Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga
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OM shum shukraya namah OM dram drim draum sah shukraya namah शुक्र śukra / शुक्ल śukla Professor Shukra सित sita = white color, pale, lustrous श्वेत śveta = white color भृगुज bhṛgu Bhrigu = the bright one षोडशार्चिस् ṣoḍaś-ārcis = 16-rayed दैत्यगुरु daitya-guru / असुरगुरु asura-guru = grower of demons resides in तुला Tulā तौलिन् taulin = one who holds the scales वणिज् vaṇij / baṇij = merchant, trader धट dhata = balance scale युग्य yugya / जूक juka = yoked, paired द्वि dvi = being of two minds, doubt Venus - Venera Freya - Frigg = Friday Zuhra Ishtara Ashatarra Phosphoros - Heosphoros Lucipheros [Lucifer] Vesper - Mathusias Morgensteorra - Aefensteorra Dianna - Inanna - Nin-si-anna Aphrodite Nogah - Ba'ah - Seba-djai Delebat - Jingxing occupies Libretis Balans Shukra mūlatrikoṇa = Chitra-3-4 + Svatika-1 = 0-10 degrees Vanika
Stone Lakshmi in Bali |
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A heart-shaped melt pond, Beaufort Sea, Alaska, in August 2009. From the photo collection of Dr. Pablo Clemente-Colon, National Ice Center www.natice.noaa.gov |
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EXAMPLES [Shukra-1] --- [svakshetra] [Malavya Yoga] -- [mūlatrikoṇa if within 0-10 deg] [energizing-identifying lagnesha for Tulā indriya-lagna] [mysterious-revealing randhresha for Tulā indriya-lagna] [catalytic contractual partners] [identified with transformative alliances] [harmony via dangerous bargains] [valuable diplomatic agreemnts] [embodies regerenating grace] [equable financial negotiations]
[Shukra-2] --- [svakshetra] -- [svabhava] [mūlatrikoṇa if within 0-10 deg] [historical-acquisitive dhanesha for Kanya indriya-lagna] [doctrinal-guiding dharmesha for Kanya indriya-lagna] equably bargains for heritage-preserving, enriching agreements [Shukra-3] --- [svakshetra] [mūlatrikoṇa if within 0-10 deg] [busy-collaborative sahaja-pati for Simha indriya-lagna] [commanding-executive karmesha for Simha indriya-lagna] equably bargains for media-messaging, commercial agreements. harmonious, aesthetic public reputation for diplomatic writings, gracious presentations
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[Shukra-4] --- [svakshetra] [Malavya Yoga] -- [dikbala] [mūlatrikoṇa if within 0-10 deg] [homebound-anchoring bandesha for Karkata indriya-lagna] [friendly-profitable labha-pati for Karkata indriya-lagna] equably bargains for home-based, cultural-roots agreements [Shukra-5] --- [svakshetra] [mūlatrikoṇa if within 0-10 deg] [creative-gambling vidya-pati for Mithuna indriya-lagna] [contemplative-retreating vyaya-pati for Mithuna indriya-lagna] equably bargains for dramatic, center-stage agreements
[Shukra-6] --- [svakshetra] [mūlatrikoṇa if within 0-10 deg] [energizing-identifying lagnesha for Urisha indriya-lagna] [inimical-medicating rogesha for Urisha indriya-lagna] equably bargains for imbalanced, equity-deficient agreements
[Shukra-7] --- [svakshetra] -- [svabhava] [mūlatrikoṇa if within 0-10 deg] [Malavya Yoga] [karako bhavo nashto for wife-partner-adviser] [ruling 6/8 from svabhava, Shukra capably juggles perpetual imbalances] [collecting-preserving dhanesha for Mesha indriya-lagna] [bargaining-brokering yuvati-pati for Mesha indriya-lagna] [pleasantly accommodating relationships] [harmoniously aligned abdominal and lower-back region] [spouse concerned with acquisitions and contractual equity] [graciously balanced marital arrangements if sufficient spousal engagement] [favors brokerage and financial education] [suavely reciprocal feminine partner may be attorney, adviser, counselor, advocate]
[Shukra-8] --- [svakshetra] [mūlatrikoṇa if within 0-10 deg] [busy-messaging sahaja-pati for Meena - Antya indriya-lagna] [mysterious-revealing randhresha for Meena - Antya indriya-lagna] equably bargains for occult, trauma-healing, hidden agreements
[Shukra-9] --- [svakshetra] [mūlatrikoṇa if within 0-10 deg] [Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna] [Yogakaraka doctrinal-worldviewing dharmesha for Kumbha indriya-lagna] equably bargains for doctrinal, global agreements anchors security via belief in fairness, aesthetic philosophy, sangha of womenfolk
[Shukra-10] --- [svakshetra] [mūlatrikoṇa if within 0-10 deg] [Yogakaraka karmesha for Makara - Draco indriya-lagna] [Yogakaraka vidya-pati for Makara - Draco indriya-lagna] equably bargains for public diplomacy + suave leadership arrangements [Shukra-11] --- [svakshetra] [mūlatrikoṇa if within 0-10 deg] [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [gainful-friendly labha-pati for Dhanus - Haya indriya-lagna] equably bargains for profitable, network ed agreements inequity, conflict via partner-contract in social-economic networks. Friends have relationship problems.
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[Shukra-12] --- [svakshetra] [mūlatrikoṇa if within 0-10 deg] [bargaining-partnering jaya-pati for Vṛścika indriya-lagna] [retreating-contemplative vyaya-pati for Vṛścika indriya-lagna] [invisible bargaining for fair exchanges] [psychically guided agreements] [gracious trading in the dreamworld] [harmonious private arrangements] [in husbandly nativity, meets wife in cloistered secluded environment]
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Sweet Pleasures of Equality and Partnership Appreciation of
The pleasure-partner. Aesthetic of equity. svakshetra. Shukra flourishes in Thula. Provides the body with beautiful buttocks and belly.
SHUKRA-TULA = SORT BY NAKSHATRA-PADA [Chitra-3] [vargottamsha] = double-Tula aesthetic = diplomacy, reciprocity, brokerage, balancing, advocacy, representation, bargains, equity, arrangements, contracts, brokerage, trade
[Chitra-4] = Vrischika aesthetic = secrecy, discovery, danger, death-and-rebirth, emergency, trauma-healing, shocking revelation, rejuvenation, transformation
[Arcturus-1] = Dhanus aesthetic = beliefs, righteous convictions, patronage, preaching, theory, ideology, sacred teachings, public spiritual guidance, life-philosophy, worldview
[Arcturus-2] = Makara aesthetic = governance, institutions, heightened regulatory responsibility, social order, hierarchy, bureaucracy, formality [Arcturus-3] = Kumbha aesthetic = networks, friendship, socializing, systems, populism, mass-participation, economies, ecologies, communities, achievements [Arcturus-4] = Meena aesthetic = navamsha Shukra-Meena-uchcha = philanthropy, symbolism, interior-mind expansion, private spiritual guidance, imagination, dreamworld
[Viśākha-1] = Mesha aesthetic = competition, supremacy, birth, new-start, forward-push, championship, dominance, vitality, innovation, engineering, contest, sexual pursuit, conquest
[Viśākha-2] = Urisha aesthetic = music, voice-face, storytelling, language, historical knowledge, values, finance, natural-resources, collections, sensual pleasure, luxury
[Viśākha-3] = Mithuna aesthetic = communication, publication, announcement, explanation, business, information delivery, media-messaging, conversation, cohort, scripts, publicity, dialog
Shukra-Tula-11 can be engaged in vast-array [11] trade-exchange bargaining. Often a companion graha is needed to activate negotiations toward a fruitful conclusion.
EXAMPLE
India-PM 1889-1964 Toward Freedom Jawaharlal Nehru [transformative-disguising Chitra-4] [mūlatrikoṇa] + [Yogakaraka] + [Svati-Shukra-yuti-Surya-Viśākha-nīcha] [Svati-Shukra-yuti-Budha-Svati] [mūlatrikoṇa ] [Shukra-11] +++ Surya-Shukra chidradasha 15-Aug-1947 [JN age 58] inaugurated as First Prime Minister of Independent India * Surya-Shukra chidradasha * Shukra-11 rules 11-attainments, goals + Surya rules 9-elections ++ janma Sade-Sati
Budha-Tula-11, ruler of Mangala-10 leadership, cooperates Tula-style with [Svati-Shukra-yuti-Surya-Viśākha-nīcha] + [Svati-Shukra-yuti-Budha-Svati]
Due to the strength of the Tula-rulers of his community network [11] JN was able to bargain and mediate [Tula-Shukra] with movement-participants [11] - even from prison [12] .
Shukra-Tula seeks to partner with mates who are involved in diplomacy and crafting of alliances, developers of partnerships and agreements, brokering and negotiations; contracts to promote mutual interests; match-makers and marriage-minded.
Because Shukra activates the awkward shad-ashtaka 6-8 from svakshetra, there is very little which Shukra-Tula or the mate of Shukra-Tula is required to actively dislike. Shukra enjoys all pleasures. The enemy of the partnership is excessive indulgence, However, moderate indulgence is quite acceptable as this is Shukra after all! Favors balanced design in all things: architecture, musical composition, food presentation, philosophical structures. Enjoys decorating and planning social gatherings where their grand designs can be appreciated and enjoyed. Sensual pleasures through the external genitalia, kidneys and lower back, ears-hearing, visual beautyr.
Meguro River, tokyo Japan https://en.wikipedia.org/wiki/Meguro,_Tokyo |
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Ragamala Style = Kali mating with Shiva (Tula = makara-7) = circa 1825 CE, Kangra district |
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Pleasure
[Shukra] = Gifts and Tastes
Balance, Union, marriage, mating, match, pair, completion
Prefers the company of cultivated, pleasant persons. Likes to be in a couple; dislikes being alone. Attracted to partners of grace and diplomacy, often executives in the arts, humanities, politics, or design industries. Desires a balanced social environment at all times.
To make Tula-Shukra happy, take great care with your coordinated, balanced appearance.
Invite them to join you at an art gallery, dinner party, yacht launching, or a, architectural tour of distinguished homes.
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Dislikes
too much food and drink, too much attention to gathering and storing of lineage wealth over-concern for the accumulation of hoards and herds |
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Balance Polarity Asana
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Vocation
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In a wifely nativity, traits of Shukra-Tula The wifely nativity values relationships and environments that contain, and appreciates in herself the balancing, agreement-seeking qualities of Tula |
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In a husbandly nativity, traits of Shukra-Tula The husband may prefers a feminine partner [Shukra] who may be characterized:
dresses in pastel tones and wears both silver and gold ornaments More details about the husband's aesthetic tastes can be derived from knowing the two bhava ruled by Shukra, as counted from indriya-lagna and from Chandra lagna. For example, in a husbandly nativity containing Tula-Shukra in context of a Mithuna indriya-lagna and Vṛścika Chandra.
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Marriage style Gracious and participatory marriage practices. Desires a refined, polite spouse with harmonious lifestyle and design-intensive, aesthetic values. yuvati-pati-7 Shukra in yuvati bhava = karako bhavo nashto |
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aesthetic beauty via sound, sight, touch, taste, smell treasuries of knowledge luxury-attracting activities and investments
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Capital treasury produced via:
treasuries and collections (2) from ministries of service , pharmaceuticals and medicines, drugs legal and illegal, criminals and crime, exploitation, servants and slaves, conflicts and litigation , physicians and divorce, accusations, mother's relatives [Kanya]
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