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COHORT

father of

grandfather of

younger colleague of

fractious relationship with


born 7 months after

born 11 months before

born 12 months before

born 13 months before

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Prime Minister of India [1947-1964]

attorney

social-change activist

independence leader

negotiator + author + ruler


Jawahar Lal Nehru

Earth-birth Thursday-14-Nov-1889

dematerialization 27-May-1964 [age 75]


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JN with his only child, India-PM 1917-1984 Martial Law Indira Gandhi

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historian

First Prime Minister of Independent India [1947 until 1964]

Jawahar Lal Nehru

1889-1964


birth data from https://en.wikipedia.org/wiki/Jawaharlal_Nehru

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Śrāvaṇa

Shrona - Hari-deva - Viṣṇu ṛkṣa


BPL COMMENTARY

// keeping the beat //

For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, habitual, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, naatural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential.

Throughout life, whatever their travels for safety or financial need, shravana-born remain profoundly patriotic toward their homeland and anchored in familiar domestic routines.

Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social orderr.


The Listener * Shaman

Śrāviṣṭha gentlemen are exceptionally concerned with their social reputation.

Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Śrāvaṇa are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience.

Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment.

As fathers, teachers, and social leaders, shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law.

In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet, being such peaceful people, these men may find balance with wives who are somewhat more outspoken.

Śrāvaṇa-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Śrāvaṇa can be singers and musicians. Śrāviṣṭha gentlemen are typically superb dancers who delight in the orchestrated flow of gracious dancing. When the occasion calls for careful listening to the beat of the music, their steps may be practiced and elegant.

Measured, appropriate tone

Śrāvaṇa must combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law .

Although public dignity remains important, Śrāvaṇa fellows are also concerned to maintain the steady life flow [Chandra] of the ethnicity or the nation. Combining Chandra's orientation to the past with Shani's need for reliable rules of conduct, shrona folks may appear to be rather old-fashioned. They find comfort in the old liturgical rhythms and are often regular participants in the rites of public worship. Their most cherished roles are usually Father and Grandfather.

Themes of social stability , public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Śrāvaṇa's terrestrial experience. Applies also to Chandra in Śrāvaṇa

QUOTATION SHRAVANa

from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra. p 86 .


" An excellent character, the keynote of which is kind heartedness and generosity,

  • particularly to those less fortunate than himself.

This man will always be able to accumulate the good things of life

  • without injuring anyone else to do so.

He will be disposed to share his belongings with the poor and needy.

  • The extent of his activities in this direction,

  • will of course depend on his station in life.

Many social workers and philanthropists have Śrāvaṇa rising.

He will also be very religious

  • and will participate in church activities

  • if his environment permits."

[end quote]


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Jawahar Lal Nehru with his mother and father, c. 189x


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https://en.wikipedia.org/wiki/Swarup_Rani_Nehru

NehruJawaharlal_1947.jpgBiographical data matched to Vimshottari dasha calendar



[Shani mahadasha] [age birth until age 8.3]

Thu-14-Nov-1889 Earth-birth in Allahabad [Prayagraj] North-Western Provinces, british India [now Allahabad [Prayagraj] Uttarpradesh, India ] * Shani-Mangala bhukti


[Budha Mahadasha] [age 8.3 until age 25.3]

1903 [JN age 13] initiated into Theosophical Society by Annie Besant * Budha-Surya bhukti * Surya rules 8-occult

1905-1907 [JN age 16-17] two-years at Harrow boarding school, university preparatory study * begin Budha-Mangala bhukti until Budha-Rahu bhukti * Mangala rules 4-diploma study

Oct-1907 [JN age 18] enter first-year studies at Trinity College, cambridge * Budha-Rahu bhukti * Rahu's ruler Budha studies

1910 [JN age 22] earned honors A.B diploma in natural sciences from Trinity College, cambridge * Budha-Shani chidradasha * Shani lagnesha

1912 [JN age 23] completed law study + admitted to the practice of Law in Britain * Budha-Shani chidradasha * Shani lagnesha


[Ketu Mahadasha] [age 23.3 until age 30.3] [1913-1920]

08-Feb-1916 [JN age 27] consecration of marriage-1-of-1 with Kamala Kaul * Ketu-Mangala bhukti * Mangala rules Mesha svamsha ++ R-K gochara Makara-Karkata contact navamsha R-K ++ contact Chandra-Karkata ++ dvadasa Sade-Sati

Aug-1916 until Sep-1918 Janma Sade-Sati Karkata

  • [7, law, contracts, equity, justice, arrangments, negotiation, bargains, alliances]
  • [age 27-30]

19-Nov-1917 [JN age 28] celebrated the birth of child-1, Indira Gandhi * Ketu-Guru bhukti ++ janma Sade-Sati


[Shukra Mahadasha] [age 30.3 until age 50.3] [1920-1940]

1930-1933 [JN age 42] in prison , forms key relationships with other decolonizing revolutionary figures * Shukra-Guru bhukti * Guru rules 12-prison

06-Feb-1931 [JN age 42] grieved the decease of father, Motilal Nehru * Shukra-Guru bhukti * Guru rules 7th-from-pitristhana

1934 [JN age 45] publication of free-format historiographical letters, Glimpses of World History * Shukra-Shani bhukti * Shani lagnesha

JawaharlalNehru_DiscIndia.jpg1936 [JN age 47] publication of autobiography Toward Freedom * Shukra-Budha bhukti * Budha publication

Jan-1938 [JN age 49] grieved the decease of mother, Swaroop-rani Thussu Nehru * Shukra-Budha bhukti *Budha rules 12th-from-matrikaraka

28-Feb-1939 [JN age 51] grieved decease of wife, Kamala Kaul Nehru * Shukra-Ketu chidradasha


[Surya Mahadasha] [age 50.3 until age 56.3] [1940-1946]

1942-46 [JN age 53-57] in prison * Surya-Rahu until Chandra-Chandra bhukti [release] Surya transformations ++ dvadasa-janma Sade-Sati

Sep-1945 until Jul-1948 Janma Sade-Sati Karkata

  • [7, law, contracts, equity, justice, arrangments, negotiation, bargains, alliances]
  • [age 57-60]

[Chandra Mahadasha] [age 56.3 until age 66.3] [1946-1956]

1947 [JN age 58] publication of the celebrated history [composed while in prison] Discovery of India * Chandra-Rahu bhukti * Rahu's ruler = Budha publications ++ janma Sade-Sati

15-Aug-1947 [JN age 58] inaugurated as First Prime Minister of Independent India * Chandra-Rahu bhukti * Rahu-6 ruler = Budha-10 leadership ++ janma Sade-Sati

30-Jan-1948 [JN age 59] assassination of key Independence leader, Mohandas Gandhi * Chandra-Rahu bhukti * Rahu-6 conflict, strife, crime ++ janma Sade-Sati

1950 [JN age 60] following Mahatma Gandhi murder, ongoing sectarian violence * Chandra-Guru bhukti + Guru in adversarial 6th-from-Chandra


[Mangala Mahadasha] [age 66.3 until age 73] [1956-1963]

1962 [JN age 73] health begins a precipitous decline * Mangala-Surya bhukti * Surya rules 8-conditions of death


[Rahu Mahadasha] [age 73 until decease age 75] [1963-1964]

27-May-1964 [JN age 75] blessed liberation from the Earthen-body, via aneurysm * Rahu-Rahu svabhukti

Distinctive Features of the Nativity


[Sparkling Splendid Surya]

pitri-karaka [father] jyoti-karaka [light]

[nīcha]

[dutiful-hierarchical karmesha for Vṛścika indriya- lagna]

...

[collaborative-instructional Viśākha-3] [navamsha Surya-Mithuna]

[Atmakaraka politics, intelligence, self-confidence, romantic idealism, central roles]

[Surya-yuti-Budha]

[Surya-yuti-Shukra] handsome

  • [Surya-Vanika]* Hiranya-garbha - golden fetus * brightly charismatic confidence of Center-stage Surya radiates through the bargaining deal-making rashi of Shukra

  • [Surya in bhava-10] [dik-bala] bright center of hierarchy * confidently governing * legislative intelligence * focus on social order * regulatory entitlements * political authority * brilliant career * eye on elite positions * radiant reputation * sparkling center of the leadership drama * father may be a governor-regulator-boss

  • [Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

OUTCOMES - SURYA

self-reflexively commanding, brightly law-imposing, charmingly authoritative, regal style of maintaining social order, hierarchically focused, radiantly responsible, politically elite, splendidly regulating, center-stage chief executive [Surya in bhava-10] rules

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - SURYA

incoming Parashari drishti

  • receives disciplined, restricting drishti from Shani-Simha-10
  • risk-rewarding, ambitious, taboo-challenging drishti from Rahu-Mithuna-8

FATHER

Dad = Motilal Nehru = [b. 06-May-1861, d. 06-Feb-1931]

Dad was an elite lawyer of Alllahabad, and a top leader of the pro-independence Indian Congress.

An international traveler with profound ties to UK, dad became notably entreasured. [Surya-yuti-Shukra]

Both of JN's parents were long-living. They deceased during JN's forties.


[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]

[svakshetra]

[philosophical-doctrinal dharmesha for Kita-born]

comfortable with doctrine * familiar with philosophy * needs understanding comforted by maternal soothing * settled into tidal rhythms * needs to protect

[devout Mother provides principled moral guidance]

[intuitive ancestral philosophical understanding]

[customary ethno-cultural patronage]

[defense of localism within a global perspective]

[sensitive to rhythms of patriarchal priesthood]

[needs undulating habitual worldview]

[comfortable with soothing rituals of ancient religion]

[familiar face to the needy believers]

[feels inspired by breadth of maternal wisdom]

[ideology of national security]

[mother's father may be politician, dramatist, or creative artist]

[mother's mother seeks private contemplation]

...

[negotiating-diplomatic Pushya-3] [navamsha [Chandra-Tula] intuitively sensitive diplomatic-arranging-bargaining

  • [Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [Chandra in Pushyami] soothed by lawful customs * protectors of the ethno-social structure * needs dignified orderly habits

  • [Chandra in classroom-7] comfortable with arrangements * familiar with bargaining * needs harmony * soothed by match-making * feels the pulse of deal-making * allied to the mother * accustomed to adjudication * habitual negotiator * calmed by customary arrangements * rhythmic rebalancing * needs fair contracts * sheltered by a parenting partner * nourished by agreements * undulating equity * mother may be a match-maker, attorney, advocate, judge

OUTCOMES - CHANDRA

sensitively adjusting, protectively harmonious, routinely bargaining, parentally equalizing, rhythmically arranging, customary middleman, predictably meddling, culturally agreeable, emotionally adjudicating, naeeds to hold mediating positions [Chandra in classroom-7] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - CHANDRA

  • [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the competitive, innovative, primitive style of Mesha-4]

MOTHER

Mom = Swaruprani Thussu Nehru

MARRIAGE partnership emotional equity support expectations


[Competitive Champion Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[homebound-anchoring bandesha for Makara - Draco indriya-lagna]

[gainful-friendly labha-pati for Makara - Draco indriya-lagna]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[Dhanayoga ruler of 11 occupies 11th-from-11]

[profits from pursuit of logical beliefs]

...

[fantasizing-conceptual Uttaraphalgunī-4] [navamsha Mangala-Meena] intuitively competitive forward-pushing imaginative clairsentient drive

  • [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially] vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions

  • [Mangala in bhava-9] [karako bhavo nashto] drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior

OUTCOMES - MANGALA

dynamically philosophical, vigorously globalist, forward-pushing preacher, innovatively dogmatic, pro-actively ideological worldview, kinetically charitable, energetically patronizing, champion of extensive philanthropic action [Mangala in bhava-9] rules
  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - KUJA

Kuja-11 drishti energizes, stimulates, activates, moves, and provokes

  • 2 speech, finance, heritage, collections, language, speech, sound, voice, face
  • 5 politics, drama, romance, speculation, children, display, creativity
  • 6 conflict, warfare, accusation, exploitation, resentment, lawsuits, divorce, medicine, litigation, remedies for mistreatment


[Busy Bantering Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[Sarala Yoga]

[mysterious-revealing randhresha for Vṛścika indriya- lagna]

[friendly-economic vriddhi-pati for Vṛścika indriya- lagna]

[imaginative narrative of private diplomacy]

[invisible detailed deal-making]

...

[systematic-gainful Arcturus-3] [navamsha Budha-Kumbha] intuitively explaining proletarian mass-market communications

[Budha-yuti-Surya]

[Budha-yuti-Shukra]

  • [Budha-Tula] articulation of contracts * equable discussions * balanced designs * commercial arrangements * explains procedure for fair agreements *  descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns * hands-arms-shoulders send equalizing gestures

  • [Budha in bhava-12] narrative of mental sanctuary * talks about quietude * commerce of the hermitage * discusses interior spiritual guidance * speaks from invisible location * instructions on reflective contemplation * detailed descriptions of intimate privacy * diagrams the astral inner terrain * explainer of quiet prayer * imaginative siblings * communication with distant worlds * delivers information about clairsentience * skillfully defines the dreamworld * logical visions

  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BUDHA

abstractly conceptual announcements, backchannel communication, private discussions, talks about intuitive meanings, clandestine projects, enclosed messages, dissolved information, specifically fantasizing, imaginative dialogs, invisible transactions, questioning research, interior translating Budha in bhava-12] rules

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BUDHA

drishti outgoing from [Budha-Tula] [12] activates

  • 6 conflict, warfare, accusation, exploitation, mistrust, resentment, lawsuits, divorce, mistreatment

[Generous Growing Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[svabhava] [svakshetra]

[busy-managing vikrama-pati for Makara - Draco indriya-lagna]

[retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna]

multiple sanctuaries, many inspirational spirit-guides

...

[political-demonstrating Pūrvāṣāḍhā-1] [navamsha Guru-Simha]

[Guru-yuti-Ketu]

  • [Guru-Dhanus] much philosophy * wide worldview * doctrine of inclusive diversity * broad scope of guidance * humanistic ideology * jovial principled outreach * permission to preach * expands the range of beliefs * understanding of multiple theories * generous priests * global beneficence * many sacred teachings

  • [Guru in bhava-12] [svabhava] great inspirational interiority * visionary guidance in seclusion * many symbolic meditations * much uplifting divination * many hospitalizations or incarcerations * many spiritual retreats * numerous offerings to psychic way-showers * extensive teaching in private environments * believes in clairsentient trance wisdom * patron of sanctuary enclosures * in a wifely nativity, husbandly-companion may be benevolently invisible

  • [Guru-yuti-Ketu] upeksha-karaka * multiple options for severance * broad permission to abandon unsustainable connections * diverse wanderings * many occasions of surrender * philosophy of impermanence * large-size vacuums * many holy pilgrimages

OUTCOMES - BRIHASPATI

[Guru in bhava-12] = 3rd from Budha publications


[Sweetly Suave Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[svakshetra]

[inimical-medicating rogesha for Dhanus - Haya indriya-lagna]

[gainful-friendly labha-pati for Dhanus - Haya indriya-lagna]

...

[ideological-optimistic Arcturus-1] [navamsha Shukra-Dhanus]

[Shukra-yuti-Surya]

[Shukra-yuti-Budha]

  • [Shukra-Vanika] appreciation of negotiation * taste for balanced color schemes * attracted to beautiful designs * enjoys the company of designers * prefers adjustable partners * pleased by brokerage * equable alliances * artfully arranges agreements * bargains sweetly * harmonious mediation * match-making for equity * aesthetic of the fair-trade deal

  • [Shukra-12] seeks imaginative pleasure * private sensuality * values spiritually guided partnership * gracefully intuitive feminine-figures * agreeable sleep * visions of contemplative harmony * enjoys beautiful sanctuaries * aesthetic designs to adorn the feet * likes meditations * appreciation of Other Worlds * attracted to quiet spaces * in a husbandly nativity, wifely-companion may be contemplative-foreign-isolated-researcher

  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SHUKRA

pleasantly meditative, aesthetically contemplative, privately sensual, seeking balanced invisible arrangements, musically intuitive, harmoniously researching, prefering luxurious bedrooms, wealth-via-contractual agreements, attracted to imaginative companions [Shukra-12] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - SHUKRA


[Sober Structural Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[svabhava]

[busy-messaging vikrama-pati for Vṛścika indriya-lagna]

[homebound-anchoring bandesha for Vṛścika indriya-lagna]

[rigidly ceremonial elite positions]

[maintains the formal hierarchical displays]

[onerous political duties demand heavy documentation]

[general disdain for flashy politicians, yet must govern with them]

[strictly lawful flamboyantly reinforced regulatory authority ]

...

[defensive-patriotic Magha-4] [navamsha Shani-Karkata] intuitively class-conscious patriotic protectionism

  • [Shani-Simbha] [challenging placement] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * disciplined genius * orderly games * regulated drama * resistance to romance * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties

  • [Shani in Bhava-10] steady time-structured rulership * must regulate the old order * maintains dignified reputation * grim determination to sustain governance * burdensome social-authority roles * chronic weighty executive duties * heavy decision-making portfolio * upholds conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new rules * intolerance for institutional innovation * leadership fatigue * elders maintain high ranking duties

OUTCOMES - SHANI

formally commanding, systematically ordering, rigorously rule-imposing, lawfully hierarchical, class structured seniority, respected public duty, sober conventional regulator, mature social authority, change-resistant boss, responsibly time-conscious leadership [Shani in Bhava-10] rules

  • 3-communications, messaging, Writing and Publishing, administration, scripts, letters of correspondence, announcements, planning, schedules, sales, marketing, document ation, reporting, cohort, entourage, teamwork, committee-work, process management, commercial business, sales transactions, discussion, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - SHANI

Shani rules Makara-3 Arudha lagna publications, writing, documentation, discussion, teamwork

Political Governance

Known as a charming despot, JN held top command position for 17 years [1947 until 1964] a full Rahu cycle

[Shani mahadasha] [age birth until age 8.3]


[Risk-rewarding Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Vṛścika indriya-lagna]

[Rahu-8 casts passionately secretive revelatory drishti into 12-2-4]

check Budha for defining source of Rahu's apparently explanatory, communicative flair

[ambitious instructions for revolutionary change]

[seeks prestige via secret information]

[over-reaching desire to transform the scripted process]

[passion for detailed disguise]

[unorthodox writing-editing about evolutionary cycles]

[undisclosed manager of exciting secret projects]

[risky taboo-challenging hidden communications]

[fascinatingly fabulous camouflaged coupling]

...

[governing-regulatory Arudra-2] [navamsha Rahu-Makara] intuitively regulatory, lawfully orderly boundary-breacher stirring the cultural mix

  • [Rahu-Mithuna] shimmering illusion of cooperation * craving for conversation * mask of messaging * boundary-breaching broadcasts * extraordinary explanations * ambitious administration * preposterous propaganda * extravagant commercial transactions * marvelous advertising * thrilling photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent [but perhaps not authentic] attributes of information delivery * Sensational scripts * exaggerated announcements * exceptional business methods *seeks privilege via communicator-roles

  • [Rahu in bhava-8] passion for prestige mysteries * in svabhava of Competitive Kuja, the Shadowy Specter seeks glamorous veiling * surreptitious identity recycling * wizardry of aperture open-close * fascinating self-reinvention * amazing surgical rejuvenation * outsider who cleverly insinuates into revelatory roles * desires an important role in trauma-healing * fabulous transformative initiation * reveals occult truths * thrilling discovery of terrible knowledge * exciting mixed-culture secret-keeper * finds opportunity in catastrophe * masquerade of esoteric empowerment * may pose as a magician * entranced by threats of force * risk-rewarding in-laws * irregular inheritance * boundary-breaching disclosure of concealed evidence * intrigue of camouflaged assets * stimulated by dangerous emergencies * disguised as a cuidado or shaman * social mobility via mirage of hidden empowerments

OUTCOMES - RAHU

Rahu-Makara becomes extremely prominent and empowered within the Makara svamsha [governance, regulatory authority, lawful hierarchies]

[Rahu in bhava-8] occupies Karakamsha Mithuna bhava-8

Using the lawcourts to achieve Rahu's goals

secrecy, sudden changes of identity, explosive conditions, terrorisam

Surreptitious communications among mix-culture colleages

high-powered, high-profile, fascinating allies include

Rahu stimulates independence following the excesses of colonialism, but also revolutionary explosions of sectarian violence and disguised commercial corruption [Mithuna]


[Collapsing unshackling Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]

check Guru for the source of Ketu's ungrounded, optimistic belief

[disintegrates the cherished remembered beliefs]

[unconcerned with maintaining outdated heritage ideologies]

[unburdened by orthodox historical philosophy]

[liberated from the bonds of fearful conservative worldview]

[surrenders unnecessary financial dogma]

[erodes the fixed values-continuity of lineage faith-preachings]

[free-moving ephemeral observer of traditional religious understanding]

[disengaged from the work of preserving theoretical knowledge]

[may have an eccentric, wise-looking face]

[cheerful, inconsistently principled, nebulously humanistic family-of-origin]

[second marriage, if any, may be priestly, abstracted, distant, or spiritualized]

[peculiar sermonizing speech style]

[reluctant toward excessive eating-and-drinking; may withdraw from family-holiday feasting]

[passively fixated on ambitiously messaging, explaining, commercial Rahu-Mithuna-8 healers, explorers, emergency-interventionists, recyclers, transformers]

......

[defensive-customary Mūla-4] [navamsha Ketu-Karkata]

[Ketu-yuti-Guru]

  • [Ketu-Dhanus] philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief *  dispersed worldview * martyr's faith * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden  cloud of broad inclusivity into the misty abyss

  • [Ketu in classroom-2] surrenders preserved values * eccentric voice * odd face * disperses family affluence * disregards conventional limits on sound-music-language * disinterested in genetic lineage * surrenders the hoard * odd food * peculiar precious goods * abdicates banker-conserver-collector roles * dissolves libraries * devalues treasuries * unless other graha in 2, may prefer to live free from historic traditions

  • [Ketu-yuti-Guru] misunderstandings * unsustainable convictions * abandons empty theories * believes in non-existence * vacuous catechism * wandering teachers * apostasy * wisdom of surrender * incomplete comprehension * doctrines of impermanence * Other-Worldly viewpoint * walks away in disbelief * liberating philosophy * for wifely nativities, Ketu may release the dhavakaraka husbandly-companion.

OUTCOMES - KETU

[Ketu-yuti-Guru] [2] occupy [6th-from-Chandra]= emotionally adversarial conditions in food, family, finance, capitalization, banking, resource containment, asset preservation, heritage values

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