younger colleague of
born 7 months after
born 11 months before
born 13 months before
Prime Minister of India [1947-1964]
negotiator + author + ruler
dematerialization 27-May-1964 [age 75]
First Prime Minister of Independent India [1947 until 1964]
Jawahar Lal Nehru
birth data from
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by
Shri Jyoti Star -
adapted by BP Lama
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama
Shrona * Hari * Apramaya * Azvattha
For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.
For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social order.
The Listener * Shaman
Śrāviṣṭha gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Śrāvaṇa are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience.
Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment.
As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet, being such peaceful people, these men may find balance with wives who are somewhat more outspoken.
Śrāvaṇa-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Śrāvaṇa can be singers and musicians. Śrāviṣṭha gentlemen are typically superb dancers who delight in the orchestrated flow of gracious dancing. When the occasion calls for careful listening to the beat of the music, their steps may be practiced and elegant.
Measured, appropriate tone
Śrāvaṇa must combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law.
Although public dignity remains important, Śrāvaṇa fellows are also concerned to maintain the steady life flow [Chandra] of the ethnicity or the nation. Combining Chandra's orientation to the past with Shani's need for reliable rules of conduct, Shrona folks may appear to be rather old-fashioned. They find comfort in the old liturgical rhythms and are often regular participants in the rites of public worship. Their most cherished roles are usually Father and Grandfather.
Themes of social stability, public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Śrāvaṇa's terrestrial experience. Applies also to Chandra in Śrāvaṇa
QUOTATION from: Shil-Ponde . Hindu Astrology Joytisha-Shastra.p 86.
"An excellent character, the keynote of which is kind heartedness and generosity,
This man will always be able to accumulate the good things of life
He will be disposed to share his belongings with the poor and needy.
Many social workers and philanthropists have Śrāvaṇa rising.
He will also be very religious
Jawahar Lal Nehru with his mother and father, c. 189x
Wikipedia entry for Nehru's mom
Biographical data matched to Vimshottari dasha calendar
Shani mahadasha * age birth until age 5.8
14-Nov-1889 Earth-birth in Allahabad [Prayagraj] Uttara-pradesha, India* Shani-Mangala bhukti
Budha Mahadasha * age 5.8 until age 22.8
1903 [JN age 13] initiated into Theosophical Society by Annie Besant * Budha-Chandra bhukti
1910 [JN age 21] earned honors bachelors diploma in natural sciences from Trinity College, Oxford * Budha-Shani chidra-dasha * Shani lagnesha
1912 [JN age 23] completed law study + admitted to the bar in Britain * * Budha-Shani chidra-dasha * Shani lagnesha
Ketu Mahadasha * age 22.8 until age 29.8
08-Feb-1916 [JN age 27] exchanged vows of marriage-1-of-1 with Kamala Kaul * Ketu-Rahu bhukti * R-K gochara Makara-Karkata contact navamsha R-K
Aug-1916 until Sep-1918 Janma Sade-Sati Karkata
Shukra Mahadasha * age 29.8 until age 49.8
1930-1933 [JN age 42] in prison , begins the process of revolutionary  decolonization of India * Shukra-Guru bhukti [Ketu-yuti-Guru]-12 activates 12-prison
06-Feb-1931 [JN age 42] grieved the decease of father Motilal Nehru * Shukra-Guru bhukti * Guru activates 7th-from-9th
1934 publication of historiographical letters, Glimpses of World History - Shukra-Shani bhukti * Shani lagnesha
1936 [JN age 47] publication of autobiography Toward Freedom - Shukra-Budha bhukti * Budha publications
Jan-1938 [JN age 49] grieved the decease of mother, Swaroop-rani Thussu Nehru
28-Feb-1939 [JN age 51] grieved decease of wife Kamala Kaul Nehru * Shukra-Ketu chidra-dasha
Surya Mahadasha * age 49.8 until age 55.8
1942-46 [JN age 53-57] in prison = Surya-Guru bhukti [Ketu-yuti-Guru  activates 12-prisons] until Chandra-Mangala bhukti [Mangala activates 12th-from-12th = release from prison]
Chandra Mahadasha * age 55.8 until age 65.8
1947 publication of the celebrated history Discovery of India - Chandra-Rahu bhukti Rahu-Kanya amplifies Budha publications
Sep-1945 until Jul-1948 Janma Sade-Sati Karkata
15-Aug-1947 [JN age 58] inaugurated as First Prime Minister of Independent India * Chandra-Rahu bhukti ++ janma Sade-Sati
30-Jan-1948 [JN age 59] assassination of key movement leader Mohandas Gandhi - Chandra-Rahu bhukti * Rahu-6 war, accusations
1950 [JN age 60] ongoing sectarian violence following Gandhi murder * Chandra-Guru bhukti - Ketu-yuti-Guru-12 dissolution
Mangala Mahadasha * age 65.8 until age 72.8
Rahu Mahadasha * age 72.8 until decease age 75
27-May-1964 [JN age 75] physical dematerialization via aneurysm * Rahu-Rahu svabhukti
Distinctive Features of the Nativity
pitri-karaka [father] jyoti-karaka [light]
[Atmakaraka politics, intelligence, self-confidence, idealism, central roles]
Dad = Motilal Nehru = [06-May-1861 until 06-Feb-1931]
Dad was an elite lawyer of Alllahabad, and a top leader of the pro-independence Indian Congress. Surya in bhava-10. An international traveler with profound ties to UK, Dad became notably entreasured [yogakaraka Shukra] .
Both of JN's parents were long-living. They deceased during JN's forties.
OUTCOMES - SURYA
Surya receives drishti from Shani-Simha-8
Known as a charming despot, Nehru's decision-making process was diplomatic in its core nature [Tula-10] .
JN's reign was highly complex due to Surya + Budha + Shukra. Incoming drishti from disciplined political secret-keeper Shani-8 ++ conflict opportunist Rahu-6
rulers of 5 + 6 + 8 + 8+ 10 occupies karma-sthana-10. The father's influence on career is key, Yet, the father is also a destabilizing factor since Surya-randhresha. Dad's revolutionary work was dangerous.
JN's cluster of governance graha-in-10 also receives incoming drishti from Shani-8 and Rahu-6.
matrikaraka [mother] * garha-karaka [village]
Mom = Swaruprani Thussu Nehru
MARRIAGE partnership emotional equity support expectations
bhratru-karaka [brother] virya-karaka [virile]
OUTCOMES - MANGALA
Mangala-9 activates 11 = ruler of 11th-from-11th occupies 11
jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]
[Arcturus-1] [navamsha Budha-Kumbha] intuitively proletarian mass-market communications
dhava-karaka [husband] bahuta-karaka [variety]
OUTCOMES - Guru
many publications = Guru-12 in 3rd from Budha
JN did almost all of his book-writing while imprisoned 
svadu-karaka [sweet] kalatra-karaka [wifely companion]
OUTCOMES - SHUKRA
duro-karaka [endurance] * jara-karaka [Jahre, years]
[Magha-4] = [navamsha Shani-Karkata] intuitively class-conscious patriotic protectionism
OUTCOMES - SHANI
revolutionary political governance systems, secrecy, sudden changes of identity, explosive conditions, terrorism
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[Arudra-2] = [navamsha Rahu-Makara] boundary-challenging governance
OUTCOMES - RAHU
Karakamsha Mithunaya bhava-6 imbalanced accusations = containing opportunistic Rahu = litigious communications
Rahu stimulates independence following the excesses of colonialism, but also sectarian violence and corruption
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
OUTCOMES - KETU
file update = 25-Jan-2022
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