Colonel Harrison during the Civil War Battle of Resaca, May 1864
POTUS-23 [from 1889 until 1894]
birth data from https://en.wikipedia.org/wiki/Benjamin_Harrison
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama
Viśākha - Radha
Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam
For Viśākha births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.
For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.
Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting..
High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.
[Tula - Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 have a broad understanding of the explosive growth-power of extreme polarities.
They are often found in advisor roles [Shukra] which engage overview, ideology, theory, first principles, or interpretive paradigm [Guru] . Masculine pada 1-2-3 are both famed and feared for their ability to expand conflict or worsen disease condition as a way to super-polarize the toxic situation en-route to an envisioned state of peace.
Pada 1-2-3 are easier for women who can utilize Shukra's balancing skills. For men, diplomatic constraints tend to frustrate their expansive growth patterns. Also, although the priestly teachers are seeking wisdom, for Tula-Viśākha the guru-figures may also be impoverished, blaming, polluted, or sick (due to Guru activates 3-6).
Vṛścika Pada-4 emphasizes Guru's rulership of 2-affluence, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic movement. Pada-4 has a broad understanding of the ultimate power of transformative beliefs . Pada-4 are often found in teaching and healing work, especially with the sexual-reproductive energies. They also work with explosive-expansive forces such as dynamite and lightning.
Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha - Rādhā
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 97.
" ... Aggressiveness and impatience.
These people are overbearing in their desire to get things done.
They are very active but not popular,
they are very proud
their anger makes enemies of people who might cooperate with them, if treated differently.
they will overcome their enemies through sheer force of character,
Mrs. Caroline Scott Harrison (aunt to Mrs. Mary Harrison) in 1889
Caroline Harrison was FRIENDS with
Mrs. Mary Scott Harrison (niece to Mrs. Caroline Harrison) in 1914
POTUS-23 National Forests 1833-1901 Benjamin Harrison
pitri-karaka (father) * jyoti-karaka (light)
[financial-oratorical Magha-2] [mūlatrikoṇa]
Surya-Simha Khaga * Khagaya - air-moving * brightly charismatic confidence of Center-stage Surya radiates through the regally entitled game-playing rashi of Surya
[Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling center of social-economic drama * father may be an earner-socialite-organizer
matrikaraka (mother) * garha-karaka (village)
[Chandra in classroom-2] comfort in collections* familiar with history * needs to tell stories * accustomed to storage * nourished by heritage knowledge * settled into the rhythm of languages * feels the repeating pulse of inventory counting * emotionally attuned to accumulated values * calmed by conservation * undulating voice * intuits the incantations * acculturated to sound-speech-song * mother may be a traditionalist, historian, librarian, singer
bhratru-karaka (brother) * virya-karaka (virile)
[Dhanayoga Mangala-11 rules-2]
[earned treasury via family heritage, paternal uncle, elder brother, entitled friends, energetic marketplace actions]
[inspirational-principled Uttaraphalgunī-1] [navamsha Mangala-Dhanus]
[Yogakaraka] Mangala activates 4-foundations, cultural rhythms, ethnic basis ++ 9-doctrine, philosophy, beliefs
jamayah-karaka (sibling) * sandesha-karaka (message) * shisya-karaka (student)
[talkative political networking]
[narrative of invisible connections]
[Dhanayoga Budha-11 rules-9]
[defensive-patriotic Magha-4] [navamsha Budha-Karkata]
dhava-karaka (husband) * bahuta-karaka (variety)
[political-dramatizing Bharani-1] [navamsha Guru-Simha]
svadu-karaka (sweet) * kalatra-karaka (wifely companion)
duro-karaka (endurance) *jara-karaka [Jahre, years]
[profitable-networked Uttaraphalgunī-3] [navamsha Shani-Kumbha]
Shani-Kanya * overburdened accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * mandatory argumentation * structural compression upon colon + digestive tract * must normalize exploitation * weighty subordinate tasks * hierarchical conditions of enforced servitude * must work within master-slave systems * must respect antiquated physicians * slow-acting remedies * intractable servants * stubborn employees * insufficient pharmacy * must work with dried medications * must continue to minister to the suffering * scarce service resources * maintainer of old arguments
rajyalobha-karaka (ambition) * picchala-karaka (slippery)
[for Tulā indriya-lagna]
[Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5]
[righteous desire to expound principled management beliefs]
[craving for exhilarating commercial enterprise]
[exciting explanatory ideologue]
[business worldview expanded by over-reaching mixed-culture transactions]
[piously ambitious father may over-ride communications doctrine]
[competitive-champion Punarvasu-1] [navamsha Rahu-Mesha]
Rahu-Mithuna * shimmering illusion of cooperation * craving for conversation * mask of messaging * boundary-breaching broadcasts * extraordinary explanations * ambitious administration * preposterous propaganda * extravagant commercial transactions * marvelous advertising * thrilling photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent (but perhaps not authentic) attributes of information delivery * Sensational scripts * exaggerated announcements * exceptional business methods *seeks privilege via communicator-roles
kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)
[for Simha indriya-lagna]
[unconcerned with lack of principled romantic ideals]
[disinterested in religious ceremonies]
[scattered inspirational intelligence]
[disengaged witness to politics of catechism]
[liberated from displays of wisdom]
[disregard for the drama of empty beliefs]
As the ruler of vridhhi-bhava-11, Vanika Chandra in bhava-2 becomes ruler-of-11 residing in 4th-from-11th. Thus intuitive, sensitive Chandra activates the responsible, governing, institutional, often iconic, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra which is Karkata-11.
This yoga emphasizes accumulated treasuries of valuable goods and knowledge (2) expressing via sight, eyes, mouth, voice, speech, song, and the fine arts of arrangement and design (12). It is a strong dhana-yoga which indicates wealth via gracious and accommodating relationships.
file update = 10-Jan-2023
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