COHORT born four months before
born six months before
close friend of
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poet philosopher occultist dedicated to the revival of Celtic identity in Ireland Irish National senator [1922-1929] fervent patriot political-literary revolutionary using folktales and mythology as restoratives 1923 Nobel Prize for Literature Earth-birth Tuesday-13-Jun-1865 dematerialization 28-Jan-1939 [age 73] |
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poet patriot philosopher psychic 1865-1939 William Butler Yeats data from https://en.wikipedia.org/wiki/William_Butler_Yeats
tentatively rectified by BP Lama
Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Masculine Nativity Yoni - Bhagadaivata - Prakphalguni - Arjuni BPL COMMENTARY For Purvaphalguni - Yoni - births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Beautiful Bhrigu may considerably affect the outcome. Due to the definitive influence of kalatra-karaka Shukra, gentlemen born into the realms of Bharani - Yamya, Pūrvaphalgunī - Yonī, or Pūrvāṣāḍhā may find that their worldview is greatly shaped by the character of the feminine companions. For those born into the Shukra-ruled paradigm of Vutavabana, feminine figures such as sisters, aunts, and wives, along with partnerships, contracts, bargains, sensual pleasures, lovers, artistic beauty, luxurious scents, treasuries, financial arrangements, and music , may be especially influential. Instructional guidance provided by emissaries from the civilizations of Zosma. Their purpose is to dramatize, glamorize, and politicize the grand theatrical values of creative life. Diplomatic charm [Sweetly Suave Shukra] -ruled Purvaphalguni gentlemen are often found in the sparkling bright worlds of politics , romantic idealism, entertainment, speculative finance, and spectator sports. Yoni-born chaps often display a thick mane of leonine hair and a charming sense of humor. They are happiest when enjoying a choreographed sport, playing music, dancing with agility and grace, or performing a richly costumed dramatic role for an appreciative audience, delighted by spectacle and applause, they glitter and smile at parties, political campaigns, gambling and games.. Depending upon the placements of dhanakaraka Shukra and dhana=pati Budha, the Purvarjuni-born may also excel in financial showmanship, bargaining toward a political or commercial agreement, and the high drama of romantic relationships. Like all Shukra-governed births, bhagadaivata-born must take care to avoid the misuse of drugs and alcohol. Political success depends upon the charisma of lagnesha Surya. Financial success depends upon the dual-dhanakaraka Shukra and Budha. Themes of political celebrity, lavish musical entertainments, arts and fashion, and financial agreements may contextualize Pubba's terrestrial experience. Applies also to Chandra-Purvaphalguni |
Pūrvaphalgunī QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 83 " A physical rather than a mental type.
He must guard against impulsiveness since he is apt to act without sufficient thought
He is very active physically and will be proficient at various sports
These people seem never to rest and are constantly in motion.
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Biographical events matched to the Vimshottari Dasha calendar
[Chandra Mahadasha] [age birth until age 2.5]
[Mangala Mahadasha] [age 2.5 until age 9.5] 13-Jun-1865 Earth-birth in Dumhach Thrá, dublin [Baile Átha Cliath] Ireland * Mangala-Shani bhukti 1867 [WBY age 2] WBY father leaves wife and 2 children in Sligo, moving to London to begin a five-year study at Art School. Soon, the family emigrate from Susan's beloved Sligo and move to London, achaotic urban environment in which she felt exiled. * Mangala-Ketu bhukti [Rahu Mahadasha] [age 9.5 until age 27.5]
1872 [WBY age 9] Mom and children return to the familiar comforts of Sligo, living with maternal grandparents. * Rahu-Rahu until Rahu-Shani bhukti * uchcha-Shani lagnesha identity with Ireland ++ Rahu-opposition 1887 [WBY age 23] family moves back to London. WBY identifies as a writer-poet. Joins Theosophical Society. Reads occult literature. * Rahu-Mangala chidradasha * end of era * Mangala rules [Shukra-yuti-Ketu] Ketu occult, shukra rules 3-writing ++ Mangala rules 11-associations [Guru Mahadasha] [age 27.5 until age 43.5] 1889 [WBY age 25] [MG age 23] Nationalist activist and fine-arts painter, maud Gonne, visits the Yeats Family home for the first time * Guru-Guru svabhukti * Guru rules Dhanus svamsha 1891 [WBY age 27] WBY goes to Ireland to propose marriage to Maud Gonne, but she rejects him. Numerous additional future proposals would also be rejected. By Yeats' own account, the central catalysis of his life begins * Guru-Shani bhukti * [uchcha-Shani-yuti-Rahu] Shani lagnesha Rahu catalysis 03-Jan-1900 [WBY age 34] grieved the decease of mother, Susan Pollexfen * Guru-Chandra bhukti * Chandra rules 7th-from-Chandra ++ dvadasa Sade-Sati Feb-1902 until Apr-1905 Janma Sade-Sati Makara
[Shani Mahadasha] [age 43.5 until age 62.5]
1916 [WBY age 49] makes the final proposal of marriage to the widowed Maud Gonne. As usual, mG rejects the offer. * Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] 1917 [WBY age 50] makes a proposal of marriage to the teenage daughter of Maud Gonne. Like her mother, the daughter rejects WBY's suit. * Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] 20-Oct-1917 [WBY age 51] [GHL age 25] consecration of marriage 1-of-1 with Georgie Hyde Lees * Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha 09-May-1919 [WBY age 53] celebrated the birth of child-1, anne * Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha 03-Feb-1922 [WBY age 56] grieved the decease of father, artist John Butler Yeats, via tuberculosis * Shani-Guru chidradasha * pitrimaraka Guru rules 7th-from-Surya 12-Dec-1922 [WBY age 56] begins appointed position as Senator of the Irish Free State * Shani-Guru chidradasha * Guru rules 11-community linkage [Budha Mahadasha] [age 62.5 until decease age 77] 10-Dec-1923 [WBY age 57] awarded the 1923 Nobel Prize for Literature * Shani-Rahu bhukti * Budha-Budha svabhukti *Budha rules 5-celebrity 1924 [WBY age 58] Due to the prize money and vigorous book-sale promotion by his publishers, wBY has a modicum of capital assets , for the first time in his life. * Budha-Budha svabhukti * Budha rules 8-inheritance + Budha rules 5th-from-Chandra winnings 1925 [WBY age 59] published the complex, symbolic occult text, A Vision * Budha-Budha svabhukti * Budha rules 8-occult 1925 [WBY age 59] re-appointed to a second term in Irish Free Senate * Budha-Budha svabhukti * Budha rules 5-politics + 9th-from-Chandra patronage 1928 [WBY age 63] retires from Irish Free Senate for health reasons * Budha-Shukra bhukti * Shukra rules 4-retirement Dec-1931 until Mar-1934 Janma Sade-Sati Makara
6-Apr-1934 [WBY age 69] WBY undergoes a then-popular Steinach Operation = a partial vasectomy. His sexual romances and poetic creativity are rejuvenated. * Budha-Rahu bhukti 1935-1936 [WBY age 70-71] in collaboration on Majorca with Shri Purohit Swami, WBY develops a common-English translation of ten Upanishadic texts * Budha-Chandra until Budha-Mangala bhukti * Chandra rules 12-distant cultures ++ Mangala rules 9-scholarly works 1938 [WBY age 72] publication of The Ten Principal Upanishads * Budha-Guru bhukti * Guru rules 2- languages, knowledge of history 28-Jan-1939 [WBY age 73] blessed liberation from the Earthen-body , in France * Budha-Shani chidradasha [uchcha-Shani-yuti-Rahu] |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] jyoti-karaka [light] [svabhava] [contractual-bargaining jaya-pati for Kumbha indriya-lagna] [bright center of entertainment commerce] [intelligence for gesture signaling] [celebrated entitlement to communicate] [political focus on information delivery] ...... [negotiating-brokering Mriga-3] [navamsha Surya-Tula-nicha] intuitively confident rebalancing compromise
OUTCOMES - SURYA self-reflexively ceremonial, brightly intelligent, charmingly creative, regal style of celebration, scholarly focus, radiantly demonstrative, politically speculating, splendidly romantic [Surya in bhava-5] rules
CAREER - SURYA
FATHER John Yeats - artist and con-man Dad was considered well-trained in fine arts, but ultimately a dilletante socialite rather than a recognized artist. He specialized in portrait-paining [Surya rules 1-identity] but his lifestyle and technique were not integrated with his artistic aspirations. [Shukra-yuti-Ketu] [9] Rahu-3 ++ randhresha Guru-Mūla-5 cast optimistic,expedient drishti into Surya-11 Dad's propensity for borrowing money [Shukra] which kept the family in varying levels of both chronic and acute financial distress. In fact, dad's lack of financial discipline [Ketu] impoverished both his wife and his children. Only as a middle aged adult, after winning the 1923 Nobel Prize for Literature, was WBY able to stabilize his finances. With the prize money and related uptick in book sales, wBY also paid all of his father's substantial debts.. [Shukra-9] and community figure [Surya-11] . Lagnesha Surya shows the son's identification with the Father's intelligence and the son's participation in the father's social network. Lagnesha [Surya in bhava-11] Yeats became an iconic figure in central roles supporting and developing his community of artists and creative writers [Mithuna] .
PARENTS 6/8 6/8 shad-ashtakya angle between mom [Chandra-6] and dad [Surya-11] would suggest that the parents were ill-suited, and that the father's outgoing, naetworking personality was greatly dominant over the mother's ailing, ministering Chandra-6. Yeats' parents were well-known in Sligo district. History records that after a very brief courtship, they married in 1863. RAHU-3 + GURU-5 [Mula] drishti into SURYA-11 Dad was a handsome, well-spoken law student who seemed to have a bright financial future [Rahu drishti into Surya-11 earnings]
Four children followed swiftly, and the Yeats Family financial troubles became extreme [Chandra-6] . Self-referential Dad moved the family back and forth between London and Ireland, seeking to develop his self-declared artistic genius [Surya-11] The parents borrowed large sums from mom's father, and lived in the anxiety of perpetual debt [6/8] . Chandra rules 12. Mom wanted a quiet sanctuary life. Dad was a brilliant socialite, attending parties, politically active, and brash. ADVANCED PARENTAL CONFLICT Surya in 6th-from-Chandra = Father, flamboyance, politics Politics was a major stress factor.
When in Ireland, the children [including young William] spent most of their time at the home of their maternal grandparents.
[Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [retreating-contemplative vyaya-pati for Simha indriya-lagna] check Shani and Shani-drishti to determine the form of Chandra's orderly, class-conscious sensibilities [needs rhythmically undulating orderly laboring conduct] [sensitive to plight of socially marginalized victims] [accustomed to fixed accusations and lawfully broken promises] [comfortable with formally hired servants] [feels aggrieved by officially regulated mistreatment] [habituated to normalized conflict and chronic imbalance] [supports corporate or governance aid to needy, often in form of rest camps or soothing retreats] [Mother may offer a professional ministry of aid in formal human-services fields. Or, ill mother may be distressed by hierarchical status conflicts.] [in scapegoat 6, chastized, blamed, or accused for holding a stigmatized status, social-class, hierarchical-rank, despised position, or polluted official duty roster ] [despite familiar experience of weighty legal arguments, vimala yoga protects against long imprisonment] ... [collaborative-publishing Śrāvaṇa-3] [navamsha Chandra in Mithuna] intuitively sensitive detailed documenting administrative management
OUTCOMES - CHANDRA sensitively ministering, protectively helping, routinely analyzing, parentally criticizing, rhythmically complaining, customary service, predictably laboring, culturally exploiting, emotionally unbalanced, needs to be argumentative [Chandra in classroom-6] rules aggrieved, logical, litigious, exploited, argumentative [Chandra in classroom-6] rules
CAREER-CHANDRA [folk reputation 10th-from-Chandra = harmonious messaging, announcements, scripts Tulā-3] [uchcha-Shani-yuti-Rahu] [3, writing-publishing] occupies 10th-from-Chandra EMOTIONAL BASIS OF RELATIONSHIPS is stressful, but compensated [Chandra in classroom-6] activates [nīcha-Kuja in bhava-12]
MOTHER Mom = Susan Pollexfen. Susan hailed from a Protestant mercantile family of Sligo, in the West of Ireland . On 10-Sep-1863, following a focused charm-campaign by her husband-to-be, susan Pollexfen married the brilliantly witty fraudster, John Yeats. Pollexfen and her family believed that mom was marrying an attorney with potential for high earnings. Sadly, Yeats' Narcissistic father was a con-man. Deceiving his now-wife, wBY's dad abandoned law school in order to pursue art -- and a libertine lifestyle. Dad gleefully used mom's family's assets while she hopelessly tried to maintain a normal, bourgeois, public reputation [Śrāvaṇa]. The strain was immense, and she collapsed. Yeats' mother slowly went insane from the toxic conditions of her marriage. [Shukra-yuti-Ketu] [9] Dad was unconcerned. After mom's death his lifestyle remained the same. DEBT - CHANDRA-6 Drishti of strangling anxious nicha-Mangala into super-sensitive Śrāvaṇa-Chandra-6 = a guilt machine. Chandra-6 normally signals a lifetime of dealing with debt. Anxiety, not squalor.
Yeats' childhood was unstable, but not deprived.
MARRIAGE partnership emotional equity support expectations [7th-from-Chandra-6] [formal] Avowed Lifepartnership 1-of-1
Shani's drishti upon [nīcha] Mangala which contributes an inability to loosen Aslesha's grip
[Competitive Champion Kuja] bhratru-karaka [brother] virya-karaka [virile] [nīcha] [Kuja Dosha for alliance-1] [Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna] [Yogakaraka doctrinal-guiding dharmesha for Simha indriya-lagna] [energetic manipulative pursuit in sanctuary spaces] [dynamic political instigation in distant lands] [squeezing parents push for privacy] [ancestry motivated research initiative] [ruler of 4+9 Mangala enables both parents] [father promotes behind-the-scenes action] ... [inspirational-dogmatic Aśleṣa-1] [navamsha Mangala-Dhanus]
OUTCOMES - MANGALA invisibly penetrating, subconsciously discovering, pursues therapeutic sanctuary, surgically contemplative, incisively clairsentient, drilling into private spaces, unseen explorations, sexually clandestine, pushing-forward into dreamworlds [Mangala in bhava-12]
CAREER - MANGALA [Yogakaraka] [nicha-Mangala in bhava-12] rules
Daunting [Kuja Dosha] never reversed, but latterly compensated by uchcha-Shani The [Kuja-Dosha] generated by [nīcha-Kuja-12] in [7th-from-Chandra-6] poses a catalytic challenge in the realm of sexual, marital, and contractual relationships.
However, uchcha-Shani dignified 10th-drishti into uchcha-Mangala-12 is a corrective which becomes empowered by age [Shani].
Kuja owns-and-operates Arudha lagna Mesha-bhava-9 .
[nīcha] Mangala-12 mutual drishti with uchcha-Shani-3 = drives the writing production.
[Busy Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [historical-evaluating dhanesha for Simha indriya-lagna] [profitable-friendly labha-pati for Simha indriya-lagna] check Shukra for defining source of Budha's sensual enriching musical knowledgeable acquisitiveness ... [champion-pioneer Kṛttikā-1] [navamsha Budha-Mesha]
OUTCOMES- BUDHA talkatively authoritative, recognizable in media advertising, verbally commanding, skillfully describes regulation, governance by collaboration [Budha in bhava-10] rules
CAREER - BUDHA [Budha in bhava-10] primary public identity
DHANAYOGA from Public Roles [10]
[Budha-Urisha in political Krittika] rules
[Generous Growing Guru] dhava-karaka [husband] bahuta-karaka [variety] [svakshetra] [witty-creative vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna] ... [champion-innovative Mūla -1] [mūlatrikoṇa] [navamsha Guru-Mesha] intuitively expansive pioneering competitive first-arrival dominating optimistic conquestor
OUTCOMES - GURU abundantly celebrated, inspirationally center-stage, jovially entertaining, tolerant genius, globally creative, divinely guided gambling, confidently speculative, believes in romance, idealistic indoctrinator [Guru in bhava-5] rules
CAREER - GURU Guru rules Meena-8 = 3rd-from-Chandra + 12th-from-Chandra
8-occult transformation of identity Yeats was a lifelong occultist whose investigations were engaged in dissolving the veils between layers of metaphysical-vs-physical realities. He founded several important mystical societies and took a Guru-style patronage, professorial, priestly role in them. [Sweetly Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [Yogakaraka homebound-anchoring bandhesha for Kumbha indriya-lagna] [Yogakaraka believing-principled dharmesha for Kumbha indriya-lagna] ... [brokering-aligning Bharani-3] [navamsha Shukra-Tula] intuitively pleasant harmonizing trading balancing negotiating attractively written [3] diplomatic arrangements
OUTCOMES - SHUKRA pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules
CAREER - SHUKRA [Shukra-yuti-Ketu] may be subject to infatuation followed by dissatisfaction. In dharmasthāna, tends to be infatuated with ideologues, theorists, professors, philosophers, pandits, guides, preachers, and father-figures.
Kalatra-karaka * Feminine Partners * Women Shukra-yuti-Ketu would suggest a permanent ennuiin most of Yeats' relationships. Indication for one marriage along with many disappointments, abandonments, and failed attempts [Ketu].
Mangala rules 4, household, transportation.
Magha men usually decline to marry. However, Yeats seems to have had a preincarnational agenda to use human-to-human peer relationships as his own personal spiritual path.
[Sober Structural Shani] duro-karaka [endurance] * jara-karaka [Jahre, years] [uchcha] [energizing-identifying lagnesha for Kumbha indriya-lagna] [researching-sojourning vyaya-pati for Kumbha indriya-lagna] [class-concious balanced contractual orthodoxy] [believes in justice] [maintains the equity credenda] [old priesthood continues mandatory negotiations] [lawfully bargaining patriarchs] [strict rules for public adjudication] [fear of weighty institutional philosophy] [vyaya-pati required regulatory engagement with isolated distant places] [lagnesha benefits realistic understanding of representation] [pragmatic patronage of brokers] [rigidly disciplined dogmatic deal-making father] [father may impose principled legal judgments] [father-figure may be a presbyter, diplomat, professor, jurisprudential guide] ... [bargaining-alliance Chitra-3] [vargottamsha] [navamsha Shani-Tula-uchcha] intuitively ordering class-conscious slow hierarchical social justice [uchcha-Shani-yuti-Rahu]
OUTCOMES - SHANI
Substantial public dignity and enduring reputation both
[uchcha-Shani in Bhava-9] occupies 10th-from-Chandra
In pursuit of the orderly creation of Independent Ireland, Yeats persistently contributed leadership effort to ranks and rules of lawful public order.
[Risk-rewarding Rahu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [for Kumbha indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Shukra for defining source of Rahu's apparently sweetening , contractual equity [righteous desire to expound a principled faith in ultimate justice] [enthusiastic belief in over-promising] [craving for exhilarating balanced negotiation] [potential for fraudulently or fabulously exaggerated advocacy, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [excitingly diplomatic ideologue] [over-reaching equity-lens mixed-culture worldview] [pretentiously ambitious father-figure may over-ride orthodox practice in contractual alliances] ... ... [secretive-discovering Chitra-4] [navamsha Rahu-Vrischika] intuitively over-reaching revelation of mysteriously camouflaged hidden empowerments [Rahu-yuti-Shani-uchcha]
OUTCOMES - RAHU [uttama Shani-yuti-Rahu] Leadership agenda
* Shani-Rahu bhukti * Shani-Rahu bhukti ++ Rahu-3 writing
[Collapsing unshackling Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Simha indriya-lagna] [dispersed engagement with innovative ideologies] [dissolution of wartime convictions] [surrenders useless pioneering life-principles] [apatheticly forgives the trespass of invasive preachers] [abandons unsustainable catechism] [absent from empty blood beliefs] [disregards community conventions of championship] [eccentric competitive worldview] [typically a dramatic, self-focused, absentee father] [passively fixated on ambitiously diplomatic-partnering Rahu-Tula-3 sibling-cousins, secretaries, team-mates, castmates, classmates, co-workers, neighbors] ...... [historical-evaluating Asvini-2] [navamsha Ketu-Urisha]
OUTCOMES - KETU lifelong supporter of Irish severance from British control |
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