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flag of modern India
flag of Northwest Provinces, British India
COHORT father of
grandfather of
younger colleague of
fractious relationship with
born 7 months after
born 11 months before
born 12 months before
born 13 months before
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Prime Minister of India [1947-1964] attorney social-change activist independence leader negotiator + author + ruler Earth-birth Thursday-14-Nov-1889 dematerialization 27-May-1964 [age 75]
JN with his only child, India-PM 1917-1984 Martial Law Indira Gandhi |
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historian First Prime Minister of Independent India [1947 until 1964] Jawahar Lal Nehru 1889-1964 birth data from
https://en.wikipedia.org/wiki/Jawaharlal_Nehru
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com
- adapted by BP Lama
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Rising Nakshatra Masculine Public-Figure Examples Shrona - Hari - Apramaya - Azvattha BPL COMMENTARY // keeping the beat // For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, habitual, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome. For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential. Throughout life, whatever their travels for safety or financial need, Shravana-born remain profoundly patriotic toward their homeland and anchored in familiar domestic routines. Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social orderr. The Listener * Shaman Śrāviṣṭha gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Śrāvaṇa are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience. Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment. As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet, being such peaceful people, these men may find balance with wives who are somewhat more outspoken. Śrāvaṇa-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Śrāvaṇa can be singers and musicians. Śrāviṣṭha gentlemen are typically superb dancers who delight in the orchestrated flow of gracious dancing. When the occasion calls for careful listening to the beat of the music, their steps may be practiced and elegant. Measured, appropriate tone Śrāvaṇa must combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law . Although public dignity remains important, Śrāvaṇa fellows are also concerned to maintain the steady life flow [Chandra] of the ethnicity or the nation. Combining Chandra's orientation to the past with Shani's need for reliable rules of conduct, Shrona folks may appear to be rather old-fashioned. They find comfort in the old liturgical rhythms and are often regular participants in the rites of public worship. Their most cherished roles are usually Father and Grandfather. Themes of social stability , public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Śrāvaṇa's terrestrial experience. Applies also to Chandra in Śrāvaṇa |
QUOTATION SHRAVANA from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra. p 86r. " An excellent character, the keynote of which is kind heartedness and generosity,
This man will always be able to accumulate the good things of life
He will be disposed to share his belongings with the poor and needy.
Many social workers and philanthropists have Śrāvaṇa rising. He will also be very religious
[end quote]
Jawahar Lal Nehru with his mother and father, c. 189x
https://en.wikipedia.org/wiki/Swarup_Rani_Nehru |
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[Shani mahadasha] [age birth until age 8.3] Thu-14-Nov-1889 Earth-birth in Allahabad [Prayagraj] North-Western Provinces, British India [now Allahabad [Prayagraj] Uttarpradesh, India] * Shani-Mangala bhukti [Budha Mahadasha] [age 8.3 until age 25.3] 1903 [JN age 13] initiated into Theosophical Society by Annie Besant * Budha-Surya bhukti * Surya rules 8-occult 1905-1907 [JN age 16-17] two-years at Harrow boarding school, university preparatory study * begin Budha-Mangala bhukti until Budha-Rahu bhukti * Mangala rules 4-diploma study Oct-1907 [JN age 18] enter first-year studies at Trinity College, Cambridge * Budha-Rahu bhukti * Rahu's ruler Budha studies 1910 [JN age 22] earned honors A.B diploma in natural sciences from Trinity College, Cambridge * Budha-Shani chidradasha * Shani lagnesha 1912 [JN age 23] completed law study + admitted to the practice of Law in Britain * Budha-Shani chidradasha * Shani lagnesha [Ketu Mahadasha] [age 23.3 until age 30.3] [1913-1920] 08-Feb-1916 [JN age 27] consecration of marriage-1-of-1 with Kamala Kaul * Ketu-Mangala bhukti * Mangala rules Mesha svamsha ++ R-K gochara Makara-Karkata contact navamsha R-K ++ contact Chandra-Karkata ++ dvadasa Sade-Sati Aug-1916 until Sep-1918 Janma Sade-Sati Karkata
19-Nov-1917 [JN age 28] celebrated the birth of child-1, Indira Gandhi * Ketu-Guru bhukti ++ janma Sade-Sati [Shukra Mahadasha] [age 30.3 until age 50.3] [1920-1940] 1930-1933 [JN age 42] in prison , forms key relationships with other decolonizing revolutionary figures * Shukra-Guru bhukti * Guru rules 12-prison 06-Feb-1931 [JN age 42] grieved the decease of father, Motilal Nehru * Shukra-Guru bhukti * Guru rules 7th-from-pitristhana 1934 [JN age 45] publication of free-format historiographical letters, Glimpses of World History * Shukra-Shani bhukti * Shani lagnesha
Jan-1938 [JN age 49] grieved the decease of mother, Swaroop-rani Thussu Nehru * Shukra-Budha bhukti *Budha rules 12th-from-matrikaraka 28-Feb-1939 [JN age 51] grieved decease of wife, Kamala Kaul Nehru * Shukra-Ketu chidradasha [Surya Mahadasha] [age 50.3 until age 56.3] [1940-1946] 1942-46 [JN age 53-57] in prison * Surya-Rahu until Chandra-Chandra bhukti [release] Surya transformations ++ dvadasa-janma Sade-Sati Sep-1945 until Jul-1948 Janma Sade-Sati Karkata
[Chandra Mahadasha] [age 56.3 until age 66.3] [1946-1956] 1947 [JN age 58] publication of the celebrated history [composed while in prison] Discovery of India * Chandra-Rahu bhukti * Rahu's ruler = Budha publications ++ janma Sade-Sati 15-Aug-1947 [JN age 58] inaugurated as First Prime Minister of Independent India * Chandra-Rahu bhukti * Rahu-6 ruler = Budha-10 leadership ++ janma Sade-Sati 30-Jan-1948 [JN age 59] assassination of key Independence leader, Mohandas Gandhi * Chandra-Rahu bhukti * Rahu-6 conflict, strife, crime ++ janma Sade-Sati 1950 [JN age 60] following Mahatma Gandhi murder, ongoing sectarian violence * Chandra-Guru bhukti + Guru in adversarial 6th-from-Chandra [Mangala Mahadasha] [age 66.3 until age 73] [1956-1963] 1962 [JN age 73] health begins a precipitous decline * Mangala-Surya bhukti * Surya rules 8-conditions of death [Rahu Mahadasha] [age 73 until decease age 75] [1963-1964] 27-May-1964 [JN age 75] liberation from the Earthen-body, via aneurysm * Rahu-Rahu svabhukti |
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Distinctive Features of the Nativity
[Sparkling Surya] pitri-karaka [father] jyoti-karaka [light] [nīcha] [dutiful-hierarchical karmesha for Vṛścika indriya- lagna] ... [collaborative-instructional Viśākha-3] [navamsha Surya-Mithuna] [Atmakaraka politics, intelligence, self-confidence, romantic idealism, central roles] [Surya-yuti-Shukra] handsome
OUTCOMES - SURYA self-reflexively commanding, brightly law-imposing, charmingly authoritative, regal style of maintaining social order, hierarchically focused, radiantly responsible, politically elite, splendidly regulating, center-stage chief executive [Surya in bhava-10] rules
CAREER - SURYA incoming Parashari drishti
FATHER Dad = Motilal Nehru = [b. 06-May-1861, d. 06-Feb-1931] Dad was an elite lawyer of Alllahabad, and a top leader of the pro-independence Indian Congress. An international traveler with profound ties to UK, Dad became notably entreasured. [Surya-yuti-Shukra] Both of JN's parents were long-living. They deceased during JN's forties. [Comfortable Chandra] matrikaraka [mother] * garha-karaka [village] [svakshetra] [philosophical-doctrinal dharmesha for Kita-born] comfortable with doctrine * familiar with philosophy * needs understanding comforted by maternal soothing * settled into tidal rhythms * needs to protect [devout Mother provides principled moral guidance] [intuitive ancestral philosophical understanding] [customary ethno-cultural patronage] [defense of localism within a global perspective] [sensitive to rhythms of patriarchal priesthood] [needs undulating habitual worldview] [comfortable with soothing rituals of ancient religion] [familiar face to the needy believers] [feels inspired by breadth of maternal wisdom] [ideology of national security] [mother's father may be politician, dramatist, or creative artist] [mother's mother seeks private contemplation] ... [negotiating-diplomatic Pushya-3] [navamsha [Chandra-Tula] intuitively sensitive diplomatic-arranging-bargaining
OUTCOMES - CHANDRA
CAREER-CHANDRA
MOTHER Mom = Swaruprani Thussu Nehru MARRIAGE partnership emotional equity support expectations [Competitive Kuja] bhratru-karaka [brother] virya-karaka [virile] [homebound-anchoring bandesha for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [Dhanayoga ruler of 11 occupies 11th-from-11] [profits from pursuit of logical beliefs] ... [fantasizing-conceptual Uttaraphalgunī-4] [navamsha Mangala-Meena] intuitively competitive forward-pushing imaginative clairsentient drive
OUTCOMES - MANGALA [Mangala in bhava-11] rules
Kuja-11 drishti energizes, stimulates, activates, moves, and provokes
[Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna] [imaginative narrative of private diplomacy] [invisible detailed deal-making] ... [systematic-gainful Arcturus-3] [navamsha Budha-Kumbha] intuitively explaining proletarian mass-market communications
OUTCOMES - BUDHA bantering blustering, businesslike [Budha in bhava-12] rules
drishti outgoing from [Budha-Tula] activates
[Generous Guru] dhava-karaka [husband] bahuta-karaka [variety] [svabhava] [svakshetra] [busy-managing vikrama-pati for Makara - Draco indriya-lagna] [retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna] multiple sanctuaries, many inspirational spirit-guides ... [political-demonstrating Pūrvāṣāḍhā-1] [navamsha Guru-Simha]
OUTCOMES - BRIHASPATI [Guru in bhava-12] = 3rd from Budha publications [Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [svakshetra] [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [gainful-friendly labha-pati for Dhanus - Haya indriya-lagna] ... [ideological-optimistic Arcturus-1] [navamsha Shukra-Dhanus]
OUTCOMES - SHUKRA [Shukra-11] rules
[Sober Shani] duro-karaka [endurance] * jara-karaka [Jahre, years] [svabhava] [busy-messaging vikrama-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna] [rigidly ceremonial elite positions] [maintains the formal hierarchical displays] [onerous political duties demand heavy documentation] [general disdain for flashy politicians, yet must govern with them] [strictly lawful flamboyantly reinforced regulatory authority ] ... [defensive-patriotic Magha-4] [navamsha Shani-Karkata] intuitively class-conscious patriotic protectionism
OUTCOMES - SHANI lawfully regulating, strictly hierarchical, status structured, unchangingly orderly, respectfully elderly [Shani in Bhava-10] rules
CAREER - SHANI Shani rules Makara-3 Arudha lagna publications, writing, documentation, discussion, teamwork Political Governance Known as a charming despot, JN held top command position for 17 years [1947 until 1964] a full Rahu cycle [Shani mahadasha] [age birth until age 8.3] [Risk-taking Rahu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [for Vṛścika indriya-lagna] [Rahu-8 casts passionately secretive revelatory drishti into 12-2-4] check Budha for defining source of Rahu's communicative flair [ambitious instructions for revolutionary change] [seeks prestige secret information] [desire to transform the scripted process] [passion for detailed disguise] ... [governing-regulatory Arudra-2] [navamsha Rahu-Makara] boundary-challenging governance
OUTCOMES - RAHU Rahu-Makara becomes extremely prominent and empowered within the Makara svamsha [governance, regulatory authority, lawful hierarchies] [Rahu in bhava-8] occupies Karakamsha Mithuna bhava-8 Using the lawcourts to achieve Rahu's goals secrecy, sudden changes of identity, explosive conditions, terrorism Surreptitious communications among mix-culture colleages high-powered, high-profile, fascinating allies include
Rahu stimulates independence following the excesses of colonialism, but also revolutionary explosions of sectarian violence and disguised commercial corruption [Mithuna] [Collapsing Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Dhanus - Haya indriya-lagna] [not identified with specific fixed catechesis] [not identified with specific fixed catechesis] [disregards doctrinal identity conventions] [eccentric inspirational movements] [incoherently optimistic appearance] [empty individualized beliefs] [faithfully principled liberating disconnected behaviors] [scattered ideological personality] [passively fixated on ambitious media-communicator Rahu-Mithuna risk-rewarding partner-advisers] ...... [defensive-customary Mūla-4] [navamsha Ketu-Karkata]
OUTCOMES - KETU [Ketu-yuti-Guru] [2] occupy [6th-from-Chandra]= emotionally adversarial conditions in food, family, finance, capitalization, banking, resource containment, asset preservation, heritage values |
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