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Sade-Sati by Chandra Rashi

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  1. Chandra in classroom-1
  2. Chandra in classroom-2
  3. Chandra in classroom-3
  4. Chandra in classroom-4 [svabhava] [dik-bala]
  5. Chandra in classroom-5
  6. Chandra in classroom-6
  7. Chandra in classroom-7
  8. Chandra in classroom-8
  9. Chandra in classroom-9
  10. Chandra in classroom-10
  11. Chandra in classroom-11
  12. Chandra in classroom-12

  1. Chandra-Mesha
  2. Chandra-Urisha [uchcha] [svakshetra] [mūlatrikoṇa if within 4-30 deg]
  3. Chandra-Mithuna
  4. Chandra-Karkata
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Tula
  8. Chandra-Vṛścika [nīcha]
  9. Chandra-Dhanus
  10. Chandra-Makara-Draco
  11. Chandra-Kumbha
  12. Chandra-Meena

"I've learned that people will forget what you said,

people will forget what you did,

but people will never forget

how you made them feel."

~~ Maya Angelou


AUM som somaya namah


Professor Chandrana

Thoma * Tha

Somana * Atmamaya



resides in




"Man is what he thinks all day long."

~~ Ralph Waldo Emerson



Nanna * Di-ana * Inanna

Sin * Sinai

Selene * Serene


Aah * Iah


the first house


comforted by movement


Mangala = natural ruler of bhava-1

OM kram kreem kroum sah bhaumaya namah

Public Figures


[homebound bandesha for Mesha indriya-lagna]

[comforted by embodied forward pursuit] [settled into ethnic warrior rhythms] [needs competitive muscular vitality] [feels like a first-arriver pioneer] [sensitive to mother's dynamic push]

Chandra-Urisha [uchcha] [mūlatrikoṇa if within 4-30 deg]

[busy vikrama-pati for Urisha indriya-lagna]

comforted by precious values * settled into rhythmic gathering * needs luxury *

treasury-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed through unique personality, embodiment of energy, first-arrival [uchcha] * bhratru-pati-3 in 1 = a sensitive communicator



[preserving dhanesha for Mithuna indriya- lagna]

comforted by messaging * settled into rhythmic communications * needs mentality


[svakshetra] [energizing lagnesha for Karkata indriya-lagna]

[comforted by physical maternal soothing] [settled into familiar muscular rhythms] [feels the pulse of new life] [needs to shelter protectively] [emotionally attuned to caretaking nourishing folkways] [mother may be athlete-pioneer-midwife]

** *


[retreating vyaya-pati for Simha indriya-lagna]

[comfortable with charismatically brilliant embodiment] [familiar with creative display of interior vision] [needs imaginatively directed political action] [soothed by rhythmic ceremonial drama] [mother may be confidently contemplative, quietlly entitled, physically radiant]



[friendly vriddhi-pati for Kanya udaya-lagna]

[comforted by embodiment of service ministries] [sensitive to logical economic argument] [needs to help protect the laboring masses] [emotionally attuned to familiar marketplace networks] [mother may be a ministering socialite, a social-participation aide, or a well-connected fundraiser]


[dutiful karmesha for Tula-born]

comforted by negotiation of agreements * sensitive to balance * needs to trade

Chandra-Vṛścika [nīcha]

[philosophical dharmesha for Vṛścika indriya- lagna]

[comfortable with hidden patronage] [culturally transformative guidance-minded] [familiar with conceptua; exploratory innovation]

uncomfortable embodiment * familiar with exploratory innovation * needs direct action * * soothed by mystery * sensitive to trauma * needs healing discovery



[mysterious randhresha for Dhanus-Haya indriya-lagna]

comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided * settled into the rhythm of received teachings * needs to feel wisely guided



[bargaining jaya-pati for Makara-Draco indriya-lagna]

comforted by hierarchy * sensitive to class-status * needs ritual ordering * orderly, dignified, regulatory emotional sensitivity expressed through unique personality, embodiment of energy, first-arrival *


[inimical rogesha for Kumbha indriya-lagna]

comforted by networks * sensitive to connectivity * needs community * populist, economic, community-networking emotional sensitivity expressed through unique personality, embodiment of energy, first-arrival * rogesha = jealousy

Chandra-Meena [creative vidya-pati for Meena-Antya indriya-lagna]

comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary * charitable, visionary, spiritually-guiding emotional sensitivity expressed through unique personality, embodiment of energy, first-arrival


Nurturing Personality * soothing, undulating layers of energy-grid surrounding and interpenetrating the physical kernel.

Finds comfort in fleshly embodiment, surges of life-confirming vitality, forward-pulsing movement.

Caretaker patterns focus on the embodiment, physical-form, vitality

Soothed by vital expressions of the competitive personality, Needs individualized, inventive roles.

energetic, kinesthetic, pioneering,

seeking championship

familiar [Chandra] to the animated world (1) * instinctive flow


emotionally sensitive to bodily needs

comfortably settled, nested, habituated to familiar rhythms of flesh-body, muscular movement, hormonal emotion, progressive action.

Chandra in classroom-1 tends to be soothed, protected, nourished in 1-environments such as

  • physical body, athletics, competitive sport
  • energetic movement, championship
  • birth, innovation, pioneering, forward movement
  • dance, hunting, vigorous action, running
  • muscular exercise, independent pursuit
  • uniquely emotional presentation
  • sensitive personality, feelings expressed through body
  • physical therapy, massage, hands-on healing
  • cooking fires, hot nourishment
  • socially identified as parent, caretaker, nurse, garderner, shelter-provider, feeder

Vitality of Mother

Depending upon Chandra's characteristics, Mother may provide a lifelong primary identity-affirming relationship

bhava-6 ailments, discomfort, distrust, complaint, slavery, injustice = the conflicted 6th-from-Chandra

Vimshottari-dasha, bhukti of ruler-of-6 may produce an emotionally-charged argument, health challenge, or criminal accusation in the form of unfairness, animosity, or toxicity. The culprit may be pollution, a servant, employee, physician, pharmacist, criminal, or one of the mother's siblings. Outcome depends upon the strength of the rogesha.

When Chandra occupies bhava-1 * indriya-lagna is located in the Chandra lagna itself. One has a natural affinity for first-from matters such as the physical body appearance, for matters of vitality and movement, and for the visual identity.

Identified with gardens, home-keeping, shelter, nourishment, parenting, locality, protection

The Chandra-1 native seeks comfort in environments that are deeply parental, protected, familiar and nourishing. Chandra-1 is a signature of the self-focused athlete and modeler, often found in fleshbody-oriented physiological, engineering, and birthing roles.

Deeply patriotic. Identifies with the folkways, habitual rhythms, farming-fishing, home culture.

  • POTUS-39 Talking Peace 1924- Jimmy Carter [Chandra-yuti-Shani-uchcha] chandra karmesha * JC publicly identified as a peanut-farmer from a small town in the rural agricultural Bible Belt. His mother Miss Lillian played an inordinately important role in JC's career ascent,. When he won the 1976 election, Mom moved into the Whitehouse with JC and his family.

The avowed partner is often a bargainer, arbitrator, attorney or negotiator who seeks balanced terms of agreement, often involved in match-making, deal-making, trust-building roles.

Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-1 is especially sensitive to the fluctuation of waters within the fleshbody (such as hormones) birth, newness, and the need for familiar, rhythmic routines of movement (such as worship rituals, sports flow, military drill, or dance). Chandra-1 is soothed near tidal waters.

The child becomes accustomed to the rhythmic patterns of agile intuitive movement, and one is made comfortable with pioneering-yet-stabilizing activities and roles from an early age.

In addition to an affinity for ritual (rite, rhythm) Chandra-1 grants the calming power of a familiar face. Parental protective figures in the worlds of politics and religion often have Chandra-1.

Definitive influence of Graha-yuti-Chandra

Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.

  1. Somana + Kuja * Emotionally competitive
  2. Somana + Budha * Emotionally communicative
  3. Somana + Guru * Emotionally effusive* Emotionally expansive
  4. Somana + Shukra * Emotionally indulgent
  5. Somana + Shani * nishturabashi yoga * Emotionally constricted
  6. Somana + Surya * Emotionally entitled * Emotionally self-focused
  7. Somana + Rahu * Emotionally expedient
  8. Somana + Ketu * Emotionally scattered

Chandra-1 needs constant engagement with the physical body and the personality shell. Deeply identified with the movements of the densified physical vehicle, its shape, and capacity to represent ideas, meanings, and feelings.

  • "O" 1954- multimedia Oprah Winfrey [Anuradha-3] [nīcha-Chandra-yuti-Mangala] an iconic figure in the realms of drama and commercial media-messaging, OW's distinctive maternal appearance made her highly relatable to her audiences. Her heavy-set frame consistent with West African heritage reflected a comfortable image to millions of weight-bearing women. Her protective, emotionalized personality [Chandra] was similarly a touchpoint for her vast, loyal audiences of readers, watchers, and conversation partners. Dharmesha Chandra also confers engagement with the role of belief in the unfoldment of life experiences - a topic at the core of OW's presentations and interviews.

Feels that the densified physical form is a natural means for relating emotionally to others. Sensitive and often successful in mirroring the needs of others. Chandra is enormously impressionable and needy, therefore an final interpretation of Chandra-1 depends upon the graha owned by Chandra, yuti Chandra, etcetera. Familiar Face.

Another contrast =

  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso [Pūrvaphalgunī-2] [Chandra yuti Shukra] . With ruler-of-12 Chandra in lagna, His Holiness is personally emotionally identified with the experience of meditation (12) being a refugee (12) and also his ongoing need to bridge with distant lands in order to protect [Chandra] his wandering people. The addition of diplomatic Shukra in the Dalai Lama's indriya-lagna adds a powerful reinforcement to his peaceful-agreement agenda.

Bhava-1 natural ruler Mangala =

  • blood, birth, animation, vitality, pursuit, movement

  • Prognosis improved if Soma rules 1, 4, 5, 9, 10.

Vitality + familiarity

  • a symbolic personality who represents The psycho-emotional [Chandra] cadence (Mangala, movement) of one's own generation

Exceptionally sensitive to physical movement, blood vitality, and perceived competition

Emotionally most comfortable in environments

ethno-nationalism, tribalism

active physical movement characterized by emotional sensitivity and parental concern

symbolizing a rhythmic, familiar litany of expressive appearances

  • Foursquare Evangelist 1890-1944 Aimee Semple McPherson [Magha-2] [Chandra-yuti-Shani] [12] famed for her extraordinary sermons in context of theatrical, entertaining liturgies. Some of her Pentecostal services endured for more than 14 hours, and involved rhythmic chanting designed to invite a deeper level of Protesting Christian spiritual awareness

presence of mother-figures

  • Gospel of Wealth 1835-1919 Andrew Carnegie [Śrāvaṇa-4] formed a close, primary advising relationship with his mother that replaced marriage for him. He married only after his mother died.

When Chandra becomes the Empowered, Transformative Randhresha

  • Methodism 1703-1791 preacher John Wesley [Pūrvāṣāḍhā-1] [Chandra-yuti-Ketu] JW generated a massive spiritual-liberation movement in 1700's England-and-America. JW's preaching directed folks to abandon [Ketu] the ritualized [Chandra] legacy class-structure of formal worship in the Established Church (Chandra established). The faithful were told to look within their own heart (The Method) for direct emotional experience [Chandra] of the divine presence. The new doctrine [Dhanus] was preached outdoors, appealing to farm workers and common folk [Chandra] in great numbers. After the Church of England [Shani] refused to train priests to preach this soothing, cost-free, un-costumed [Ketu] new Method, the revolutionary, non-hierarchical Methodist Church was born. (But within a generation, it was boxed into fixed buildings, calendars, rituals, tithing, and moralism. [Chandra-yuti-Ketu] = sensitive, but in a vacuum. Its Non-form can easily be captured by Form.)

Strong emotional attachment to

  • the physical appearance,

  • the paternal grandmother (1 = 4th from 9th)

  • muscular power of movement

  • life force-energy = prana, chi

Prefers a vigorously active, movement-oriented lifestyle.

Needs constant movement, physical vitality and a unique identity.

Helpful placement for dramatists in "emotionally engaged, physically active roles, stage performers

Helps elected politicians by appealing to citizen's feelings of wanting to be protected by a parent-figure. Feelings of patriotism , return to the rhythmic old ways , or defense of national borders or defense of the habitual ethno-national lifestyle

Spouse-lifepartner for Chandra-1

7th-from-Chandra becomes radical Bhava-7. Spouse = typically diplomatic, equable, and contractual in fulfillment of agreements. Spouse often functions as an advocate in support of the native.

  • Gospel of Wealth 1835-1919 Andrew Carnegie [Chandra-Śrāvaṇa-4] Carnegie married only once, at his age 52. A daughter was born when he was 62. His wife was a quiet person, home-loving, and domestic. She carried out the necessary entertaining for his charitable agenda, but she preferred the wifely and motherly roles, and she did not develop her own mission.

Generally a balanced emotional arrangement so long as both partners are explicit in expressing their expectations and needs.

Life-partner-1 is often a professional deal-maker, counselor, attorney, or negotiator.

Chandra-1 produces a strongly affectionate, psycho-emotional response to life. The mate may serve as a corrective balancer who reminds Chandra-1 of diplomatic and social-contractual requirements.

The main polarizing catalysis with Chandra in Tula bhava = one ABSORBS the human fixation with the body and its appearance into one's deeper self. This can create emotional pressure when it is time to attend to matters of higher identity.

Chandra-1 = self-concerned, sensitive

  • supersensitive emotional responsiveness to the immediate environment.

  • Extremely sensitive to the unmet needs of others.

Whether male or female, Chandra-1 = parent-figure in their organization or society.

Articulator of the collective unconscious. Feelings run powerfully through the physical body, while the physical body receives constant emotional feedback from others in the environment.

  • one would be happy to live near water, ideally the ocean but also large lakes which have their own inner tides are hospitable places

  • water be a healing substance because water can absorb some of the excess energy these natives pick up like sponges from everyone around them.

If Chandra-yuti-Shani = repressed by the strict conventionalism [Shani] of the mother [Chandra]

SHANI ASHTAMSHA = revolutionary transforming 8th-from-Chandra

See more details of this powerful transit at Shani ashtamsha

Once every 29-31 years, enduring for a period of 2.3 years

Shani transits the 8th bhava counted from Chandra lagna

  • Shani enters a bhava-8 of Mangala = enemy of Shani, which forecasts considerable difficulty as anti-movement Shani combats pro-movement Kuja

  • Shani ashtamsha occurring in randrasthana can be a struggle for continuation of life, but typically one succeeds in the heroic effort to rejuvenate.

  • Intense and often frightening healings may involve surgery, psychiatric intervention, death of spouse, divorce and remarriage, or other modalities of identity recovery that force adeeper understanding of the rejuvenating cycle of death-and-rebirth.

Final outcome depends significantly upon:

  1. current Vimshottari dasha bhukti period(s)

  2. the presence of graha within bhava-8

  3. any graha yuti Chandra

  4. possible intensification when natal Shani-bhava-1

Masculine nativity Chandra-1

  • special effects and conditions

Masculine nativity generally has emotionally intense relationships with maternal figures. He is socially identified with the concerns of land, home, family and children.

  • His mother is the primary adult role model in his life.

  • Mother is usually a specific director of his lifestyle.

If the nativity is benevolent overall, he may be surrounded by women who can off-load some of the excess emotional energy he acquires as he reflects the unmet needs and desires of the people around him.

If the nativity indicates unacknowledged emotional conflict [such as a nishturabashi yoga or other repression of Chandra] then an outwardly capable personality may be nonethless controlled by women or consumed by the unmet emotional needs of others. The Learning Pathway may feature an inordinate struggle with either guilt or grief, usually guilt.

Can signify a martyr to family needs, or Narcissus consumed with his own wavering image in the pond.

Feminine Nativity Chandra-1

  • special effects and conditions

Feminine Nativity = constitutionally better designed to process emotions.

  • Similar to the male with this placement of Chandra in the vitalizing indriya-lagna, the female may be consumed by the unmet emotional needs of others.

depending on Soma's overall condition, Feminine Nativity may be deeply identified with her mother.

She may also position herself socially as a"woman's woman"as an advocate for parenting and an emotional resource for women's concerns.

Physical body tends to"retain water" when the body's fluid pumping system is overstressed.

Typically, not a swimmer - does not like to be immersed in water but may be deeply soothed by walking along the ocean beaches, estuaries, and continental coastlines.

Huge healer, loves to protect children and animals, but also surprisingly self-concerned with physical appearance.

  • This moon does not give confidence, but rather deepens the feminine nativity's sense of need to obtain protection for herself.

Must be carefully managed to locate the source of spiritual nurturing within the Self and avoid self-obsession.

6th-from-Chandra * repeating, rhythmic patterns of challenge to equanimity, arising from agents of animosity, accusation, gossip, debt, or disease

  • Disagreement, disappointment, emotional servitude

the most difficult emotions for the Chandra-1 nativity = the feelings which emit from 6th-from-1st = Ripu bhava-6

Unless there are strong graha in 6, one may feel emotionally unsuited to the task of engaging in ongoing argument or emotionally conflicted relationships.

emotionally enslaved to a cycle of creation and dissolution of relationships (12th from 7th)

If Chandra is strong, resilience is granted to deal with long-term, deep-seated conflict

  • confessional telejournalist * "O" 1954- multimedia Oprah Winfrey = rogesha-6 Mangala in lagna

Depending on conditions in Bhava-6, affective difficulties due to disagreements with servants and employees, members of the working class and the underclass, police and military officers, physicians and druggists.

giving more than one receives

  • The lord of Ripu produces emotional servitude () during its Vimshottari period.

Servants or employees,

  • including workers holding lower ranks in one's professional hierarchy = particular agents of that homework-problem of disappointment or exploitative overwork. Barring difficult graha in Bhava-6, the main problems come from unreliable workers, criminals, and police.

Medicine and physicians

  • iatrogenic disease

  • emotional reaction to medications

QUOTATION Das / Bepin Behari commentary on Chandra-1

"You will be gregarious and will want everyone to appreciate you. ...

especially true when the Moon is in female signs.

  • You can suffer from somnambulism, or sleepwalking . Another way to take this is that you are sleepwalking sometimes during the daydreaming in life.

You take your mental life very seriously .

  • Handsome but fickle.

  • Scared of water or sickness.

  • In your 15th year, you can travel much.

In general context, it is stated that the Moon in the ascendant can make one cunning, short-statured, valorous, happy, likes nice milk-based foods,

  • interested in astrology,

  • famous in the later part of life,

  • subject to perils,

and disbelieving of your spouse." [end quote]


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