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Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga

Guru Main Page

Brihaspati occupies 2nd-from-Chandra

  1. Guru-Meza
  2. Guru-Urisha
  3. Guru-Mithunaya
  4. Guru-Karkata * uttama
  5. Guru-Simha
  6. Guru-Kanya
  7. Guru-Tula
  8. Guru-Vrizchika
  9. Guru-Dhanuzya * Mulatrikona 0-13
  10. Guru-Makara * nichha
  11. Guru-Kumbha
  12. Guru-Meena * svakshetra
  1. Guru in bhava-1 * dig-bala
  2. Guru in bhava-2
  3. Guru in bhava-3
  4. Guru in bhava-4
  5. Guru in bhava-5
  6. Guru in bhava-6
  7. Guru in bhava-7
  8. Guru in bhava-8
  9. Guru in bhava-9 * svabhava
  10. Guru in bhava-10
  11. Guru in bhava-11
  12. Guru in bhava-12 * svabhava

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OM graam greem graum sah gurve namah

Professor Guru

Brihaspati * Devapati * Saptarishi

occupies

Koza * Kutumbha * Dhana

Bhava-2

Jupiter * Dyaus-pitr

Dio-petous * Dies Pater* De-us

Ze-us * Xenios

Enlil * Marduk * Her-wepes-tawy

Iuppiter * Jove * Thor

resides in

the second house

Lucrum

the Gift of Gab

multiple languages; many containers; much herd and hoard

multiple voices, faces, histories, lineages, values, hoards, treasuries

growth and expansion of the keep

jovial appreciation for material acquisition, treasuries of knowledge, delights of speech and song

rosaAmarilla.jpg
Through wisdom is an house builded; and by understanding it is established:

And by knowledge shall the chambers be filled with all precious and pleasant riches."

~~ Book of Proverbs 24:3-4

Public Figures

Guru-Meza

Guru-Urisha

Guru-Mithunaya

Guru-Karkata * uttama

***

Guru-Simha

***

Guru-Kanya

***

Guru-Tula

Guru in Vrizchika

***

Guru-Dhanuzya

***

Guru-Makara * nichha

***

Guru-Kumbha

***

Guru-Meena

Brihaspati always means well and He brings into the bhava of His residence the benefits of Easy Access to matters of the two sthana under Guru's rulership.

Guru-2 = a splendid position for music [Zukra], voice, song, spoken poetry. Grants a large mouth and a large, flexible tongue.

However, Guru in svabhava of Guru's enemy Zukra has some problems related to overexpansion resulting in imbalance:

well-intentioned but inflated or overconfident speech -- this behavior is however very beneficial for singers, comedians, dramatists, public speakers

cheerful overvaluation of the importance of one's own knowledge

  • Guru-2 may optimistically overestimate the size of His herd-hoard, boasting perhaps of the value of His collections of food, money, goods, knowledge, et-cetera.

  • generally, a loud voice or produces loud sounds (beneficial for performers, musicians, singers)

Guru opens access to

  • knowledge of aesthetic and financial values
  • recorded tales and languages of the historic values lineage

hoards of affluence

Guru in bhava-2 contributes to the perception that the culture of one's family of origin is philosophical, generous, or expanded (physically, artistically, socially, or financially). The family lineage may contain professors, dogmatists, preachers, guru-figures, ideologues, indoctrinators, theorists, or globalists. The vocabulary of paradigms of belief may be a salient feature of the family identity.

Generous speech using a vocabulary of faith in humanistic [Guru] values.

However, there is a pit-fall when super-optimistic Guru occupies the sthana of oral-pleasures Zukra. Guru exaggerates the natural human propensity to derive sensual pleasure from one's own speech. Humans enjoy and indeed crave the sound of human voices, but one may enjoy the sound of one's own voice a bit pompously much..

Guru in bhava-2 = greatly cheered and inspired by the sound of one's own voice.

One enjoys listening to oneself spout wisdoms, and due to inflation of value in the family culture one may presume that others too are deeply grateful to hear the inspiring words of one who holds such exceptionally high-value knowledge.

Guru nichha- 2 speaks over-confidently upon a presumption of the wisdom of materialism. Faith in the validity of speech claims may be based on inflated values.

In a naturally materialistic bhava of Zukra, it is possible that uttama-Guru in bhava-2 may develop a culture of overly inflated values in the family-of-origin: one may be given to believe that one's character, financial well-being, and aesthetic values are so precious as to be nearly divine. If the lord of bhava-2 is also strong, grandiosity and pomposity of speech may be noted.

Second marriage multiples

  • Yogaville 1914-2002 Swami Satchidananda * Budha-yuti-Zukra Vrischika-12 (invisible tantric alliances) ++ Ketu-9 in 7th-from-Chandra. Married at age 23, SSS was widowed-with-children by age 28. Along with Guru-Makara * nichha-2, the situation is amplified by 2nd-from-Chandra = parental Meena-4 also ruled by lagnesha multiplier nichha-Guru-2. After being widowed, SSS left his young sons with his mother and became a sannyasin. SSS was initiated as a celibate swami. Yet, many additional sexual partners are documented. They were culled from his flock of young female devotees. Toward the end of SSS life, nine female devotees filed a lawsuit alleging violation of their trust in the guru who they viewed as a parent figure (4). SSS never acknowledged wrongdoing.

Speech, teeth and mouth = benefited. Wealth, historical knowledge, giving of speeches, singing, telling stories.

Guru = karaka for language.

Extraordinary talking, negotiating, discussing and debating.

  • POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson + Shani

  • 52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin + Mangala-yuti-Budha + Surya-yuti-Rahu

  • Although much of his speaking vitality was used for hostile argument against eradication of slavery (Mangala-Kanya-9) and against taxing the super-wealthy planter class, pro-slavery POTUS-17 Reconstruction 1808-1875 Andrew Johnson developed a love for oratory when still in his teens. As soon as he learned to read at about age 18, he began to study the speeches of great classical orators.

Marvelously broad view of history and ethno-cultural values of art, music, and food.

Family support is generally strong (and tends to be inflated, over-praising the native for reasonably normal accomplishments).

  • Aquero 1844-1879 St. Bernadette of Lourdes * Guru-yuti-Mangala * her family suffered poverty and other miseries, but the political support of her parents, siblings, and cousins was unwavering during the many inquisitions made against the veracity (2) of her clairsentient claims. After the ordeal, her family came into a much improved economic experience (Kumbha).

  • POTUS-pair-41 + POTUS-43 mother 1925-2018 Barbara Bush * Somana-yuti-Guru. Her family members unfailingly lavished huge praises upon her commonplace accomplishments, such as raising children and offering career advice to her male family members.

  • Japan-Emperor1901-1989 Showa Hirohito * Guru-yuti-Shani was praised and honored excessively as the divinely designated head of the Japanese Family upon Earth.

One hails from a strong bloodline. Strong powers of speech and if Guru is well-disposed, good teeth.

Dhana-sthana = 11th-from-4th = gain of family affluence through real estate, education, development of properties and vehicles.

Female's partner = Guru dhava-karaka husband

Often, the wifely-figure meets the life partner in a lineage-treasury setting = collections of money, records, databases, libraries and galleries, warehouses, gathering of historic values or recording the family history.

The lifepartner's identification with stored collections of valuable goods and conserved knowledge is important to her, and the partner's ability to accumulate value, including the stated interest in continuing the family line, may form the basis of the union.

  • Lights Out 1968- singer Lisa Marie Presley

  • UK-PM Path to Power 1925-2013 Margaret Thatcher * although MRT held the visible PM power, her lifepartner DT was a political kingmaker + sports gambler. Guru-2-Dhanuzya rules 2 + 5

First marriage for female characterized by focus on financial well-being accumulation and the lineage cultural values of the husband's family history. Acquisition of knowledge to be transformed directly into affluence . This is a distinctively financial orientation.

Regardless of the external conditions of the union, the feminine-figure may retain a respect for the hoarded wealth and a belief in its importance in her life.

Many kinds of Many

For Vrishabha lagna and Simha indriya-lagna, Guru-2 is also the randhresha * lord of bhava-8, many occurrences of the Conditions of dematerialization (frequently seen in nativities of disaster responders, hospital-hospice medical workers. caretakers for elderly et-cetera.)

Behari commentary * Guru-Kumbha-2 * QUOTATION

"Comfort in regard to money matters, but lack of affluence, nor a happy family life.

There will be a tone of gravity and seriousness, but it will lack conviction in view of your poor financial position."

QUOTATION Das / Bepin Behari = Guru-2

"You may have a second marriage late in life.

  • ... many good qualities along all general lines such as education, looks, wealth, family, etc.

  • It is an overall supportive placement.

... handsome , scholarly, skilled, reputed, friendly, social, perfect, benevolent, modest, rich and gets royal favor in 27th year.

  • Poet, fickle, a little too heavy of a leader to your own people, rich , happy with a beautiful partner; makes adversaries, especially through speaking out.

Generous, considerate, enlightened, appreciates merit, adept, contented, dispassionate, polite, fond of noble company, bold, scholar, discreet, business wealth and conveyance.

  • Accumulation of financial wealth , royal authority and power, healthy, sociable, loves delicacies, cheerful and logical. You are rich, wise and logical. Wealth in the 16th year. Very strong. Late marriage.

  • Early separation or death of the father , leaving no patrimony. If it is there, hostility between father and son.

  • Incomplete education.

Your family or society may criticize and oppose you.

  • Your heart and mind are in poetry - both composition and recitation.

  • Because of religious mindedness and fair-mindedness, you would make a fair judge or director giving rewards or punishments.

  • May not be good for sexual potency -- may not like the period following the act of sex.

  • To others you may not appear to have status or wealth.

  • You speak sweet and short.

  • Family and relatives is good.

Your honor is important to you very much so."
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