only search B.P. Lama Jyotishavidya

Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Guru Main Page

  1. [Guru-Mesha]
  2. [Guru-Urisha]
  3. [Guru-Mithuna]
  4. [Guru-Karkata] [uchcha]
  5. [Guru-Simha]
  6. [Guru-Kanya]
  7. [Guru-Tula]
  8. [Guru-Vṛścika]
  9. [Guru-Dhanus] [svakshetra] [mūlatrikoṇa if within 0-13 deg]
  10. [Guru-Makara] [nīcha]
  11. [Guru-Kumbha]
  12. [Guru-Meena] [svakshetra]

  1. [Guru in classroom-1] [dikbala]
  2. [Guru in classroom-2]
  3. [Guru in classroom-3]
  4. [Guru in classroom-4]
  5. [Guru in classroom-5]
  6. [Guru in classroom-6]
  7. [Guru in classroom-7]
  8. [Guru in classroom-8]
  9. [Guru in classroom-9] [svabhava]
  10. [Guru in classroom-10]
  11. [Guru in classroom-11]
  12. [Guru in classroom-12] [svabhava]



OM gram grim graum sah gurave namah

OM jhram jhreem jroum sah gurave namah

गुरु guru = the grower

Professor Guru

गौर gaura - guruva - guraja

देवगुरु deva-guru

देवपति deva-pati

बृहतीपति bṛhatī-pati / बृहस्पति bṛhas-pati = lord of prayers

वाचस्पति vācas-pati = lord of speech-language

resides in



dhatu √ धन्व् dhanv = go

= arc, part of a circle, bow-and-arrow

तौक्षिक taukshika Τοξότης = archer

शरसन śarasana = shooting arrow

चाप cāpa chapa = arc, bow, rainbow

कार्मुक kārmuka = geometrical arc, bow, rainbow, bamboo

हय [हि] haya = female horse

Guru's mūlatrikoṇa 0-13 deg = pada 1-2-3-4 of Mula Nakshatra

Ju-piter - Iuppiter - Jove


Dio-petous - Dies Pater - De-us

Ze-us - Xenios




Thor = Thursday




expansion of doctrine

Guru Mulatrikona = 0-13 degrees =[Mūla]


The Golden Temple, amritsar, punjab

QUOTATION from Das,WRT Guru-Dhanus

" Serious, sincere, and simple;

  • lovable, helping, fortunate, successful,

  • much independent thinking and leadership,

  • dominating, enterprising.

Gain after marriage, through legacy.

  • Loss through speculations and games of chance.

One marriage but many affairs."

[end quote]

[Mūla] ruled by liberating, distantly observing Ketu

[innovative-champion pada-1 Mesha] [mūlatrikoṇa]

[financial-heritage pada-2 Urisha] [mūlatrikoṇa]

[collaborative-publishing pada-3 Mithuna] [mūlatrikoṇa]

[ancestral-rhythmic pada-4 Karkata -uchcha ] [mūlatrikoṇa]

[navamsha Guru-Karkata-uchcha] highly optimistic pada

[Pūrvāṣāḍhā] ruled by arranging, diplomatic Shukra

[political-dramatizing pada-1 Simha]

[ministering-calculating pada-2 Kanya]

[contractual-arranging pada-3 Tula]

[shocking-secretive pada-4 Vrischika]

[Uttarāṣāḍha] ruled by political Surya

[optimistic-expansive pada-1 Dhanus]



[Guru in bhava-1] [svakshetra]


[Hamsha Yoga]

[mūlatrikoṇa 0-13 deg = Mula 1-2-3-4]

[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [homebound-anchoring bandesha for Dhanus - Haya indriya-lagna]

[multiple inclusive personality attributes] [embodiment of optimistic philosophical beliefs] [identified with the local credenda] [iconic personification of faith-based worldview]

[personality exemplifies global ideology] [paragon of broadly indoctrinated cheerfulness] [preacher-and-teacher may deliver inspirational wisdom]

[expansive real-estate portfolio with a principled personal agenda] [often a benefactor to the parochial environment] [In a wifely nativity, identified with the beliefs of a patriotic husband]

[Guru in bhava-2] [svakshetra]

[mūlatrikoṇa if between 0-13 deg = Mula 1-2-3-4]

[collecting-preserving dhanesha for Vṛścika indriya- lagna] [witty-creative vidya-pati for Vṛścika indriya- lagna]

[many philosophically expansive humanistic statements] [growth of historical wisdom] [optimistic verbal preaching] [believes in historical values]


[Guru in bhava-3] [svakshetra]

[mūlatrikoṇa if between 0-13 deg = Mula 1-2-3-4]

[busy-communicative vikrama-pati for Tulā indriya-lagna] [inimical-argumentative rogesha for Tulā indriya-lagna]

multiple businesses * many announcements [multitudinous detailed publications]

[Guru in bhava-4] [svakshetra]

[mūlatrikoṇa 0-13 deg = Mula 1-2-3-4]

[Hamsha Yoga]

[homebound-anchoring bandesha for Kanya indriya-lagna ] [bargaining-balancing yuvati-pati for Kanya indriya-lagna ]

multiple settlements, multi-roots

[Guru in bhava-5] [svakshetra]

[mūlatrikoṇa if between 0-13 deg = Mula 1-2-3-4]

[witty-creative vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna]

[many philosophically expansive entitlements] [growth of creative wisdom]

[Guru in bhava-6] [svakshetra]

[mūlatrikoṇa 0-13 deg = Mula 1-2-3-4]

[inimical-medicating rogesha for Karkata indriya lagna] [philosophical-doctrinal dharmesha for Karkata indriya lagna]

[minister's faith in ideology and credenda] [multiple optimistic but misguided service ministries] [comprehensive humanistic worldview may fuel digestive illness] [many dogmatic enemies offering to help] [diversity of principled accusations]

[Guru in bhava-7] [svakshetra]

[mūlatrikoṇa if between 0-13 deg = Mula 1-2-3-4]

[Hamsha Yoga]

[negotiating-contractual jaya-pati for Mithuna indriya-lagna] [dutiful-commanding karmesha for Mithuna indriya-lagna]

[partners share equalizing beliefs] [abundant philosophical advice] [many optimistic counselors] [numerous inspirational guidance advocates] [spouse may be patron-priest-professor-ideologue]

[Guru in bhava-8] [svakshetra]

[mūlatrikoṇa 0-13 deg = Mula 1-2-3-4]

[mysterious-initiatory randhresha for Urisha indriya-lagna] [friendly-gainful vriddhi-pati for Urisha indriya-lagna]

multiple meditational secrets, many privately guided identity-changes

[Guru in bhava-9]

[svabhava] [mūlatrikoṇa 0-13 deg = Mula 1-2-3-4]

[philosophical-doctrinal dharmesha for Mesha indriya-lagna] [retreating-contemplative vyaya-pati for Mesha indriya-lagna]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[many preaching father-figures] [multiple inspirational theories] [expansive doctrinal view] [privately guided understanding in a public patronage role]

  • Esoteric Astrology 1925-2005 Jyotiṣika Bepin Behari [analytical-strategic Pūrvāṣāḍhā-2]

[Guru in bhava-10] [svakshetra]

[mūlatrikoṇa if between 0-13 deg = Mula 1-2-3-4]

[Hamsha Yoga]

[energizing-identifying lagnesha for Meena - Antya indriya-lagna] [dutiful-executive karmesha for Meena - Antya indriya-lagna]

[multiple visionary guidance responsibilities] [many wide-scope elite patronage roles] [socially recognized as a religious leader]

identified with doctrine, generosity, charity

[Guru in bhava-11] [svakshetra]

[mūlatrikoṇa 0-13 deg = Mula 1-2-3-4]

[Dhanayoga Guru-11 rules-2]

[collecting-preserving dhanesha for Kumbha indriya-lagna] [friendly-gainful labha-pati for Kumbha indriya-lagna]

multiple goals, many sources of earnings

[Guru in bhava-12]

[svabhava] [svakshetra]

[mūlatrikoṇa 0-13 deg = Mula 1-2-3-4]

[busy-managing vikrama-pati for Makara - Draco indriya-lagna] [retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna]

multiple sanctuaries, many inspirational spirit-guides



Belief in Human Development via Philosophical Dogma and World Travel

  • professorial, priestly, patriarchal, preaching rashi of Dhanus = a natural environment for priestly Brihaspati

  • Saptarishi sees Dhanus-pati Guru as Self

  • Landlord Guru sees tenant Guru as Self

  • results depend largely upon Guru's bhava

Past-life carry-forward wisdom about humanistic philosophies and beliefs, ritual priesthood, universities and temple-based learning centers, great truths and their application to human life, teaching and profession of faith.

One may exhibit saintly traits, religious devotion, piety, or faithfulness to a doctrine. Guru is generous, humanistic, and patronizing.

  • England-Queen 1533-1603 Armada Elizabeth-1-Tudor [optimistic Guru in dominating-champion Mūla-1][mūlatrikoṇa] ET was herself well-educated in theology, having been guided by royal tutors who recognized her as an excellent student. Her regime upheld the principles of her Protestant Christian faith. Cherished by the peasantry as their patron-saint // Virgin Quene // the perpetual maiden, ET never wed. ET was skillfully promoted by her courtly handlers as a paragon of deep religiosity [Dhanus] - and this was largely true. Helped by Mūla-Guru, ET became an icon of dogmatic compliance, without ever suffering the indignities of 16th-century marriage.

Believes in human potential and embraces all varieties of opportunity for expansion and development. Sees oneself in a educational, coaching, or priestly role.

  • High enthusiasm for human development potential, particularly and perhaps exclusively when human nature is shaped by performance of religious rites and explication of sacred scripture

  • Theologian, preacher, professor, ideologue

  • In any social role, sees oneself as a priestly guide

Optimistic, confident, surging with positive expectation for development via religious and philosophical indoctrination. Believes in advancement of human civilization through development of understanding.

Splendid placement for religious missionaries and indoctrinators.

  • Sincerely believes in oneself and one's destiny.

May easily embrace a philosophical vision and a cause.

  • POTUS-02 Thoughts on Government 1735-1826 John Adams [analytical-strategic Pūrvāṣāḍhā-2] [Guru in bhava-5] [Guru-Dhanus] JA spoke extensively on matters of Enlightenment principle (Guru-Dhanus) at the Continental Congress political gatherings (5) where the US Constitution was being written. His political philosophical writings on the role of kings (5) and the power of revolution (8) were powerfully influential in the early decades of the New Republic.

With strong roots in customary, rhythmic bhava-4, the nativity hosting Guru-Dhanus can produce a preaching parochial ideologue to the extreme of xenophobia.

Yet, brihaspati's underlying humanism normally provides a softening and generous influence.

Usually well-liked educators and promoters who infuse their cultural environments with trust in positive growth through moral improvement. However, arrogance and self-satisfaction are often the downside with Guru and this position is a case in point.

Doctrinaire Guru-Dhanus can become so infused with one's own enthusiasm that one may rendered unable to hear the wisdom of other doctrines.

For this reason Guru-Dhanus operates best within a culturally established religion or a homogeneous belief-culturer.

  • England-Queen 1533-1603 Armada Elizabeth-1-Tudor [champion-dominating Mūla-1][mūlatrikoṇa] ET was a remarkably high-achieving, politically charismatic woman who lived during times of severe patriarchy (aeon of Meena overlapping Kali Yuga).

  • Professor Rahu's social-mobility empowerments can generally override cultural limitations. The enchanting, instrumentalist personality Rahu-the-Rule Breaker in Simha-9 royalty enjoys Mutual-Drishti with her empowering Hamsa yoga indicated by svakshetra Guru-Dhanus -1.
  • In addition, both Rahu and Guru cast drishti upon her regal Chandra-Mesha-5. This remarkable arrangement propelled ET to the heights of political power.
  • She presided over a booming economy with an abundant national treasury acquired mainly via maritime piracy. She enjoyed a number of relationships with men of notable intelligence but also notable promiscuity, such as the handsome seafaring pirate Sir Francis Drake.

If Guru in bhava-6 [svakshetra] in Dhanus rashi,

Harsha Yoga applies.

Excellent for success in

  • teaching of medical arts

  • import-export business (esp. Teaching materials)

  • work in foreign lands,

  • service work in temples

  • teacher-preacher to the impoverished, ill, conflicted, and oppressed.

[Guru in bhava-6] [svakshetra]

[inimical-medicating rogesha for Karkata indriya lagna] [philosophical-doctrinal dharmesha for Karkata indriya lagna]

[multiple optimistic but misguided service ministries] [comprehensive humanistic worldview may fuel digestive illness] [many dogmatic enemies offering to help] [diversity of principled accusations]

Under the guise of philosophy of sacred suffering, Guru-6 often accepts exploitive environments and health imbalances rather than learning ways to correct the imbalance.

  • With Guru's permission, the imbalances are fertilized, tending to widen and flourish.

    If Guru-Purva-ashadha. , may have a sensitivity to sugars including alcohol,

    • Generally Guru-6 encourages overgrowth conditions, which can be bacterial, fungal, parasites. Or other patterns of hostile colonization of digestive tract or pelvis

    • Approach to medical treatment tends to be based in theory and beliefs, rather than in practice and evidence.

  • Also, various physicians tend to contradict each other.

    • prayers of gratitude (not petitionary prayer) and faith-based methods can be surprisingly effective.

With sufficient consciousness, Guru in bhava-6-Dhanus, may bring faith and understanding to many people suffering illness, poverty, pollution, involuntary servitude, other grievance.

may teach medical service skills to low-level workers and preach upon principles of service to a broad range of professional medics.

Compassion for the sick is based in one's own own bodily experience, and this compassion can greatly improve the enery that medical workers bring to their service profession.

Often a missionary teacher.


[How Readings Work] [Sample Sacred Jewels Ratna Recommendationn] [Seva]

Om_mani.jpg file update = 19-May-2024

[Copyright 1994-2024 by Barbara Pijan Lama] [Contact] [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on is provided for educational purposes only. Wishing you every happiness and