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Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga

Chandra Main Page

Sade-Sati by Chandra Rashi

Union covenant alliance lifepartners for Chandra-1

  1. [Chandra in classroom-1]
  2. [Chandra in classroom-2]
  3. [Chandra in classroom-3]
  4. [Chandra in classroom-4] [svabhava] [dikbala]
  5. [Chandra in classroom-5]
  6. [Chandra in classroom-6]
  7. [Chandra in classroom-7]
  8. [Chandra in classroom-8]
  9. [Chandra in classroom-9]
  10. [Chandra in classroom-10]
  11. [Chandra in classroom-11]
  12. [Chandra in classroom-12]
  1. [Chandra-Mesha]
  2. [Chandra-Urisha] -- [uchcha] --- [svakshetra] [mūlatrikoṇa if within 4-30 deg]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

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AUM som somaya namah

matrikaraka

चन्द्र candra = brightener, shiner

Professor Chandra

सोम so-ma = moon, soma-sacrifice

सुम su-ma = moon, atmosphere

ठ tha = disk of moon

शशिन् shashin = moon, containing a hare

ऋक्षराज् ṛkṣa-rāj = lord of the constellations

आत्ममय ātma-maya = my own self-essence

जलमित्र jala-mitra = friend of waters

निशाकर niśā-kara = night-creator

resides in

Bhava-1

तनु tanū = body, person, self

देह deha = body, appearance, shape

मूर्ति mūrti = form, appearance, person, configuration

कल्प kalpa = manner of acting, mode, matter, form

कल्य kalya = healthy, strong, vigorous, ready

उदय udaya = rising, ascending, coming forth

उदयचन्द्र udaya chandra = rising Moon

इन्द्रचन्द्र indra chandra = first-best Moon, ensouling Moon

Nanna - Anna - Di-ana - Inanna

Sin - Sinai

Selene - Serena - Luna

Aah - Iah

Mens - Mind - Moon = Monday

occupies

the first house

Vita

comforted by movement

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Mangala = natural ruler of bhava-1

OM kram kreem kroum sah bhaumaya namah

" Man is what he thinks all day long."

~~ Ralph Waldo Emerson

" I've learned that people will forget what you said,

people will forget what you did,

but people will never forget

how you made them feel."

~~ Maya Angelou

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Peaceful day on the Columbia River, in the Skamania Region of Cascadia, USA

EXAMPLE

[Chandra-Mesha]

[homebound-anchoring bandesha for Mesha indriya-lagna]

check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the conventional, normalizing, institutional, hierarchical style of Makara - Draco-10]

*****

[comforted by embodiment of competitive prowess] [emotionally bound to patriotic pioneering pursuit] [needs to follow the muscular pulse of the ancient ethnic warrior rhythms]

[physically feels the flow of old routes and fiery energy pathways] [instinctively secure in culturally-attuned aristocratic champion roles] [personal sympathy for athletes and fighters]

[moves through familiar routines of repeating the noble challenge to contestants] [uses vital emotional energy to realize winning vitality] [soothed by originality and innovation]

[sensitive to direct forward movement] [needs to actively live by physically vigorous habits ]

[usually has a career in institutional governance, social regulation, corporate officer, lawful ordering] [inventive mother may be sensitive sportswoman, boundary-protective first-arriver, or local start-up owner]

[Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury

[uchcha] -- [mūlatrikoṇa if within 4-30 deg]

check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities

[busy-communicative bhratru-pati for Urisha indriya-lagna]

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the community-connected, profitable, goal-oriented, mass-participation style of Kumbha-10. ]

**********

[comforted by embodiment of accumulated assets] [emotionally bound to mentalized heritage values] [needs to follow the sonorous pulse of the ancient musical rhythms]

[physically feels the flow of old routes and historic pathways] [instinctively secure in culturally-attuned conservator roles] [personal sympathy for bankers and singers]

[moves through familiar routines of repeating the collecting the precious resources] [uses vital emotional energy to realize hoarding entreasurement] [soothed by beauty and sensual pleasure]

[sensitive to family lineage] [needs to actively live by enriching traditional habits ]

[usually has a career in economic networks, marketplace revenue, community connections, distribution systems] [knowledgeable mother may be sensitive storyteller , protective financier, or local preservationist]

Chandra-Mithuna - comforted by messaging * settled into rhythmic communications * needs mentality

[preserving-collecting dhanesha for Mithuna indriya- lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the visionary, imaginative, privately guided, wholistic style of Meena-10.]

**********

[comforted by embodiment of communicative mentality] [emotionally bound to financial business practices] [needs to follow the chattering pulse of the ancient conversational rhythms]

[physically feels the flow of old routes and signaling pathways] [instinctively secure in culturally-attuned translator-interpreter roles] [personal sympathy for peddlers and handcrafters]

[moves through familiar buy-sell routines of shopkeepers] [uses vital emotional energy to realize process management] [soothed by dialog and manual arts]

[sensitive to media-messaging and announcements] [needs to actively live by transactional habits ]

[usually has a career in visionary explanation, divinatory channeling, private spiritual guidance, philanthropic works]

[talkative mother may be sensitive busineswoman , protective manager or local writer-editor]

[Chandra-Karkata] --- [svakshetra]

[energizing-identifying lagnesha for Karkata indriya-lagna]

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the competitive, dominating, supremacist, athletic, inventive style of Mesha-10]

*********

[comforted by embodiment of sheltered nourishment] [emotionally bound to homeland identity] [needs to follow the pre-verbal pulse of the ancient agricultural rhythms]

[physically feels the flow of old routes and watery pathways] [instinctively secure in culturally-attuned parental roles] [personal sympathy for farmers and fisherpeople]

[moves through familiar defensive routines of boundary patrolling] [uses vital emotional energy to realize safety in the settled lands] [soothed by gardening and feeding cycles]

[sensitive to care of the vulnerable] [needs to actively live by habits of environmental stewardship ]

[usually has a career in engineering, pioneering conquest, forceful action, new inventions, midwifery] [needy mother may be sensitive householder, protective schoolteacher or local police]

[Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the storytelling, historically knowledgeable, evaluating, traditional style of Urisha-10] command]

*********

[comforted by embodiment of charismatic intelligence] [emotionally bound to creative games] [needs to follow the sparkling pulse of the ancient regal rhythms]

[physically feels the flow of old routes and brightly lighted pathways] [instinctively secure in culturally-attuned patrimonial chieftain roles] [personal sympathy for gamblers and poets]

[moves through familiar theatrical routines of dazzling display] [uses vital emotional energy to realize brilliant pageanty] [soothed by radiant ceremony and gold]

[sensitive to political showmanship] [needs to actively live by habits of romantic self-certainty ]

[usually has a career in finance, historical values preservation, speaking-singing and storytelling, beauty and pleasure] [entitled mother may be sensitive dramatist, protective queen, or local fashionista]

***

[Chandra-Kanya]

[friendly-gainful vriddhi-pati for Kanya indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the commercial, managing, explaining, collaborative style of Mithuna-10]

*******

[comforted by embodiment of service ministries] [emotionally bound to argumentative reasoning] [needs to follow the logical pulse of the ancient rhythmic harvesting cycles]

[physically feels the flow of old routes and manually cultivated pathways] [instinctively secure in culturally-attuned employment and assistance roles] [personal sympathy for laborers and domestic animals]

[moves through familiar grievance routines of exploitation and injustice] [uses vital emotional energy to realize medical treatments for injury and disease] [soothed by helpfulness and humility]

[sensitive to unfair conditions] [needs to actively live by habits of aid to the needy ]

[usually has a Mithuna career in communications, signaling, business management, writing-editing] [modest socialite mother may be sensitive victim, protective subordinate, or local physician]

***

[Chandra-Tula] comforted by negotiation of agreements * sensitive to balance * needs to trade public image = emotionally sensitive, protects mother-culture

[dutiful-hierarchical karmesha for Tulā-born]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the rhythmic, customary, ethno-sensitive, defensive, protective style of Karkata-10]

[comforted by embodiment of patriotic diplomacy] [attentive to balanced hierarchical arrangments] [needs to follow the pulse of the ancient lawful rhythms ]

[physically feels the flow of old routes and stony pathways] [instinctively comfortable in governance roles] [personal sympathy for the deal-makers and bargainers] [soothed by familiar relationship routines] [emotionally attuned to social regulation of Earthen waterways]

[usually has a career in border defense, fenced farming, shipping trade ] [influential mother may be sensitive dignitary, protective decision-maker, or respected local official]

  • POTUS-23 National Forests 1833-1901 Benjamin Harrison [populist-profitable Arcturus-3]

[Chandra-Vṛścika] --- [nīcha]

[philosophical-doctrinal dharmesha for Vṛścika indriya- lagna]

check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the dramatizing, displaying, demonstrating, celebrated, entertaining, politicized style of Simha-10]

********

[comforted by embodiment of secret empowerments] [emotional bound to hidden patronage] [needs to follow the pulse of the ancient regenerating rhythms ]

[physically feels the flow of old routes and dangerous pathways] [instinctively secure in culturally-attuned mysterious divine-wisdom roles] [personal sympathy for healers and discoverers]

[moves through familiar routines of transformative initiation] [uses vital intuitive energy to pursue principled exploratory innovation] [soothed by occult beliefs]

[sensitive to evolutionary identity change] [needs direct physical control of their psycho-political environment]

[usually has a career in political display, ritual ceremony, or dramatic entertainment] [catalytic mother may be sensitive believer, protective indoctrinator, or local preacher]

***

[Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided * settled into the rhythm of received teachings * needs to feel wisely guided

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the analytical, helpful, aggrieved, complaining, minstering, aiding, medicating, logical style of Kanya-10]

*************

[comforted by embodiment of transformative beliefs] [emotional bound to eruptive philosophical convictions] [needs to follow the pulse of the ancient sermonizing rhythms ]

[physically feels the flow of old routes and doctrinal pathways] [instinctively secure in culturally-attuned principled guidance roles] [personal sympathy for preachers and professors]

[moves through familiar routines of repeating the catechism] [uses vital emotional energy to realize ideological worldview] [soothed by righteous faith]

[sensitive to theology of sacrifice] [needs to actively live the life wisdom]

[usually has a career in service ministry, logical analysis, medical profession, helping roles] [optimistic mother may be sensitive believer, priestly protector, or local pontificator]

***

[Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

[bargaining-balancing jaya-pati for Makara - Draco indriya-lagna]

check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the contractual, harmonious, diplomatic, bargaining, arranging, equitable style of Tulā-10]

*************

[comforted by embodiment of institutional order] [emotionally bound to contractual law] [needs to follow the pulse of the ancient hierarchical rhythms ]

[physically feels the flow of old routes and fixed stony pathways] [instinctively secure in culturally-attuned corporate governance roles] [personal sympathy for bosses and directors]

[moves through familiar routines of repeating the organizational regulation] [uses vital emotional energy to realize top social rank ] [soothed by class-stratified arrangements]

[sensitive to high-status partnership] [needs to actively live the elite covenant]

[usually has a career in negotiation, legal brokerage, diplomacy, middleman roles] [class-conscious mother may be sensitive protocol-defender, protective executive, or local dignitary]

[Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

[inimical-medicating rogesha for Kumbha indriya-lagna]

check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the mysterious, undisclosing, occulted, initiating style of Vṛścika-10]

********

[comforted by embodiment of connected systems] [emotionally bound to unbalanced material achievements] [needs to follow the pulse of the ancient collective rhythms ]

[physically feels the flow of old routes and networked pathways] [instinctively secure in culturally-attuned community-coordinator roles] [personal sympathy for group organizers and marketers]

[moves through familiar routines of repeating the gathering of assemblies] [uses vital emotional energy to realize distributive interlinkage] [soothed by gainful association]

[sensitive to conflicted friendships] [needs to actively live the mass-participation ministry ]

[usually has a career in secret initiation, healing intervention, identity-change, shamanistic roles] [populist mother may be sensitive socialite, protective fundraiser, or local knitter-knotmaker]

[Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

[witty-creative vidya-pati for Meena indriya-lagna]

check Guru + Guru-drishti to source Chandra's imaginative feelings, visionary rhythms, wholistic sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the optimistic, inspirational, principled, philosophical, dogmatic style of Dhanus-10]

*********

[physically comfortable with creative high-visibility acts of faith] [feels embodied pulse of private spiritual guidance] [needs to kineticly activate imaginative sound-and-color]

[impulsive muscular sensitivity to entertaining fantasy inspiration] [soothed by habitual movement of contemplative imagery] [intuitively energized corporeal understanding of the familiar, sleepy ethno-rhythms]

[pioneering, competitive channel for dramatizing of wholistic vision] [physique flows naturally in dreamlike inspirational guidance roles] [deeply bonded mother may brightly demonstrate her quietly intuitive genius]

QUOTATION Das / Bepin Behari WRT Chandra-1

" You will be gregarious and will want everyone to appreciate you. ...

especially true when the Moon is in female signs.

  • You can suffer from somnambulism, or sleepwalking . Another way to take this is that you are sleepwalking sometimes during the daydreaming in life.

You take your mental life very seriously .

  • Handsome but fickle.

  • Scared of water or sickness.

  • In your 15th year, you can travel much.

In general context, it is stated that the Moon in the ascendant can make one cunning, short-statured, valorous, happy, likes nice milk-based foods,

  • interested in astrology,

  • famous in the later part of life,

  • subject to perils,

and disbelieving of your spouse."

[end quote]

1-personality, physical appearance, tangible embodiment, style of movement, kinetic force

[1 tangible personality, embodiment, vitality, innovative movement]

embodiment, kinetic energy, unique conditions of birth

1-attributes of personality, dense physical appearance, unique style of movement, embodiment vitality

identity, mobility, style of movement, unique appearance,

  • 1-personality, kinetic energy, movement, embodiment, unique appearance, complexion
  • 1 physical body appearance, style of movement, unique individual identity, vitality, conditions of birth
  • 1-personality, style of movement, athletic prowess, muscular mobility, unique character, embodiment, kinetic vitality, circumstances of birth, appearance
    • identity, physical kinesis, style of movement, embodiment, unique individual appearance

-attributes of personality, dense physical appearance, unique style of movement, embodiment vitality

1-identity, appearance, personality attribute-package, uniqueness, mobility

Nurturing Personality

Soothing, undulating layers of energy-grid surrounding and interpenetrating the physical kernel.

Finds comfort in fleshly embodiment, surges of life-confirming vitality, forward-pulsing movement.

Caretaker patterns focus on the embodiment, physical-form, vitality

Soothed by vital expressions of the competitive personality, needs individualized, inventive roles.

energetic, kinesthetic, pioneering,

seeking championship

familiar [Chandra] to the animated world (1) * instinctive flow

Cadence

emotionally sensitive to bodily needs

tends to be soothed, protected, nourished when feeling

  • comfortably settled,
  • nested, habituated to familiar rhythms of Earthen-body ,
  • muscular movement,
  • hormonal emotion,
  • progressive action.

[Chandra in classroom-1] tends to be soothed, protected, nourished in 1-environments such as

  • physical body, athletics, competitive sport
  • energetic movement, championship
  • birth, innovation, pioneering, forward movement
  • dance, hunting, vigorous action, running
  • muscular exercise, independent pursuit
  • uniquely emotional presentation
  • sensitive personality, feelings expressed through body
  • physical therapy, massage, hands-on healing
  • cooking fires, hot nourishment
  • socially identified as parent, caretaker, shelter-provider, feeder

[Chandra in classroom-1] usually feels comfortable and secure when engaged in

  • physical movement,
  • dance, athletic prowess
  • physical body,
  • competitive sport
  • energetic vitality
  • championship
  • birth,
  • engineering innovation,
  • pioneering,
  • forward pushing
  • hunting, vigorous action, running
  • muscular exercise, independent pursuit
  • uniquely emotional presentation
  • sensitive personality, feelings expressed through body
  • physical therapy, massage, hands-on healing
  • cooking fires,
  • hot nourishment
  • 1- identity, appearance, mobility, integrity, social attribute package

socially identified as

  • parent, caretaker, naurse, garderner
  • guardian of the Old Ways
  • protector of routines and rituals
  • shelter-provider, feeder

Vitality of Mother

Depending upon Chandra's characteristics, mother may provide a lifelong primary identity-affirming relationship

bhava-6 ailments, discomfort, distrust, complaint, slavery, injustice = the conflicted 6th-from-Chandra

Vimshottari-dasha, bhukti of ruler-of-6 may produce an emotionally-charged argument, health challenge, or criminal accusation in the form of unfairness, animosity, or toxicity. The culprit may be pollution, aservant, employee, physician, pharmacist, criminal, or one of the mother's siblings. Outcome depends upon the strength of the rogeshar.

When Chandra occupies bhava-1 - indriya-lagna is located in the Chandra lagna itself. One has a natural affinity for first-from matters such as The earthen body appearance, for matters of vitality and movement, and for the visual identity.

Identified with gardens, home-keeping, shelter, nourishment, parenting, locality, protection

The Chandra-1 native seeks comfort in environments that are deeply parental, protected, familiar and nourishing. Chandra-1 is a signature of the self-focused athlete and modeler, often found in fleshbody-oriented physiological, engineering, and birthing roles.

Deeply patriotic. Identifies with the folkways, habitual rhythms, farming-fishing, home culture.

The avowed partner is often a bargainer, arbitrator, attorney or negotiator who seeks balanced terms of agreement, often involved in match-making, deal-making, trust-building roles.

Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-1 is especially sensitive to the fluctuation of waters within the fleshbody (such as hormones) birth, naewness, and the need for familiar, rhythmic routines of movement (such as worship rituals, sports flow, military drill, or dance). Chandra-1 is soothed near tidal waters.

The child becomes accustomed to the rhythmic patterns of agile intuitive movement, and one is made comfortable with pioneering-yet-stabilizing activities and roles from an early age.

In addition to an affinity for ritual (rite, rhythm) Chandra-1 grants the calming power of a familiar face.

Parental protective figures in the realms of religion often have Chandra-1.

Chandra-1 is also a common placement for broadly familiar-faces and household-names, in the realms of politics and commerce

The public profile may have cultural association with patriotic emotional sentiment, or the shipping trade

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Definitive influence of Graha-yuti-Chandra

Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.

  1. Somana + Kuja * Emotionally competitive
  2. Somana + Budha * Emotionally communicative
  3. Somana + Guru * Emotionally effusive* Emotionally expansive
  4. Somana + Shukra * Emotionally indulgent
  5. Somana + Shani - niṣṭhurabhāṣi yoga * Emotionally constricted
  6. Somana + Surya * Emotionally entitled * Emotionally self-focused
  7. Somana + Rahu * Emotionally expedient
  8. Somana + Ketu * Emotionally scattered

Chandra-1 needs constant engagement with The earthen body and the personality shell. Deeply identified with the movements of the densified physical vehicle, its shape, and capacity to represent ideas, meanings, and feelings.

  • "O" 1954- multimedia Oprah Winfrey [arranging-diplomatic Anuradha-3] [nīcha-Chandra-yuti-Mangala] an iconic figure in the realms of drama and commercial media-messaging, oW's distinctive maternal appearance made her highly relatable to her audiences. Her heavy-set frame consistent with West African heritage reflected a comfortable image to millions of weight-bearing women. Her protective, emotionalized personality [Chandra] was similarly a touchpoint for her vast, loyal audiences of readers, watchers, and conversation partners. Dharmesha Chandra also confers engagement with the role of belief in the unfoldment of life experiences - a topic at the core of OW's presentations and interviews.

Feels that the densified physical form is a natural means for relating emotionally to others. Sensitive and often successful in mirroring the needs of others. Chandra = sentimental, pre-verbal, and needy. Therefore a final interpretation of Chandra-1 depends upon the graha owned by Chandra, yuti Chandra, etcetera. Familiar Face.

  • POTUS-43 Decision Points 1946- George W. Bush [political-dramatizing Chitra-1] [Somana-yuti-Guru] [Chandra-1 parivartamsha Budha-11] GWB physically resembled his father, who also had [Chandra-Kanya] . Familiar-face comfort, Euro-look comfort, and GWB's constant referal to the emotional experiences of his faith, were all points of emotional connection to the voters.

Another contrast

  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso [ministering-logical Pūrvaphalgunī-2] [Chandra yuti Shukra] . With ruler-of-12 Chandra in lagna, His Holiness is personally emotionally identified with the experience of meditation (12) being a refugee (12) and also his ongoing need to bridge with distant lands in order to protect [Chandra] his wandering people. The addition of diplomatic Shukra in the Dalai Lama's indriya-lagna adds a powerful reinforcement to his peaceful-agreement agenda.

Bhava-1 natural ruler Mangala =

  • blood, birth, animation, vitality, pursuit, movement

  • Prognosis improved if Soma rules 1, 4, 5, 9, 10.

Vitality + familiarity

  • a symbolic personality who represents The psycho-emotional [Chandra] cadence (Mangala, movement) of one's own generation

Exceptionally sensitive to physical movement, blood vitality, and perceived competition

Emotionally most comfortable in environments

ethno-nationalism, tribalism

  • USA-Congress 1943- Newt Gingrich [visionary-imaginative Jyeṣṭha-4] [1] routine political rhetoric of ethno-nationalistic defense of a Way-of-Life, ancient customs, agricultural folkways

active physical movement characterized by emotional sensitivity and parental concern

symbolizing a rhythmic, familiar litany of expressive appearances

presence of mother-figures

  • Gospel of Wealth 1835-1919 Andrew Carnegie [defensive Śrāvaṇa-4] formed a close, primary advising relationship with his mother that replaced marriage for him. He married only after his mother died.

When Chandra = transformative Randhresha

  • Methodism 1703-1791 preacher John Wesley [dramatizing-demonstrating Pūrvāṣāḍhā-1] [Chandra-yuti-Ketu] JW generated a massive spiritual-liberation movement in 1700's England-and-America. JW's preaching directed folks to abandon [Ketu] the ritualized [Chandra] legacy class-structure of formal worship in the Established Church (Chandra established). The faithful were told to look within their own heart (The Method) for direct emotional experience [Chandra] of the divine presence.

  • The new doctrine [Dhanus] was preached outdoors, appealing to farm workers and common folk [Chandra] in great numbers. After the Church of England [Shani] refused to train priests to preach this soothing, cost-free, un-costumed [Ketu] new Method, the revolutionary, non-hierarchical Methodist Church was born. (But within a generation, it was boxed into fixed buildings, calendars, rituals, tithing, and moralism. [Chandra-yuti-Ketu] = sensitive, but in a vacuum. Its Non-form can easily be captured by Form.)

Strong emotional attachment to

  • the physical appearance,

  • the paternal grandmother (1 = 4th from 9th)

  • muscular power of movement

  • life force-energy = prana, chi

Prefers a vigorously active, movement-oriented lifestyle.

Needs constant movement, physical vitality and a unique identity.

Helpful placement for dramatists in "emotionally engaged, physically active roles, stage performers

Helps elected politicians by appealing to citizen's feelings of wanting to be protected by a parent-figure. Feelings of patriotism , return to the rhythmic old ways , or defense of national borders or defense of the habitual ethno-national lifestyle

Spouse-lifepartner for Chandra-1

[7th-from-Chandra] becomes radical Bhava-7. Spouse = typically diplomatic, equable, and contractual in fulfillment of agreements. Spouse often functions as an advocate in support of the native.

  • Gospel of Wealth 1835-1919 Andrew Carnegie [Śrāvaṇa-4] AC married only once, at his age 52. A daughter was born when he was 62. His wife was a quiet person, home-loving, and domestic. She carried out the necessary entertaining for his charitable agenda, but she preferred the wifely and motherly roles, and she did not develop her own mission.

Generally a balanced emotional arrangement so long as both partners are explicit in expressing their expectations and needs.

Life-partner-1 is often a professional deal-maker, counselor, attorney, or negotiator.

Chandra-1 produces a strongly affectionate, psycho-emotional response to life. The mate may serve as a corrective balancer who reminds Chandra-1 of diplomatic and social-contractual requirements.

The main polarizing catalysis with Chandra in Tula bhava = one ABSORBS the human fixation with the body and its appearance into one's deeper self. This can create emotional pressure when it is time to attend to matters of higher identity.

Chandra-1 = self-concerned, sensitive

  • supersensitive emotional responsiveness to the immediate environment.

  • Extremely sensitive to the unmet needs of others.

Whether male or female, chandra-1 = parent-figure in their organization or society.

Articulator of the collective unconscious. Feelings run powerfully through The earthen body , while The earthen body receives constant emotional feedback from others in the environment.

  • one would be happy to live near water, ideally the ocean but also large lakes which have their own inner tides are hospitable places

  • water be a healing substance because water can absorb some of the excess energy these natives pick up like sponges from everyone around them.

If Chandra-yuti-Shani = repressed by the strict conventionalism [Shani] of the mother [Chandra]

SHANI ASHTAMSHA = revolutionary transforming 8th-from-Chandra

See more details of this powerful transit at Shani ashtamsha

Once every 29-31 years, enduring for a period of 2.3 years

Shani transits the 8th bhava counted from Chandra lagna

  • Shani enters a bhava-8 of Mangala = enemy of Shani, which forecasts considerable difficulty as anti-movement Shani combats pro-movement Kuja

  • Shani ashtamsha occurring in randrasthāna can be a struggle for continuation of life, but typically one succeeds in the heroic effort to rejuvenate.

  • Intense and often frightening healings may involve surgery, psychiatric intervention, death of spouse, divorce and remarriage, or other modalities of identity recovery that force adeeper understanding of the rejuvenating cycle of death-and-rebirth.

Final outcome depends significantly upon:

  1. current Vimshottari dasha bhukti period(s)

  2. the presence of graha within bhava-8

  3. any graha yuti Chandra

  4. possible intensification when natal Shani-bhava-1

Masculine nativity Chandra-1

  • special effects and conditions

Masculine nativity generally has emotionally intense relationships with maternal figures. He is socially identified with the concerns of land, home, family and children.

  • His mother is the primary adult role model in his life.

  • Mother is usually a specific director of his lifestyle.

If the nativity is benevolent overall, he may be surrounded by womenfolk who can off-load some of the excess emotional energy he acquires as he reflects the unmet needs and desires of the people around him.

If the nativity indicates unacknowledged emotional conflict [such as a niṣṭhurabhāṣi yoga or other repression of Chandra] then an outwardly capable personality may be nonethless controlled by women or consumed by the unmet emotional needs of others. The Learning Pathway may feature an inordinate struggle with either guilt or grief, usually guilt.

Can signify a martyr to family needs, or Narcissus consumed with his own wavering image in the pond.

Feminine Nativity Chandra-1

  • special effects and conditions

Feminine Nativity = constitutionally better designed to process emotions.

  • Similar to the male with this placement of Chandra in the vitalizing indriya-lagna, the female may be consumed by the unmet emotional needs of others.

depending on Soma's overall condition, feminine Nativity may be deeply identified with her mother.

She may also position herself socially as a"woman's woman"as an advocate for parenting and an emotional resource for women's concerns.

Physical body tends to"retain water" when the body's fluid pumping system is overstressed.

Typically, not a swimmer - does not like to be immersed in water but may be deeply soothed by walking along the ocean beaches, estuaries, and continental coastlines.

Huge healer, loves to protect children and animals, but also surprisingly self-concerned with physical appearance.

  • This moon does not give confidence, but rather deepens the feminine nativity's sense of need to obtain protection for herself.

Must be carefully managed to locate the source of spiritual nurturing within the Self and avoid self-obsession.

[6th-from-Chandra] * repeating, rhythmic patterns of challenge to equanimity, arising from agents of animosity, accusation, gossip, debt, or disease

  • Disagreement, disappointment, emotional servitude

the most difficult emotions for the Chandra-1 nativity = the feelings which emit from 6th-from-1st = Ripu bhava-6

Unless there are strong graha in 6, one may feel emotionally unsuited to the task of engaging in ongoing argument or emotionally conflicted relationships.

emotionally enslaved to a cycle of creation and dissolution of relationships (12th from 7th)

If Chandra is strong, resilience is granted to deal with long-term, deep-seated conflict

  • confessional telejournalist * "O" 1954- multimedia Oprah Winfrey = rogesha-6 Mangala in lagna

Depending on conditions in Bhava-6, affective difficulties due to disagreements with servants and employees, members of the working class and the underclass, police and military officers, physicians and druggists.

giving more than one receives

  • The lord of Ripu produces emotional servitude () during its Vimshottari period.

Servants or employees,

  • including workers holding lower ranks in one's professional hierarchy = particular agents of that homework-problem of disappointment or exploitative overwork. Barring difficult graha in Bhava-6, the main problems come from unreliable workers, criminals, and police.

Medicine and physicians

  • iatrogenic disease

  • emotional reaction to medications

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