Surya occupies 4th-from-Chandra
OM grinih suryaya namah
Arka - Ata
Athithya - Aditya
Agni - Aja
Soule - Saul
Apollo - Paul
Sirius - Osiris
Utu - Ata - Aitha
Aten - Aton - OM - On
Amon-Ra - Aurya
Helios - Heli
Haul - Halo - Ha
Nyima - Nyayiru
the fourth house
genitor * domus
the brilliant custodian
bright center of the Old Ways patriotic-drama
entitled sparkle among the householders, citizens, parishioners
politics of root culture, nationalism, homeland, schooling , shelter, habits, comfort, vehicles, pathways of transportation
glorious identity with roots - routes - ruts - routines (4)
central roles in ethnic-tribal identity,
politics of land-ownership, protective environmentalism
Archway in Tilla-Kari Madrassah in Samarkand, Uzbekistan
Public Figure Examples
[bright center of local aristocracy] [intelligence for competitive farming] [holds the focus of ethnic folkways] [identified with new use of old dwellings]
[dominating self-confident land owner] [champion of the place of belonging] [father may be entitled builder-driver-gardener-protector]
[values-conserving father may be center of the household] [bright center of real-estate capitalization] banking, conservation, tastes, pleasures and treasures
bright center of management, commerce, information, conversation [communicative father may be center of the household]
inequity, disenfranchisement, debt, ailment in father-center of home, school, transport
bright center of local customs, boundaries, properties, shelter, home [father may be center of the household]
charismatic communications which bind the ethnic culture
[svakshetra] [mūlatrikoṇa if within 1-10 deg]
[bright center of local politics] [intelligence for patriotic property defense] [celebrated entitlement to display land ownership] [camera focus on ethnic cultural rhythms] charismatic father may be the center of the household]
bright center of ethno-national service ministry [father may be center of the household]
[nīcha] [potentially nīcha-bhanga if Surya-yuti-Shani]
[bright center of ethno-national diplomacy] [intelligence for cultural habits] [icon of heritage land ownership] [father may be curator of local traditions, property-values custodian, schoolteacher, farmer] [bargaining dad at center of the household]
gainful politics of foundational cultural values
[bright center of ethno-national secrets] [intelligence for local mysteries] [controling father may be the center of the household]
identified with the politics of the customary ethnic foundations
bright center of ethno-national theory
[doctrinal father may be center of the household]
[class-conscious father may be driver-builder-farmer] [lawful dad may be center of the household]
[bright center of ethno-national governance] [intelligence for conservative localism] [icon of lawfully customary Old Ways]
[political focus on environmental policy] [confident demonstrations of farming and land-ownership]
[bright center of local networked systems] [earner father may be center of the household]
[philosophical-doctrinal dharmesha for Dhanus-born]
[bright belief in ethno-national security] [dreamy father may be center of the household]
[radiant ideology of property ownership-stewardship ] [wise center of customary beliefs] [sacred understanding of local rhythms] [celebrated entitlement to demonstrate the root culture] [political focus on visionary defense of a Way of Life]
Center of a Settled Nation
Surya in svabhava of Surya 's mitragraha (good friend) Chandra radiates comfortable, habitual, customary, calm (Soma) personal charisma [Surya] into social roles including:
creative, center-stage specialties include
Father may be the primary parent or radiant center of the household, unless Chandra also occupies 4
Central figure in the home, home-schooling, political salons, real-estate, at-home entertainments
The universe seems to revolve around oneself when the native occupies The dramatic center of
Whether more specialized toward the sheltering and maintaining roles of parenting, schooling, or land ownership = depends upon rashi, drishti, and co-tenants of bhava-4.
Independent from the parents and roots, but ego-membrane identified with those same roots. The native delivers to the public an iconic representation of the home or the homeland via a highly personalize style of effusive, radiant ego-energy.
Generally a popular local icon.
Resists bonding in order to go one's own way. Usually leaves the mother's shelter early in life. Wants to impose one's own style upon the home and school environment. Not much interested in bondage to the land, but does enjoy the prestige of property ownership-stewardship .
Guardian of the root culture. Frequently a caretaker or teacher in the schooling system.
May be extremely self-confident in making pronouncements when Surya-yuti-Budha and Surya occupies a hospitable rashi such as Simha, Karkata, Meza, Vṛścika, Meena, or Dhanus. Karkata is deeply rooted into the politics of the homeland and folkways.
May excel in marine sciences and business connected to the oceans.
One finds a central position in the drama of
folkways behaviors , matters of schooling, houses and homes, Buildings and home decorating; property ownership-stewardship , patriotism, parenting, vehicles, boundaries, burials, and protection of the land.
Adequately well-liked but never fully accepted by conventional family-based people, nor does one care to be.
Surya-4 supports a focus on schoolwork in any subject. Surya sometimes lacks emotional sensitivity Yet, the Blazing One can be an entertaining, charismatic presence in the classroom or study center.
Dad may be a caretaker, ritualist, schoolteacher, principal of a school, or other species of educator.
One seeks praise and recognition for the qualities of one's property-ownership and patriotism.
Pitrau: Mother and Father
Father may be the center of the household, unless there is strong engagement with 4 coming from Chandra
Typically, the Mother has a strong, self-directed, independent character which can (depending on the rashi) be a vigorous promoter of their offspring, or a social rationalist, or a wise and capable leader - or all of the above.
Mother is normally a public person with executive capability, the leader-manager in her home.
The mother wishes the child to follow in her professional footsteps. The native 's parenting style is independent and rational, with less regard for traditions and more enthusiasm for incisive critical thought. (Any influence of Shani will restrain freedom.)
If yuti Budha , mother is highly intelligent and an ambitious planner.
If yuti Shukra , both mother and child are attractive and talented.
Exception = Simha, where Shukra goes combust, leaving the native dramatically talented but not classically attractive.
Footsteps tend to lead into the performance arts, since Surya is the karaka for theatre and public performance. The mother is often involved in theatre/politics - whether her role is covert or overt. The native learns the arts of self-confidence and rational self-promotion from their mother.
A common position for professional actors/politicians whose mothers are great coaches and promoters.
Strong ego-membrane identification with the mother and her life. Typically favors the mother in character and appearance, with less attachment to the father even though the father is often at home or close-to-home due to Surya-4.
Vigorous patriotism. Strong rational understanding of property, education, reputation and social ranking.
Ego attachment to the mother's family lineage.
Surya pitri-karaka in 4 = Father in 4
Father holds a near-to-the-ground position (4) and is known to his society as a farmer, fisherfolk, schoolteacher, parent, policeman, guardian, defender of the folkways, ancient customs, and established cultural norms, shelterer, homebuilder, driver, transporter, farmer, fisherman, or other local roles in a settlement.
Father is usually a patriot, landowner, and defensive agent.
Father may be strongly influenced by Mother's folk. Whether dad's reputation is positive or negative depends upon the bandesha-4 * bandhesha, and its angle to Surya-4.
Surya in kendra
Produces a brightly-lit aura rooted in home and homeland.
One radiates confidence and asserts the importance of local rhythms, routines, customs, practices, and habits.
Comfortable and admired when playing guardian roles such as schoolteacher, police, parent, and property-vehicle owner.
In bhava-4, some tendency to idealize the mother and her people as a method of calling attention to oneself. As well, Surya-4 tends to romanticize the convention of property ownership-stewardship and seek praise for holding the purported entitlements regarding ownership and protection of the land.
If the Surya-4 native is herself a mother, expect an assertive style of home management. (Mitigated as usual when Surya is weakened in Shani's or Shukra's sign or via drishti from Shani.)
Bright, Self-Assured Guardian
Dramatically patriotic. In the culture wars, Surya-Simha - mūlatrikoṇa 1-10 deg or Surya-Mesha in bhava-4 may rise to protect the Old Ways (4) of doing things, including extreme defense-of-culture or fencing of property.
Policing of the polis to ensure recognition of the local folkways, ancient customs, and established cultural norms and accepted behaviors. Political rights of the settlers and primacy of the Customary Way of Life.
In the Center of local life with ego-roots in the land. Often home-builders, schoolteachers, farmers, fisher-folk, police officers, or local political figures. Generally does not travel far from the homeland.
Seeks a centrally important, parental role in sheltered environments; may feel insulted when others especially "outsiders " express a competing opinion. Emotional Stress, caused by those who do not properly recognize the righteous centrality of the native, can find its way into the heart. Therefore cardiac health should be well-managed.
Das / Behari comment on Surya-4
" You view life in a regal way, with a thread of detachment - making the changes of life, or living itself, something you"view" rather than identify with.
You require people to offer significant things in exchange for your friendship -- or in other words, you want significant people as your friends .
Therefore, ordinary people are not usually found to be very important to you in your own personal life.
You will earn money and power by your own efforts,
and those who oppose you will find it difficult to"win".
Your later career will tend to be better than your earlier attempts, and you will gradually attain a better situation and a strong personal character .
You will suffer deeply due to bad leaders, and may also experience weakness in the heart, or heart trouble.
file update = 29-Nov-2022
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