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Royalty and Celebrity


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Badge of the House of Windsor, since 1938


nativity of William of Cambridge * Earthbody-Entry Monday-21-June-1982

nativity of Kate of Cambridge * Catherine Elizabeth Middleton * Earthbody-Entry Saturday-09-Jan-1982

nativity of George of Cambridge * Earthbody-Entry 22-July-2013

nativity of Charlotte of Cambridge * Earthbody-Entry 02-May-2015

UK-Prince 2018- Louis Arthur of Cambridge * Earthbody-Entry 23-April-2018


son of

grandson of

great-great-great grand-son of

brother of

nephew of

fraternal uncle of


William + Kate + Camilla all three nativities feature Chandra in Arudra + Guru-Thula

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Family photo issued for Christmas-2017


A Nodal Family

When the parents also have pairings of Chandra-yuti-Rahu or Chandra-yuti-Ketu, one's own relationship with one's parents becomes highly complex.

Chandra-yuti-Rahu

Chandra-yuti-Ketu

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UK Duke of Cambridge * 1982- * Prince William

birth time from palace announcement

birth information from http://en.wikipedia.org/wiki/Prince_William,_Duke_of_Cambridge

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Mula * Nirriti * Alaxmi * Vichruta


BPL commentary

For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.


Fearless Deconstructivism

Mula gentlemen are inspiring in their fearlessness. Alaxmi are concerned with absolute principles of conviction, not with material outcomes.

Although apparently optimistic and genial Guru-ruled personalities, Nirriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, Mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread.

Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, Masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep.

In times of inattentive negligence or mass psychic distress, Shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power.

Mula's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos have equal utility to compassion and love.

Because Alakmi-born preach their principles while dismissing (Ketu) the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death.

When involved in religious or political indoctrination, Mula-born may expound an eschatology of annihilation., Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti (no-rhythm) may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.

Having usually no fear of death, Mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military, priesthood, politics, and organized crime.

Mula may suffer from restless windiness (vata dosha).

QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86.


"... a shrewd and capable character - an organizer,

  • who is able to handle people

  • and make them serve his needs through tact and diplomacy.

A politician.

An orator who is capable of swaying his audiences

  • yet who is not sincere

  • but may even be unfaithful to his constituents

  • and ungrateful and unappreciative of favors received if the occasion arises.

The type of person who, while one is still in his presence, holds one spellbound;

  • but who when he leaves, also leaves a lurking distrust behind him.

Extremely clever and capable." [end quote]


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William and Kate at their wedding, April-2011

Biographical Details matched to the Vimshottari Dasha calendar


Rahu Mahadasha * age birth until age 11.7

Monday-21-June-1982 Earth-birth * Rahu-Shani bhukti


Guru Mahadasha * age 11.7 until 27.7

31-Aug-1997 grieved the decease of mother , UK-Princess of Wales 1961-1997 Diana Spencer * Guru-Shani bhukti * Shani rules 12th-from-4th


Shani mahadasha * age 27.7 until 46.7

29-Apr-2011 Marriage-1 to UK Duchess 1982- Kate of Cambridge * Shani-Shani swabhukti * gochara Ra-Ke via Mithunaya-Dhanushya contact Dhanuzya R-K axis

22-July-2013 celebrated the birth of child-1 George of Cambridge * Shani-Budha bhukti * Budha rules Chandra

02-May-2015 child-2 Charlotte of Cambridge * Shani-Budha bhukti * Budha rules Chandra


Budha Mahadasha * age 46.7 until 63.7


Ketu Mahadasha * age 63.7 until 70.7


Zukra Mahadasha * age 70.7 until age 90.7


Surya Mahadasha * age 90.7 until age 96.7


Chandra Mahadasha * age


Mangala Mahadasha * age

Distinctive Features of the Nativity

UKPrince_William_Kate_Oct2012.jpg

Surya * pitrikaraka * jyotikaraka

  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya in bhava-7 * center of relationships * focus on agreements * brightly negotiating * confident in brokerage * makes smart trades * intelligence for representation * political equity * peerage entitlements  * eye on fair contracts * sparkling center of the deal-making drama * father may be a broker-attorney-advocate
  • Surya-yuti-Chandra * confidently sensitive * bright comforter * entitled to express emotion * radiantly rhythmic * creatively intelligent mother * emotional father-figure * sensitive to the spiritual rays of the Sun * parents = politically + culturally aligned
  • Surya-yuti-Rahu * confidently opportunistic * bright mesmerizer * creatively intelligent culture-mixing * entitled to mix and mottle * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

FATHER

Dad = UK-Prince 1948- Charles of Wales

CAREER - Surya


Chandra * matrikaraka * garha-karaka

  • Chandra-Mithunaya * comforted by rhythmic signal messaging
  • Chandra in Arudra * comforted by exciting signals * protectors of stormy wildness, sensitive to animal instincts, undulating entrancement, sensitive swaying seduction
  • Chandra in classroom-7 * comfort in arrangements * familiar with security-focused bargaining * soothed by match-making * needs to feel the repeating pulse of deal-making * accustomed to routine habits of matched partnership * settled into the rhythm of negotiations * need for balanced contracts * nourished by undulating agreements * undulating equity
  • Somana-yuti-Surya * Emotionally entitled * sensitive to charismatic figures * sentimentally attached to the father * needs sparkling centrality * comforted by confidence * undulating intelligence * soothed by attention * calmed by applause * feels like royalty

  • Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual experiences * undulating desires * craves nurturing * feels exceptional

MOTHER

Mom = UK-Princess of Wales 1961-1997 Diana Spencer

MARRIAGE emotional support partnership

7th-from-Chandra-7

  • bhava-1 identity, physical appearance, personality, unique attribute-package, coherent vitality, active movement, individual presentation

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Kanya * vigorous pursuit of logical argumentation * proactive medication * thrust toward service * push toward unfairness * champion of litigious accusation, medical treatment plans, aggressive indictments, investigative journalism
  • Mangala in bhava-10 * dig-bala * drive toward high position * pursuit of social authority * fights for rank and status * invasive regulation * hierarchical dynamics * energized governing conquests * champion of leadership elites
  • Kuja-yuti-Shani * repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.

Budha * bandhava-karaka * zisya-karaka

  • Budha-Vrishabha * financial communications *  articulation of tonal * talks about stored goods * discusses collected assets *  delivers descriptive evaluations *  sends historic messages about worth and value * signals harmonious sound frequencies *  hands-arms-shoulders send gathering gestures * signaling harmonious sound frequencies
  • Budha in bhava-6 * narrative of argument, accusation, pollution, complaint * discusses conflict, medical treatment plans, remedies, litigation. Detailed argument, accusation. Dialog of treason, describer of broken promise, explainer of toxicity, . Delivers instructions for ministries of service, talks about injustice, articulates the case against adversaries, ailments, debts. Excellent position for medical, military, or service-ministry professionals
  • Budha-yuti-Zukra * explainer of balanced arrangements, explainer of balanced arrangements * affinity for diplomatic conversations * parity-seeking communicator roles * enjoys words * sweet descriptions * delivers instruction about relationships * vocabulary of balanced arrangements * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners , talkative sister-cousin-cohort, lyricist

Guru * dhavakaraka * bahuta-karaka lagnesha for Dhanuzya radical lagna

  • Guru-Thula * many trades * variety of exchanges * much negotiation * believes in justice * doctrine of contractual exchange * multiple alliances * diversity of arrangements * equable guidance * widens the scope of balanced design
  • Guru in bhava-11 * many friends * much networking * much achievement * numerous connections in social-participation groups * several large assemblies * numerous revenues * many social-material goals * extensive marketplace linkage * a patron of community exchange systems * in a wifely nativity, husband-figure may be a socialite-networker

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Urisha * swakshetra * appreciation of valuable arrangements, likes capitalization * attracted to fruits of the forests and fields * pleasures of collections * acquisitive sensuality * enjoys preservation and accrual * aesthetic of sounds * historic restorations * prefers containment of precious goods
  • Zukra-6 * seeks pleasure via self-medication; enjoys exploitive arrangements, addictions, imbalanced equity, feminine employees, attracted to servants, and slaves; appreciation of enemies, toxicity from sugars, aesthetic of slavery, unfair contracts, relationship injustice, criminal bargains, adjustability in times of poverty and war
  • ukra-yuti-Budha * * sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty

Shani * duro-karaka * jara-karaka

Atmakaraka = Shani lawful duty

  • Shani-Kanya * heavy old accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * vital energy compression stress zone = colon + digestive tract * must materialize orderly ways to aid the injured and help the mistreated * weighty subordinate tasks * strictly imposed hierarchical conditions of enforced servitude * must work within proletarian master-slave systems * must respect slow, elder physicians and their outdated remedies * must accept the limitations of institutionalized service * insufficient pharmacy * must work with aging, dried medications * must continue to minister to the suffering despite scarce available resources
  • Shani in Bhava-10 * (beneficial placement) * Structured, orderly, time-conscious responsibilities * must govern the old order * must maintain dignity of reputation * cautious, conventional leadership style * tension in social-authority roles * chronic weighty executive duties * heavy decision-making portfolio * sustains the conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new rules * intolerance toward unconventional leaders * leadership fatigue * Shani-10 supports socially-approved, rigidly dutiful lawgiver-roles such as president, premier, principal, director, company boss, governor, mayor
  • Shani-yuti-Mangala * social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * delayed (but not denied) championship * physical discipline * constraints on instinctive movement *conventionally regulated sports * tension from contradictory push-pull impulses.

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya * shimmering illusion of cooperation * craving for conversation * mask of messaging * extraordinary explanations * ambitious administration * preposterous propaganda * fascinating evangelism * marvelous advertising and photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent (but perhaps not authentic) attributes of information delivery, scripts, documentation, business planning, commercial transactions * seeks privilege via communicator-roles
  • Rahu in bhava-7 * passion for partnership * in swabhava of Suave Zukra, the Shadowy Specter seeks opportunity via boundary-bending arrangements * expedient use of the law-courts * amplified bargains * extraordinary relationships * glamorous promises * outsider who cleverly insinuates into pairing roles * desires important brokerage roles * unorthodox negotiations * fascinating match-making * thrilling unions * non-standard pacts * opportunistic attorneys * trespasses the cultural boundaries of contractual equity * clever covenants * instrumentally agreed exchange valuation * captivating appearance of fair terms * mixed race-class-creed-gender-age in marriage * may pose as the Perfect Partner * self-promoting deal-maker * mesmerizing diplomat * appears as an agreeable advocate * seeks privilege via instrumental alliances
  • Rahu-yuti-Surya * amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating (but perhaps illusory) appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural mixing
  • Rahu-yuti-Soma * amplified emotion * magnified familiarity * exotic habits * tricky routines * opportunistic mother * fascinating (but perhaps illusory) appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Dhanuzya * philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief *  dispersed worldview * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden  cloud of broad inclusivity into the misty abyss, dissolute worldview, not limited by philosophy or theory, ignores restriction on paradigms of belief
  • Ketu in classroom-1 * eccentric expression of the fleshly container * oddly unique identity * ambivalent toward kinetic movement * incoherent embodiment * other-defined chameleon * surrenders individual completeness * identity depends upon Important Others (Rahu-7) * liberation via abdication of birthrights

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Duchess of Cambridge * 1982- * Kate of Cambridge * Catherine Elizabeth Middleton

birth information from http://en.wikipedia.org/wiki/Catherine,_Duchess_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Azwini * Dasra


BPL commentary

For Azvini births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

For those born into the paradigm of Ketu-ruled Nasatya, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Mezarthim. Their purpose is hearing the higher frequencies and healing intuitively.


Innovating Observer

Akaza-ruled Azvini ladies are independent minded. Nasatya-born ladies are often athletic. They may practice various methods for maintaining an exceptionally slender physique. Psychologically competitive, feminine Ashvayujau often appear nonchalant while quietly marshalling their militant forces.

Azvakini tend to marry fascinating Rahu-influenced partners, if they marry at all.

Azvini tends to express the innovative, competitive vigor of Mangala through the witnessing, detached behaviors of Ketu. All pada can be interested in medicine, but the 4th pada are nearly always midwives, nurses, physicians, dentists, or other recognized healing roles. Azvini damsels are often found in medical environments such as pharmacies, hospitals, surgeries, clinics, and birth centers.

Akasha-born are blessed with a psychic (Ketu) agility to enter and exit the fleshbody. This skill brings them into roles such as medical intuitive and spiritual healer. Their meditative and clairsentient skills may be advanced. Yet Asva is typically modest regarding their healing powers, which they tend to attribute to Others such as deities, medical science, nature, or their partner.

Themes of personal freedom, unrestricted movement, and intuitive awareness may contextualize Azvini's terrestrial experience. Applies also to Chandra in Azvini

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91


"... she will possess a modest, clean, wholesome, and admirable character.

She will have an inherent respect and admiration for older people,

  • particularly her parents

but she will be independent of them

  • because of her ability to earn her own living

  • and to make her own career .

She will have a very good figure

  • and even, white teeth.

A capable and self-sufficient person."


UK_KateMiddleton_2014.jpg

Yakshini

Biographical Details matched to the Vimshottari Dasha calendar


Guru Mahadasha * age birth until 15.4

09-Jan-1982 Earth-birth * Guru-Guru swabhukti


Shani mahadasha * age 15.4 until 34.4

Janma Sade-Sati Mithunaya Jul-2002 until Sep-2004

2005 (age 23) completed undergraduate degree in History of Art from university college (St. Andrews) * Shani-Zukra bhukti * Zukra rules 4th-from-4th

29-Apr-2011 Marriage-1 (age 29) * Shani-Rahu bhukti * gochara Ra-Ke via Mithunaya-Dhanuzya contact natal R-K axis

22-July-2013 celebrated the birth of child-1 George of Cambridge * Shani-Rahu bhukti * Rahu gives effects of Chandra

02-May-2015 child-2 Charlotte of Cambridge * Shani-Guru bhukti


Budha Mahadasha * age 34.4 until 51.4


Ketu Mahadasha * age 51.4 until 57.4


Zukra Mahadasha * age 57.4 until age 77.4


Surya Mahadasha * age 77.4 until age 83.4


Chandra Mahadasha * age 83.4 until age 93.4

Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Dhanuzya* Aditya * the unsplit, undivided
  • Surya in bhava-9 * karako bhavo nashto * icon of sacred teachings * intelligent patronage * bright preaching * focus on beliefs * philosophical entitlements * self-righteous father * sanctimonious pontificator * eye on humanistic worldview * confident ideologue * sparkling center of global doctrine
  • Surya-yuti-Ketu * confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * politically disinterested * wandering father-figure * radiantly unconcerned

FATHER

Dad = airline pilot, then entrepreneurial businessman


Chandra * matrikaraka * garha-karaka

  • Chandra-Mithunaya * comforted by rhythmic signal messaging
  • Chandra in Punarvasu * comforted by restoration of abundance * protectors of sensitive wise instruction, familiar rhythms of script and chant, expansive details, generous planning, philosophical explanations
  • Chandra in classroom-3 * comfort in cohort * familiar with communication * calming repetitive announcements * needs to feel the tidal pulse of daily chat * sheltered in the parlor * soothed by younger siblings * intuitive information delivery * settled into the habits of writing and commerce * accustomed to routine messaging; emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft
  • Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual experiences * undulating desires * craves nurturing * feels exceptional

both William and Kate have the emotionally amplified Chandra-yuti-Rahu, as does William's father UK-Prince 1948- Charles of Wales and their daughter UK-Princess 2015- Charlotte of Cambridge

MOTHER

MARRIAGE partnership support expectations


Kuja * bhratru-karaka * virya-karaka

lagnesha * Meza radical lagna

sarala yoga * Kuja-6 rules 8

  • Mangala-Kanya * vigorous pursuit of logical argumentation * proactive medication * thrust toward service * push toward unfairness * champion of litigious accusation, medical treatment plans, aggressive indictments, investigative journalism
  • Mangala in bhava-6 * drive toward conflict * pursuit of service * vigorous attacks upon enemies * wins litigation * dynamic accusations * energized adversarial conquests * productive careers in medicine and military
  • Kuja-yuti-Shani * repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.

Budha

  • Budha-Makara-Draco * bureaucratic communications * articulation of lawfully orderly process * proletarian phrasing * delivers procedure for imposing rules * descriptive explanations of the social order *  messages about governance * documentation of regulatory procedures * diagrams the hierarchies * status-conscious mentality * hands-arms-shoulders send normalizing gestures
  • Budha in bhava-10 * * communications publicity * narrative of leadership * makes official pronouncements * describes social responsibilities * conversations about policy decisions * talks about maintaining order * explainer of governance * detailed executive announcements * delivers lawful information * chats about social authority * scripted hierarchies * dignified sibling-cohort * reputation for writing
  • Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic conversations * parity-seeking communicator roles * enjoys words * sweet descriptions * delivers instruction about relationships * vocabulary of balanced arrangements * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
  • Shani-6 parivartamsha Budha-10


Guru * dhavakaraka * bahuta-karaka

  • Guru-Thula * many trades * variety of exchanges * much negotiation * believes in justice * doctrine of contractual exchange * multiple alliances * diversity of arrangements * equable guidance * widens the scope of balanced design
  • Guru in bhava-7 * many contracts * much negotiation * much partnership * abundant agreement * numerous alliances * extensive bargaining * multiple trusts * expansion of advocacy * fertile match-making * typically more than one spouse * patron of legal arrangements* in a wifely nativity, husband-figure may be a deal-maker

Guru-7 rules the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that her marriage would provide an essential component of her public career


Zukra * svadhu-karaka * kalatra-karaka

Yakshini

  • Zukra-Makara-Draco * appreciation of authoritative status * likes architectural structure * attracted to officials * prefers law-and-order * beautiful bones * enjoys social position * class-conscious aesthetic * pleasures of social regulation * hierarchical arrangements
  • Zukra-10 * seeks pleasure via regulated order * enjoys lawful social authority * makes socially important contractual agreements * reputation for gracious balancing * institutional finance * respects feminine-figures * harmonious governance * aesthetic of beautiful structures * appreciation of order * in a husbandly nativity, wife-figure may hold a high social position
  • Zukra-yuti-Budha * * sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty

Shani * duro-karaka * jara-karaka

Atmakaraka = lawful obligation

  • Shani-Kanya * heavy old accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * vital energy compression stress zone = colon + digestive tract * must materialize orderly ways to aid the injured and help the mistreated * weighty subordinate tasks * strictly imposed hierarchical conditions of enforced servitude * must work within proletarian master-slave systems * must respect slow, elder physicians and their outdated remedies * must accept the limitations of institutionalized service * insufficient pharmacy * must work with aging, dried medications * must continue to minister to the suffering despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies * must serve the chronic victims * must outlast the adversaries * must survive military siege * tense digestion * cautious, conventional crimes * relentless criticism * regulated guilt * constitutional illness-injury * tolerance for servitude * physicians resist innovation * enduring diseases * service fatigue * helper's burnout * resentment toward new treatments or medications * superb position for professional social workers * patiently aids the disadvantaged * steady healthworker * accepts the rules of medical institutions * lawfully supports the sick * excellent for herbalist + pharmacist * follows protocols for social problems * mature approach to drug addiction + abuse + crime * government roles in poverty + debt + loans * respected elder of an oppressed people
  • Shani-yuti-Mangala * social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * delayed (but not denied) championship * physical discipline * constraints on instinctive movement *conventionally regulated sports * tension from contradictory push-pull impulses.
  • Shani-6 parivartamsha Budha-10

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Punaravasu story-telling restorative narratives * Rahu-Mithunaya * shimmering illusion of cooperation * craving for conversation * mask of messaging * extraordinary explanations * ambitious administration * preposterous propaganda * fascinating evangelism * marvelous advertising and photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent (but perhaps not authentic) attributes of information delivery, scripts, documentation, business planning, commercial transactions * seeks privilege via communicator-roles

  • Rahu in bhava-3 * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual writing, photography, journalistic reporting, news announcements, cinema, commentary, messaging. Craves publication. Desires a special, important explanatory, descriptive, or instructional role. Over-reaching in commercial business, internet, cinema, or communications media. Exciting, opportunistic engagement with process management, manufacturing, business administration, conversations, information technology. Ambitious character of the sibling-cousin, cohort, or touring ensemble.
  • Rahu-yuti-Soma * amplified emotion * magnified familiarity * exotic habits * tricky routines * opportunistic mother * fascinating (but perhaps illusory) appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Dhanuzya * philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief *  dispersed worldview * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden  cloud of broad inclusivity into the misty abyss
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of belief
  • Ketu-yuti-Surya * surrenders unique creativity * brightly empty drama * unsustainable confidence * proudly disconnected father * apathetic toward individual intelligence * intellectual disengagement * dispersed vision * cleverly avoids games * unfulfilled genius * gambling losses * charmingly incoherent entertainments * wandering political focus * liberation via surrendered egocentricity

George of Cambridge * UK-Prince 2013-

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Prince_George_of_Cambridge * tentatively rectified by BP Lama

* charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

George of Cambridge


Rising Nakshatra

Masculine Nativities

Jyeztha * Kita * Thrikketta


BPL commentary

For Jyeztha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.


Penetrating Communications

Budha-ruled Jyeztha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and authoritative communicators. Thrikketta-born maintain a deep sense of mental seniority. Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature.

Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatrapathi Budha, often Jyeztha-born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, Thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists., and they can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeztha's terrestrial experience. Also applicable to Chandra in Jyeztha-Kita

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85


"A dark and sensitive nature ...

  • superficially religious

  • but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

  • but secretly their morals are loose

  • and their tempers passionate.

Smooth, oily, and suave to all appearances,

  • they carry in their hearts schemes and thoughts which might not stand the light of day."


WindsorWilliam_youngGeorge2015.jpg

Prince William and his young son Prince George of Cambridge, 2015

Distinctive features of the Nativity


UKGeorgeGanGan_2016.JPG

2016 George with his great-grandmother, Gan-Gan

Surya * pitrikaraka * Jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-9 * karako bhavo nashto * center of sacred teachings * intelligence for patronage * brightly preaching * focus on beliefs * philosophical entitlements * self-righteous father * eye on worldview * confident ideologue * * sparkling center of the doctrinal drama

Chandra * matrikaraka * garha-karaka

  • Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering
  • Chandra in Uttara-azadha * comforted by bright visions * protectors of confident conviction * brilliant philosophy * wise patronage * political doctrines
  • Chandra in classroom-3 * comfort in cohort * familiar with communication * calming repetitive announcements * needs to feel the tidal pulse of daily chat * sheltered in the parlor * soothed by younger siblings * intuitive information delivery * settled into the habits of writing and commerce * accustomed to routine messaging; emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft

Kuja * bhratru-karaka * virya-karaka

lagnesha

* Harsha Yoga

  • Mangala-Mithunaya * vigorous pursuit of conversation * proactive delivery of information * push toward explanatory instruction * champion of process management
  • Mangala in bhava-8 * drive toward discovery * pursuit of rebirth * revolutionary dynamics * aggressive approach to emergency events * invasive transformations * vigorous revelations * explosive eruptions of unexpected force * pushes into hidden environments * energized mysterious conquests * pro-active surgeries
  • Kuja-yuti-Budha * communicative competitions * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * champion of vigorous messaging * pushes toward direct commands * potential for aggressive gestures * incisive speech * forceful writing
  • Kuja-yuti-Guru * multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of humanistic worldview * potential for aggressive preaching * indoctrinating actions

Budha * bandhava-karaka * zisya-karaka

  • Budha-Mithunaya * swakshetra * business communications, articulation of specific instructions, informative pronouncements, messages about commerce, hands-on management * signaling explanatory information, detailed diagrams * talks about publication, interpretation, translation, descriptive gestures
  • Budha in bhava-8 * narrative of hidden information, mysterious facts, unexpected eruptions, shocking revelations, detailed discoveries, describer of unexpected circumstances, explainer of sudden change, delivers instructions for new identity, talks about transformative healing and renewal
  • Budha-yuti-Mangala * competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * signals forward action * pioneering movement * outspoken opinions * talkative brother-figures
  • Budha-yuti-Guru * explainer of doctrinal belief * affinity for preaching, professorial, theory-developing roles expressing skills of communication, explanation, description, instruction * articulation of charitable generosity, message of optimism and expansion, talkative teacher

Bantering Budha rules the Jyeztha radical lagna


Guru * dhavakaraka * bahuta-karaka

  • Guru-Mithunaya * much communication * many merchants * conversations about belief * doctrine of inclusive messaging * expansive evangelism * detailed guidance discussions * widens the scope of management * many documents * repeating growth patterns * multiple administrative projects
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed forces * abundance of initiations * many mysteries * generation of emergencies * hidden teachers * believes in invasive healing * patron of rejuvenating surgeries * in a wifely nativity, husband-figure may be a secretive healer
  • Guru-yuti-Mangala bhratri-karaka * multiple brother-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief
  • Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures * permission to deliver information * abundant conversational messaging * believes in detailed communications * expansive dialog * many announcements * wide scope of evangelism * talks about philosophy * optimistic viewpoint in discussions

Brihaspati rules Meena-5 karakamsha


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha * appreciation of royal confidence * likes admiration and applause * attracted to creative performers * pleasures of radiant central roles * attracted to celebrity * enjoys intellectual display * brightly theatrical arrangements
  • Zukra-10 * seeks pleasure via regulated order * enjoys lawful social authority * makes socially important contractual agreements * reputation for gracious balancing * institutional finance * respects feminine-figures * harmonious governance * aesthetic of beautiful structures * appreciation of order * in a husbandly nativity, wife-figure may hold a high social position

Shani * duro-karaka * jara-karaka

  • Shani-Thula * uttama * heavy old agreements * vital energy compression stress zone = kidney-pancreas * strictly imposed rules for match-making * limitations upon socially approved bargains, must endure lowest-common-denominator proletarian rules for fair-exchange * must materialize orderly social justice * must work in structures of unyielding diplomacy * must cooperate with rigidly slow elderly counseling advocates * must trade within statutory requirements * must continue conventional negotiations despite scarce available resources
  • Shani in Bhava-12 * Structured, orderly, time-conscious sleep state. One must retreat in fear from the guidance of dreams and visions. Cautious, conventional fantasies; imposed invisibility; tense imagination, limited sleep, chronic resistance to interior wisdom; heavy legacy pressure against free channeling of clairsentient wisdom. Psychic fatigue. Resistance to new prayers. Resentment toward changes in meditation practice. Intolerance toward unconventional foreigners. Support for socially-approved, rigidly dutiful roles as researcher, incarcerator, bedbound invalid, sanctuary maintainer, monastery or hotel worker
  • Shani-yuti-Rahu * stiff resistance to unbridled ambition * formally regulated cultural mixing * disciplined thrills * class-based limitations upon privilege * repressed quest for intriguing importance * socially constrained opportunism * shimmering illusion of systematic conformity * irregular achievements * over-reaching elders * restricted risks

Shani-yuti-Rahu occupy the professionalizng, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that much responsibility rests on his shoulders. Special burdens in the area of negotiations, contracts, trading agreements with exotic partners (perhaps extraterrestrial) and diplomacy in distant lands.

Shani rules Kumbha swamsha


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Thula-Vanika * shimmering illusion of balance * craving for trade * mask of fairly bargained contracts * over-reaching advocacy * outsider who cleverly insinuates into trusted counseling roles * sweetly unconventional adjudication * marvelously accommodating arrangements * exciting culturally-mixed partnerships * may be obsessed with brokerage * mirage of suave deal-making * extraordinary terms of mutual agreement * graciously boundary-bending alliances * pleasantly ambitious diplomacy * seeks special importance via apparent (but perhaps not authentic) attributes of equity-assured negotiation * seeks privilege via adviser-roles
  • Rahu in bhava-12 * passion for privacy * in swabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous or unusual retreat environments, withdrawal, sanctuary; desires an important, invisible role in invisibility, intuitive guidance, private prayer, isolation, enclosures, research laboratories and libraries, Other-Worlds. Exciting, opportunistic, ambitious ancestor guides. Thrives in culturally-mixed monasteries, spiritual sanctuaries, hospitals, prisons, rehab centers, and other secluded spaces. Rahu-12 trespasses the cultural boundaries of dreamwork, imagination, sanctuary, and sleep. Rahu the Poseur may pose as a dream-interpreter, an ancestor spirit-guide, a magician from distant lands.
  • Rahu-yuti-Shani * amplified public formality * magnified systematics * exotic social conventions * tricky regulations * opportunistic elders * fascinating (but perhaps illusory) appearance of strictly lawful structures * hypnotic ascent to privileged rank * pragmatic cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

lagnesha * co-ruler of Vrischika radical lagna

  • Ketu-Meza * physically physically dissociates from competitive dominance * incomplete nobility * eccentric innovations * dissolute conquest * not limited by blood or birth * ignores restrictions on kinetic movement * releases a blood-red cloud of dynamic energy into the misty abyss
  • Ketu in classroom-6 * beneficial placement * ungrounded enemies * disregards criminal boundaries * absentee maternal relatives * dissolves limits on medications * ambivalent toward exploitations * disinterested in disagreement * disregards accusations * ignores the physicians * walks away from sickness * abandons suffering * vacuous conflicts * liberation via surrender of guilt-and-blame * unless other graha in 6, may prefer to live without mother's relatives
UKPrincessCharlotte2015_08h34m_d1d9d10.png

Charlotte of Cambridge * 2015- * Princess Charlotte Elizabeth Diana

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Princess_Charlotte_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

potentially a return of Arudra-born ** UK Queen 1819-1901 Empress Victoria-1

Charlotte of Cambridge


Rising Nakshatra

Feminine Nativities

Arudra-Orion * Trinetra


BPL commentary

For Arudra-Orion births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome.

For those born into the Rahu-ruled paradigm of Rudhira, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Instructional guidance is provided by emissaries from Orion. Their purpose is to communicate the passionate animal vitality via stormy, turbulent, swaying, exciting gesture and signal.


Passionately Communicative

Rahu-ruled Arudra-Orion ladies have stormy temperament. They may be considered capricious, inconsistent, and demanding. Often they are found in sensuous, writhing, twisting, fascinating roles. Mesmerizing dancers, they use the communicative signaling of hands, shoulders, legs, hips, and pelvic thrust to great advantage.

Depending upon Arudra-Orion's social environment, their seductive appeal may express as private or public When professionalized, Tiruvaatira-born may be stage performers of high excellence, who send waves of desire (Rahu) through an audience numbering one or one-million.

Rahu-ruled Arudra-Orion displays the animal intensity of the storm. Arudra women often are blessed with the capacity to regenerate their physical vitality and recreate their persona.

Arudra-Orion women are often the diva type who are sensuously clever (Rahu) verbally quick, and impatient with those who are less communicatively responsive. Thiruvaathira-born may be gifted in handcraft, commerce, painting, descriptive writing, evocative song-writing, and the arts of seductive imagery such as photography, costume, and arts-of-style (Budha).

Themes of stimulating signal patterns, passionate messaging, volatility, intense cycles of attraction-and-repulsion, and stormy outbursts may contextualize Arudra-Orion's terrestrial experience. Applies also to Chandra in Arudra-Orion.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 93.


"a critical fault-finding disposition is apparently conferred ...

Her disagreeable disposition,

coupled with a sarcastic manner and speech,

  • makes it difficult for other people to tolerate her.

Although she is extremely clever in her conversation

and many people will be impressed by her speech,

  • while still disliking her.

She is extravagant to the point of wastefulness,

  • but on herself rather than on others,

  • although at times she will be grudgingly generous
  • to those with whom she comes in contact.

She has weak lungs and should be careful of colds and coughs,

  • as there is a tendency towards tuberculosis."

Distinctive features of the Nativity


first cousin of

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-11 * center of community * radiates through large-group associations * brightly iconic earnings * intelligence for networks * focus on interlinked ecologies * marketplace revenue entitlements * exemplifies knotting and knitting behaviors * distributed light * eye on friendships * creative genius works within extensive systems * sparkling center of social-economic drama  father may be an earner-socialite-organizer
  • Surya-yuti-Kuja * confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering

Chandra * matrikaraka * garha-karaka

  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in Chitra * comforted by engineered arrangements * protectors of innovative design * soothed by competitive relationships * needs patterned movement
  • Chandra in classroom-4 * digbala * comfort in familiar routines * calmed by caretaking * seeks continuous oscillating motion * sensitive to ethnic folkways * contented by recurrent rituals * soothed by customary habits * tranquilized by rhythmic waves * needs pulsation * nurtured by gardening * follows local pathways * feels rooted into the land * settled into home-keeping * undulating patriotism
  • Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual experiences * undulating desires * craves nurturing * feels exceptional

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Meza * moolatrikona 0-18 deg. * Swakshetra * vigorous pursuit of dominance * straightforward dynamic actions * competitive winner * propulsive battering weaponry * push toward conquest * pioneering vitality * hot yang-energy * thrusting force * forward-driving movement * champion of innovation
  • Mangala in bhava-11 * drive toward connectivity * competitive earnings * pursuit of profits* dynamic marketplace actions * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests
  • Kuja-yuti-Surya * active creativity * high-energy confidence * dynamic genius * championship force joins willful charm * potential for aggressive politics * brilliant competitions * self-promoting * vigorous theatrical displays

Budha * bandhava-karaka * zisya-karaka

lagnesha for Mithunaya radical lagna

  • Budha-Vrishabha * financial communications *  articulation of tonal * talks about stored goods * discusses collected assets *  delivers descriptive evaluations *  sends historic messages about worth and value * signals harmonious sound frequencies *  hands-arms-shoulders send gathering gestures * signaling harmonious sound frequencies
  • Budha in bhava-12 * narrative of sanctuary, hermitage, quietude, interior spiritual guidance * describe reflective contemplation, discusses the astral inner terrain, explainer of private prayer, delivers instructions for communication with distant worlds, talks about clairsentience, dreams, and visions
  • Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic conversations * parity-seeking communicator roles * enjoys words * sweet descriptions * delivers instruction about relationships * vocabulary of balanced arrangements * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

Guru * dhavakaraka * bahuta-karaka

  • Guru-Karkata * uttama * much shelter * many caretakers * many provisions * benevolent routines * believes in the comfortable old ways * diverse security * expansive patriotism * broad understanding of local cultures * develops gardens * prosperous settlements * multiple dwellings * many patronizing parent-figures
  • Guru in bhava-2 * much hoard * many songs * many stories * extensive history * generous reserves * several genetic lines * many accumulated goods * numerous languages * expansive eyes * many voices * many valuations * extensive accounts * grows the family lineage * believes in historic conservation * patron of speech-and-song * in a wifely nativity, husband-figure may be a keeper-collector-preserver

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Urisha * swakshetra * appreciation of valuable arrangements, likes capitalization * attracted to fruits of the forests and fields * pleasures of collections * acquisitive sensuality * enjoys preservation and accrual * aesthetic of sounds * historic restorations * prefers containment of precious goods
  • Zukra-12 * seeks pleasure via private imagination * values spiritually guided partnership * intuitive feminine-figures * agreeable sleep * visions of contemplative harmony * enjoys beautiful sanctuaries * aesthetic designs to adorn the feet * likes meditations * appreciation of Other Worlds * seeks interior balance * * in a husbandly nativity, wife-figure may hail from a distant land
  • Zukra-yuti-Budha * * sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty

Shani * duro-karaka * jara-karaka

* sarala yoga

  • Shani-Vrizchika * heavy old secrets * obliged to uncover the camouflaged realities * burdened by responsibility for mass transformation * must regulate the flow of occult identity changes * must explore masked trauma * must resist self-destruction * must endure vital energy compression * bodily stress zone = ovaries + testes + anus * imposes strict confidentiality rules * must materialize dangerous hidden knowledge * must regulate the threat of disaster * must work with eruptions of sudden, unexpected force * must accept the healing systems of elder shamans * respects the slow-moving cycles of proletarian revolution * must engage in continued discovery despite scarce available resources
  • Shani in Bhava-6 * (beneficial placement) * Structured, orderly, time-conscious enemies * must serve the chronic victims * must outlast the adversaries * must survive military siege * tense digestion * cautious, conventional crimes * relentless criticism * regulated guilt * constitutional illness-injury * tolerance for servitude * physicians resist innovation * enduring diseases * service fatigue * helper's burnout * resentment toward new treatments or medications * superb position for professional social workers * patiently aids the disadvantaged * steady healthworker * accepts the rules of medical institutions * lawfully supports the sick * excellent for herbalist + pharmacist * follows protocols for social problems * mature approach to drug addiction + abuse + crime * government roles in poverty + debt + loans * respected elder of an oppressed people

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

Rahu rules the Arudra-Orion radical lagna

  • Rahu-Kanya-Parthya * shimmering illusion of humility * craving for crime * mask of exploitive assistance * ambitious medicating physicians * intriguing addictions * mirage of humble service ministry * fascinating injuries * over-reaching concern with injustice * amazing illnesses * extraordinary arguments * may be obsessed with servants-and-servitude * seeks special importance via apparent (but perhaps not authentic) engagement with high-conflict scenarios * shrewd dealings in sickness + divorce + litigation * seeks privilege via victim-roles
  • Rahu in bhava-4 * passion for prestige property * unusual home routines * exotic roots * in swabhava of Comforting Chandra, the Shadowy Specter seeks privilege via defense of the home culture * outsider who cleverly insinuates into the local settlement * culturally-mixed kitchens * fascinating vehicles * extraordinary ships * guards the local foreigners * important infrastructure * challenges standard land use entitlements * over-reaching protectionism * social mobility via education * exciting real-estate * expedient nationalism * instrumental environmentalism * boundary-bending parenting practices * trespasses customary limits * disrupts habitual agriculture * irregular fencing * strange traffic on roadways * craves a showcase home * thrilled by nourishing gardens * desires comfortable shelter * ambitious mother
  • Rahu-yuti-Soma * amplified emotion * magnified familiarity * exotic habits * tricky routines * opportunistic mother * fascinating (but perhaps illusory) appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

bhava-1 physical body also occupies the high-visibility, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra


Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Meena * sleepily dissociates from isolated ashrama * incomplete gestalt * unlimited visionary insight * wandering spirit guides * unsustainable sanctuary * dissolution of private prayer * foggy boundaries of distant worlds * permeable understanding of cetacean cultures * ignores restrictions on clairsentience * disarrayed dreams * releases a golden oceanic cloud of wisdom into the misty abyss
  • Ketu in classroom-10 * disregards rank * no barriers in class-pyramid * fearless toward regulations * absent from officialdom * irrelevance of government protocols * ambivalent toward public respect * abandons high positions * ignores social ordering rules * surrenders elite authority * unless other graha in 8, may prefer to live without leadership duties

UK_LouisArthur_11h01m_d1d9d10.png

Louis Arthur of Cambridge * 2018- * Prince Louis Arthur Charles

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Prince_Louis_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Pushya * Sidhya


BPL commentary

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Laws and Customs

Shani-ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land. Yet, they are socially responsible, and usually elect to serve as judges, directors, or other official roles (Shani) that provide an orderly process (Shani) for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82.


"an earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.


Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."

Distinctive features of the Nativity


First cousin of

UK-Master 2019- Archie H. M. Windsor

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-10 * digbala * bright center of hierarchy * confidently governing * legislative intelligence * focus on social order * regulatory entitlements * political authority * eye on elite positions * radiant reputation * sparkling center of the leadership drama * father may be a governor-regulator-boss

Surya also occupies the professional, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that both Louis and his father may occupy a high-status, aristocratic social position


Chandra * matrikaraka * garha-karakalagnesha for Karkata radical lagna

  • Chandra-Karkata * swakshetra * comforted by rhythmic tidal maternal soothing
  • Chandra in Pushyami * comforted by lawful customs * protectors of the ethno-social structure, sensitive legislators, sober caretakers, legally minded environmentalists
  • Chandra in classroom-1 * accustomed to flesh * comfort in glowing incandescent embodiment * familiar with forward action * needs to feel the repeating pulse of physical movement * settled into the rhythm of invention * feeling for first-arrival * soothed by aristocracy * emotionally attuned to new birth * seeks calming routine activities * undulating personality
  • Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual experiences * undulating desires * craves nurturing * feels exceptional

Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Dhanuzya * vigorous pursuit of humanistic worldview* push toward doctrinal expansion, proactive teaching-preaching, philosophical globalism
  • Mangala in bhava-6 * drive toward conflict, pursuit of service, vigorous attacks upon enemies, wins litigation, dynamic accusations, energized adversarial conquests, productive careers in medicine and military
  • Kuja-yuti-Shani * repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.

Budha * bandhava-karaka * zisya-karaka


Guru * dhavakaraka * bahuta-karaka


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka

  • Shani-Dhanuzya * heavy old doctrines, obliged to conform to the common ideology, rigid theories, unyielding dogma, pressure to accept the common catechesis, weight of old patronage, vital energy compression stress zone = hips, sacroiliac, sacral plexus * weight of doctrinal authority * must materialize principled worldviews* strictly imposed rules for enforced systems of belief, rigid outlook on life * slow elder professors * proletarian preachings * must continue to teach-and-preach despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies * must serve the chronic victims * must outlast the adversaries * must survive military siege * tense digestion * cautious, conventional crimes * relentless criticism * regulated guilt * constitutional illness-injury * tolerance for servitude * physicians resist innovation * enduring diseases * service fatigue * helper's burnout * resentment toward new treatments or medications * superb position for professional social workers * patiently aids the disadvantaged * steady healthworker * accepts the rules of medical institutions * lawfully supports the sick * excellent for herbalist + pharmacist * follows protocols for social problems * mature approach to drug addiction + abuse + crime * government roles in poverty + debt + loans * respected elder of an oppressed people
  • Shani-yuti-Mangala * social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * delayed (but not denied) championship * physical discipline * constraints on instinctive movement *conventionally regulated sports * tension from contradictory push-pull impulses

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Karkata * shimmering illusion of security * craving for customary rhythms * risky policing * mirage of home and shelter * mask of ancestral belonging to a habitual place * tantalizing acts of protective defense * over-reaching patriotism * fabulous farms and fisheries * fascinating ethnic routines * marvelous localities * intriguing owned properties * extraordinary cetaceans * seeks special importance via apparent (but perhaps not authentic) attributes of motherliness, nationalism, loyalty to the homeland * seeks privilege via parent-roles
  • Rahu in bhava-1 * passion for fleshly vitality * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous physical visage * extraordinary athletic action * outsider who cleverly insinuates into a noble identity * smoky, oily aura * desires competitive advantage * exceptionally recognizable appearance * exhilarating force of nature *thrilling champion of non-standard lifestyles * social mobility via dynamic movement * powerful personality * innovative behavior challenges existing norms * culturally mixed self-image * embodies exciting new energies * self-promotion via blood-and-birth * double agent * over-reaching ambition for empowered individuality * craves special importance * trespasses cultural limitations of race-class-creed-gender * fascinating figure * may represent a cult of personality
  • Rahu-yuti-Soma * amplified emotion * magnified familiarity * exotic habits * tricky routines * opportunistic mother * fascinating (but perhaps illusory) appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Makara-Draco * formally dissociates from strict regulations * dissolves caste hierarchy * meaningless  rules * vacuous laws * walks away from social authority positions * severance from executive roles * not limited by public protocol  * ignores conventional structure * disregards class barriers * releases a cold blue cloud of institutional order into the misty abyss
  • Ketu in classroom-7 * ambivalent toward agreements * absentee advocates * disregards contractual loyalties * disinterested in mutuality * wanders from the middle-balance * irrelevance of equity * surrenders alliances * abandons the usual covenants * ignores advice * incoherent promises * liberation via surrendered negotiations * unless other graha in 7, may prefer to live without partners

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