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Badge of the House of Windsor, since 1938 KINSHIP NETWORK son of
grandson of
great-great-great grand-son of
brother of
nephew of
fraternal uncle of
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Family photo issued for Christmas-2020 |
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nativity of William Wales - Earth-birth Monday-21-Jun-1982 nativity of Kate Middleton * Catherine Elizabeth Middleton * Earth-birth Saturday-09-Jan-1982
nativity of George Wales - Earth-birth 22-Jul-2013 nativity of Charlotte Wales - Earth-birth 02-May-2015 nativity of Louis Arthur Wales - Earth-birth 23-Apr-2018 |
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A Nodal Family When the parents also have pairings of Chandra-yuti-Rahu or Chandra-yuti-Ketu, one's own relationship with one's parents becomes highly complex.
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![]() UK Duke of Cambridge 1982- birth time from palace announcement birth information from https://en.wikipedia.org/wiki/Prince_William,_Duke_of_Cambridge charts + graphs + tables = produced by Shri Jyoti Star adapted by BP Lama Jyotishavidya |
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Rising Nakshatra Masculine Public-Figure Examples Nirriti - Alaxmi BPL COMMENTARY For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding. Fearless Deconstructivism Mula gentlemen are inspiring in their fearlessness . Alaxmi are concerned with absolute principles of conviction, not with material outcomes. Although apparently optimistic and genial Guru-ruled personalities, Nirriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread. Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep. In times of inattentive negligence or mass psychic distress, shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power. Mūla 's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet, the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos may better suit Ketu's purpose than compassion, understanding, or human love. Because Alakshmi-born preach their principles while dismissing [Ketu] the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death. When involved in religious or political indoctrination, [Mūla ] born may expound an eschatology of annihilation. Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti [no-rhythm] may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root. Having usually no fear of death, mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others - often on a large scale [Guru]. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military orders, priesthoods, politics, and organized crime. Mūla ] born may suffer from restless windiness [vata dosha] . |
QUOTATION Mūla from Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra . p 86. " ... a shrewd and capable character - an organizer,
A politician. An orator who is capable of swaying his audiences
The type of person who, while one is still in his presence, holds one spellbound
Extremely clever and capable." [end quote, Shil Pondey, 1939]
William and Kate at their wedding, apr-2011 ![]() Feb-2011, official engagement photo
William in 2020, age 38 |
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Biographical Details matched to the Vimshottari Dasha calendar
[Rahu Mahadasha] = [age birth until age 11.7]
Mon-21-Jun-1982 = Earth-birth at St. Mary's Hospital in Paddington, London, England * Rahu-Shani bhukti Shani Ashtamsha Makara Mar-1990 until Mar-1993 [2, family-finance-heritage] [Guru Mahadasha] = [age 11.7 until 27.7]
31-Aug-1997 [PW age 15] grieved the bio-decease of mother Diana Spencer * Guru-Shani bhukti * Shani activates 12th-from-matribhava Jul-2002 until Sep-2004 Janma Sade-Sati Mithuna
[Shani Mahadasha] = [age 27.7 until 46.7]
Shani Ashtamsha Makara Jan-2020 until Jan-2023
29-Apr-2011 [PW age 29] consecration of marriage-1 with Kate Middleton * Shani-Shani svabhukti * R-K gochara via Mithuna-Dhanus contact R-K axis 22-Jul-2013 [PW age 31] celebrated the birth of child-1 George of Cambridge * Shani-Budha bhukti * Budha activates Chandra 02-May-2015 [PW age 33] child-2 Charlotte of Cambridge * Shani-Budha bhukti * Budha activates Chandra 09-Apr-2021 [PW age 39] grieved the bio-decease of paternal grand-father, Philip Mountbatten * Shani-Chandra bhukti * [Mriga-Surya-yuti-Chandra-Arudra] Surya rules 7th-from-9th-from-Surya = paternal grandfather 08-Sep-2022 [PW age 40] grieved the bio-decease of paternal grand-mother, Elizabeth-2 * Shani-Mangala bhukti * Mangala rules 22-Mar-2024 [PW age 42] Catherine announces on video that she is suffering from cancer * Shani-Rahu bhukti [Budha Mahadasha] = [age 46.7 until 63.7]
May-2032 until Jul-2034 Janma Sade-Sati Mithuna
[Ketu Mahadasha] = [age 63.7 until 70.7] [Shukra Mahadasha] = [age 70.7 until age 90.7]
Shani Ashtamsha Makara Mar-2049 until Feb-2052 [2, family-finance-heritage] [Surya Mahadasha] = [age 90.7 until age 96.7]
Jul-2061 until Aug-2063 Janma Sade-Sati Mithuna
+ [Mriga-Surya-yuti-Chandra-Arudra] + [Arudra-Somana-yuti-Rahu-Puna] [age |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [philosophical-doctrinal dharmesha for Dhanus-born] check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration [verbally self-referential within relationships] [bright center of business conversation] [radiant confidence in communicative bargaining] [talkative father may be commercial broker, mercantile advocate, managing middleman] ... [regenerating-revelatory Mriga-4] = [navamsha Surya-Vrischika] intuitively confident hidden empowerment + [Mriga-Surya-yuti-Chandra-Arudra] + [Mriga-Surya-yuti-Rahu-Puna]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively representative, brightly brokering, charming deal-maker, regal style of negotiation, alliance focused, radiantly confident counselor, politically diplomatic, splendidly advocating, center-stage adviser [Surya in bhava-7] rules
CAREER - SPARKLING SURYA FATHER Dad = UK-King 1948-environmentalist Charles-3 [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [mysterious-initiatory randhresha for Dhanus indriya-lagna] check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities [comforted by mutual messaging announcing relationships] [sensitive to commercial contracts] [needs to explain the business processing arrangements] [soothed by detailed planning negotiations] [lifepartner may be secretive mentally-sensitive equalizing advocate] [handcrafting talkative publicizing mother may be informative adviser, meddler, mediator] ... [hierarchical-regulating Arudra-2] = [navamsha Chandra-Makara-Draco] intuitively sensitive class-conscious social ordering status-ranking + [Mriga-Surya-yuti-Chandra-Arudra] + [Arudra-Somana-yuti-Rahu-Puna]
OUTCOMES - ANCESTRAL SOMA sensitively adjusting, protectively harmonious, routinely bargaining, parentally equalizing, rhythmically arranging, customary middleman, predictably meddling, culturally agreeable, emotionally adjudicating, needs to hold mediating positions [Chandra in classroom-7] rules
CAREER - CARETAKING CHANDRA
Chandra in Arudra + Somana-yuti-Surya rules bhava-8. MOTHER Mom = UK-Princess of Wales 1961-1997 Diana Spencer MARRIAGE partnership emotional equity support expectations
challenges to the core alliance
[Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] = [dikbala] [witty-creative vidya-pati for Dhanus - Haya indriya-lagna] [contemplative-retreating vyaya-pati for Dhanus - Haya indriya-lagna] check Budha + Budha drishti to source Kuja's precisely logical actions, pushy arguments, targeted investigating critiques [proactively competitive executive polemic] [intelligently energized detailed government strategy] [innovative informative regulatory litigation] [institutional champion of medical progress] [leads with pro-actively argued social engineering policies] [mentally strategic orderly warrior dominates public conflicts] [fights for executive authority using tools of logical reasoning] [aggressive verbal tactics energize upward climb] ... [financial-oratorical Hasta-2] = [navamsha Kuja-Urisha] intuitively competitive forward-driving pursuit of treasuries + [Hasta-Kuja-yuti-Shani-Hasta]
OUTCOMES - MOVING MANGALA commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules
CAREER - COMPETITIVE KUJA [Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] = [svabhava] [balancing-bargaining yuvati-pati for Dhanus - Haya indriya-lagna] [dutiful-commanding karmesha for Dhanus - Haya indriya-lagna] check Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions [legal arguments about polluted money] [conflicted conversations about publicly visible luxury] [disagreement regarding musical teamwork] [hostile talks about traditional values] [narrative of dignified nutritious medical treatment] [makes statements about historical maginalization and injustice] [ministry of heritage communication with the disenfranchised] [respected karmesha storytelling announcements] [contractual yuvati-pati commercial application of medicinal foods] [ailments of the sense-organs may affect hands, arms, lungs, shoulders] [sibling-cousins may complain about documented unfair enrichment] ... [financial-evaluating Rohiṇī-2] [vargottamsha] [navamsha Budha-Urisha] + [Rohiṇī-Budha-yuti-Shukra-Kṛttikā ]
OUTCOMES - BANTERING BUDHA mercurially helpful, assisting communicatively, mercantile argumentation, manufactures medicines, defines disease, military tactitian, businesslike servants, naarrative of ministry, describes the grievances, announces accusations, discusses injustice, detailed litigation, handles animals, verbally aids the disadvantaged, conversations about labor [Budha in bhava-6] rules
CAREER - BUSY BUDHA litigious argumentative, medicating, logical, aggrieved, accusing [Budha in bhava-6] [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] [energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [nationalistic-protective bandesha for Dhanus - Haya indriya-lagna] ... [ideological-optimistic Arcturus-1] = [navamsha Guru-Dhanus] expansively-developing inspirational guidance
OUTCOMES - BENEVOLENT BRIHASPATI expansively friendly within the social rank, inspirationally lawfully profitable, philosophy of institutional marketplace linkage, generous status mentoring, conventionally community-connected, class-consciously associative [Guru in bhava-11] rules
CAREER - GENEROUS GURU [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] = [svakshetra] [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [friendly-gainful labha-pati for Dhanus - Haya indriya-lagna] [luxurious imbalance-seeking-a-remedy] [financial adjustment achieves toxic harmony] [feminine lifepartner may have well-resourced service ministry] [sensual pleasure from self-medication] [satisfying relationships with servants] [wealth gained from medicine, military, assistance to women, artists, financiers] ... [governing-regulatory Kṛttikā-2] = [navamsha Shukra-Makara] intuitively harmonizing lawful class-conscious politically equitable entitled bargains + [Kṛttikā-Shukra-yuti-Budha-Rohiṇī]
OUTCOMES - SWEETENING SHUKRA sensually conflicted, appreciative of assistance, harmoniously laboring, aesthetically complaining, financially exploitive, musical-artistic narrative of servitude, unbalanced relationships, advocates for workers, sweetly argumentative, aggrieved negotiator [Shukra-6] rules
CAREER - BRIGHT BHRIGUTANAYA [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] = [svabhava] [collecting-banking dhana-pati for Dhanus - Haya indriya-lagna] [teamworking-managing sahaja-pati for Dhanus - Haya indriya-lagna] check Budha + Budha-drishti to source Shani's dutiful assistance, orderly aid, materialist logic [social regulators may argue for imposed service duties] [institutional obligation to accept unfair elite roles] [must endure polluted conditions in leadership office] [responsibility often exceeds authority in unbalanced commanding positions] [makes necessary organizational decisions via logical analysis] [consistently applies disciplined methods of executive time management] [soberly governs despite problematizing mentality] ] may be required to deliver medical announcements about family or siblings] ] staunchly withstands the public criticism] [rigid resistance to heavy supervisory labor] [has to undergo socially visible illness or injury] [work stress while holding a prominent portfolio may afflict the digestive health] [mandatory corporate efforts in financial regulation and workforce management] [top bosses often face intractability or scarcity of assistants and servants] ... ... [defensive-ancestral Hasta-4] = [navamsha Shani-Karkata] intuitively structured orderly responsible protection [ātmakāraka lawful duty, social responsibility, class hierarchies] + [Hasta-Shani-yuti-Mangala-Hasta]
OUTCOMES - STRUCTURAL SHANI formally commanding, systematically ordering, rigorously rule-imposing, lawfully hierarchical, class structured seniority, respected public duty, sober conventional regulator, mature social authority, change-resistant boss, responsibly time-conscious leadership [Shani in Bhava-10] rules
CAREER - SOBER SHANI [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] [for Dhanus - Haya indriya-lagna] check Budha + Budha-drishti to source Rahu's apparently explanatory, shimmering mirage of communicative flair [Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3] [ambitious instructions for commercial alliance] [seeks prestige via bargaining information] [over-reaching desire to balance the scripted process] [astonishing passion for detailed equity agreements] [unorthodox writing-editing about diplomatic discussions] [advocate-manager of exciting negotiation projects] [risky taboo-challenging talk about reciprocity] [fascinatingly fabulous matched coupling] [spouse may be an extraordinary communicator with prestigious status or unusual cultural background] ... ... [inventive-pioneering Punarvasu-1] = [navamsha Rahu-Mesha intuitively passionate conquesting pursuit of innovation [Puna-Rahu-yuti-Surya-Mriga] [Puna-Rahu-yuti-Soma-Arudra]
OUTCOMES - RISK-REWARDING RAHU [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [for Dhanus - Haya indriya-lagna] check Guru + Guru-drishti to source Ketu's ungrounded convictions, disengaged belief [not identified with specific fixed catechesis] [disregards doctrinally guided lifestyle conventions] [faithfully principled liberating disconnected behaviors] [eccentric inspirational movements] [incoherently optimistic appearance] [fragmented individualized beliefs] [exemplifies scattered ideological commitments] [may be passively fixated upon ambitiously messaging, instructional, commercial Rahu-Mithuna-7 risk-rewarding partners, attorneys, representatives, counselors, advisers, advocates, traders, deal-makers, middlemen, negotiators, brokers] ....... [adjusting-arranging Pūrvāṣāḍhā-3] = [navamsha Ketu-Tula]
OUTCOMES - EVACUATING KETU |
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Duchess of Cambridge 1982- Kate Middleton * Catherine Elizabeth Middleton
birth information from
https://en.wikipedia.org/wiki/Catherine,_Duchess_of_Cambridge
tentatively rectified by BP Lama
Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Feminine Public-Figure Examples Aśvini - Dasra BPL COMMENTARY For Aśvini births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the paradigm of Ketu-ruled Nasatya, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, and inner listening may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Mezarthim. Their purpose is hearing the higher frequencies and healing intuitively. Innovating Observer Akaza-ruled Aśvini ladies are independent minded. Nasatya-born ladies are often athletic. They may practice various methods for maintaining an exceptionally slender physique. Psychologically competitive, feminine Ashvayujau often appear nonchalant while quietly marshalling their militant forces. Azvakini tend to marry fascinating Rahu-influenced partners, if they marry at all. Aśvinitends to express the innovative, competitive vigor of Mangala through the witnessing, detached behaviors of Ketu. All pada can be interested in medicine, but the 4th pada are nearly always midwives, naurses, physicians, dentists, or other recognized healing roles. Aśvini damsels are often found in medical environments such as pharmacies, hospitals, surgeries, clinics, and birth centers. Akasha-born are blessed with a psychic [Ketu] agility to enter and exit the fleshbody. This skill brings them into roles such as medical intuitive and spiritual healer. Their meditative and clairsentient skills may be advanced. Yet, asva is typically modest regarding their healing powers, which they tend to attribute to Others such as deities, medical science, nature , or their partner. Themes of personal freedom , unrestricted movement, and intuitive awareness may contextualize Aśvini's terrestrial experience. Applies also to Chandra in Aśvini - Dasra |
QUOTATION Aśvini from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 91 " ... she will possess a modest, clean, wholesome, and admirable character. She will have an inherent respect and admiration for older people,
but she will be independent of them
She will have a very good figure
A capable and self-sufficient person." [end quote]
Catherine Middleton 2021
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William Kate Oct 2012 |
Yakshini |
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Biographical Details matched to the Vimshottari Dasha calendar
[Guru Mahadasha] = [age birth until 15.4]
Sat-09-Jan-1982 = Earth-birth as Katherine Middleton in Reading, Berkshire, England * Guru-Guru svabhukti Shani Ashtamsha Makara Mar-1990 until Mar-1993 [10-visibility-governance-public duties] [Shani Mahadasha] = [age 15.4 until age 34.4]
Jul-2002 until Sep-2004 Janma Sade-Sati Mithuna
2005 [CM age 23] earned undergraduate degree in History of Art from St. Andrews U., Scotland * Shani-Shukra bhukti * Shukra activates 4th-from-4th 29-Apr-2011 [CM age 29] consecration of marriage-1 with William Wales * Shani-Rahu bhukti * R-K gochara via Mithuna-Dhanus contact natal R-K 22-Jul-2013 [CM age 31] celebrated the birth of child-1 George of Cambridge * Shani-Rahu bhukti * Rahu gives effects of Chandra 02-May-2015 [CM age 33] celebrated the birth of child-2 Charlotte of Cambridge * Shani-Guru chidra-dasha [Budha Mahadasha] = [age 34.4 until age 51.4]
Jan-2020 until Jan-2023 [10-visibility-governance-public duties] 22-Mar-2024 [CM age 42] CM delivers a public video announcement that she is suffering from abdominal cancer * Budha-Chandra bhukti * [Chandra-3] [Puna-Somana-yuti-Rahu-Puna] extraordinary announcements [Ketu Mahadasha] = [age 51.4 until age 57.4]
May-2032 until Jul-2034 Janma Sade-Sati Mithuna
[Shukra Mahadasha] = [age 57.4 until age 77.4]
Shani Ashtamsha Makara Mar-2049 until Feb-2052 [10-visibility-governance-public duties] [Surya Mahadasha] = [age 77.4 until age 83.4]
[Chandra Mahadasha] = [age 83.4 until age 93.4]
Jul-2061 until Aug-2063 Janma Sade-Sati Mithuna
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [celebrated vidya-pati for Mesha indriya-lagna [karako bhavo nashto for father, patrons, chieftains, indoctrinators] check Guru + Guru-drishti to source Surya's theoretical intelligence, dogmatic assertions, optimistic self-confidence [righteously radiating authority shows theatrical certainty] [entitled to doctrinal patronage roles] [brilliant ceremonial displays of belief] [bright center of romantic humanistic principles] [may preach confidently upon philosophy of children's creativity] [often a famous public guidance figure modeling idealistic convictions ] [sparkles inspirationally in sanctimonious patriarchal roles] [father-figure may be optimistic pontificator, patriarch, or ideologue] [father-figure may be a politician, entertainer, philosopher, preacher, professor of theory] ... [secretive-emerging Pūrvāṣāḍhā-4] = [navamsha Surya-Vrischika] intuitively confident undisclosed empowerments masking-discovering + [Apah-Surya-yuti-Ketu-Vaishva]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively sermonizing, brightly philosophical, charmingly self-righteous, regal style of pontificating, doctrinally focused, radiantly patriarchal, politically ideological, splendidly patronizing, center-stage religious guide [Surya in bhava-9] rules
CAREER - SPARKLING SURYA FATHER Dad = airline pilot, then entrepreneurial businessman [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [homebound-anchoring bandesha for Mesha indriya-lagna] check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities [comforted by team conversation ] [seeks shelter within familiar cohort of documenting explainers] [culturally sensitive to detailed instruction] [calmed by mental practices such as reading, planning, maing schedules itineraries scripts] [soothed by descriptive publications and announcements] [empathetic with quick-thinking audiences] [busy emotionally-responsive process manager] [needs informative commercial projects] [delivers protective bandesha environmentalist messages] [sentimentally fluctuating collaborative mentality] [talkative mother may be mercantile shopkeeper, manually agile handcrafter, transactional businesswoman, communicative writer-editor] ... [competitive-pioneer Punarvasu-1] + [navamsha Chandra-Mesha] intuitively sensitive pursuing competitive champion + [Puna-Somana-yuti-Rahu-Puna]
OUTCOMES - ANCESTRAL SOMA sensitively talkative, protectively managing, routinely interactive, parentally explanatory, rhythmically scripted, conducts customary commerce, predictable teamwork, culturally neighborlike, emotionally collaborative, needs to describe and signal [Chandra in classroom-3] rules
CAREER - CARETAKING CHANDRA
Nodal Family both William and Kate have the emotionally amplified Chandra-yuti-Rahu,
MOTHER MARRIAGE partnership emotional equity support expectations marria [Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] = [Sarala yoga] [energizing-identifying lagnesha for Mesha indriya-lagna][mysterious-revealing randhresha for Mesha indriya-lagna] [enviously energized enemies] [fights-and-wins against criminal injustice] ... [collaborative-mercantile Hasta-3] = [navamsha-Kuja-Mithuna] energetically-competitively communicative + [Hasta-Kuja-yuti-Shani-Chitra]
OUTCOMES - MOVING MANGALA vigorously helping the disadvantaged ones, laboring competitively, energized litigation, pro-actively dominates the enemies, innovatively warlike, progressively remediating, forcefully pursues aggrieved resentments, promotes physical confrontation in unfair conditions, champion of physical ministries of service, wins every contest against the adversaries [Mangala in bhava-6] rules
CAREER - COMPETITIVE KUJA accusing, medicating, service-oriented, litigating, battling, exploiting, laboring [Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] [collaborative-communicative sahaja-pati for Mesha indriya-lagna] [inimical-medicating rogesha for Mesha indriya-lagna] [socially regulatory messaging] [lawfully structured communications] [conventionally styled speech-gesture] [narrative of orderly public conduct] [discusses orderly maintenance of hierarchies] [genteel documentation of elite status markers] ... [champion-initiator Śrāvaṇa-1] = [navamsha Budha-Mesha] intuitively communicative athletic innovative competitor + [Śrāvaṇa-Budha-yuti-Shukra-Śrāvaṇa] ++ [Shani-6 parivartamsha Budha-10]
OUTCOMES - BANTERING BUDHA talkatively authoritative, recognizable in media advertising, executive instructions, publicly explains orderly social process, chief organizational spokesperson, verbally commanding, skillfully describes regulation, governance by collaboration [Budha in bhava-10] rules
CAREER - BUSY BUDHA [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] [philosophical-doctrinal dharmesha for Mesha indriya-lagna] [retreating-contemplative vyaya-pati for Mesha indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [multiple marriages with bargaining spouses] [expansive inclusive multiplicity of personal and professional partnerships] [numerous optimistic negotiating alliances] [many diplomatic advisors] ... [networking-collectivist Arcturus-3] = [navamsha Guru-Kumbha] intuitively expansive populist social-participation
OUTCOMES - GENEROUS GURU expansively agreeable, abundantly contractual, multiple alliances, numerous arrangements, optimistic negotiator, broad-scope of brokerage [Guru in bhava-7] rules
CAREER - BENEVOLENT BRIHASPATI Guru-7 activates the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, suggesting that her marriage would provide an essential component of her public career [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] [acquisitive-preserving dhana-pati for Mesha indriya-lagna] [balancing-bargaining jaya-pati for Mesha indriya-lagna] check Shani + Shani-drishti to source Shukra's architectural beauty, structured values, class-conscious aesthetic [traditional elite-status financial dhana-pati decision-maker] [class-conscious justice-seeking organizational commander] [respected for hierarchical values-based leadership] [lawful diplomatic brokerage professions] [marriage union jaya-pati supports a conventional public career] [pleasantly structured governance agreements] [for husbandly nativity, wifely-companion may be dignified advocate, institutional attorney, bureaucratic deal-maker] [feminine-figures may have gracious regulatory seniority] ... [financial-heritage Śrāvaṇa-2] = [navamsha Shukra-Urisha] intuitively harmonizing treasury-preserving values + [Śrāvaṇa-Shukra-yuti-Budha-Śrāvaṇa]
OUTCOMES - SWEETENING SHUKRA recognized for pleasantly sensual qualities, enjoys elite social position, harmoniously hierarchical, aesthetic of institutional decision-making, public finance, prefers a luxurious profession, musical-artistic leadership roles, appreciates having a respected rank [Shukra-10] rules
CAREER - BRIGHT BHRIGUTANAYA [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] [dutiful-executive karmesha for Mesha indriya-lagna] [gainful-friendly labha-pati for Mesha indriya-lagna] check Budha + Budha-drishti to source Shani's dutiful assistance, orderly aid, materialist logic [institutional rules may impose service to help the disadvantaged] [obligation to accept unfair work roles including enslavement] [must endure fixed polluted conditions among animals or voiceless laborers] [responsibility often exceeds authority in unbalanced ministering positions] [makes necessary personnel reductions via logical analysis] [consistently applies disciplined method of clinical time management] [soberly helps the victims despite problematizing mentality] [may be required to lead public arguments about aging, bigotry or prejudiced treatment] [staunchly withstands working-class criticism] [rigid resistance to heavy attendant workload] [has to undergo long-term digestive illness or injury including colon] [pressures of aiding others in distress may afflict the health] [mandatory efforts to regulate economic and social injustice] [medical professionals often face intractability or scarcity of assistants and servants] [medical professionals often face intractability or scarcity of assistants and servants] ... [helping-analytical Chitra-2] [vargottamsha] [navamsha Shani-Kanya] intuitively orderly hierarchical class-conscious duty to serve [ātmakāraka = lawful obligation, structure, duties, time-clock, class-consciousness, hierarchies] + [Chitra-Shani-yuti-Mangala-Hasta] + + [Shani-6 parivartamsha Budha-10]
OUTCOMES - STRUCTURAL SHANI formally aggrieved, chronic complaints, old injuries, rigidly adversarial, constricted crime, enduring accusations, regulatory litigation, orthodox exploitation, conventionally laboring, responsible service ministry, systematically helping, imposing argumentation, lawfully unjust, seriously serves the disadvantage [Shani in Bhava-6] rules
CAREER - SOBER SHANI [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] [for Mesha indriya-lagna] [Rahu-3 casts passionately publishing mercantile drishti into 7-9-11] check Budha + Budha-drishti to source Rahu's apparently explanatory, shimmering mirage of communicative flair [ambition for instructional delivery] [seeks privilege via passionate descriptive narratives] [exhilarating boundary-challenging communications] [announcement of thrilling information] [exceptionally conversational style of messaging] [extraordinary declarations via unusual media-messaging] [compulsively procedural technical explanations] [fascinating photographic media presentations] ... [scripted-announcing Punarvasu-3] = [vargottamsha] [navamsha Rahu-Mithuna] intuitively over-reaching passion for communications-messaging + [Puna-Rahu-yuti-Soma-Puna]
OUTCOMES - RISK-REWARDING RAHU [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [for Mesha indriya-lagna] check Guru + Guru-drishti to source Ketu's ungrounded convictions, disengaged belief [unconcerned with empty credenda] [apathetic toward with absence of patriarchal upholders of the faith] [ambivalent toward principled conviction] [indifferent to orthodox catechesis] [surrenders the righteous dogma] [generous free floating humanistic philosophy] [abandons the sanctimonious patrons] [surrenders unsustainable catechism] [liberating witness perspective upon vacuous ideology] [may be passively fixated upon ambitiously messaging, instructional, commercial Rahu-Mithuna-3 sibling-cousins, secretaries, team-mates, apprentices, castmates, classmates, co-workers, neighbors] .................. [inspirational-dogmatic Uttarāṣāḍha-1] = [vargottamsha] [navamsha Ketu-Dhanus] + [Apah-Surya-yuti-Ketu-Vaishva]
OUTCOMES - EVACUATING KETU |
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George of Cambridge * UK-Prince 2013- birth time from official palace announcement birth information from https://en.wikipedia.org/wiki/Prince_George_of_Cambridge tentatively rectified by BP Lama Jyotishavidya - charts, graphs and tables produced by Shri Jyoti Star - adapted by BP Lama |
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George Wales Rising Nakshatra Masculine Public-Figure Examples Jyeṣṭha - Kita - Thrikketta BPL COMMENTARY For Jyeṣṭha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets. Penetrating Communications [Busy Bantering Budha] -ruled Jyeṣṭha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority. Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, apocryphal, hidden, or forbidden nature. Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature. Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatra-pati Budha, often Jyeṣṭha -born use words to manage an ever-transforming experience of power. In the process of channeling these mysterious and compelling kinetic energies, thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists. Jyestha can become transformative healers when their sexual energy consciousness evolves. Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭha 's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares |
QUOTATION Jyeṣṭha from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra .p 85 " A dark and sensitive nature ...
On the surface they are respectable, law abiding citizens, ostensible church-goers,
Smooth, oily, and suave to all appearances,
Prince William and his young son Prince George of Cambridge, 2015
2016 George with his great-grandmother, Gan-Gan
Family photo issued for Christmas-2017 |
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Distinctive features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [karako bhavo nashto for patrons, indoctrinators, father-figures] [dutiful-hierarchical karmesha for Vṛścika indriya-lagna] check Chandra + Chandra-drishti to source Surya's rhythmic certainty, sensitive radiance, soothingly confident display [central roles in ethno-nationalist philosophy] [bright center of ritualized high ceremony] [righteously radiating environmentalist leadership karmesha] [entitled to hold ancestral patronage roles] [may preach morally upon social-ordering karmesha beliefs] [prominent protective priestly roles] [routine-driven father may lawfully defend an established way-of-life] [culturally regional father-figure may be a leader karmesha in shipping and transport, respected royal celebrity gardener, habitual professor] ... [regal-celebrity Pushya-1] = [navamsha Surya-Simha] confidently theatrical-political
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively sermonizing, brightly philosophical, charmingly self-righteous, regal style of pontificating, doctrinally focused, radiantly patriarchal, politically ideological, splendidly patronizing, center-stage religious guide [Surya in bhava-9] rules
CAREER - SPARKLING SURYA FATHER [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna] check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities [comforted by explaining orderly communication procedures] [sensitive to detailed bureaucratic planning] [needs officially scheduled itineraries] [soothed by delivering formal announcements] [empathetic toward mandatory documentation] [busy sensitive manager who needs institutional projects] [talks about lawfully coordinated teamwork] [fluctuating regulatory mentality maintains elevated worldview dharmesha ] [class-conscious mother may be conventional shopkeeper, legislating administrator, uniform handcrafter, status-seeking businesswoman, socially-approved media-messenger] ... [systematic-profitable Uttarāṣāḍha-3] = [navamsha Chandra in Kumbha] intuitively scientific-collectivist economic intuition
OUTCOMES - ANCESTRAL SOMA sensitively talkative, protectively managing, routinely interactive, parentally explanatory, rhythmically scripted, conducts customary commerce, predictable teamwork, culturally neighborlike, emotionally collaborative, needs to describe and signal [Chandra in classroom-3] rules
CAREER -CHANDRA
[Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] = [svabhava] = [Harsha Yoga] [energizing-identifying lagnesha co-ruler of Vṛścika indriya-lagna] [inimical-medicating rogesha for Vṛścika indriya-lagna] ... [class-conscious, hierarchical Arudra-2] = [navamsha Mangala-Makara-uchcha] intuitively competitive forward-pushing lawful hierarchical elite domination + [Arudra-Kuja-yuti-Budha-Arudra] + [Arudra-Kuja-yuti-Guru-Arudra]
OUTCOMES - MOVING MANGALA progressively discovering, competitively exploring, energized transformation, pro-active disaster response, dives deep into secrets, reveals hidden power, innovative initiations, vigorously identity-changing, kinetically traumatic, pursuing rejuvenation, promotes sudden eruption, champion of revolutionary renewal [Mangala in bhava-8] rules
CAREER - COMPETITIVE KUJA [Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] = [svakshetra] [mysterious-revealing randhresha for Vṛścika indriya-lagna] [friendly-economic vriddhi-pati for Vṛścika indriya-lagna] [publication of detailed secret conversations] [process narrative of transformative self-reinvention] [instructions for sudden initiation] [specialized training for emergency response] [detailed planning for hidden intervention] [explains the stepwise path of identity change] [manager of discretely hidden information] [may faciliate discovery of undisclosed documents] [administrative calculation of masked assets] ... [imaginative-charitable Arudra-4] = [navamsha Budha-Meena-nīcha ] intuitively explaining in a detailed dreamlike vision [ātmakāraka communications, presentation events, writing, publication, schedules, siblings] + [Arudra-Budha-yuti-Mangala-Arudra] + [Arudra-Budha-yuti-Guru-Arudra]
OUTCOMES - BANTERING BUDHA talkative initiator, camouflage manager, articulate disrupter, hidden manipulator, transformative communicator, identity-changing conversation, mysterious gesturing, rebirth explainer, detailed describer of occult process [Budha in bhava-8] rules
CAREER - BUSY BUDHA Bantering Budha activates the Jyeṣṭha Earthen-body birthing indriya-lagna [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] collecting-preserving dhana-pati for Vṛścika indriya-lagna] [witty-creative vidya-pati for Vṛścika indriya-lagna] check Budha + Budha-drishti to source Brihaspati's windy preaching, detailed theories, scheduled charity ... [governing-hierarchical Arudra-2] = [navamsha Guru-Makara-nīcha ] + [Arudra-Guru-yuti-Mangala-Arudra] + [Arudra-Guru-yuti-Budha-Arudra]
OUTCOMES - GENEROUS GURU generouslydisguised, hidden patrons, expansively veiled, cheerfully non-disclosing, doctrinally opaque, many surgeries, multiple emergencies, believes in healing, guidance via secret initiation, mystically transformative, inspirationally recycling, jovially rebirthing, optimisticly discovering, suddenly extensively eruptive [Guru in bhava-8] rules
CAREER - BENEVOLENT BRIHASPATI Brihaspati activates Meena-5 kārakāmsha [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] [bargaining-partnering yuvati-pati for Vṛścika indriya-lagna] [retreating-contemplative vyaya-pati for Vṛścika indriya-lagna] check Surya + Surya-drishti to source Shukra's glittering advocacy, dramatized bargains, self-central arrangements [womenfolk may have regal-political seniority] [celebrated social symbol of brightly creative values] [applauded as a delightfully attractive ceremonial icon] [enjoys romantic public pageantry] [respected position for charming partners and peer advisors] [pleasantly arranged high visibility roles in theatrical display] [for husbandly nativity, the admired wifely-companion may be queenly, spectacular, beautifully self-centered, confident in negotiation games] ... [financial-heritage Magha-2] = [navamsha Shukra-Urisha] intuitively harmonizing entitled financial negotiations
OUTCOMES - SWEETENING SHUKRA recognized for pleasantly sensual qualities, enjoys elite social position, harmoniously hierarchical, aesthetic of institutional decision-making, public finance, prefers a luxurious profession, musical-artistic leadership roles, appreciates having a respected rank [Shukra-10] rules
CAREER - BRIGHT BHRIGUTANAYA [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] = [uchcha] [busy-messaging vikrama-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [secures communicative governance of diplomatic backchannel duties] [maintains lawful function of balanced clandestine operations] [imposes legal equity in private arrangements] [can design a structure for justice in distant lands] ... [hierarchical-regulatory Arcturus-2] = [navamsha Shani-Makara] intuitively ordering class-conscious lawfully structured responsibilities [uchcha-Arcturus-Shani-yuti-Rahu-Arcturus]
OUTCOMES - STRUCTURAL SHANI dutifully secluded, works diligently in private spaces, responsibly imaginative, insightfully intuitive maturity, must regulate the bedroom, structured meditation, burdensome duties in distant lands [Shani in Bhava-12] rules
CAREER - SOBER SHANI Shani-yuti-Rahu] occupy the professionalizng, emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, suggesting that much responsibility rests on his shoulders. Special burdens in the area of negotiations, contracts, trading agreements with exotic partners [perhaps extraterrestrial] and diplomacy in distant lands. Stoic Shani activates Kumbha Svamsha [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] [for Vṛścika indriya-lagna] [Rahu casts passionately private secluding drishti into 4-6-8] check Shukra + Shukra-drishti to source Rahu's apparently fair, shimmering mirage of contractual equity [wants to be in prestigious relationships, yet obsessed with privacy] [passion for invisible deal-making arrangements] [interior guidance from agreeable apparitions] [desires unorthodox partnership in imaginative fantasies] [craves contractual access to research enclosures] [hungry to gain advantage of diplomatic bartering within secluded places] [seeks isolated opportunistic pleasure-treasure or value-trading alliances] [ambitious counseling advisor does clandestine match-mixing] [sweet craving for long sojourns in distant lands ] [seeks importance via clairsentient balancing empowerments] ... [imaginative-charitable Arcturus-4] = [navamsha Rahu-Meena] + [Arcturus-Rahu-yuti-Shani-Arcturus-uchcha]
OUTCOMES - RISK-REWARDING RAHU [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] = [liberating location for Ketu = papa-upagraha in maha-dusthamsha] [energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna] check Kuja + Kuja-drishti to source Ketu's ambivalently forward-pushing, disintegrating inventiveness [unconcerned with aggressive quarrels] [disinterested in unbalanced physical pursuits] [scatters warrior conflicts] [disengaged witness to unfair sporting contests] [liberated from disagreements with innovators] [disregard toward complaints of competitors] [adversaries accuse one of empty championship] [dismisses the brain-and-blood ailments] [apathetic toward hot-headed arguments] [may be passively fixated upon ambitiously diplomatic-partnering Rahu-Tula-12 symbolists, ancestor spirits, visionaries, astral wayshowers, abstractors, dreamers, private guides] .... [strategic-complaining Bharani-2] = [navamsha Ketu-Kanya]
OUTCOMES - EVACUATING KETU |
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![]() 2015- Princess Charlotte Elizabeth Diana birth time from official palace announcement birth information from https://en.wikipedia.org/wiki/Princess_Charlotte_of_Cambridge charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama potentially a return of Arudra-born ** UK Queen 1819-1901 Empress Victoria-1 |
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Charlotte Wales Rising Nakshatra Ardraka Feminine Nativities Arudra - Betelgeuse - Trinetra BPL COMMENTARY For Arudra - Orion births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rāhu may considerably affect the outcome . For those born into the Rahu-ruled paradigm of Rudhira, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur , charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential. Instructional guidance is provided by emissaries from Orion. Their purpose is to communicate the passionate animal vitality via stormy, turbulent, swaying, exciting gesture and signal. Passionately Communicative [Risk-rewarding Rāhu] -ruled Ardraka ladies have stormy temperament. They may be considered capricious, inconsistent, and demanding. Often they are found in sensuous, writhing, twisting, fascinating roles. Mesmerizing dancers, they use the communicative signaling of hands, shoulders, legs, hips, and pelvic thrust to great advantage. Depending upon Arudra - Orion's social environment, their seductive appeal may express as private or public When professionalized, tiruvaatira-born may be stage performers of high excellence, who send waves of desire [Rahu] through an audience numbering one or one-million. Rahu-ruled Arudra - Betelgeuse displays the animal intensity of the storm. Arudra women often are blessed with the capacity to regenerate their physical vitality and recreate their persona. Arudra - Orion women are often the diva type who are sensuously clever [Rahu] verbally quick, and impatient with those who are less communicatively responsive. Thiruvaathira-born may be gifted in handcraft, commerce, painting, descriptive writing, evocative song-writing, and the arts of seductive imagery such as photography, costume, and arts-of-style [Budha]. Themes of stimulating signal patterns, passionate messaging, volatility, intense cycles of attraction-and-repulsion, and stormy outbursts may contextualize Arudra - Orion's terrestrial experience. Applies also to Chandra in Arudra - Orion. |
QUOTATION Arudra from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra, p 93. " a critical fault-finding disposition is apparently conferred ... Her disagreeable disposition, coupled with a sarcastic manner and speech,
Although she is extremely clever in her conversation and many people will be impressed by her speech,
She is extravagant to the point of wastefulness,
She has weak lungs and should be careful of colds and coughs,
[end quote, Shil Pondey, 1939] |
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Distinctive features of the Nativity UK Princess 2015- Charlotte Wales
first cousin of
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] = [uchcha] [busy-messaging sahaja-pati for Mithuna indriya-lagna] check Mangala + Mangala-drishti to source Surya's forward-pushing certainty, noble entitlements, competitive displays [usually is the eldest child, or elder sibling is highly entitled] [brightly visible kinetic center of community gatherings] [competitive economically focused instructional entrepreneur sahaja-pati] [radiant core of pioneering information-driven distribution systems] [champion of brilliant media-messaging] [self-confident delivery of energized dramatic announcements] [noble-knightly father may be marketplace earner, innovative networker , forward-pushing socialite, goal-achiever, engineer of proletarian social-participation] ... [ministering-logical Bharani-2] = [navamsha Surya-Kanya] + [uchcha-Bharani-Surya-yuti-Kuja-Kṛttikā]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively interlinked, brightly connected, charmingly friendly, regal style of maintaining community, intelligently goal-focused, creatively independent earnings, radiantly achieving, politically networked, splendidly associative, center-stage socialite icon [Surya in bhava-11] rules
CAREER - SPARKLING SURYA friendly, socially connected, marketplace earning, profitable, center-of-community
FATHER [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] = [svabhava] - [dikbala] [preserving-collecting dhana-pati for Mithuna indriya-lagna] check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities [comforted by stable habitual complaints of the wealthy dhana-pati] [culturally sensitive to familiar rhythms of assistance] [needs to sense the ancient pulse of laboring flow] [protector of the ancestral service-work pathways] [emotionally aligned to remedial routines] [environmentalist feelings attuned to earthy medicinal-plant deva] [anchoring ailing affluent dhana-pati mother may be a helping schoolteacher, ministering householder, local domestic aide] ... [calculating-serving Chitra-2] = [navamsha Chandra in Kanya] intuitively sensitive helping complaining calculating + [Chitra-Somana-yuti-Rahu-Aryaman]
OUTCOMES - ANCESTRAL SOMA sensitively parental, protecting the ancient ways, routinely stabilizing, sustaining the household, rhythmically seasonal, needs a garden,predictable habits, culturally situated, customary guardian, emotionally caretaking, needs to defend the security of the vulnerable [Chandra in classroom-4] rules
CAREER - CARETAKING CHANDRA
[Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] = [svakshetra] [inimical-medicating rogesha for Mithuna indriya-lagna] [gainful-friendly labha-pati for Mithuna indriya-lagna] [energeticly advancing pursuit of economic gain] [dynamic investigation of new marketplace rewards] [fiercely motivated competition for revenues] [innovative use of physical force to reach group goals] [vigorous engineering of athleticly active friendship linkage] [gainful activation of dominating musclature for profitable purpose] [forward push toward stimulation of participatory earnings for the collective] [interconnected public-roles promote warrior accomplishments] [champion of community connection through engines, fuel, heat, invention, challenges, speed, fire] ... [optimistic-dogmatic Kṛttikā-1] = [navamsha Kuja-Dhanus] intuitively physicalized inspirational optimism + [Kṛttikā-Kuja-yuti-Surya-Bharani]
OUTCOMES - KUJA progressively gridworking, competitively earning, energized distributions, pro-actively community-connecting, innovatively gainful, vigorously systematic, pursuing networked revenues, promotes friendly association, champion of mass-participation linkage [Mangala in bhava-11] rules
CAREER - COMPETITIVE KUJA Kuja-11 drishti energizes, stimulates, activates, moves, and provokes
[Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] [energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna] check Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions [imaginative narrative of sensual pleasure] [richly detailed interior conversation] [historically knowledgeable research] [identified with lagnesha beautifully crafted sound-and-color of Other-worldly scenarios] [mentally anchored bandesha by financial acquisition] [sonorously suave delivery of bedroom dialog] [skilled foreign language instruction] [intuitively transmitted precious symbolic diagrams] [computational evaluation of real-estate bandesha pricing] [talks about fantasized family heritage] [identified with lagnesha traditional discussions about clairsentient vision] ... [imaginative-charitable Kṛttikā-4] = [navamsha Budha-Meena-nīcha ] + [Kṛttikā-Budha-yuti-Shukra-Mriga]
OUTCOMES - BANTERING BUDHA abstractly conceptual announcements, backchannel communication, private discussions, talks about intuitive meanings, clandestine projects, enclosed messages, dissolved information, specifically fantasizing, imaginative dialogs, invisible transactions, questioning research, interior translating Budha in bhava-12] rules
CAREER - BUSY BUDHA [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] - [uchcha] [balancing-bargaining yuvati-pati for Mithuna indriya-lagna] [dutiful-executive karmesha for Mithuna indriya-lagna] check Chandra + Chandra-drishti to source Guru's sentimental caretaking, broad patriotism, moody generosity ... [optimistic-dogmatic Aśleṣa-1] = [navamsha Guru-Dhanus] intuitively inspirational
OUTCOMES - BENEVOLENT BRIHASPATI expansively enriching, abundantly knowledgeable, multiple family lineages, numerous traditions, optimistic accumulator, jovial speaking-and-singing, broad-scope of historical understanding [Guru in bhava-2] rules
CAREER - GENEROUS GURU [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] = [svakshetra] [entitled-idealistic vidya-pati for Mithuna indriya-lagna] [withdrawing-private vyaya-pati for Mithuna indriya-lagna] ... [ministering-logistical Mriga-2] = [navamsha Shukra-Kanya-nīcha ] [ātmakāraka beauty, relationships, contractual equity, brokerage ] + [Mriga-Shukra-yuti-Budha-Kṛttikā]
OUTCOMES - SWEETENING SHUKRA pleasantly meditative, aesthetically contemplative, privately sensual, seeking balanced invisible arrangements, musically intuitive, harmoniously researching, prefering luxurious bedrooms, wealth-via-contractual agreements, attracted to imaginative companions [Shukra-12] rules
CAREER - BRIGHT BHRIGUTANAYA [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] = [Sarala yoga = [favorable location for Shani = papa-graha in maha-dusthamsha] [mysterious-discovering randhresha for Mithuna indriya-lagna] [believing-philosophical dharmesha for Mithuna indriya-lagna] check Kuja + Kuja-drishti to source Shani's forward-driving discipline, penetrating restriction, regulated rejuvenation [bitter old dangerous enemies] [elders may regulate unbalanced mystery initiation] [staunch resistance to dissolution of revolutionary treaties] [imposes disaster randhresha rules under intense distress] [institutionalized theory dharmesha of masked enslavement] [formally constricted accusations of unfulfilled promises to rejuvenate] [must regulate toxic drilling and tunneling] [imposes sociall-approved emergency law during times of war] [dry hardening of sexual-reproductive complex] [lawfully obliged to maintain poisonous animosity] [must continue to impose transformative philosophy dharmesha upon chronic grievances] [social justice advocacy in clinical medicine] [despite presumed culpability, equality under the Law] ... [strategic-complaining Anuradha-2] = [navamsha Shani-Kanya] intuitively structuring lawfully ordered ministries of service
OUTCOMES - STRUCTURAL SHANI formally aggrieved, chronic complaints, old injuries, rigidly adversarial, constricted crime, enduring accusations, regulatory litigation, orthodox exploitation, conventionally laboring, responsible service ministry, systematically helping, imposing argumentation, lawfully unjust, seriously serves the disadvantage [Shani in Bhava-6] rules
CAREER - SOBER SHANI [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] [for Mithuna indriya-lagna] [Rahu-4 casts passionately property-owning habitual drishti into 8-10-12] .... [Rahu rules the Arudra - Betelgeuse indriya-lagna] + [Aryaman-Rahu-yuti-Soma-Chitra]
OUTCOMES - RISK-REWARDING RAHU bhava-1 physical body also occupies the high-visibility, emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [for Mithuna indriya-lagna] [dispersed engagement with otherworldy leadership] [dissolution of commanding visionary positions] [restlessly anarchic toward high-ranking contemplative roles] [may abdicate a top interior-guidance position] [surrenders useless invisible authority] [apatheticly forgives the trespass of social-ordering dreamers] [abandons unsustainable isolation] [absent from empty state-regulated enclosures] [disregards respected spiritual conventions] [widely-known eccentric meditations may symbolize dematerialization of the regime ] [reputation for erratic clairsentience and claircognizance] [has the sanctuary space and the status, but walks away from public empowerments] [may be passively fixated upon ambitiously exploited, ministering-assisting Rahu in Partha-4 parents, householders, property-owners, gardeners, stewards of Earth] ............. [exploring-disguising Uttarabhādra-4] = [navamsha Ketu-Vṛścika-uchcha]
OUTCOMES - EVACUATING KETU |
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2018- Prince Louis Arthur Charles birth time from official palace announcement
birth information from
https://en.wikipedia.org/wiki/Prince_Louis_of_Cambridge
tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Masculine Public-Figure Examples Pushya - Sidhya BPL COMMENTARY For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome. For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential. Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement. Laws and Customs [Shani] -ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government. Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as pathwaus of transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, tishya-born feel close to the land. Yet, they are socially responsible, and usually elect to serve as judges, directors, or other official roles [Shani] that provide an orderly process [Shani] for governance of their place of settlement. Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights. Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya - Sidhya. |
QUOTATION Pushya from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 82 " an earnest, thoughtful character, intelligent and quite religious in his outlook.
Withal, he is possessed of the qualities which make for success in the material world, and has the ability to rise in position
He will fill a position of executive requirements
[end quote, Shil Pondey, 1939] |
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Distinctive features of the Nativity
First cousin of
Brother of
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [conserving-acquisitive dhana-pati for Karkata indriya-lagna] check Mangala + Mangala-drishti to source Surya's forward-pushing certainty, noble entitlements, competitive displays [charismatic bright center of elite competition and conquest] [forward-pushing innovative institutional governance] [dominant focus of pioneering leadership] [brilliantly knowledgeable storytelling autocratic command] [public reputation for political championship] [aggressively self-confident use of legislative language] [proudly aristocratic speech] ......... [announcing-managing Aśvini-3] = [navamsha Surya-Mithuna] confidently managing, announcing, communicative
OUTCOMES - MAGNIFICENT MARTANDA Surya also occupies the professional, emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, suggesting that both Louis and his father may occupy a high-status, aristocratic [Mesha] social position [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] = [svakshetra] [energizing-identifying lagnesha for Karkata indriya-lagna] [comforted by embodiment of sheltered nourishment] [emotionally bound to homeland identity lagnesha] [needs to follow the pre-verbal pulse of the ancient agricultural rhythms] [physically feels the flow of old routes and watery pathways] [instinctively secure in culturally-attuned parental roles] [personal sympathy for farmers and fisherpeople] [moves through familiar defensive routines of boundary patrolling] [uses vital lagnesha emotional energy to realize safety in the settled lands] [soothed by gardening and feeding cycles] [sensitive to care of the vulnerable] [needs to actively live by habits of environmental stewardship ] [usually has a Mesha career in engineering, pioneering conquest, forceful action, new inventions, midwifery] [needy mother may be sensitive householder, protective schoolteacher or local police] ... [discovering-disguising Pushya-4] = [navamsha Chandra-Vṛścika-nīcha] intuitively sensitive exploration-uncovering + [Pushya-Chandra-yuti-Rahu-Aśleṣa]
OUTCOMES - ANCESTRAL SOMA sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules
CAREER - CARETAKING CHANDRA
[Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] [Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna] check Guru + Guru-drishti to source Kuja's vitally principled, enthusiastically pushy, doctrinally guided actions [ideologically energized enemies] [fights-and-wins principled battles against injustice] [humble servant-leader guided by sacred understanding] [active children vidya-pati may cause disagreements] [public reputation karmesha for competitive inspirational ministries of service] [believing brother-figures may be philosophical military officer, globalist criminal, optimistic medical worker] ......... [disguising-revealing Pūrvāṣāḍhā-4] = [navamsha Mangala-Vrischika] penetrating insights, emergency interventions + [Pūrvāṣāḍhā-Kuja-yuti-Shani-Pūrvāṣāḍhā]
OUTCOMES - KUJA [Yogakaraka] Mangala activates
[Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] = [nīcha] [busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna] check Guru + Guru-drishti to source Budha's abstract conversation, dreamy discourse, imaginative descriptions [narrative of deeply intuitive perception] [hazy dreamlike instructions received via private prayer] [abstractly symbolic confessional testimony] [clairsentient explanations delivered in shrouded sanctuary] [contemplative father may speak about visions with detailed devotion] ........ [bargaining-arranging Andromeda-3] = [navamsha Budha-Tula]
OUTCOMES - BANTERING BUDHA [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] [inimical-medicating rogesha for Karkata indriya-lagna] [philosophical-doctrinal dharmesha for Karkata indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [customary faith in relationship stability] [believes in contractually-based growth via real-estate and transportation] [develops graciously guided security apparatus, such as trackways or fencing] [may own multiple aristocratic dharmesha homes, ships, vehicles, and properties] [conflicted rogesha expansion of inclusive equity-based charities ] [local patrons support fair-dealing culture] [numerous optimistically balanced schoolteachers and caretakers] [wise broadening of customary local trading] [benevolent alliances may fertilize and protect the ethnic foundations] [for wifely nativity, pleasant husbandly-companion may be negotiating generous parent, advocating schoolteacher, bargaining farmer, domestic meddler, cheerfully brokering national defender] ... [vocal-traditional Viśākha-2] = [navamsha Guru-Urisha] expansively entreasured [ātmakāraka generosity, doctrine, patriarchy, priesthood, global humanism, worldview]
OUTCOMES - BENEVOLENT BRIHAS-PATI expansively patriotic, generously routinized, doctrinally ritualistic, abundantly home-based, cheerfully localized, broadly educating, philosophically property-stewarding, diversely transporting, widely established, extensively familiarizing, multiplying marine-environments [Guru in bhava-4] rules
CAREER - GENEROUS GURU [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] = [svakshetra] [homebound-anchoring bandesha for Karkata indriya-lagna] [friendly-profitable labha-pati for Karkata indriya-lagna] ....... [networking-connected Kṛttikā-3] = [navamsha Shukra-Kumbha] friendliness, reciprocity, profitable contracts
OUTCOMES - SWEETENING SHUKRA sweetly gainful, fairly negotiated fundraising, arranges the balanced gain-of-goals, financially distributive, enjoys social-participation assemblies, prefers feminine friends, graciously socially connected, advocates for associative interlinkage, equably rewarded, architecturally gridworked, represents the collectivity, smooths community relationships [Shukra-11] rules
CAREER - BRIGHT BHRIGUTANAYA [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] = [Sarala Yoga = [favorable location for Shani = papa-graha in maha-dusthamsha] [balancing-bargaining yuvati-pati for Karkata indriya-lagna] [mysterious-revealing randhresha for Karkata indriya-lagna] [bitter old sacerdotal enemies] [steady philosophical endurance eventually outlasts adversaries] [cranky elders may regulate unbalanced orthodox preaching] [slowly evolving randhresha doctrinal arguments] [staunch resistance to dissolution of global treaties yuvati-pati] [imposes order during crisis of belief randhresha] [institutional agreement yuvati-pati about priestly mistreatment] [patiently regulates sangha disputes] [formally constricted accusations of unfulfilled promises to catechise] [must regulate unfair beliefs and convictions] [dry hardening of pelvis, sacral plexus, hips] [lawfully obliged to maintain resentful patronage] [must impose strict legal principles dharmesha upon chronic grievances] [extended longevity of sacred service ministry] [harsh obstacles of imbalanced paradigmatic worldviews] [rigid resistance to dogmatic accusation] .......... [ceremonial-celebrity Pūrvāṣāḍhā-1] = [navamsha Shani-Simha] + [Pūrvāṣāḍhā-Kuja-yuti-Shani-Pūrvāṣāḍhā]
OUTCOMES - STRUCTURAL SHANI formally aggrieved, chronic complaints, old injuries, rigidly adversarial, constricted crime, enduring accusations, regulatory litigation, orthodox exploitation, conventionally laboring, responsible service ministry, systematically helping, imposing argumentation, lawfully unjust, seriously serves the disadvantage [Shani in Bhava-6] rules = [Sarala Yoga]
CAREER - SOBER SHANI [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] [Karkata indriya-lagna] [Rahu-1 casts passionately unique individualizing drishti into 5-7-9] check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense [entrancing cult of nationalist personality] [identified with prestige of folkways] [seeks privilege in the defense of seasonal rituals] [ambition to protect the harvest on local pathways and waterways] [vital embodiment of fascinating ethnicity] [appears as a uniquely special homelander] [potential for fabulously or fraudulently exaggerated patriotism, in matters of physicality, embodiment, innovation, style of movement, athletic prowess, vitality, unique identity, personality integrity, or conditions of birth] ... ... [optimistic-dogmatic Aśleṣa-1] = [navamsha Rahu-Dhanus] + [Pushya-Chandra-yuti-Rahu-Aśleṣa]
OUTCOMES - RISK-REWARDING RAHU [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] for Karkata indriya-lagna] check Shani + Shani-drishti to source Ketu's orderly wandering, socially approved emptiness, legitimate surrender [absence, disappointment, disorientation within fairly-bargained, hierarchical relationships] [dispersed engagement with class-conscious partnership] [dissolution of regulatory advocacies] [material relationship to spouse, especially but not exclusively the first spouse, may lawfully or structurally dissolve. The spiritual relationship remains intact. Outcome depends upon any other graha-in-7] [surrenders useless formallly negotiated alliances] [ignores incoherent legal promises] [dispassionately forgives the trespass of government counselors] [abandons unsustainable obligatory arrangements] [disregards status-ranked exchanges] [eccentric socially-approved deals] [may be passively fixated upon ambitiously protective-defensive Rahu-Karkata-1 fabulous physical embodiment] ... [managing-explaining Śrāvaṇa-3] = [navamsha Ketu-Mithuna]
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