * [Chitra-Rahu-yuti-Shani-Chitra-uchcha] * Shani rules 3-announcements

03-Jan-1900 [WBY age 34] grieved the bio-decease of his sad mother, Susan Pollexfen * Guru-Chandra bhukti * Chandra rules 7th-from-Chandra ++ dvadasa Sade-Sati

Feb-1902 until Apr-1905 Janma Sade-Sati Makara

• [2, language, family-of-origin, knowledge of historical tradition, storytelling, heritage] ;
• age 35-38

[Shani Mahadasha] = [age 38.3 until age 57.3]

• [Shani-Tula] = [Shani in Bhava-11] + [uchcha-Chitra-Shani-yuti-Rahu-Chitra]

1916 [WBY age 49] makes the final proposal of marriage to the widowed artiste, Maud Gonne. As usual, MG rejects the offer. * Shani-Mangala bhukti * nīcha-Mangala rules 12 = 6th-from-7 conflicted arrangements

1916 [WBY age 49] purchases the run-down West Ireland castle with river and buildings, "The Tower" for 35-pounds. Begin extensive, expensive restoration. Too damp to support year-round inhabitation, nevertheless The Tower became a symbolic focal point for this literary and political community. * Shani-Mangala bhukti * Mangala rules 4th-from-Chandra = emotionally grounded locations

https://yeatsthoorballylee.org/wp-content/uploads/2015/01/thoorballyleeriver.jpg

1917 [WBY age 50] having been rejected by Maud Gonne, WBY makes a proposal of marriage to Maud Gonne's teenage daughter. Like her mother, MG's daughter rejects WBY's suit. * * Shani-Mangala bhukti * nīcha-Mangala rules 12 = 6th-from-7 conflicted arrangements

20-Oct-1917 [WBY age 51]

GHL age 25] consecration of marriage 1-of-1 with Georgie Hyde-Lees. 27-years his junior. * Shani-Rahu bhukti ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha

09-May-1919 [WBY age 53] celebrated the birth of child-1, Anne * Shani-Rahu bhukti ; ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha

03-Feb-1922 [WBY age 56] grieved the bio-decease of father, artist John Butler Yeats, via tuberculosis * Shani-Guru chidra-dasha * pitrimaraka Guru rules 7th-from-Surya

12-Dec-1922 [WBY age 56] begins appointed position as Senator of the Irish Free State *Shani-Guru chidra-dasha * Guru lagnesha bandhesha = personality homeland

[Budha Mahadasha] = [age 57.3 until decease age 77]

• [Budha-Urisha] = [Budha in bhava-6]

10-Dec-1923 [WBY age 57] awarded the 1923 Nobel Prize for Literature* Budha-Budha svabhukti * Budha rules 10 public reputation + Budha rules 5th-from-Chandra

1924 [WBY age 58] Due to the prize money and vigorous book-sale promotion by his publishers, WBY collects a modicum of capital asset , for the first time in his life. * Budha-Budha svabhukti * Budha rules 9th-from-Chandra fortunes

1925 [WBY age 59] published the complex, symbolic occult text, A Vision * Budha-Budha svabhukti * Budha publication

1925 [WBY age 59] re-appointed to a second term in Irish Free Senate * Budha-Budha svabhukti * Budha karmesha + Budha rules 9th-from-Chandra patronage

1928 [WBY age 63] retires from Irish Free Senate for health reasons * Budha-Shukra bhukti * Shukra rogesha medical

1928 [WBY age 63] publication of The Tower, often considered his peak literary work * Budha-Shukra bhukti * Shukra-5 rules 11-goal achievement + + [Shukra Yogakaraka from Chandra-Makara-2]

Dec-1931 until Mar-1934 Janma Sade-Sati Makara

• [2, language, family-of-origin, knowledge of historical tradition, storytelling, heritage] ;
• age 66-69

06-Apr-1934 [WBY age 69] Sexual romances and poetic creativity are rejuvenated by the then-popular erectile treatment, the Steinach Operation = a partial vasectomy. * Budha-Rahu bhukti + janma Sade-Sati

1935-1936 [WBY age 70-71] on Majorca, in collaboration with Shri Purohit Swami, WBY develops a popular-English translation of ten Upanishadic texts * Budha-Guru bhukti * lagnesha Guru-1 philosophy languages + dvithya Sade-Sati via 2nd-from-2nd heritage knowledge= Kumbha-3, publications

1937 [WBY age 71] WBY's friends take up a collection of money, which funds WBY and George to spend his final years in the warm south of France * Budha-Guru bhukti * Guru rules-4 retirement

1938 [WBY age 72] publication of The Ten Principal Upanishads * Budha-Guru bhukti * lagnesha Guru-1 philosophy languages + dvithya Sade-Sati via 2nd-from-2nd heritage knowledge = Kumbha-3, publications

28-Jan-1939 [WBY age 73] blessed liberation from the Earthen-body, in Roquebrune-Cap-Martin, France * Budha-Shani chidra-dasha * maraka Shani rules-2

• The Tower 1865-1939 Symbolist poetry William Butler Yeats

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[philosophical-doctrinal dharmesha for Dhanus-born]

check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[verbally self-referential within relationships]

[bright center of business conversation]

[radiant confidence in communicative bargaining]

[talkative father may be commercial broker, mercantile advocate, managing middleman]

......

[negotiating-brokering Mriga-3] = [navamsha Surya-Tula-nīcha ] intuitively confident rebalancing compromise

• [Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

• [Surya in bhava-7] center of relationships * focus on agreements * brightly negotiating * confident brokerage * brilliant trades * intelligence for representation * displays equity * self-referential conduct in partnership * peerage entitlements * father-figure plays advocate roles * eye on fair contracts * sparkling center of the deal-making drama

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively representative, brightly brokering, charming deal-maker, regal style of negotiation, alliance focused, radiantly confident counselor, politically diplomatic, splendidly advocating, center-stage adviser [Surya in bhava-7] rules

• 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - SPARKLING SURYA

WBY was a leading activist within the literary and theatrical community [11] in Ireland

Incoming drishti fertilizes + develops creative, political, communicative Mriga-Surya

• [Guru-Dhanus]

  Mūla]

  Guru in bhava-11] mutual-drishti with [Surya in bhava-5] = reciprocal, abundant relationship between individual creativity and optimistic, principled community

• [Rahu in bhava-9]

  yuti-uchcha-Shani] 9th-drishti into Surya-5 = philosophy, theory, ambitious patronage, broad multi-cultural worldview

FATHER

John Yeats was said to have been a complex, Narcissistic man who craved luxury, privilege, and attention

• trained as a barrister [Surya rules 7-lawcourts]
• then switched to being a fine-arts painter
• considered a charming con-man [Surya's ruler Budha occupies 12th-from-5]
• chronic indebtedness

[Aśvini-Ketu-yuti-Shukra-Bharani]

3] casts mutual-drishti into [uchcha-Chitra-Shani-yuti-Rahu-Chitra]

9 - pitristhana]

• Dad's propensity for borrowing money [Shukra] which kept the family in varying levels of both chronic and acute financial distress. ALSO - Mangala-6 drishti into pitristhana
• Dad's lack of financial discipline [Ketu] impoverished both his wife and his children.
• The cost of upbringing the children was largely met by maternal grandparents.

After Shani and Rahu matured, WBY won the 1923 Nobel Prize for Literature

WBY then stabilized his finances.

• With the prize money and related uptick in book sales, WBY also paid all of his father's substantial debts..

[Guru-Dhanus]

Mūla]

Guru in bhava-11] mutual-drishti with [Surya in bhava-5]

• Formally trained in fine arts, Dad evolved into a dilletante socialite rather than a recognized artist.
• Surya shows the son's identification with the Father's intelligence and the son's participation in the father's social network.

[Rahu in bhava-9]

Chitra] casts a designing, engineering drishti into Surya-5

• Dad specialized in portrait-paining [5] but his lifestyle and technique were not integrated with his artistic aspirations.[Rahu-9 illusory beliefs ++ Surya zero-deg Mithuna]

PARENTS 6/8 mismatch

Within the Protestant community of Sligo district, Yeats' parents and grand-parents were well-known.

Mom hailed from an affluent industrial family.

Dad was a handsome, well-spoken law student who seemed [Rahu] to have a bright financial future [Rahu-9 jurisprudence drishti into Surya-5 bright]

Not realizing that dad was a con-man, who was expediently using the mask of a law student in order to marry money, Mom's parents agreed to the unusually fast marriage.

History records that after a very brief courtship, they married in 1863.

Ill-suited marriage

6/8 shad-ashtakya angle between mom [Chandra-12] and dad [Surya-5] =

• mother's privacy-seeking, withdrawn, interiorized lifestyle
• father's theatrical, bargaining, self-referential personality [Surya-5]

Four children followed swiftly, and Dad's Rahu-exaggerated confidence caused distress for the Yeats Family

Dad moved the family back and forth between London and Ireland, seeking to develop his self-declared artistic genius [Surya-5 genius]

ADVANCED PARENTAL CONFLICT [6th-amsha]

Mithuna-Surya in 6th-from-Chandra = Father, flamboyance, outspoken politics

• Chandra-12 shy Mom needed a protected, quiet sanctuary.
• Surya-5 Dad was a flashy socialite, attending parties, politically active, and dramatically brash.

nicha Mangala in 2nd-from-Surya = speech of the father

Politics [Surya] = a major stress factor.

• Mom held deeply conservative, loyalist political views
• Dad was a liberal-minded, aggressively speaking Irish Nationalist

Money and Debt [6th-amsha]

Yeats' father borrowed large sums from his wife's father.

In a classic shad-ashtakya experience of mismatched expectations, he spent the loans on entertaining, fashionable clothes [Surya-5] and art classes, leaving little for the family.

Albeit, WBY [Harsha Yoga] prevents true poverty and resists squalor.

• When in Ireland, the children [including young William] spent most of their time at the Sligo home of their maternal grandparents.

With no hope of behavioral change in her narcissistic husband, desperate Mom's anxiety drove her into mental illness.

• Exhausted by her abrasive, abusive, and unsustainable marriage, Mom steadily deteriorated into inaccessible enclosure
• Sadly, she was institutionalized toward the end.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[mysterious-masking randhresha for Dhanus indriya-lagna]

check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities

[comfortable with lawful wealth]

[needs to regulate stored assets within the family coffers]

[structurally masked financial empowerments of undisclosed ancestry]

[soothed by bureaucraticly hidden accumulated values]

[familiar voice-face appeal to elite secret priesthoods]

[alert to the familiar signals of emerging hierarchical change]

[soothed by undulating evolution of officially secured assets]

[sense of belonging to a respected camouflaged family]

[profound need for institutional financial security]

[mother may be the regulating center of the family]

...

[helping-criticizing Dhaniṣṭha-2] = [navamsha Chandra-Kanya] intuitively sensitive to injustice, aggrieved, argumentative, helpful, critiquing

• [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

• [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance

• [Chandra in classroom-2] comfort in collections* familiar with history * needs to tell stories * accustomed to storage * nourished by heritage knowledge * settled into the rhythm of languages * feels the repeating pulse of inventory counting * emotionally attuned to accumulated values * calmed by conservation * undulating voice * intuits the incantations * acculturated to sound-speech-song * mother may be a traditionalist, historian, librarian, singer

OUTCOMES - ANCESTRAL SOMA

sensitively accumulating, protectively knowledgeable, routinely resource-conserving, legacy parenting, rhythmically collecting, customary preservationist, predictable speech-song, culturally traditional, emotionally remembering, needs to tell valuable stories [Chandra in classroom-2] rules

• 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - CARETAKING CHANDRA

[2, language, family-of-origin, knowledge of historical tradition, storytelling, heritage] ;

• [folk reputation 10th-from-Chandra = habitual public duties conducted via Tulā-11. Known for harmonious, bargaining, agreeable style of earnings, connected friendships, goal-achievement]

MOTHER

READ-ALOUD SCRIPTS

WBY wrote to be read-aloud.

He wrote extensively for live theatre, and intended his poetry to be declaimed in the ancient Irish style.

TOP PUBLIC VISIBILITY

Tula 10th-from-Chandra contains [uchcha-Shani-yuti-Rahu] [9, beliefs, theory, principled worldview]

EMOTIONAL BASIS OF RELATIONSHIPS = bhava-6

7th-from-[Chandra in classroom-12] = always the ministering, complaining, laboring Ari -

contains twisting, strangling, binding [nīcha-Kuja-6] ruler of 3 + 10

• adversarial patterns within intimate relationships, characterized by clinging, strangling, emotional blackmail [nīcha-Kuja-Aśleṣa]
• permanent catalytic tension due to mutual-drishti between Shani-9 and Kuja-6

MOTHER

Mom = Susan Pollexfen.

Susan hailed from a Protestant mercantile family of Sligo, in the West of Ireland .

On 10-Sep-1863, following a focused charm-campaign by her husband-to-be, Susan Pollexfen married the brilliantly witty fraudster, John Yeats.

Pollexfen and her family believed that mom was marrying an attorney with potential for high earnings. Sadly, Yeats' Narcissistic father was a shrewd con-man [5] who had no intention of supporting his children.

Deceiving his now-wife, WBY's dad abandoned law school in order to pursue art -- and a libertine lifestyle. Dad gleefully exploited mom's family's assets while she hopelessly tried to maintain a normal, bourgeois, public reputation [Chandra-Makara-12]

The strain was immense, and mom collapsed. Yeats' mother slowly went insane from the toxic conditions of her marriage.

Dad was unconcerned. After mom's death, dad's lifestyle remained the same.

MATERNAL GRANDPARENTS = 4th-from-Chandra = [3] [Yogakaraka

+ [Bharani-Shukra-yuti-Ketu-Aśvini] occupies 4th-from-Chandra, suggesting balanced conditions, mercantile sensibilities, and communicative-collaborative environment in the grandparents' home .

Yeats' childhood was fragmented [Ketu] but not materially deprived.

• He had schooling, clothing, art lessons, and heated homes. [Shukra luxury]
• As an adult, he received a university education.

Strangling anxious nīcha-Mangala-6 MUTUAL DRISHTI into sensitive, status-conscious Chandra-12 = a guilt machine.

Chandra-12 normally signals a lifetime of sensitivity to dream symbolism and, potentially, disintegration of the tangible identity. One may "worry" or "gnaw" upon distressing topics, but the emotional angst remains private [12] .

• Despite mom's anxiety [dad did not care] and occasional conditions of material scarcity, their debt was primarily to WBY's maternal grandparents -- not to a bank or an outside creditor.
• Therefore, the guilt stayed within the family

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-12] Formally avowed Lifepartnership 1-of-1

• 20-Oct-1917 [WBY age 51]

  GHL age 25] consecration of marriage 1-of-1 with Georgie Hyde-Lees. 27-years his junior.

• Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha

Georgie Hyde-Lees = https://en.wikipedia.org/wiki/Georgie_Hyde-Lees_Yeats

• 6-service ministry, unbalanced relationships, helpfulness, aid to needy, labor, assistance
• Karkata rhythms, undulation, ritual, routine, familiarity, habit, protection, oceans

Shani's socially dignified 10th-drishti upon [Aśleṣa-Mangala-6] contributes an inability to loosen Aśleṣa's grip

• Relationships are heavily emburdened with a complex combination of push-me-pull-you resistance

Yeats had remarkably energized [Mangala] relationships with a wide variety of partners, including sexual, romantic, business, creative, philosophical, and political liaisons.

• He held onto all of them = Aśleṣa can't let go

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility] = [[nīcha] = [svabhava] = [Vimala Yoga]

[witty-creative vidya-pati for Dhanus indriya-lagna]

[distant-contemplative vyaya-pati for Dhanus indriya-lagna]

check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust

[vigorous secretive emotional healing initiations]

[culturally sensitive manipulative sexual rejuvenation]

[pioneering drive discovers ancestrally hidden feelings]

...

[governing-regulatory Aśleṣa-2] = [navamsha Mangala-Makara-uchcha]

• [Mangala-Karkata] active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures

• [Mangala in bhava-6] [beneficial] drive toward confrontational quarreling * kinetic pursuit of helpful service = vigorous strategic attacks against adversaries = fights with brother-figures = defeats illness = overcomes injury = wins accusatory litigation = dynamic military strategy = competitive criminal vitality = aggressive medical treatments = pro-active mischief = energized conflict

OUTCOMES - MOVING MANGALA

progressively discovering, competitively exploring, energized transformation, pro-active disaster response, dives deep into secrets, reveals hidden power, innovative initiations, vigorously identity-changing, kinetically traumatic, pursuing rejuvenation, promotes sudden eruption, champion of revolutionary renewal [Mangala in bhava-8] rules

• 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

• 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - COMPETITIVE KUJA

initiating, transformative, exploratory, rejuvenating, mysterious [Mangala in bhava-8] ;

energizes, stimulates, activates, moves, and provokes

casts drishti into

• 9-father, dogma, worldview, beliefs, theory, principled understandingcreative patronage, political elections, fortunes due to optimism, ideology
• 12 - interiority, imagination, meditation, withdrawn conditions, sanctuary, dreamworld, retreat
• 1- tangible personality, appearance, mobility, vitality, physical identity, conditions of birth, competitive movement, innovations

MANGALA and MARRIAGE

Yeats' widely-reckoned promiscuity and his disturbed family conditions would normally have made it unsustainable to have a marriage-and-children.

Yeats wrote in detail about his sexual [Mangala] experience both in and out of the marital bedroom.

However, uchcha-Shani dignified 10th-drishti into uchcha-Mangala-6 is a corrective which becomes empowered by chronological age [Shani] .

• Although his sexual-romantic escapades were unrestrained before, during, and after consecration of marriage, WBY matured somewhat over time.

SURPRISINGLY FUNCTIONAL MARRIAGE

Remarkably, at age 51, he attracted a capable service-oriented wife.

• 20-Oct-1917 [WBY age 51]

  GHL age 25]

• wedding 1-of-1 with Georgie Hyde-Lees. 27-years his junior.
• Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu]

Georgie's father had been an entreasured, severe alcoholic of dissolute character. He died age 44. Georgie entered her unlikely alliance with WBY carrying very low expectations, and thus she was able to be reasonably well satisfied in this peculiar union.

• She accepted WBY's indiscretions in exchange for a life of public honor [Kuja karmesha] and security [Kuja rules 4th-from-Chandra]

GEORGIE's AUTOMATIC WRITING

Kuja also rules Mesha-3 = writing, and 3 contains [Bharani-Shukra-yuti-Ketu-Aśvini] .

• Georgie was a trance amanuensis who produced automatic writing channeled from spirit guides.

Occultist WBY was intensely interested in these mysterious written communications,

• He respected Georgie's ability to generate practical instructional information from sources that he knew only as dereamlike and symbolic

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[mysterious-revealing randhresha for Vṛścika indriya-lagna]

[friendly-economic vriddhi-pati for Vṛścika indriya-lagna]

check Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions

...

[champion-pioneer Rohiṇī-1] = [navamsha Budha-Mesha] intuitively challenging, direct, pro-active, pioneering, invasive descriptive instructional communication skills

• [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures

• [Budha in bhava-7] narrative of partnership ** discusses contracts * debates on deals * analysis of relationships * discourse on trusts and treaties * banters about betrothal * crafting of covenants * delivers negotiating instructions * explainer of arrangements * talks about fairness * advocate for justice * gestures toward settlement of quarrels * mentality of marriage * formulates alliances * defines equity * balanced bargains

OUTCOMES - BANTERING BUDHA

talkative negotiator, relationship manager, articulate partner, advocating communicator, equable conversation, balanced gesturing, partnership explainer [Budha in bhava-7] rules

• 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

• 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BUSY BUDHA

Budha vidyapati = prizes, ceremony, celebration-celebrity, creativity, literature, theatrical performance

• Budha-Budha svabhukti = 10-Dec-1923 [WBY age 57] awarded the 1923 Nobel Prize for Literature

Budha-4 home-culture rules Kanya-8 kārakāmsha occult writing

Budha-4 home-culture rules Mithuna-5 Arudha lagna

8-occult transformation of identity

• Yeats was a lifelong occultist whose investigations were engaged in interpreting the veils between layers of metaphysical-vs-physical realities.

[Budha in bhava-4] Patriotism, Ethnicity, Roots

WBY served as a legislative and policy-writing senator of the Irish Free State for six early years of his Budha Mahadasha.

talking about homeland, root culture, familiar rhythms, sense of belonging, la raza

using folktales and mythology as cultural stabilization device = return-to-foundation

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

= [svakshetra] = [dikbala] = [Hamsha Yoga]

[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna]

[homebound-anchoring bandesha for Dhanus - Haya indriya-lagna] [multiple humanistic personality attributes]

[embodiment of optimistic philosophical beliefs]

[identified with the local credenda]

[iconic personification of faith-based worldview]

[personality exemplifies global ideology]

[paragon of broadly indoctrinated cheerfulness]

[culturally grounded preacher-and-teacher may deliver inspirational wisdom]

[expansive real-estate portfolio with a principled personal agenda]

[often a wise benefactor to the parochial environment]

...

[champion-innovative Mūla-1]

mūlatrikoṇa] [navamsha Guru-Mesha] intuitively expansive pioneering competitive first-arrival dominating optimistic conquestor

• [Guru-Dhanus] much righteous philosophy * wide worldview * doctrine of inclusive diversity * broad scope of guidance * humanistic ideology * jovial principled outreach * permission to preach * expands the range of beliefs * understanding of multiple theories * generous priests * global beneficence * many sacred teachings

• [Guru in bhava-1] much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * in a wifely nativity, husbandly-companion may be an expander, philanthropist, benefactor, grower

OUTCOMES - GENEROUS GURU

expansively active, abundantly energized, jovial competitor, multiple identities, numerous offspring, optimistic innovator, generous grower of children-partnerships-worldview, broad-scope of embodied inspiration [Guru in bhava-1] rules

• 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

• 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - BENEVOLENT BRIHASPATI

Guru rules 3rd-from-Chandra = bhava-4, childhood, household

Guru-1 [Mūla-1]

FRIENDS

Throughout his life, WBY was blessed with a large number [Guru] of supportive friends [11] . Most of his former lovers also remained in his social networks as devoted friends.

in 1937, during * Budha-Guru bhukti, a gathering of his friends gifted WBY with a sum of money, that allowed WBY to spend his final days in the the warmth of southern France

WBY wrote, "my glory was that I had such friends"

DHANAYOGA

WBY dhanayoga due to Guru-rules 2 + 11 income and awards, less strong due to Shukra-yuti-Ketu, but still present

• 2-family assets, genetics, traditions, language
• 11-marketplace profits, friendship network, revenues, aims, goal achievement
• awards for work accomplished [11]

Guru rules Meena-2-language = 3rd-from-Chandra + 12th-from-Chandra-dreams

Expansive and award-winning [11] writer of transportive Symbolic poetry, descriptions of Other Worlds, interior views of Earthen spiritual landscapes

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[inimical-medicating rogesha for Dhanus - Haya indriya-lagna]

[profitable-networking labha-pati for Dhanus - Haya indriya-lagna]

check Kuja + Kuja-drishti to source Shukra's competitive bargaining, innovative diplomacy, kinetic attractions

[pleased by vigorous celebrity]

;[sweetly forward-pushing political goal achievement]

;[harmoniously pioneering game-playing]

;[appreciation for warrior-style artistic ; fashions]

[graciously dramatic display of entitled championship]

[adores theatrical innovation]

[delight in winning competitive romantic ; games]

[enjoys drama of speculative conquest]

[pleased by actively moving intelligent children]

...

[brokering-aligning Bharani-3] = [navamsha Shukra-Tula] intuitively pleasant harmonizing trading balancing negotiating attractively written [3] diplomatic arrangements

+ [Bharani-Shukra-yuti-Ketu-Aśvini]

• [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements

• [Shukra-5] seeks pleasure via refined gaming * enjoys center-stage beauty * creative feminine-figures * pleasing children * talented students * delights in financial speculation * political grace * aesthetic designs to adorn the heart * graceful solar plexus * dramatic relationships * sweet celebrity romance * delights in fine arts * appreciation of entitlements * in a husbandly nativity, wifely-companion may be a dramatist-politician-artist-genius

• [Shukra-yuti-Ketu] sweetened surrender * gracious abandonment * attracts vacuous feminine-figures * appreciation for fair terms of dissolution * disoriented negotiations * unconcerned with conventional beauty * empty contracts * apathetic arrangements * impermanent agreements * prefers relationships with spiritual partners

OUTCOMES - SWEETENING SHUKRA

ssensually charismatic, agreeably theatrical, appreciative of romantic entitlements, harmoniously creative, aesthetically entertaining, graciious dramatic performance, financially speculative, musical-artistic students-adolescents, enjoys gambling, idealistic political relationships [Shukra-5] rules

• 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

• 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BRIGHT BHRIGUTANAYA

;

Ruler of 4-homeland = [Bharani-Shukra-yuti-Ketu-Aśvini]

WBY is best know in literary terms for his attempts to anchor [4] the revolutionary Irish identity through restoration of the ancestral rhythms of pagan Ireland [4]

• "pagan" = Latin "pagus" = "tribe"
• centuries of annihilation campaigns enforced by the Roman-Rite priesthood had supressed the worship of tribal deities and land-based sacrality

PATRIOTIC SENSIBILITIES [4] and CONVICTIONS [9]

- BUT OFTEN AWAY FROM HOMELAND [KETU] + BURIAL ABROAD

A primary supporter of Irish Independence [4, boundaries] WBY nonetheless was mainly based in London, the capital of Eire's imperial oppressors.

• Despite his passionate commitment to the Ideologies of Irish Independence, WB Yeats was out of Ireland more than he was in.

[uchcha-Shani mutual-drishti Shukra - everything related to Shukra is delayed by Shani, such as late-marriage] .

• Very rare for a poet, his best work occurred toward the end of his 73-year lifespan=
• WBY died in France, and his burial [4] in Sligo was long delayed.
• Indeed, the authenticity of his purported remains is still contested [Ketu ghosts] = =

BELIEFS [9] and EXPLANATIONS [3]

+ [Bharani-Shukra-yuti-Ketu-Aśvini][3] Mutual drishti [lagnesha-uchcha-Chitra-Shani-yuti-Rahu-Chitra][9]

= constant interaction of Rahu-Ketu-Shukra-Shani

WBY produced an impassioned [Rahu] flow of occult, dramatic, and political documents [3] for fifty years.

DRISHTI = prizes ++ lifetime disruption of norms [Rahu-Ketu]

• Shukra intakes drishti of award-winner Guru-Mūla-11,
• while Shukra also intakes 7th-drishti from [uchcha-Chitra-Shani-yuti-Rahu-Chitra] In dharmasthāna = celebrated disciplined philosophical works
• uchcha-Shani-9, seniority and patronage [being nominated for financial prizes]

He won the 1923 Nobel Prize for Literature.

Shukra rules 9 = philosophy, higher understanding.

• In collaboration with Shri Purohi Swami, WBY also completed the first non-academic English translation of The Ten Principal Upanishads.

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [svabhava] = [uchcha]

[acquisitive-preserving dhana-pati for Dhanus - Haya indriya-lagna]

[communicative-managing sahaja-pati for Dhanus - Haya indriya-lagna]

check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems

[empowered Dhanayoga = uchcha-Shani-11 rules 2]

[heavy responsibility for balanced economics]

[applies contractually necessary management vikrama-pati limitations to exchange networks]

[disciplined brokerage of financial dhana-pati institutional investments]

[soberly regulates fundraising relationships]

[may be required to support systemic equity]

[staunchly upholds lawful public mediation of marketplace gains]

[rigid adherence to friendly promissory agreements]

[must slowly normalize earnings which produce luxury and pleasure]

[gracious associative linkage may structure long-term monetary dhana-pat profits]

[mandatory but fruitful middleman roles]

[must govern mass-participation programs sahaja-pati addressing scarcity of fair wages]

...

[bargaining-alliance Chitra-3] = [vargottamsha] [navamsha Shani-Tula-uchcha] intuitively ordering class-conscious slow hierarchical social justice

[uchcha-Chitra-Shani-yuti-Rahu-Chitra]

• [Shani-Tula] overburdened agreements * restricted leverage * mandatory bargaining * strict rules for making agreements * structural compression upon kidney-pancreas * rigidly regulated match-making * must form socially approved partnerships * must honor the lowest-common-denominator in deal-making * mandatory fairness * must normalize social justice * unyielding obligatory diplomacy * must advocate for equity * exchanges must be lawful * must continue conventional negotiations * scarce trading resources * maintainer of old bargains

• [Shani in Bhava-11] steady time-structured achievements * must maintain connections * sustainedeffort toward realistic aims * must regulate economic linkage * cautiously conventional accomplishments * class-conscious social network * chronic pressure on nerves-skin * few friendships * limited revenues * works hard for earnings * resists new associations * supports lawful distribution systems * accepts marketplace rules * salary worker fatigue * rigidly dutiful socialite roles * elders maintain community responsibilities.

• [Shani-yuti-Rahu] stiff resistance to unbridled ambition * formally regulated cultural mixing * disciplined thrills * class-based limitations upon privilege * blocked ambitions * repressed quest for intriguing importance * socially constrained opportunism * shimmering illusion of systematic conformity * irregular achievements * over-reaching elders * restricted risks

OUTCOMES - STRUCTURAL SHANI

dutifully earning, works diligently on goal achievement, responsibly associative, mature approach to friendship, must regulate the profits, structured distribution systems, burdensome community duties, formally interlinked, connection-maintaining, rigidly economic, aim constricting, orthodox assemblies, normalized mass-participation, conventionally gainful, systematically arrayed, imposes order in the marketplace, lawfully fruitful, seriously socializing [Shani in Bhava-11] rules

• 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

• 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

CAREER SHANI

[Shani governance duties, in support of Independent Ireland]

empowered Shani in 10th-from-[Chandra Makara] . The celebrated poet-playwright also served six years as a national senator of the Irish Free State

[uchcha-Chitra-Shani-yuti-Rahu-Chitra]

• occupies emotionally dignified , social-ordering, leadership-seeking Tula-10th-from-Chandra
• Shani 9-philosophy, theosophy, principled worldview, credenda
• Shani [uchcha] = exceptionally strong in Shad-bala

  [the six weights]

Shani rules 3

3-writing-publication

• publisher and author, playwright, poetry and prose,
• dramatized political polemic,
• goverance documents
• dozens of influential books about occult, symbolic, psycho-poetic literary and political topics

In any nativity, the most intractable persons and environments = represented by Shani's bhava + rulerships

• WBY had to learn patience to deal with intractable, stubborn, and obstructionist [Shani] denizens of 9, such as with ideologues, theorists, professors, philosophers, pandits, guides, preachers, and father-figures.
• due to Shani-yuti-Rahu many of these ostentatious figures were also pretentious [Rahu] or fraudulent [for example, the disgraced Irish Independence leader, Parnell]

Substantial public dignity and enduring reputation

BOTH

• for celebrated lyrical poetry and theatrical writing expressing philosophical ideas

AND

• for contribution to the institutional realization [10] of Independent Ireland

10th-from-Chandra = 11 prizes, awards, celebrated accomplishments

• A distinguished poet and literary figure of recognized Excellence in written works
• AGE 58 received 1923 Nobel Prize for Literature, in honor of his poetry

SOCIAL NETWORK and EXTRAORDINARY GOAL-ACHIEVEMNT

groups associations assemblies

WBY founded several influential creative-and-political societies, and participated in several more - such as Theosophical Society.

WBY connected into his father's extensive social network of artists and activists. As his experimental [Kumbha] interests in occultism continued to grow [Guru growth] WBY added more types of connections [Guru variety]

;

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Vṛścika indriya-lagna]

[Rahu casts passionately private secluding drishti into 4-6-8]

check Shukra + Shukra-drishti to source Rahu's apparently fair, shimmering mirage of contractual equity

[wants to be in prestigious relationships, yet obsessed with privacy]

[passion for invisible deal-making arrangements]

[interior guidance from agreeable apparitions]

[desires unorthodox partnership in imaginative fantasies]

[craves contractual access to research enclosures]

[hungry to gain advantage of diplomatic bartering within secluded places]

[seeks isolated opportunistic pleasure-treasure or value-trading alliances]

[ambitious counseling advisor does clandestine match-mixing]

[sweet craving for long sojourns in distant lands

] [seeks importance via clairsentient balancing empowerments]

... ...

[secretive-discovering Chitra-4] = [navamsha Rahu-Vrischika] intuitively over-reaching revelation of mysteriously camouflaged hidden empowerments

+ [Chitra-Rahu-yuti-Shani-Chitra-uchcha]

• [Rahu-Tula] shimmering illusion of balance * craving for trade * mask of fairly bargained contracts * over-reaching advocacy * outsider who cleverly insinuates into trusted counseling roles * sweetly unconventional adjudication * exceptional accommodation * mixed-measure balance * extravagant brokerage * mirage of suave deal-making * extraordinary terms of mutual agreement * gracious non-customary alliances * ambitious diplomacy * seeks special importance via apparent [but perhaps not authentic] equity-assured negotiation * seeks privilege via adviser-roles

• [Rahu in bhava-12] passion for prestige privacy * in svabhava of Saptarishi Guru, the Shadowy Specter seeks glamorous invisible retreat * astonishing culturally mixed interior guidance * outsider who cleverly insinuates into visionary roles * thrilling psychic adventures * seeks importance via enclosures * exciting invisible events * opportunities via mother's beliefs * extraordinary presence of disembodied spirits * self-promoting dreams * exceptional results from imaginative research * entranced by one's own fantasies * mesmerizing Other-Worlds * trespasses the cultural boundaries of private inspiration * may pose as a dream-interpreter * may appear as a magician from distant lands

• [Rahu-yuti-Shani] amplified public formality * pragmatic exaggeration * exotic social conventions * slippery hierarchies * tricky rules * opportunistic elders * fascinating [but perhaps illusory] strict conformism * regulated risk-taking * hypnotic outsider insinuates normalcy * orderly cross-cultural mixing * thrilling legitimations

OUTCOMES - RISK-REWARDING RAHU

[uttama Shani-yuti-Rahu] Leadership agenda

• emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra

• Typical of mix-master Rahu, WBY used the prize prestige to promote the native traditions of Ireland -- even though he was living in both England and France.

Rahu-Tula-yuti-Shani-uchcha-lagnesha in pitristhana

• also indicates WBY's boundary-breaching, libertine [Tula] extravagant Father

Shani rules Chandra-12 mom + Shani rules indriya-lagna = WBY public identity mapped more on Father

• who was despite his bluster and a much more present figure in WBY's childhood than his exhausted mother was able to be

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

= [liberating location for Ketu = papa-upagraha in maha-dusthamsha]

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]

check Kuja + Kuja-drishti to source Ketu's ambivalently forward-pushing, disintegrating inventiveness

[unconcerned with aggressive quarrels]

[disinterested in unbalanced physical pursuits]

[scatters warrior conflicts]

[disengaged witness to unfair sporting contests]

[liberated from disagreements with innovators]

[disregard toward complaints of competitors]

[adversaries accuse one of empty championship]

[dismisses the brain-and-blood ailments]

[apathetic toward hot-headed arguments]

[may be passively fixated upon ambitiously diplomatic-partnering Rahu-Tula-12 symbolists, ancestor spirits, visionaries, astral wayshowers, abstractors, dreamers, private guides]

......

[historical-storytelling Aśvini-2] = [navamsha Ketu-Urisha] intuitively dispersing of unsustainable knowledge, incoherent narratives, outdated stories

+ [Aśvini-Ketu-yuti-Shukra-Bharani]

• [Ketu-Mesha] physically dissociates from competitive dominance * incomplete nobility * eccentric innovations * challenges the ineffable * unconventional athletic force * disoriented quest for supremacy * heroic push forward into nothingness * dissolute conquest * muscular martyrdom * not limited by blood or birth * ignores restrictions on kinetic movement * releases a blood-red cloud of dynamic energy into the misty abyss

• [Ketu in classroom-6] * beneficial placement * ungrounded enemies * disregards criminal boundaries * absentee maternal relatives * dissolves limits on medications * ambivalent toward exploitations * disinterested in disagreement * disregards accusations * ignores the physicians * walks away from sickness * abandons suffering * vacuous conflicts * liberation via surrender of guilt-and-blame * unless other graha in 6, may prefer to live free from mother's relatives

• [Ketu-yuti-Shukra] unsatisfied * unsustainable arrangements * invalid promises * broken bargains * dissolved contracts * beautiful injustice * sweetly unfulfilled vows * fragmented negotiations * nicely abandoned alliances * absence of equity * apathetic brokerage * peculiar music * distrust * pleasantly empty relationships * liberating release of vows * for husbandly nativities, may dissolve-or-disconnect the wifely-figures.

OUTCOMES - EVACUATING KETU

lifelong supporter of Irish severance from British control

HOUSEHOLD SHIFTING

[Aśvini-Ketu-yuti-Shukra-Bharani] occupies 4th-from-Chandra emotionally grounded safe-home

while ruler = volatile nīcha-Mangala-8

[nīcha-Kuja-8 in inspirational-dogmatic Aśleṣa-1]

• [During his childhood (4th-from-Chandra) WBY's family shifted between Ireland and England several times. He was in and out of various schools in both lands, never finishing his studies, and as an adult he shifted often between Ireland, England, and France. Despite his passionate Irish Independence activism and his dedication to restoring the Irish mystical heritage, Yeats died in the south of France and it took several years to repatriate his remains. Indeed, there is uncertainty as to whether those exhumed remains were actually his own bones [Ketu]

EDUCATION Abandoned

Ketu has a fragmenting effect upon Shukra = in 4th-from-Chandra = diploma, certificate, license

• Although WBY attended the post-secondary Metropolitan School of Art in Dublin, he left studies after publishing his first poems. WBY obtained no summative diploma or credential. [Ketu disorientation, distraction]

INFATUATION

+ [Bharani-Shukra-yuti-Ketu-Aśvini] [5, romance, drama] may be subject to infatuation followed by hopeless dissatisfaction.

• Maud Gonne, the spokeswoman, partisan, and rhetoricienne [3rd-from-3 = 5] for the Irish Free State, expressed the paragon of WBY's feminine-companion-type
• MG repeatedly rejected WBY's hopeless attempts to form an avowed life-union [Ketu]

KALATRA-KARAKA = Feminine Partners

[Bharani-Shukra-yuti-Ketu-Aśvini] = permanent ennui [Ketu] in most of Yeats' relationships.

nīcha-Kuja-6 in 7th-from-Chandra suggests one wedding along with many disappointments, abandonments, and failed attempts to form an avowed contractual life-union [Shukra-yuti-Ketu] .

• Yeats married, his age 51.

• His 25-year-old wife [Shukra] understood the volatility of his character

She seemingly accepted the infidelities [Ketu] in exchange for the dignity of marriage to a gainful public figure

• [Shukra kalatra-karaka = rules achieving, revenue-earning 11 ++ ; in mutual-exchange with gainful [Bharani-Shukra-yuti-Ketu-Aśvini]

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