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Writing and Publishing

Politics


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COHORT

born four months before

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Symbolist poet

philosopher - occultist

dedicated to the revival of Celtic identity in Ireland

Irish National senator [1922-1929]

fervent Irish nationalist patriot

political-literary revolutionary using folktales and mythology as restoratives

1923 Nobel Prize for Literature


William Butler Yeats


Earth-birth Tuesday-13-Jun-1865

dematerialization 28-Jan-1939 [age 73]

The world is full of magic things, patiently waiting for our senses to grow sharper.

~~ W.B. Yeats

“Faeries, come take me out of this dull world,

For I would ride with you upon the wind,

Run on the top of the dishevelled tide,

And dance upon the mountains like a flame.”

― William Butler Yeats, The Land of Heart's Desire

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poet - patriot - philosopher

psychic

1865-1939

William Butler Yeats


data from en.wikipedia.org/wiki/William_Butler_Yeats

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

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Rising Nakshatra

Masculine Nativity

Pūrvaphalgunī

Yoni - Bhagadaivata - Prakphalguni - Arjuni


BPL COMMENTARY

For Pūrvaphalgunī - Yoni - births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Beautiful Bhrigu may considerably affect the outcome.

Due to the definitive influence of kalatra-karaka Shukra, gentlemen born into the realms of Bharani - Yamya, Pūrvaphalgunī - Yonī, or Pūrvāṣāḍhā may find that their worldview is greatly shaped by the character of the feminine companions.

For those born into the Shukra-ruled paradigm of Vutavabana, feminine figures such as sisters, aunts, and wives, along with partnerships, contracts, bargains, sensual pleasures, lovers, artistic beauty, luxurious scents, treasuries, financial arrangements, and music , may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Zosma. their purpose is to dramatize, glamorize, and politicize the grand theatrical values of creative life.


Diplomatic charm

[Sweetly Suave Shukra] -ruled Pūrvaphalgunī gentlemen are often found in the sparkling bright worlds of politics , romantic idealism, entertainment, speculative finance, and spectator sports. Yoni-born chaps often display a thick mane of leonine hair and a charming sense of humor.

They are happiest when enjoying a choreographed sport, playing music, dancing with agility and grace, or performing a richly costumed dramatic role for an appreciative audience, delighted by spectacle and applause, they glitter and smile at parties, political campaigns, gambling and games..

Depending upon the placements of dhanakaraka Shukra and dhana=pati Budha, the Purvarjuni-born may also excel in financial showmanship, bargaining toward a political or commercial agreement, and the high drama of romantic relationships.

Like all Shukra-governed births, bhagadaivata-born must take care to avoid the misuse of drugs and alcohol. Political success depends upon the charisma of lagnesha Surya. Financial success depends upon the dual-dhanakaraka Shukra and Budha.

Themes of political celebrity, lavish musical entertainments, arts and fashion, and financial agreements may contextualize Pubba's terrestrial experience. Applies also to Chandra-Pūrvaphalgunī.

QUOTATION Pūrvaphalgunī

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 83


" A physical rather than a mental type.

  • A healthy constitution

  • not given to worry or anxiety regarding the problems of living.

He must guard against impulsiveness

since he is apt to to act without sufficient thought

  • and as a result he makes many mistakes

  • which are difficult to rectify

  • and which may be disastrous .

He is very active physically and will be proficient at various sports

  • reveling in the joy of mere action,

  • even purposeless action.

These people seem never to rest and are constantly in motion.

  • As soon as they have finished one thing they start on another,

  • frequently doing several things at a time."

[end quote, Shil Pondey, 1939]


YeatsWB.jpg

;

Yeats_William_Butler_ynger.jpgBiographical events matched to the Vimshottari Dasha calendar


[Chandra Mahadasha] = [age birth until age 2.0]


Tue-13-Jun-1865 = Earth-birth in Sandymount Strand = Dumhach Thrá, Dublin = Baile Átha Cliath, Ireland 53°19′31″N 6°12′25″W . Eldest child of his parents. * Chandra-Shukra bhukti

birthtime in Dumhach Thrá = UTC + 25-min-21-sec

en.wikipedia.org/wiki/Time_in_the_Republic_of_Ireland

1867 [WBY age 2] father of WBY leaves wife and 2 children in Sligo, moving to London to begin a five-year study at Art School. Soon, the family emigrate from Mom Susan's beloved Sligo and move to London, an unfamiliar urban environment which disoriented the children and in which she felt exiled. * Chandra-Surya chidra-dasha bhukti * Surya rules 8th-from-Chandra, emotionally shocking identity-change



[Mangala Mahadasha] = [age 2.0 until age 7.0]

1872 until 1875 Janma Sade-Sati Makara

  • [6, discord, distrust, ailment, service-ministry, helpfulness, unfair conditions, litigation, medical treatment]
  • age 5-8

1872 [WBY age 9] Mom and children return to the familiar comforts of Sligo, living with maternal grandparents. * Mangala-Shukra bhukti ++ Rahu-opposition = Shukra in 4th-from-Chandra = maternal grandparents ++ janma Sade-Sati


[Rahu Mahadasha] = [age 7.0 until age 25.0]

1887 [WBY age 23] family moves back to London. WBY identifies as a writer-poet. Joins Theosophical Society. Reads occult literature.* Rahu-Shukra bhukti * Shukra rules Rahu in bhava-3 in karakamsha-Tula-3 writing, discussion groups

1889 [WBY age 25] [MG age 23] Nationalist activist and fine-arts painter, Maud Gonne, visits the Yeats Family home for the first time * Rahu-Surya bhukti * Surya lagnesha

en.wikipedia.org/wiki/Maud_Gonne

1891 [WBY age 27] WBY goes to Ireland to propose marriage to the unrequited love of his life, the actress-artist-activist Maud Gonne. Having inherited a fortune that allowed her to live independently, MG rejects his suit. But Yeats remained obsessed with her. By Yeats' own account, the central catalysis of his life begins * Rahu-Chandra bhukti * Chandra rules 12-fantasy, contains nicha-Kuja strangling need


[Guru Mahadasha] = [age 25.0 until age 51.0]

03-Jan-1900 [WBY age 34] grieved the bio-decease of his troubled mother, Susan Pollexfen * Guru-Ketu bhukti ++ dvadasa Sade-Sati

Feb-1902 until Apr-1905 Janma Sade-Sati Makara

  • [6, discord, distrust, ailment, service-ministry, helpfulness, unfair conditions, litigation, medical treatment]
  • age 35-38

[Shani Mahadasha] = [age 51.0 until age 70.0]

1916 [WBY age 49] makes the final proposal of marriage to the widowed artiste, Maud Gonne. As usual, MG rejects the offer. * Shani-Shukra bhukti * Shukra-yuti-Ketu disinterest

1916 [WBY age 49] purchases the run-down West Ireland castle with river and buildings, "The Tower" for 35-lbs-sterling. Begin extensive, expensive restoration. Too damp to support year-round inhabitation, nevertheless The Tower became a symbolic focal point for this literary and political community. * Shani-Shukra bhukti * Shukra-yuti-Ketu disrepair

yeatsthoorballylee.org/wp-content/uploads/2015/01/thoorballyleeriver.jpg

1917 [WBY age 50] having been rejected by Maud Gonne, WBY makes a proposal of marriage to Maud Gonne's teenage daughter. Like her mother, MG's daughter rejects WBY's suit. * Shani-Shukra bhukti ** Shukra-yuti-Ketu disengagement

20-Oct-1917 [WBY age 51] [GHL age 25] consecration of marriage 1-of-1 with Georgie Hyde-Lees. 27-years his junior. * Shani-Shukra bhukti ++ samchara Rahu-Ketu via Karkata-Makara contact Chandra-Makara

09-May-1919 [WBY age 53] celebrated the birth of child-1, Anne * Shani-Surya bhukti * Surya lagnesha ++ samchara Rahu-Ketu via Karkata-Makara contact navamsha Karkata-Chandra

03-Feb-1922 [WBY age 56] grieved the bio-decease of father, socialite-artist John Butler Yeats, via tuberculosis * Shani-Rahu bhukti

12-Dec-1922 [WBY age 56] begins appointed position as Senator of the Irish Free State * Shani-Rahu bhukti + [Chitra-Rahu-yuti-Shani-Chitra-uchcha] + uchcha-Shani-Rahu-3 in 10th-from-Chandra = legislative duties

10-Dec-1923 [WBY age 57] 1923 Nobel Prize for Literature * Shani-Rahu bhukti + [Chitra-Rahu-yuti-Shani-Chitra-uchcha][3] + uchcha-Shani-Rahu-3 in 10th-from-Chandra = public honor

1924 [WBY age 58] Due to the prize money and vigorous book-sale promotion by his publishers, WBY collects a modicum of capital asset , for the first time in his life. * Shani-Rahu bhukti = 3, sales

1925 [WBY age 59] published the complex, symbolic occult text, A Vision * Shani-Guru chidra-dasha * Guru rules 3rd-from-3 = celebrated literature

1925 [WBY age 59] re-appointed to a second term in Irish Free Senate * Shani-Guru chidra-dasha * Guru rules 5-politics


[Budha Mahadasha] = [age 70.0 until decease age 73]

1928 [WBY age 63] retires from Irish Free Senate for health reasons * Budha-Budha svabhukti * Budha rules 12th-from-10th-from-Chandra = retirement from administrative post [3]

1928 [WBY age 63] publication of The Tower, often considered his peak literary work * Budha-Budha svabhukti * Budha rules 11-goal achievement + +

Dec-1931 until Mar-1934 Janma Sade-Sati Makara

  • [6, discord, distrust, ailment, service-ministry, helpfulness, unfair conditions, litigation, medical treatment]
  • age 66-69

06-Apr-1934 [WBY age 69] Sexual romances and poetic creativity are rejuvenated by the then-popular erectile treatment, the Steinach Operation = a partial vasectomy. * Budha-Surya bhukti * Surya lagnesha physical vitality-identity ++ janma Sade-Sati

1935-1936 [WBY age 70-71] on Majorca, in collaboration with Shri Purohit Swami, WBY develops a popular-English translation of ten Upanishadic texts * Budha-Chandra bhukti * Chandra rules 12-distant lands-cultures + dvithya Sade-Sati via -7 partnering agreements

1937 [WBY age 71] WBY's friends take up a collection of money, which funds WBY and George to spend his final years in the warm south of France * Budha-Rahu bhukti * Rahu-3 cohort

1938 [WBY age 72] publication of English translation of The Ten Principal Upanishads * Budha-Rahu bhukti * Shani-Rahu--3 = translation, publication + dvithya Sade-Sati

28-Jan-1939 [WBY age 73] blessed liberation from the Earthen-body, via cardiac arrest following ongoing cardiac ailment, in Roquebrune-Cap-Martin, France * Budha-Rahu bhukti

Distinctive Features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[energizing-identifying lagnesha for Simha indriya-lagna]

  • check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[bright center of networked commerce]

[focus of community conversation]

[usually the self-identified goal-oriented eldest child]

[managing father may profitable shopkeeper, friendly teamworker, assembly announcer]

......

[negotiating-brokering Mriga-3] = [navamsha Surya-Tula-nīcha ] intuitively confident rebalancing compromise

  • [Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

  • [Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling star of social-economic drama* goal-oriented father may be earner, socialite, electrician, group-organizer


OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively interlinked, brightly connected, charmingly friendly, regal style of maintaining community, intelligently goal-focused, creatively independent earnings, radiantly achieving, politically networked, splendidly associative, center-stage socialite icon [Surya in bhava-11] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity



CAREER - SPARKLING SURYA

WBY was a leading activist within the literary and theatrical community [11] in Ireland

Incoming drishti fertilizes + develops creative, political, communicative Mriga-Surya

  • [Guru-Dhanus] [Mūla] [Guru in bhava-11] mutual-drishti with [Surya in bhava-5] = reciprocal, abundant relationship between individual creativity and optimistic, principled community
  • [Rahu in bhava-9] [yuti-uchcha-Shani] 9th-drishti into Surya-5 = philosophy, theory, ambitious patronage, broad multi-cultural worldview

FATHER

John Yeats was said to have been a complex, Narcissistic man who craved luxury, privilege, and attention

  • trained as a barrister [Surya rules 7-lawcourts]

  • then switched to being a fine-arts painter
  • considered a charming con-man [Surya's ruler Budha occupies 12th-from-5]
  • chronic indebtedness

[Aśvini-Ketu-yuti-Shukra-Bharani] [3] casts mutual-drishti into [uchcha-Chitra-Shani-yuti-Rahu-Chitra] [9 - pitristhana]

  • Dad's propensity for borrowing money [Shukra] which kept the family in varying levels of both chronic and acute financial distress. ALSO - Mangala-6 drishti into pitristhana
  • Dad's lack of financial discipline [Ketu] impoverished both his wife and his children.
  • The cost of upbringing the children was largely met by maternal grandparents.

After Shani and Rahu matured, WBY won the 1923 Nobel Prize for Literature

WBY then stabilized his finances.

  • With the prize money and related uptick in book sales, WBY also paid all of his father's substantial debts..

[Guru-Dhanus] [Mūla] - [Guru in bhava-11] mutual-drishti with [Surya in bhava-5]

  • Formally trained in fine arts, Dad evolved into a dilletante socialite rather than a recognized artist.
  • Surya shows the son's identification with the Father's intelligence and the son's participation in the father's social network.

[Rahu in bhava-9] [Chitra] casts a designing, engineering drishti into Surya-5

  • Dad specialized in portrait-paining [5] but his lifestyle and technique were not integrated with his artistic aspirations.[Rahu-9 illusory beliefs ++ Surya zero-deg Mithuna]

PARENTS 6/8 mismatch

Within the Protestant community of Sligo district, Yeats' parents and grand-parents were well-known.

Mom hailed from an affluent industrial family.

Dad was a handsome, well-spoken law student who seemed [Rahu] to have a bright financial future [Rahu-9 jurisprudence drishti into Surya-5 bright]

Not realizing that dad was a con-man, who was expediently using the mask of a law student in order to marry money, Mom's parents agreed to the unusually fast marriage.

History records that after a very brief courtship, they married in 1863.

Ill-suited marriage

6/8 shad-ashtakya angle between mom [Chandra-2] and dad [Surya-7]

  • mother's privacy-seeking, withdrawn, interiorized lifestyle
  • father's theatrical, bargaining, self-referential personality [Surya-5]

Four children followed swiftly, and Dad's Rahu-exaggerated confidence caused distress for the Yeats Family

Dad moved the family back and forth between London and Ireland, seeking to develop his self-declared artistic genius [Surya-5 genius]


ADVANCED PARENTAL CONFLICT [6th-amsha]

Mithuna-Surya in 6th-from-Chandra = Father, flamboyance, outspoken politics

  • Chandra-12 shy Mom needed a protected, quiet sanctuary.
  • Surya-5 Dad was a flashy socialite, attending parties, politically active, and dramatically brash.

nicha Mangala in 2nd-from-Surya = speech of the father

Politics [Surya] = a major stress factor.

  • Mom held deeply conservative, loyalist political views
  • Dad was a liberal-minded, aggressively speaking Irish Nationalist

Money and Debt [6th-amsha]

Yeats' father borrowed large sums from his wife's father.

In a classic shad-ashtakya experience of mismatched expectations, he spent the loans on entertaining, fashionable clothes [Surya-5] and art classes, leaving little for the family.

Albeit, WBY [Harsha Yoga] prevents true poverty and resists squalor.

  • When in Ireland, the children [including young William] spent most of their time at the Sligo home of their maternal grandparents.

With no hope of behavioral change in her narcissistic husband, desperate Mom's anxiety drove her into mental illness.

  • Exhausted by her abrasive, abusive, and unsustainable marriage, Mom steadily deteriorated into inaccessible enclosure
  • Sadly, she was institutionalized toward the end.


[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[Vimala yoga]

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

  • check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, hierarchical sensibilities

[needs rhythmically undulating orderly laboring conduct]

[sensitive to plight of socially marginalized victims]

[accustomed to fixed accusations and lawfully broken promises]

[comfortable with maternal, caretaking formally hired servants]

[feels aggrieved by officially regulated mistreatment]

[habituated to normalized conflict and chronic imbalance]

[may feel plagued by invisibly vyaya-pati institutionalized injustice]

[supports corporate or governance aid to needy, often in form of rest camps or soothing retreats]

[despite familiar experience of weighty legal arguments, Vimala yoga protects against long imprisonment]

  • [in scapegoat 6, chastized, blamed, or accused for holding a stigmatized status, lower-class, hierarchical status, despised position, or polluted official duty roster ]

[class-conscious Mother may offer a professional ministry of aid in formal human-services fields. Or, ill mother may be distressed by hierarchical status conflicts.]

...

[rhythmic-defensive Śrāvaṇa -4] = [navamsha Karkata Chandra] intuitively sensitive parental caretaking = [moral-cultural defender]

  • [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness

  • [Chandra in classroom-6] comfortable with caretaking * accustomed to nursing * calmed by humility * ill-or-exploited-or-adversarial mother * familiar with animosity * acculturated to accusation * familiar with betrayal * habituated to indictment * needs to be helpful * feels the pulse of service ministry * protects the sick-and-vulnerable * routine domestic conflict * emotionally attuned to victims * settled into the rhythm of problematics * seeks ritual remedies * soothed by medication * suffers rhythmically repeating ailments * undulating imbalances * mother may be a servant, health-aide, apothecary, physician or mother suffers injury-illness-crime

OUTCOMES - ANCESTRAL SOMA

sensitively ministering, protectively helping, routinely analyzing, parentally criticizing, rhythmically complaining, customary service, predictably laboring, culturally exploiting, emotionally unbalanced, needs to be argumentative [Chandra in classroom-6] rules

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner


CAREER - CARETAKING CHANDRA

  • [folk reputation 10th-from-Chandra = writing, publishing, announcing, managing, explaining, mercantile, communictive duties performed in the contractual, bargaining, counseling, deal-making style of Tulā-3]



READ-ALOUD SCRIPTS

WBY wrote to be read-aloud. = 3-announcement, proclamation

He wrote extensively for live theatre, and intended his poetry to be declaimed in the ancient Irish style.

TOP PUBLIC VISIBILITY

Tula 10th-from-Chandra contains [uchcha-Shani-yuti-Rahu] in 3-writing, publishing, announcing, description, documentation


EMOTIONAL BASIS OF RELATIONSHIPS = bhava-6

7th-from-[Chandra in classroom-2] = always the ministering, complaining, laboring Ari -

contains twisting, strangling, binding [nīcha-Kuja-6] ruler of 3 + 10

  • adversarial patterns within intimate relationships, characterized by clinging, strangling, emotional blackmail [nīcha-Kuja-Aśleṣa]
  • permanent catalytic tension due to mutual-drishti between Shani-9 and Kuja-6

MOTHER

Mom = Susan Pollexfen.

Mom hailed from a distinguished family of western Ireland. [uchcha-Shani ruler of Chandra occupies 10th-from-Chandra = mom's social position]

Dealing with overwhelming life stress [WBY's Aśleṣa -Mangala-12, shows mom's marriage predicament].

  • Sadly, she slowly was worn down by an extremely narcissistic husband, and by the wording of the day "went insane". ;
  • His dad - whose NPD behavior was the source of most of the family's trouble, was extremely self-referential but socially networked [Surya-11]
  • Chandra-2 intakes harsh drishti from [nīcha-Kuja-12] suggesting a guilt-ridden, emotionally self-destructive life for mom.

Susan hailed from a Protestant mercantile family of Sligo, in the West of Ireland .

On 10-Sep-1863, following a focused charm-campaign by her husband-to-be, Susan Pollexfen married the brilliantly witty fraudster, John Yeats.

Pollexfen and her family believed that mom was marrying an attorney with potential for high earnings. Sadly, Yeats' Narcissistic father was a shrewd con-man [Mriga-Surya = 6th-from-Chandra] According to WBY biographers, father-to-be John Yeats had no intention of supporting his children.

Deceiving his now-wife, WBY's dad abandoned law school in order to pursue fine arts -- and a libertine lifestyle. Dad gleefully exploited maternal assets while she hopelessly tried to maintain a normalized, bourgeois, public reputation [Chandra-Makara]

The strain was immense, and mom collapsed. Yeats' mother slowly went insane from the toxic conditions of her marriage.

Dad was unconcerned. After mom's death, dad's lifestyle remained the same.


MATERNAL GRANDPARENTS = 4th-from-Chandra = [6] [Yogakaraka

+ [Bharani-Shukra-yuti-Ketu-Aśvini][9] occupies 4th-from-Chandra = grandparents' home. Shukra-Bharani = financial harmony or balanced-books, and Shukra rules 3 [commerce} + 10 [social dignity].

Yeats' childhood was fragmented [Ketu] but not materially deprived.

  • He had schooling, fashionable clothing, art lessons, and heated homes. [Shukra luxury]
  • As an adult, he received a university education.

Strangling anxious nīcha-Mangala-12 MUTUAL DRISHTI into sensitive, status-conscious Chandra = debilitating guilt machine.

Chandra-12 normally signals a lifetime of sensitivity to unfair conditions, emotionally sourced sickness, and resentful feelings due to mistreatment.

One may "worry" or "gnaw" upon distressing topics, while the emotional toxicity burrows deeply into the bio-body.

  • Despite mom's anxiety [dad did not care] and occasional conditions of material scarcity, their debt was primarily to WBY's maternal grandparents -- not to a bank or an outside creditor.
  • Therefore, the guilt stayed within the family [Chandra, Karkata]

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-12] Formally avowed Lifepartnership 1-of-1

  • 20-Oct-1917 [WBY age 51]

    GHL age 25] consecration of marriage 1-of-1 with Georgie Hyde-Lees. 27-years his junior.

  • Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha

Georgie Hyde-Lees = en.wikipedia.org/wiki/Georgie_Hyde-Lees_Yeats

  • 6-service ministry, unbalanced relationships, helpfulness, aid to needy, labor, assistance
  • Karkata rhythms, undulation, ritual, routine, familiarity, habit, protection, oceans

Shani's socially dignified 10th-drishti upon [Aśleṣa-Mangala-6] contributes an inability to loosen Aśleṣa's grip

  • Relationships are heavily emburdened with a complex combination of push-me-pull-you resistance

Yeats had remarkably energized [Mangala] relationships with a wide variety of partners, including sexual, romantic, business, creative, philosophical, and political liaisons.

  • He held onto all of them = Aśleṣa can't let go


[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [nīcha] = [Kuja Dosha for alliance-1]

[Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna]

[Yogakaraka doctrinal-guiding dharmesha for Simha indriya-lagna]

  • check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust

[energetic pursuit of binding sanctuary spaces]

[dynamic instigation = effective but invisible quest for security]

[squeezing parents bandesha push away home predators]

[emotionally motivated engineering of privacy protections]

[ancestor guides may ritually preach dharmesha in sequestered, clairsentiently influenced settings]

[at war with ghosts, may activate a defensive embattled reaction to strangle or choke]

[ruler of 4+9 Mangala enables both parents to promote visionary images]

[behind-the-scenes extorting brotherly-figure may vigorously promote clandestine action]

[may live in brooding exile]

...

[governing-regulatory Aśleṣa-2] = [navamsha Mangala-Makara-uchcha]

  • [Mangala-Karkata] active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures

  • [Mangala in bhava-12] drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * restless sanctuary * fights isolation * clairsentient dynamics * bedroom vitality * invisible conquests * aggressive phantoms * innovative research * progressive action in distant lands * imaginative discovery

OUTCOMES - MOVING MANGALA

invisibly penetrating, subconsciously discovering, pursues therapeutic sanctuary, surgically contemplative, incisively clairsentient, drilling into private spaces, unseen explorations, sexually clandestine, pushing-forward into dreamworlds [Mangala in bhava-12]
  • 4 cultural foundations, The Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health


CAREER - MOTIVATED MANGALA

Despite much moral inconsistency in his personal behavior, Yeats is mainly remembered as a wise poet of the mystical realms.

initiating, transformative, exploratory, rejuvenating, mysterious

energizes, stimulates, activates, moves, and provokes

casts drishti into

  • 9-father, dogma, worldview, beliefs, theory, principled understandingcreative patronage, political elections, fortunes due to optimism, ideology
  • 12 - interiority, imagination, meditation, withdrawn conditions, sanctuary, dreamworld, retreat
  • 1- tangible personality, appearance, mobility, vitality, physical identity, conditions of birth, competitive movement, innovations

MANGALA and MARRIAGE

Yeats' widely-reckoned promiscuity and his disturbed family conditions would normally have made it unsustainable to have a marriage-and-children.

Yeats wrote in detail about his sexual [Mangala] experience both in and out of the marital bedroom.

However, uchcha-Shani dignified 10th-drishti into uchcha-Mangala-6 is a corrective which becomes empowered by chronological age [Shani] .

  • Although his sexual-romantic escapades were unrestrained before, during, and after consecration of marriage, WBY matured somewhat over time.

SURPRISINGLY FUNCTIONAL MARRIAGE

Remarkably, at age 51, he attracted a capable service-oriented wife.

  • 20-Oct-1917 [WBY age 51] [GHL age 25]
  • wedding 1-of-1 with Georgie Hyde-Lees. 27-years his junior.
  • Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu]

Georgie's father had been an entreasured, severe alcoholic of dissolute character. He died age 44. Georgie entered her unlikely alliance with WBY carrying very low expectations, and thus she was able to be reasonably well satisfied in this peculiar union.

  • She accepted WBY's indiscretions in exchange for a life of public honor [Kuja karmesha] and security [Kuja rules 4th-from-Chandra]

GEORGIE's AUTOMATIC WRITING

Kuja also rules Mesha-3 = writing, and 3 contains [Bharani-Shukra-yuti-Ketu-Aśvini] .

  • Georgie was a trance amanuensis who produced automatic writing channeled from spirit guides.

Occultist WBY was intensely interested in these mysterious written communications,

  • He respected Georgie's ability to generate practical instructional information from sources that he knew only as dereamlike and symbolic


[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[historical-evaluating dhana-pati for Simha indriya-lagna]

[profitable-friendly labha-pati for Simha indriya-lagna]

  • ccheck Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions

DHANAYOGA Budha rules 2-11

...

[champion-pioneer Rohiṇī-1] = [navamsha Budha-Mesha] intuitively challenging, direct, pro-active, pioneering, invasive descriptive instructional communication skills

  • [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures

  • [Budha in bhava-6] narrative of detailed complaint * explains toxicity * logically discusses conflict * communicative misconduct * medical treatment procedures * military strategy * cleverly manipulative litigation * itemized argument * mislabeled documents * precisely specific accusation * treacherous dialog * describes broken promises * instructs on ministries of service * talks about injustice * articulately gesturing adversaries * debates about debt

  • [Budha in bhava-10] communications publicity * narrative of leadership * makes official pronouncements * describes social responsibilities * conversations about policy decisions * prominent spokesperson * talks about maintaining order * explainer of governance * detailed executive announcements * delivers lawful information * chats about social authority * scripted hierarchical management methods * dignified sibling-cohort * reputation for writing

OUTCOMES - BANTERING BUDHA

talkatively authoritative, recognizable in media advertising, executive instructions, publicly explains orderly social process, chief organizational spokesperson, verbally commanding, skillfully describes regulation, governance by collaboration [Budha in bhava-10] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies


CAREER - BUSY BUDHA

Budha vidyapati = prizes, ceremony, celebration-celebrity, creativity, literature, theatrical performance

  • Budha-Budha svabhukti = 10-Dec-1923 [WBY age 57] awarded the 1923 Nobel Prize for Literature

Budha-4 home-culture rules Kanya-8 kārakāmsha occult writing

Budha-4 home-culture rules Mithuna-5 Arudha lagna

8-occult transformation of identity

  • Yeats was a lifelong occultist whose investigations were engaged in interpreting the veils between layers of metaphysical-vs-physical realities.

[Budha in bhava-4] Patriotism, Ethnicity, Roots

WBY served as a legislative and policy-writing senator of the Irish Free State for six early years of his Budha Mahadasha.

talking about homeland, root culture, familiar rhythms, sense of belonging, la raza

using folktales and mythology as cultural stabilization device = return-to-foundation



[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

= [svakshetra]

[witty-creative vidya-pati for Simha indriya-lagna]

[mysterious-revealing randhresha for Simha indriya-lagna]

[many philosophically expansive entitlements]

[growth of creative wisdom]

...

[champion-innovative Mūla-1] = [mūlatrikoṇa] [navamsha Guru-Mesha] intuitively expansive pioneering competitive first-arrival dominating optimistic conquestor

  • [Guru-Dhanus] much righteous philosophy * wide worldview * doctrine of inclusive diversity * broad scope of guidance * humanistic ideology * jovial principled outreach * permission to preach * expands the range of beliefs * understanding of multiple theories * generous priests * global beneficence * many sacred teachings

  • [Guru in bhava-5] much creativity * many intelligences * many entitlements * numerous games * diverse entertainments * many romances * extensive self-glorification * children identified with paradigmatic beliefs * expansion of political display * development of drama * optimistic in speculations * patron of creative performance * in a wifely nativity, husbandly-companion may be a game-player

OUTCOMES - GENEROUS GURU

abundantly celebrated, inspirationally center-stage, jovially entertaining, tolerant genius, globally creative, divinely guided gambling, confidently speculative, believes in romance, idealistic indoctrinator [Guru in bhava-5] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin


CAREER - BENEVOLENT BRIHAS-PATI

Guru rules 3rd-from-Chandra = bhava-4, childhood, household

Guru-1 [Mūla-1]


FRIENDS

Throughout his life, WBY was blessed with a large number [Guru] of supportive friends [11] . Most of his former lovers also remained in his social networks as devoted friends.

in 1937, during * Budha-Guru bhukti, a gathering of his friends gifted WBY with a sum of money, that allowed WBY to spend his final days in the the warmth of southern France

WBY wrote, "my glory was that I had such friends"


Guru rules Meena-2-language = 3rd-from-Chandra + 12th-from-Chandra-dreams

Expansive and award-winning [11] writer of transportive Symbolic poetry, descriptions of Other Worlds, interior views of Earthen spiritual landscapes



[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[busy-collaborative sahaja-pati for Simha indriya-lagna]

[dutiful-executive karmesha for Simha indriya-lagna]

  • check Kuja + Kuja-drishti to source Shukra's competitive bargaining, innovative diplomacy, kinetic attractions

...

[brokering-aligning Bharani-3] = [navamsha Shukra-Tula] intuitively pleasant harmonizing trading balancing negotiating attractively written [3] diplomatic arrangements

+ [Bharani-Shukra-yuti-Ketu-Aśvini]

  • [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements

  • [Shukra-9] seeks pleasure via philosophical doctrine * enjoys wide worldview * believes in beauty * feminine-figures preach-teach on higher principles * broad scope of negotiations * expansive musical taste * pleasing designs to adorn the pelvic floor * graceful hips * balanced femoral sockets * sweet sacral plexus * appreciation of theory * father may be financier-broker-arbitrator-artist * for husbandly nativity, wifely-companion may hold a guidance position
  • [Shukra-yuti-Ketu] sweetened surrender * gracious abandonment * attracts vacuous feminine-figures * appreciation for fair terms of dissolution * disoriented negotiations * unconcerned with conventional beauty * empty contracts * apathetic arrangements * impermanent agreements * prefers relationships with spiritual partners


OUTCOMES - SWEETENING SHUKRA

sensually philosophical, appreciative of higher understanding, harmoniously patronizing, aesthetically wisdom-guiding, financially optimistic, musical-artistic father-figure, global scope of relationships [Shukra-9] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility. top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director


CAREER - BRIGHT BHRIGU-TANAYA

9-philosophy, theosophy, principled worldview, credenda

Ruler of 4-homeland = [Bharani-Shukra-yuti-Ketu-Aśvini]

WBY is best know in literary terms for his attempts to anchor [4] the revolutionary Irish identity through restoration of the ancestral rhythms of pagan Ireland [4]

  • "pagan" = Latin "pagus" = "tribe"
  • centuries of annihilation campaigns enforced by the Roman-Rite priesthood had supressed the worship of tribal deities and land-based sacrality

PATRIOTIC SENSIBILITIES [4] and CONVICTIONS [9]

- BUT OFTEN AWAY FROM HOMELAND [KETU] + BURIAL ABROAD

A primary supporter of Irish Independence [4, boundaries] WBY nonetheless was mainly based in London, the capital of Eire's imperial oppressors.

  • Despite his passionate commitment to the Ideologies of Irish Independence, WB Yeats was out of Ireland more than he was in.

[uchcha-Shani mutual-drishti Shukra - everything related to Shukra is delayed by Shani, such as late-marriage] .

  • Very rare for a poet, his best work occurred toward the end of his 73-year lifespan=
  • WBY died in France, and his burial [4] in Sligo was long delayed.
  • Indeed, the authenticity of his purported remains is still contested [Ketu ghosts] = =

BELIEFS [9] and EXPLANATIONS [3]

+ [Bharani-Shukra-yuti-Ketu-Aśvini] [3] Mutual drishti [lagnesha-uchcha-Chitra-Shani-yuti-Rahu-Chitra] [9]

= constant interaction of Rahu-Ketu-Shukra-Shani

WBY produced an impassioned [Rahu] flow of occult, dramatic, and political documents [3] for fifty years.

DRISHTI = prizes ++ lifetime disruption of norms [Rahu-Ketu]

  • Shukra intakes drishti of award-winner Guru-Mūla-11,
  • while Shukra also intakes 7th-drishti from [uchcha-Chitra-Shani-yuti-Rahu-Chitra] In dharmasthāna = celebrated disciplined philosophical works
  • uchcha-Shani-9, seniority and patronage [being nominated for financial prizes]

He won the 1923 Nobel Prize for Literature.

Shukra rules 9 = philosophy, higher understanding.

  • In collaboration with Shri Purohi Swami, WBY also completed the first non-academic English translation of The Ten Principal Upanishads.



[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [uchcha]

[inimical-medicating rogesha for Simha indriya-lagna]

[balancing-bargaining yuvati-pati for Simha indriya-lagna]

  • check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems

[obligation to message about the tenets of equity]

[must report upon deals and exchanges]

[drafty pastel-colored parlors]

[cautiously judging cohort]

[must balance structured complaining rogesha discussions about fairness]

[slow impartial model for daily business]

[lawfully arranged scheduling itineraries]

[strict but adjustable mental regulation]

[sober scripted bargaining conversations yuvati-pati]

[responsible for maintaining simplified communication for the allies]

[must patiently negotiatiate partnerships]

[stodgy middleman sibling-cousin or collegial team-mate may be brokerage instructor, trading merchant, mediating manager]

[disagreements cautiously diplomaticly managed]

...

[bargaining-alliance Chitra-3] = [vargottamsha] [navamsha Shani-Tula-uchcha] intuitively ordering class-conscious slow hierarchical social justice

+ [uchcha-Chitra-Shani-yuti-Rahu-Chitra]

  • [Shani-Tula] overburdened agreements * restricted leverage * mandatory bargaining * strict rules for making agreements * structural compression upon kidney-pancreas * rigidly regulated match-making * must form socially approved partnerships * must honor the lowest-common-denominator in deal-making * mandatory fairness * must normalize social justice * unyielding obligatory diplomacy * must advocate for equity * exchanges must be lawful * must continue conventional negotiations * scarce trading resources * maintainer of old bargains

  • [Shani in Bhava-3] steady time-structured dialogue * heavy responsibility for business * obstructionist younger siblings * disciplined handwork - required writing * must message * obliged to explain * cautious instructions * orderly teamwork * tense interactions * communicative fatigue * chronic sadness * stops spontaneous announcements * mental depression due to old repeating thoughts * may limit the hearing * tight time management * regulated schedules * elders preserve materialistic mentality
  • [Shani-yuti-Rahu] stiff resistance to unbridled ambition * formally regulated cultural mixing * disciplined thrills * class-based limitations upon privilege * blocked ambitions * repressed quest for intriguing importance * socially constrained opportunism * shimmering illusion of systematic conformity * irregular achievements * over-reaching elders * restricted risks


OUTCOMES - STRUCTURAL SHANI

soberly commercial, class-conscious administrator, regulatory documentor, responsible for orderly business, maintains stepwise bureaucratic process, applies strict reporting standards, mentally constricted, lawfully managerial, pragmatically instructional [Shani in Bhava-3]

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler


CAREER - SOBER SHANI

Dhanayoga = Dhanapati ruler-of-2 = Shani-11

  • 2-family assets, genetics, traditions, language
  • 11-marketplace profits, friendship network, revenues, aims, goal achievement
  • awards for work accomplished [11] + Rahu

[Shani governance duties, in support of Independent Ireland]

empowered Shani occupies 10th-from-[Chandra Makara] . The celebrated poet-playwright also served six years as a national senator of the Irish Free State

[uchcha-Chitra-Shani-yuti-Rahu-Chitra]

  • occupies emotionally dignified , social-ordering, leadership-seeking Tula-10th-from-Chandra
  • Shani
  • Shani [uchcha] = exceptionally strong in Shad-bala [the six weights]

Shani-3

3-writing-publication

  • publisher and author, playwright, poetry and prose,
  • dramatized political polemic,
  • goverance documents
  • dozens of influential books about occult, symbolic, psycho-poetic literary and political topics

In any nativity, the most intractable persons and environments = represented by Shani's bhava + rulerships

  • WBY had to learn patience to deal with intractable, stubborn, and obstructionist [Shani] denizens of 9, such as with ideologues, theorists, professors, philosophers, pandits, guides, preachers, and father-figures.
  • due to Shani-yuti-Rahu many of these ostentatious figures were also pretentious [Rahu] or fraudulent [for example, the disgraced Irish Independence leader, Parnell]

Substantial public dignity and enduring reputation

BOTH

  • for celebrated lyrical poetry and theatrical writing expressing philosophical ideas

AND

  • for contribution to the institutional realization [10] of Independent Ireland

10th-from-Chandra = 11 prizes, awards, celebrated accomplishments

  • A distinguished poet and literary figure of recognized Excellence in written works
  • AGE 58 received 1923 Nobel Prize for Literature, in honor of his poetry

SOCIAL NETWORK and EXTRAORDINARY GOAL-ACHIEVEMNT

groups associations assemblies

WBY founded several influential creative-and-political societies, and participated in several more - such as Theosophical Society.

WBY connected into his father's extensive social network of artists and activists. As his experimental [Kumbha] interests in occultism continued to grow [Guru growth] WBY added more types of connections [Guru variety] ;



[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Simha indriya-lagna]

[Rahu-3 casts passionately publishing mercantile drishti into 7-9-11]

  • check Shukra + Shukra-drishti to source Rahu's apparently fair, shimmering mirage of contractual equity

[ambition to deliver diplomatic instruction]

[seeks privilege via passionate narratives of fair agreement]

[exhilarating communication about alliance]

[announcement of thrilling treaty information]

[exceptionally balanced business process]

[exaggerated haggling within cohort ensemble]

[opportunistically enterprising representational sibling-cousin]

[over-reaching scope of commercial brokerage]

[compulsive negotiating skills]

[boundary-challenging news about relationships in media publication]

... ...

[secretive-discovering Chitra-4] = [navamsha Rahu-Vrischika] intuitively over-reaching revelation of mysteriously camouflaged hidden empowerments

+ [Chitra-Rahu-yuti-Shani-Chitra-uchcha]

  • [Rahu-Tula] shimmering illusion of balance * craving for trade * mask of fairly bargained contracts * over-reaching advocacy * outsider who cleverly insinuates into trusted counseling roles * sweetly unconventional adjudication * exceptional accommodation * mixed-measure balance * extravagant brokerage * mirage of suave deal-making * extraordinary terms of mutual agreement * gracious non-customary alliances * ambitious diplomacy * seeks special importance via apparent [but perhaps not authentic] equity-assured negotiation * seeks privilege via adviser-roles

  • [Rahu in bhava-3] passion for prestige communication *in svabhava of Busy Budha, the Shadowy Specter = glamorous writing - outsider who cleverly insinuates into culturally important communicator roles * exotic photography * unusual journalistic reporting * thrilling announcements * unorthodox commentary * mesmerizing messaging * craves publication * ambitious sibling-cousins * mixed-culture collaborative teams * desire for conversations * over-reaching commerce * exciting gestures * opportunistic approach to manufacturing * expedient application of information technology * boundary-breaching sibling-cohort * astonishing dialogs * unconventional explanations * remarkable retinue * entranced by one's own evangelism * seeks privilege via project management

  • [Rahu-yuti-Shani] amplified public formality * pragmatic exaggeration * exotic social conventions * slippery hierarchies * tricky rules * opportunistic elders * fascinating [but perhaps illusory] strict conformism * regulated risk-taking * hypnotic outsider insinuates normalcy * orderly cross-cultural mixing * thrilling legitimations


OUTCOMES - RISK-REWARDING RAHU

[uttama Shani-yuti-Rahu] Leadership agenda

  • Typical of mix-master Rahu, WBY used the prize prestige to promote the native traditions of Ireland -- even though he was living in both England and France.

Rahu-Tula-yuti-Shani-uchcha-lagnesha in pitristhana

  • also indicates WBY's boundary-breaching, libertine [Tula] extravagant Father

Shani rules Chandra-12 mom + Shani rules indriya-lagna = WBY public identity mapped more on Father

  • who was despite his bluster and a much more present figure in WBY's childhood than his exhausted mother was able to be


[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Simha indriya-lagna]

  • check Kuja + Kuja-drishti to source Ketu's ambivalently forward-pushing, apatheticly pioneering, disintegrating inventiveness

[unlimited engagement with innovative ideologies]

[dissolution of wartime convictions]

[disinterested in outdated concepts of nobility of birth]

[surrenders useless pioneering life-principles]

[apatheticly forgives the trespass of invasive preachers]

[boldly abandons unsustainable catechism]

[absent from empty origin-story beliefs]

  • [may be passively fixated upon ambitiously diplomatic-partnering Rahu-Tula-3 pleasant sibling-cousins, agreeable secretaries, bargaining team-mates, contractual publishers, meddling neighbors]

[disregards obsolete community conventions of championship]

[eccentric competitive worldview]

[typically distracted or absentee father moves energeticly but with little effect]

......

[historical-storytelling Aśvini-2] = [navamsha Ketu-Urisha] intuitively dispersing of unsustainable knowledge, incoherent narratives, outdated stories

+ [Aśvini-Ketu-yuti-Shukra-Bharani]

  • [Ketu-Mesha] physically dissociates from competitive dominance * incomplete nobility * eccentric innovations * challenges the ineffable * unconventional athletic force * disoriented quest for supremacy * heroic push forward into nothingness * dissolute conquest * muscular martyrdom * not limited by blood or birth * ignores restrictions on kinetic movement * releases a blood-red cloud of dynamic energy into the misty abyss

  • [Ketu in classroom-9] disinterested in fixed credenda * wandering worldview *disengaged from faith doctrine * disregards theory * liberating philosophy * irrelevance of patriarchal dogma * ambivalence toward conventional convictions * spacey father * weird beliefs * empty public guidance * forsaken by preceptors * ignores the ordinary understandings * incoherent ideology * unless other graha in 9, may prefer to live free from father-figures

  • [Ketu-yuti-Shukra] unsatisfied * unsustainable arrangements * invalid promises * broken bargains * dissolved contracts * beautiful injustice * sweetly unfulfilled vows * fragmented negotiations * nicely abandoned alliances * absence of equity * apathetic brokerage * peculiar music * distrust * pleasantly empty relationships * liberating release of vows * for husbandly nativities, may dissolve-or-disconnect the wifely-figures.


OUTCOMES - EVACUATING KETU

Ketu rules Magha-svamsha

lifelong supporter of Irish severance from British control

HOUSEHOLD SHIFTING

[Aśvini-Ketu-yuti-Shukra-Bharani] occupies 4th-from-Chandra emotionally grounded safe-home

while ruler = volatile nīcha-Mangala-8

[nīcha-Kuja-8 in inspirational-dogmatic Aśleṣa-1]

  • [During his childhood (4th-from-Chandra) WBY's family shifted between Ireland and England several times. He was in and out of various schools in both lands, never finishing his studies, and as an adult he shifted often between Ireland, England, and France. Despite his passionate Irish Independence activism and his dedication to restoring the Irish mystical heritage, Yeats died in the south of France and it took several years to repatriate his remains. Indeed, there is uncertainty as to whether those exhumed remains were actually his own bones [Ketu]

EDUCATION Abandoned

Ketu has a fragmenting effect upon Shukra = in 4th-from-Chandra = diploma, certificate, license

  • Although WBY attended the post-secondary Metropolitan School of Art in Dublin, he left studies after publishing his first poems. WBY obtained no summative diploma or credential. [Ketu disorientation, distraction]

INFATUATION

+ [Bharani-Shukra-yuti-Ketu-Aśvini] [5, romance, drama] may be subject to infatuation followed by hopeless dissatisfaction.

  • Maud Gonne, the spokeswoman, partisan, and rhetoricienne [3rd-from-3 = 5] for the Irish Free State, expressed the paragon of WBY's feminine-companion-type
  • MG repeatedly rejected WBY's hopeless attempts to form an avowed life-union [Ketu]

KALATRA-KARAKA = Feminine Partners

[Bharani-Shukra-yuti-Ketu-Aśvini] = permanent ennui [Ketu] in most of Yeats' relationships.

nīcha-Kuja-6 in 7th-from-Chandra suggests one wedding along with many disappointments, abandonments, and failed attempts to form an avowed contractual life-union [Shukra-yuti-Ketu] .

  • Yeats married, his age 51.

  • His 25-year-old wife [Shukra] understood the volatility of his character

She seemingly accepted the infidelities [Ketu] in exchange for the dignity of marriage to a gainful public figure

  • [Shukra kalatra-karaka = rules achieving, revenue-earning 11 ++ ; in mutual-exchange with gainful [Bharani-Shukra-yuti-Ketu-Aśvini]

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