born four months before
born six months before
close friend of
QUOTATIONS from William Butler Yeats
Freedom in general may be defined as the absence of obstacles to the realization of desires.
It is possible that mankind is on the threshold of a golden age but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion.
It is preoccupation with possessions, more than anything else, that prevents us from living freely and nobly.
Liberty is the right to do what I like license, the right to do what you like. *
"I like mathematics because it is not human and has nothing particular to do with this planet or with the whole accidental universe - because, like Spinoza's God, it won't love us in return."
dedicated to the revival of Celtic identity in Ireland
Irish National senator [1922-1929]
political-literary revolutionary using folktales and mythology as restoratives
1923 Nobel Prize for Literature
dematerialization 28-Jan-1939 [age 73]
William Butler Yeats
data from https://en.wikipedia.org/wiki/William_Butler_Yeats
tentatively rectified by BP Lama
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com
- adapted by BP Lama
Agadash - Ajjha - Karman - Vutatma - Anvastaka - Kosthagara
For Magha births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome.
For those born into the Ketu-ruled paradigm of Ajjha, spirit guides, astral beings, pilgrims, ghosts, wanderers, observers, witnesses, awareness of impermanence, freedom from conventions, disregard for consequences, and inner listening may be especially influential.
Guided by the patrons of Regulus. Their purpose is royal patronage of the spiritual fire traditions.
Akasha-ruled Magha gentlemen are distinguished by their rarity and their dissociation from the typical marriage-and-family lifestyle. Like all Ketu births, the Makha masculine figure has less gender polarization and more affinity with cosmic patterns of forgiveness and release.
Generally preferring an unmarried status, Pitri natives are usually aware of their psychic vocation . One understands that the current embodiment, while it be endowed with kingly or celebrity attributes, is intended to serve as a vessel for the Light of Truth.
Although loving beings in the pure sense of permeability and transparency, masculine Makha = most often found in uniquely singular roles that require a certain distancing from conventional relationships . Given sufficient ability to operate within the earthly dimensions, a subtly dispersed light (halo) may be seen to surround the tangible body.
Themes of separation, disconnection, abandonment, alienation, escape, wandering, annihilation, surrender , and liberation may contextualize Agha's terrestrial experience. Applies also to Chandra in Magha - Regulus
QUOTATION from Shil-Ponde.(1939).
Hindu Astrology Joytisha-Shastra . p 82
" A proud but not an arrogant nature
This man will command respect
His position in his community will be secure
His weakness, however, is his susceptibility to the blandishments of the opposite sex.
He must avoid entanglements
Biographical events matched to the Vimshottari Dasha calendar
[Chandra Mahadasha] [age birth until age 2.5]
13-Jun-1865 Earth-birth in Dumhach Thrá, Dublin [Baile Átha Cliath] Ireland * Chandra-Ketu bhukti
[Mangala Mahadasha] [age 2.5 until age 9.5]
1867 [WBY age 2] WBY father leaves wife and 2 children in Sligo, moving to London to begin a five-year study at Art School. Soon, the family emigrate from Susan's beloved Sligo and move to London, an chaotic urban environment in which she felt exiled. * Mangala-Mangala svabhukti * Mangala rules 12th-from-4, dissolution of secure home
1872-1874 [WBY age 9] Mom and children return to the familiar comforts of Sligo, living with maternal grandparents. * Mangala-Budha bhukti * Budha rules 2-family core ++ Rahu-opposition
[Rahu Mahadasha] [age 9.5 until age 27.5]
1887 [WBY age 23] family moves back to London. WBY identifies as a writer-poet. Joins Theosophical Society. Reads occult literature. * Rahu-Shukra bhukti [Shukra-yuti-Ketu] Ketu occult, Shukra rules 3-writing
1889 [WBY age 25] [MG age 23] Nationalist activist and fine-arts painter, Maud Gonne, visits the Yeats Family home for the first time * Rahu-Shukra bhukti [Shukra-yuti-Ketu]
1891 [WBY age 27] WBY goes to Ireland to propose marriage to Maud Gonne, but she rejects him. Numerous additional proposals would also be rejected. By Yeats' own account, the central catalysis of his life begins * Guru-Chandra bhukti * Chandra rules 6th-from-7 = adversarial to partnership
[Guru Mahadasha] [age 27.5 until age 43.5]
03-Jan-1900 [WBY age 34] grieved the decease of mother, Susan Pollexfen * Guru-Ketu bhukti ++ dvadasa Sade-Sati
Feb-1902 until Apr-1905 Janma Sade-Sati Makara
[Shani Mahadasha] [age 43.5 until age 62.5]
1916 [WBY age 49] makes the final proposal of marriage to the widowed Maud Gonne. As usual, MG rejects him.* Shani-Shukra bhukti [Shukra-yuti-Ketu]
1917 [WBY age 50] makes a proposal of marriage to the teeange daughter of Maud Gonne. Like mother, the daughter rejects WBY's suit. * Shani-Shukra bhukti [Shukra-yuti-Ketu]
20-Oct-1917 [WBY age 51] [GHL age 25] consecration of marriage 1-of-1 with Georgie Hyde Lees - Shani-Shukra bhukti [Shukra-yuti-Ketu] ++ samchara Rahu-Ketu via Dhanus-Mithuna contact navamsha Chandra-Mithuna
09-May-1919 [WBY age 53] celebrated the birth of child-1, Anne * Shani-Surya bhukti * Surya lagnesha
03-Feb-1922 [WBY age 56] grieved the decease of father, artist John Butler Yeats, via tuberculosis * Shani-Chandra bhukti * pitrimaraka Chandra activates 2nd-from-Surya
12-Dec-1922 [WBY age 56] begins appointed position as Senator of the Irish Free State * Shani-Mangala bhukti * yogakaraka nicha-Kuja rules 4-nationalism + 9-ideology
10-Dec-1923 [WBY age 57] awarded the 1923 Nobel Prize for Literature * Shani-Rahu bhukti * Shani-Rahu bhukti * [uttama Shani-yuti-Rahu occupies 10th-from-Chandra] ++ Rahu-3 writing
1924 [WBY age 58] Due to the prize money and vigorous book-sale promotion by his publishers [Rahu-3] WBY has a modicum of capital wealth, for the first time in his life. * Shani-Rahu bhukti * [uttama Shani-yuti-Rahu] in 2nd-from-2nd, treasury from language-culture-history
1925 [WBY age 59] published the complex, symbolic occult text, A Vision - Shani-Rahu bhukti * [uttama Shani-yuti-Rahu] ++ Rahu-3 writing-publication
1925 [WBY age 59] re-appointed to a second term in Irish Free Senate * Shani- Rahu bhukti [Shani-yuti-Rahu]
[Budha Mahadasha] [age 62.5 until decease age 77
1928 [WBY age 63] retires from Irish Free Senate for health reasons * Budha-Budha svabhukti * Budha activates 4-retirement
Dec-1931 until Mar-1934 Janma Sade-Sati Makara
6-Apr-1934 [WBY age 69] WBY undergoes a then-popular Steinach Operation, a partial vasectomy. His sexual romances and poetic creativity are rejuvenated. * Budha-Surya bhukti * Surya lagnesha
1935-1936 [WBY age 70-71] in collaboration on Majorca with Shri Purohit Swami, WBY develops a common-English translation of ten Upanishadic texts * Budha-Chandra until Budha-Mangala bhukti * Chandra rules 12-distant cultures ++ Mangala rules 9-scholarly works
1938 [WBY age 72] publication of The Ten Principal Upanishads * Budha-Rahu bhukti * Rahu-3 publication
28-Jan-1939 [WBY age 73] dis-embodiment, in France * Budha-Rahu bhukti * Rahu-3 occupies 12th-from-4, distanced from the homeland
Distinctive Features of the Nativity
pitri-karaka [father] jyoti-karaka [light]
[energizing-identifying lagnesha for Simha indriya-lagna]
[bright center of networked commerce]
[focus of community conversation]
[negotiating-brokering Mriga-3] [navamsha Surya-Tula-nicha] intuitively confident rebalancing compromise
OUTCOMES - SURYA
Dad was considered well-trained in fine arts, but ultimately a dilletante socialite rather than a recognized artist. He specialized in portrait-paining [Surya rules 1-identity] but his lifestyle and technique were not integrated with his artistic aspirations.
Rahu-3 ++ randhresha Guru-Mūla-5 cast optimistic,expedient drishti into Surya-11
Dad's propensity for borrowing money [Shukra] which kept the family in varying levels of both chronic and acute financial distress. In fact, Dad's lack of financial discipline [Ketu] impoverished both his wife and his children.
Only as a middle aged adult, after winning the 1923 Nobel Prize for Literature, was WBY able to stabilize his finances. With the prize money and related uptick in book sales, WBY also paid all of his father's substantial debts..
[Shukra-9] and community figure [Surya-11] . Lagnesha Surya shows the son's identification with the Father's intelligence and the son's participation in the father's social network.
Lagnesha [Surya in bhava-11]
Yeats became an iconic figure in central roles supporting and developing his community of artists and creative writers [Mithuna] .
6/8 shad-ashtakya angle between mom [Chandra-6] and dad [Surya-11] would suggest that the parents were ill-suited, and that the father's outgoing, networking personality was greatly dominant over the mother's ailing, ministering Chandra-6.
Yeats' parents were well-known in Sligo district. History records that after a very brief courtship, they married in 1863.
RAHU-3 + GURU-5 [Mula] drishti into SURYA-11
Dad was a handsome, well-spoken law student who seemed to have a bright financial future[Rahu drishti into Surya-11 earnings]
Four children followed swiftly, and the Yeats Family financial troubles became extreme [Chandra-6] . Self-referential Dad moved the family back and forth between London and Ireland, seeking to develop his self-declared artistic genius [Surya-11] The parents borrowed large sums from mom's father, and lived in the anxiety of perpetual debt [6/8] .
Chandra rules 12. Mom wanted a quiet sanctuary life. Dad was a brilliant socialite, attending parties, politically active, and brash.
ADVANCED PARENTAL CONFLICT
Surya in 6th-from-Chandra = Father, Flamboyance, Politics
Politics was a major stress factor.
When in Ireland, the children [including young William] spent most of their time at the home of their maternal grandparents.
matrikaraka [mother] * garha-karaka [village]
[retreating-contemplative vyaya-pati for Simha indriya-lagna]
[needs rhythmically undulating orderly labor]
[sensitive to plight of socially marginalized victims]
[comfortable with hired servants]
[feels aggrieved by lawful mistreatment]
[supports corporate or governance aid to needy, often in form of rest camps or soothing retreats]
[Mother may offer a professional ministry of aid in formal human-services fields. Or, ill mother may be distressed by hierarchical status conflicts.]
[in scapegoat 6, chastized, blamed, or accused for holding a class, rank, position, or official duty roster ]
[despite habitual legal arguments, vimala yoga protects against long imprisonment]
[collaborative-publishing Śrāvaṇa-3] [navamsha Chandra in Mithuna] intuitively sensitive detailed documenting administrative management
OUTCOMES - CHANDRA
aggrieved, logical, litigious, exploited, argumentative [Chandra in classroom-6] rules
[folk reputation 10th-from-Chandra = harmonious messaging, announcements, scripts Tulā-3]
[uchcha-Shani-yuti-Rahu] [3, writing-publishing] occupies 10th-from-Chandra
EMOTIONAL BASIS OF RELATIONSHIPS is stressful, but compensated
[Chandra in classroom-6] activates [nīcha-Kuja in bhava-12]
Mom = Susan Pollexfen.
Susan hailed from a Protestant mercantile family of Sligo, in the West of Ireland . On 10-Sep-1863, following a focused charm-campaign by her husband-to-be, Susan Pollexfen married the brilliantly witty fraudster, John Yeats.
Pollexfen and her family believed that mom was marrying an attorney with potential for high earnings. Sadly, Yeats' Narcissistic father was a con-man.
Deceiving his now-wife, WBY's dad abandoned law school in order to pursue art -- and a libertine lifestyle. Dad gleefully used mom's family's assets while she hopelessly tried to maintain a normal, bourgeois, public reputation [Śrāvaṇa].
The strain was immense, and she collapsed. Yeats' mother slowly went insane from the toxic conditions of her marriage.
[Shukra-yuti-Ketu]  Dad was unconcerned. After mom's death his lifestyle remained the same.
DEBT - CHANDRA-6
Drishti of strangling anxious nicha-Mangala into super-sensitive Śrāvaṇa-Chandra-6 = a guilt machine.
Chandra-6 normally signals a lifetime of dealing with debt. Anxiety, not squalor.
Yeats' childhood was unstable, but not deprived.
MARRIAGE partnership emotional equity support expectations
[7th-from-Chandra-6] [formal] Avowed Lifepartnership 1-of-1
Shani's drishti upon [nīcha] Mangala which contributes an inability to loosen Aslesha's grip
bhratru-karaka [brother] virya-karaka [virile]
[Kuja Dosha for alliance-1]
[Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna]
[Yogakaraka doctrinal-guiding dharmesha for Simha indriya-lagna]
[energetic manipulative pursuit in sanctuary spaces]
[dynamic political instigation in distant lands]
[squeezing parents push for privacy]
[ancestry motivated research initiative]
[ruler of 4+9 Mangala enables both parents]
[father promotes behind-the-scenes action]
[inspirational-dogmatic Aśleṣa-1] [navamsha Mangala-Dhanus]
OUTCOMES - KUJA
[Yogakaraka] [nicha-Mangala in bhava-12] rules
Daunting [Kuja Dosha]
never reversed, but latterly compensated by uchcha-Shani
The [Kuja-Dosha] generated by [nīcha-Kuja-12] in [7th-from-Chandra-6] poses a catalytic challenge in the realm of sexual, marital, and contractual relationships.
However, uchcha-Shani dignified 10th-drishti into uchcha-Mangala-12 is a corrective which becomes empowered by age [Shani].
Kuja owns-and-operates Arudha lagna Mesha-bhava-9 .
[nīcha] Mangala-12 mutual drishti with uchcha-Shani-3 = drives the writing production.
jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]
[historical-evaluating dhanesha for Simha indriya-lagna]
[profitable-friendly labha-pati for Simha indriya-lagna]
[champion-pioneer Kṛttikā-1] [navamsha Budha-Mesha]
OUTCOMES - BUDHA
[Budha in bhava-10] primary public identity
DHANAYOGA from Public Roles 
[Budha-Urisha in political Krittika] rules
dhava-karaka [husband] bahuta-karaka [variety]
[witty-creative vidya-pati for Simha indriya-lagna]
[mysterious-revealing randhresha for Simha indriya-lagna]
[champion-innovative Mūla -1] [mūlatrikoṇa] [navamsha Guru-Mesha] intuitively expansive pioneering competitive first-arrival dominating optimistic conquestor
OUTCOMES - GURU
[mūlatrikoṇa] [Mūla ] [Guru in bhava-5]
Guru rules Meena-8 = 3rd-from-Chandra + 12th-from-Chandra
8-occult transformation of identity
Yeats was a lifelong occultist whose investigations were engaged in dissolving the veils between layers of metaphysical-vs-physical realities.
He founded several important mystical societies and took a Guru-style patronage, professorial, priestly role in them.
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[busy-collaborative sahaja-pati for Simha indriya-lagna]
[dutiful-executive karmesha for Simha indriya-lagna]
[brokering-aligning Bharani-3] [navamsha Shukra-Tula] intuitively pleasant harmonizing trading balancing negotiating attactively written  socially responsible  diplomatic arrangements
OUTCOMES - SHUKRA
[Shukra-yuti-Ketu] may be subject to infatuation followed by dissatisfaction.
In dharmasthāna, tends to be infatuated with ideologues, theorists, professors, philosophers, pandits, guides, preachers, and father-figures.
Kalatra-karaka * Feminine Partners * Women
Shukra-yuti-Ketu would suggest a permanent ennuiin most of Yeats' relationships.
Indication for one marriage along with many disappointments, abandonments, and failed attempts [Ketu].
Mangala rules 4, household, transportation.
Magha men usually decline to marry. However, Yeats seems to have had a preincarnational agenda to use human-to-human peer relationships as his own personal spiritual path.
duro-karaka [endurance] * jara-karaka [Jahre, years]
[inimical-medicating rogesha for Simha indriya-lagna]
[balancing-bargaining yuvati-pati for Simha indriya-lagna]
[obligation to report on trades]
[regulates announcements about alliances]
[disagreements cautiously managed]
[bargaining-alliance Chitra-3] [navamsha Shani-Tula-uchcha] [vargottamsha] intuitively ordering class-conscious slow hierarchical social justice
OUTCOMES - SHANI
Substantial public dignity and enduring reputation both
[uchcha-Shani in Bhava-3] in 10th-from-Chandra
In pursuit of the orderly creation of Independent Ireland, Yeats persistently contributed leadership effort to ranks and rules of lawful public order.
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Simha indriya-lagna]
[Rahu-3 casts passionately publishing mercantile drishti into 7-9-11]
check Shukra for defining source of Rahu's contractual enriching sensuality
[ambition to deliver diplomatic instruction]
[seeks privilege via passionate narratives of fair agreement]
[exhilarating communication about alliance]
[announcement of thrilling treaty information]
[exceptionally balanced business process]
[exaggerated haggling within cohort ensemble]
[opportunistically enterprising representational sibling-cousin]
[over-reaching scope of commercial brokerage]
[compulsive negotiating skills]
[boundary-challenging news about relationships in media publication]
[secretive-discovering Chitra-4] [navamsha Rahu-Vrischika] intuitively over-reaching revelation of mysteriously camouflaged hidden empowerments
OUTCOMES - RAHU
[uttama Shani-yuti-Rahu] Leadership agenda
* Shani-Rahu bhukti * Shani-Rahu bhukti ++ Rahu-3 writing
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[for Simha indriya-lagna]
[dispersed engagement with innovative ideologies]
[dissolution of wartime convictions]
[surrenders useless pioneering life-principles]
[apatheticly forgives the trespass of invasive preachers]
[abandons unsustainable catechism]
[absent from empty blood beliefs]
[disregards community conventions of championship]
[eccentric competitive worldview]
[typically a dramatic, self-focused, absentee father]
[passively fixated on ambitiously diplomatic-partnering Rahu-Tula-3 sibling-cousins, secretaries, team-mates, co-workers, neighbors]
[historical-evaluating Asvini-2] [navamsha Ketu-Urisha]
OUTCOMES - KETU
lifelong supporter of Irish severance from British control
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