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Politics - Writers

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flag of modern India

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flag of Northwest Provinces, British India

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COHORT

father of

grandfather of

younger colleague of

fractious relationship with

born 7 months after

born 11 months before

born 12 months before

born 13 months before

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Prime Minister of India [1947-1964]

attorney

social-change activist

independence leader

negotiator + author + ruler

Jawahar Lal Nehru

Earth-birth = Thursday-14-Nov-1889

bio-decease = 27-May-1964 [age 75]

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JN with his only child, India-PM 1917-1984 Martial Law Indira Gandhi

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Jawahar Lal Nehru

1889-1964 -CE

popular historian - barrister

First Prime Minister of Independent India [1947 until 1964]

birth data from en.wikipedia.org/wiki/Jawaharlal_Nehru

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Jyeṣṭha

Kita - Thrikketta

BPL COMMENTARY

For Jyeṣṭha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares.

Their purpose is to deliver forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.

Penetrating Communications

[Budha-ruled] Jyeṣṭha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority.

Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of mysterious, apocryphal, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of sexual, psychological, political, military, engineering, or financial quality.

Masters of verbal control and manipulation, Shakra chaps are often found in politics. Due to the influence of nakshatra-pati Budha, often Jyeṣṭha-born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists.. Jyestha can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭha 's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares

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en.wikipedia.org/wiki/Swarup_Rani_Nehru

QUOTATION Jyeṣṭha

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85

" A dark and sensitive nature ...

  • superficially religious

  • but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

  • but secretly their morals are loose

  • and their tempers passionate.

Smooth, oily, and suave to all appearances,

  • they carry in their hearts schemes and thoughts which might not stand the light of day."

[end quote, Shil Pondey, 1939]

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Jawahar Lal Nehru with his mother and father, c. 189x

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Motilal Nehru, prosperous barrister in the High Court of Allahabad = father of India's Prime Minister Jawaharlal Nehru

Nehru_Jawaharlal_midlife.jpg

 

 

NehruJawaharlal_1947.jpgBiographical data matched to Vimshottari dasha calendar

[Shani mahadasha] = [age birth until age 8.7]

Thu-14-Nov-1889 = Earth-birth in Allahabad, North-Western Provinces, British India  = now Prayagraj, Uttarpradesh, India * Shani-Surya bhukti * Surya karmesha

[Budha Mahadasha] = [age 8.7 until age 25.7]

1903 [JN age 13] initiated into Theosophical Society by Annie Besant * Budha-Shukra bhukti * Shukra rules 7-agreements + 10th-navamsha visibility

1905-1907 [JN age 16-17] two-years at identity-shaping Harrow boarding school =university preparatory study *  Budha-Surya bhukti until Budha-Mangala bhukti * Mangala lagnesha-rogesha

Oct-1907 [JN age 18] enter first-year undergraduate studies at Trinity College, Cambridge * Budha-Mangala bhukti * Mangala lagnesha + 10th-from-Chandra cultural challenge

1910 [JN age 22] earned honors A.B. diploma in Natural Sciences from Trinity College, Cambridge * Budha-Rahu bhukti

1912 [JN age 23] completed law study + admitted to the Bar in Britain * Budha-Guru bhukti * Guru rules 2-knowledge, but Guru-yuti-Ketu suggests that JN would decline to practice law

Aug-1912  [JN age 23] returns to India * Budha-Guru bhukti * Guru rules 2-family-of-origin

[Ketu Mahadasha] = [age 25.7 until age 32.7]  = [1915-1922]

08-Feb-1916 [JN age 27] consecration of wedding-1-of-1 with Kamala Kaul * Ketu-Shukra bhukti ++ R-K gochara Makara-Karkata contact navamsha R-K ++ contact Chandra-Karkata ++ janma Sade-Sati

Aug-1916 until Sep-1918 Janma Sade-Sati Karkata

  • [9 faith, fatherly-figures, patriarchal beliefs, ideology, worldview, preaching, sacred understanding, public spiritual guidance, globalism, philosophical convictions, priesthood, patronage]
  • [age 27-30]

19-Nov-1917 [JN age 28] celebrated birth of child-1, Indira Gandhi * Ketu-Chandra bhukti * Chandra rules-9 ++ janma Sade-Sati + Rahu-opp

[Shukra Mahadasha] = [age 32.7 until age 52.7] =  [1922-1942]

1930-1933 [JN age 42] force to isolate in prison , JN forms key relationships with other decolonizing revolutionary figures * Shukra-Rahu bhukti until Shukra-Guru bhukti * Rahu-8 crisis, revolution

06-Feb-1931 [JN age 42] grieved bio-decease of middleman father, Motilal Nehru * Shukra-Rahu bhukti

1934 [JN age 45] publication of free-format historiographical letters, Glimpses of World History * Shukra-Guru bhukti * Guru rules 3rd-from-3 = creative publishing

JawaharlalNehru_DiscIndia.jpg1936 [JN age 47] publication of autobiography Toward Freedom * Shukra-Shani bhukti * Shani rules 3-publishing

10-Jan-1938 [JN age 49] grieved bio-decease of mother, Swaroop-Rani Thussu Nehru * Shukra-Shani bhukti * Shani rules 7th-from-matrikaraka Chandra

28-Feb-1939 [JN age 50] grieved bio-decease of wife, Kamala Kaul Nehru * Shukra-Budha bhukti * Budha rules 12th-from-Shukra

[Surya Mahadasha] = [age 52.7 until age 58.7] = [1942-1948]

1942-46 [JN age 53-57] in prison * [nicha-12]  Surya-Surya until release during Surya-Budha bhukti * Budha rules 12th-from-12 = release from-imprisonment ++ dvadasa + janma Sade-Sati

Sep-1945 until Jul-1948 Janma Sade-Sati Karkata

  • [9 faith, fatherly-figures, patriarchal beliefs, ideology, worldview, preaching, sacred understanding, public spiritual guidance, globalism, philosophical convictions, priesthood, patronage]
  • [age 57-60]

1947 [JN age 57] publication of JN's celebrated history [composed while in prison] Discovery of India * Surya-Budha bhukti * Budha publications ++ janma Sade-Sati [via 9, worldview]

15-Aug-1947 [JN age 58] inaugurated as First Prime Minister of Independent India * Surya-Shukra chidra-dasha * Shukra rules 10th-navamsha + 10th-from-10 advisors + karmesha Surya-yuti-Shukra ++ janma Sade-Sati [via 9, global politics]

30-Jan-1948 [JN age 59] in a climate of intense ethnic strife, assassination of key Independence leader, Mohandas Gandhi * Surya-Shukra chidra-dasha * Shukra rules-12 disintegration, ghosts ++ janma Sade-Sati [via-9, father-figures, global politics, patronage]

[Chandra Mahadasha] = [age 58.7 until age 68.7]  = [1948-1958]

1950 [JN age 60] following Mahatma Gandhi murder, ongoing chaos with sectarian violence * Chandra-Rahu bhukti + Rahu-8 crisis, emergency = worldview-dissolving 12th-from-Chandra-9

[Mangala Mahadasha] = [age 68.7 until bio-decease age 75]  = [1958-1965]

1962 [JN age 73] health begins precipitous decline * Mangala-Ketu bhukti * Ketu collapse, exhaustion

27-May-1964 [JN age 75] blessed liberation from Earthen-body, via aneurysm * Mangala-Shukra bhukti * maraka Shukra rules 7
Distinctive Features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

= [nīcha] = [dutiful-hierarchical karmesha for Vṛścika-born Learners]

  • check Shukra + Shukra-drishti to source Surya's deftly arranging intelligence, meddlesome dramatics, deal-brokering showmanship

[brilliant center of feeble [nīcha] diplomatic imagination]

[may hold top leadership roles karmesha while demanding a balance of personal privacy]

[self-referential relationships behind-the-scenes]

[dreamlike negotiating governor karmesha of self-focused sanctuaries]

[may broker organizational affairs karmesha from an independent, secluded space]

[suave intelligence for creating gracious image of regal authority]

[political command via compromise and adjustment]

[commanding karmesha arbitrating fatherly-figure may be deceased, unavailable, ghostly, or dematerialized]

[fantasizing middleman fatherly-figure may be bargaining regime-chief karmesha , quiet backchannel arranger, invisible deal-maker, claiming to conduct alliances with distant-lands]

...

[collaborative-instructional Viśākha-3] = [navamsha Surya-Mithuna] intuitively businesslike, smoothly administrative, collaboratively political

[ātmakāraka politics, intelligence, self-confidence, romantic idealism, central roles]

+ [Viśākha-Surya-yuti-Budha-Svati]

+ [Viśākha-Surya-yuti-Shukra-Svati] =  handsome visage

  • [Surya-Vanika] [Hiranya-garbha - golden fetus] brightly charismatic confidence of Center-stage Surya radiates through the bargaining deal-making rashi of Shukra

  • [Surya in bhava-12] center of Other-Worlds * brightly contemplative intellect * focus on secluded enclosures * invisible light-source gives private guidance * intuitive interior entitlements * brilliant in scholarly research * genius of backroom politics * speculative self-dramatizing fantasies * eye on creative imagination * royal entertainments in private spaces * radiantly displaying clairsentience and claircognizance * dreamlike fatherly-figure may be isolated, unavailable, shrouded, visionary artist, shimmering phantom, or unknown

  • [Surya-yuti-Budha] confidently conversational* brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive fatherly-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent Feminine Learners * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * handsome fatherly-figure may be artist, broker, arranger

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively imaginative, brightly ghostlike visage, sparkling Other-worldly charm, regal style of creative seclusion, quietly focused on interior understanding, radiantly dreamlike, politically visionary, splendidly private research intelligence, center-stage theatre of symbolic ideas [Surya in bhava-12] rules

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - SPARKLING SURYA

[ātmakāraka

Surya in bhava-12 [Tula] resides in 4th-from-Chandra [Karka] = maternal grandparents

Surya-Vanika] = [Surya in bhava-12] receives

incoming Parashari drishti from both Shani-10 and Rahu-8

 

= [nīcha-Viśākha -Surya-yuti-Budha-Svati]

+ [nīcha-Viśākha -Surya-yuti-Shukra-Svati]

Surya-Budha-Shukra = combined rulers of  7 + 8 + 10 + 11 + 12

Tula cluster occupies ancestrally grounded, culturally sensitive 4th-from-Chandra 

The son of an affluent barrister [7]

JN enjoyed an elite university education [4] in Natural Sciences.

LAW PRACTICE and POLITICS

Following his father's trade, after finishing Cambridge A.B., JN qualified as a barrister in London. Yet, being now internationally educated, Anglo-literate, and critical-thinking [Kuja-Kanya]  JN experienced the daily lawcourts of Allahabad to be unbearably parochial and petty.

For intellectual relief from lawyer's boredom, JN turned to the intractable puzzles of Bharati colonial politics. [Surya rules Shani-Simha-10 intractable political problems +++ Shani-10  fixed-governance structures. Shani also casts drishti upon Surya-Tula-12 prison...]

FATHER

Dad = Motilal Nehru = [b. 06-May-1861, d. 06-Feb-1931]

Dad = revenue-earning lawyer in the High Court of Alllahabad. Dad also held a representative seat in the pro-independence Indian Congress [11, social-participation networks].

An international traveler with profound ties to UK, dad became notably entreasured. [Surya-yuti-Shukra ++ Kuja-9 rules 11]

Both of JN's parents supported him completely into mature adulthood. They deceased during JN's forties.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

= [svakshetra] = [philosophical-doctrinal dharmesha for Kita-born]

  • comfortable with doctrine * familiar with philosophy * needs understanding comforted by maternal soothing * settled into tidal rhythms * needs to protect

[intuitive ancestral philosophical understanding]

[customary ethno-cultural patronage] [ideology of national security]

[defense of localism within a global perspective]

[sensitive to rhythms of patriarchal priesthood dharmesha ]

[needs undulating habitual worldview]

[comfortable with soothing rituals of ancient religion]

[familiar face to the needy believers]

[feels inspired by breadth of maternal wisdom dharmesha ]

[ritualized devout Mother provides ancient principled moral guidance dharmesha ]

[mother's father [5] may be nationalist politician, folk celebrity, or environmentalist creative artist]

  • Chandra activator of 9+ Chandra occupies rank-draining 12th-from-10 . Emotionally unsuited to official leadership. Prefers world-travel and sacred understanding. Voice of patriarchal dharmesha moral conscience.

Chandra-Karkata-9 = most comfortable when ensconced in doctrinally-saturated, ethno-moral [Karkata] environments dharmesha.

[Righteous [9] public humanistic moral-guidance roles]

[Parental sustaining [Karkata] voice of the past in university, religious congregation, sangha, global organizations]

[mother's mother seeks harmonious private contemplation Tula-12]

...

[negotiating-diplomatic Pushya-3] = [navamsha

[Chandra-Tula] intuitively sensitive diplomatic-arranging-bargaining

  • [Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [Chandra in Pushyami] soothed by lawful customs * protectors of the ethno-social structure * needs dignified orderly habits

  • [Chandra in classroom-9] comfortable with paradigmatic belief * emotionally attuned to sacred doctrine * accustomed to priesthood * maternal piety * soothed by globalist perspective * sentimentally righteous holiness * feels the pulse of preaching * calmed by a broad worldview * acculturated to principled understanding * needs a familiar catechism * protective patrons * habitually seeks guidance * your mother believes in you * settled into philosophical habits * undulating convictions * mother may be devout, philosophical, disciple, proselyte

OUTCOMES - ANCESTRAL SOMA

sensitively theorizing, protectively guiding, routinely preaching, parentally philosophizing, rhythmically indoctrinating, customary beliefs, predictably dogmatic, culturally ethnoreligious, emotionally patronizing, needs to be righteous [Chandra in classroom-9] rules

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, fatherly-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - CARETAKING CHANDRA

  • [folk-reputation 10th-from-Chandra = champion service ministry, pro-active aid to suffering, warlike litigation Mesha-6]

CHANDRA in 12th-from  SHANI

emotional needs often invisible due to work pressure and fear of change

  • India-PM 1889-1964 Toward Freedom Jawaharlal Nehru the rhythmic pulse of yearning for a politically independent India was invisible [12] for many generations. Various passionately imaginative Independence schemes came and went.
  • Overall, the public feared change [Shani-8 Simha politics] The vast populace were immersed in their ancestral rituals [Chandra].
  • Then during the intense psycho-emotional pressure of janma Sade-Sati, unexpectedly, the dream manifested. UK financial exhaustion following WW-2 caused British occupation to be an unbearable expense, and Independence became a reality .

MOTHER

Mom = Swaruprani Thussu Nehru

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-8] lifepartnership 1-of-1

  • bhava-2 family lineage, genetics, heritage values, traditional language, food, assets, financial storage
  • Makara social dignity, class-status, reputation, respect, social approval, governance, regulation

The Nehru marriage was properly conducted and socially respected [spousal arrangement invests into Makara-2].

Focus of caretaker spouse's emotional attention is upon the family and its lineage assets [2]. KK provided full support to her socially prescribed duties while loyally parenting their child. She was comfortable in the heritage roles of preserver, banker, curator of historical knowledge, speaker-and-singer, values maintainer.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya-lagna]

[inimical-medicating rogesha for Vṛścika-born Learners]

  • check Budha + Budha drishti to source Kuja's precisely logical actions, argumentative forward-push, critical investigative pursuit

[energeticly advancing pursuit of methodical economic gains]

[dynamic investigation of unfairly exploitive marketplace practices]

[logically motivated competition for service-sector revenues]

[confident use of argumentative force to reach fundraising goals]

[vigorous engineering of aggrieved friendship linkage]

[gainful activation of helpful embodied personality for profitable purpose]

[complaining push toward mass participation for the laboring collective]

[interconnected litigation promotes remedial accomplishments]

fruitful but usually contentious result of earnings]

...

[fantasizing-conceptual Uttaraphalgunī-4] = [navamsha Mangala-Meena ] intuitively competitive forward-pushing imaginative clairsentient drive

  • [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially] vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions

  • [Mangala in bhava-11] drive toward connectivity * competitive earnings * pursuit of profits * dynamic marketplace actions * battle for revenues * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests

OUTCOMES - COMPETITIVE KUJA

progressively gridworking, competitively earning, energized distributions, pro-actively community-connecting, innovatively gainful, vigorously systematic, pursuing networked revenues, promotes friendly association, champion of mass-participation linkage [Mangala in bhava-11] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - COMPETITIVE KUJA

rogesha can use formal litigation for remediation of grievances [6] to solicit forward-pushing judgments and self-identified [1] aggressive complaints [Mangala in bhava-11]

to address 6 conflict, warfare, accusation, exploitation, mistrust, resentment, lawsuits, divorce, mistreatment

although it = source of endless argument and accusation, JN's leadership honored the vast imagery of an ancient civilization, which was encased in its symbolic beliefs [12]

 [Mangala in bhava-11]  rules conflicted, clashing Mesha-6 = familiar-to-the-public 10th-from-Chandra [9]

[Mangala-Kanya] = yoga-karaka from Chandra-Karkata lagna

JN held the PM-portfolio for 16+ years, encompassing his Chandra Mahadasha and Kuja Mahahdasha

he died in Rahu-Rahu svabhukti

SCHOOLING and FATHER

The son of a wealthy barrister, JN enjoyed an elite university education [4] in Natural Sciences.

Kuja-9 bandesha, although aggressively logical and gifted in analysis, is located in 6th-from-4 showing some mistreatment by schoolteachers and a pushy, criticizing father.

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [Sarala Yoga]

[mysterious-revealing randhresha for Vṛścika-born Learners]

[friendly-economic vriddhi-pati for Vṛścika-born Learners]

  • check Shukra + Shukra-drishti to source Budha's sweetly smoothing conversation, adjustable calculations, mercantile brokerage

[imaginative narrative of private diplomacy]

[invisible detailed deal-making]

[agreeable fantasy relationships]

[quid-pro-quo clandestine agreements]

...

[systematic-gainful Arcturus-3] = [navamsha Budha-Kumbha] intuitively explaining proletarian mass-market communications

+ [Svati-Budha-yuti-Surya-Viśākha -nīcha]

+ [Svati-Budha-yuti-Shukra-Svati]

  • [Budha-Tula] articulation of contracts * equable discussions * balanced designs * commercial arrangements * explains procedure for fair agreements *  descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns * hands-arms-shoulders send equalizing gestures

  • [Budha in bhava-12] narrative of sanctuary * talks about quietude * commerce of the hermitage * discusses interior spiritual guidance * speak s from invisible location * instructions on reflective contemplation * detailed descriptions of intimate privacy * diagrams the astral inner terrain * explainer of quiet prayer * imaginative siblings * communication with distant worlds * delivers information about clairsentience and claircognizance * skillfully defines the dreamworld * logical visions

  • [Budha-yuti-Surya] illuminating explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative fatherly-figures

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

abstractly conceptual announcements, backchannel communication, private discussions, talks about intuitive meanings, clandestine projects, enclosed messages, dissolved information, specifically fantasizing, imaginative dialogs, invisible transactions, questioning research, interior translating Budha in bhava-12] rules

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BUSY BUDHA

+ [Svati-Budha-yuti-Surya-Viśākha -nīcha]

+ [Svati-Budha-yuti-Shukra-Svati]

Surya-Budha-Shukra = combined rulers of 7 + 8 + 10 + 11 + 12  occupy 12 behind-the-scenes arrangements [Tula]

+ intake drishti of risk-rewarding, empowered secret communicator Rahu-Mithuna-8

+intake drishti from soberly political leadership-imposing Shani-Simha = Shani in Bhava-10

resides in 4th-from-Chandra = maternal grandparents

 

Budha-12 rules [8 cataclysmic upheaval, sudden unexpected identity change, healing transformation, revolutionary recycling energies, rejuvenation, entrancement, mystery, discovery, initiation, secrets]

Articulately explaining Budha occupies the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning [4th-from-Chandra ]

Budha rules Kanya-10 Arudha lagna contains vigorously arguing Kuja-Kanya

  • world-recognized books on history and political analysis
  • radio annoouncements
  • media management

drishti outgoing from [Budha-Tula] into 6 = talks privately about grievance, dispute but with intent to reach agreement, exchange, parity [Tula]

  • Mesha-6

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

= [svakshetra] = [mūlatrikoṇa if between 0-13 deg = Mula 1-2-3-4]

[collecting-preserving dhana-pati for Vṛścika-born Learners]

[witty-creative vidya-pati for Vṛścika-born Learners]

[many philosophically expansive humanistic statements]

[growth of historical wisdom]

[optimistic verbal preaching]

[believes in heritage values]

...

[political-demonstrating Pūrvāṣāḍhā-1] = [navamsha Guru-Simha]

+ [Apah-Guru-yuti-Ketu-Mūla]

  • [Guru-Dhanus] much righteous philosophy * wide worldview * doctrine of inclusive diversity * broad scope of guidance * humanistic ideology * jovial principled outreach * permission to preach * expands the range of beliefs * understanding of multiple theories * generous priests * global beneficence * many sacred teachings

  • [Guru in bhava-2] much hoard * many songs * many stories * extensive history * generous natural reserves * several genetic lines * many accumulated goods * numerous languages * expansive oratory * large eyes * many voices * many valuations * extensive accounts * grows the family lineage * optimistic heritage * believes in historic conservation * patron of speech-and-song * For Wifely Learners, husbandly-companion may be jovial keeper, optimistic curator, generous collector, cheerful preserver

  • [Guru-yuti-Ketu] upeksha-karaka * multiple options for severance * broad permission to abandon unsustainable connections * diverse wanderings * many occasions of surrender * philosophy of impermanence * large-size vacuums * many holy pilgrimages

OUTCOMES - BENEVOLENT BRIHASPATI

expansively enriching, abundantly knowledgeable, multiple family lineages, numerous traditions, optimistic accumulator, jovial speaking-and-singing, broad-scope of historical understanding [Guru in bhava-2] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

CAREER - BENEVOLENT BRIHASPATI

[Guru in bhava-2]  occupies 6th-from-Chandra

[Guru-yuti-Ketu] occupies 3rd from Budha [12] publications, writing, documentation, discussion, teamwork

rules 5 politics, drama, romance, creative intelligence, gambles

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

= [svakshetra] + [mūlatrikoṇa if within 0-10 deg]

[bargaining-partnering samatā-pati for Vṛścika-born Learners]

[retreating-contemplative vyaya-pati for Vṛścika-born Learners]

[invisible bargaining for fair exchanges]

[psychically guided agreements]

[gracious trading in the dreamworld] ;

[unidentified vyaya-pati backchannel for middleman ; partners and peer advisors]

[womenfolk may have deeply contemplative, harmonious intuition for private adjudication roles]

[justice-seeking visionary may have placid ; imagination]

;[non-confrontational ghostly bargainer]

[equable ; samatā-pati ; shrouded go-between]

[negotiation for unrecognized legal settlements]

[enjoys pleasant vyaya-pati secluded retreat for samatā-pati match-making and clandestine deals]

;[nicely arranged sanctuary may support research partnership]

[invisible broker between shareholders]

[husbandly Learner may meet accomodating wifely-companion in vyaya-pati cloistered or shadowy place]

;[for husbandly Learners, airy cool wifely-companion may be quietly suave, behind-the-scenes mediator, anonymous arranger, gracious unseen balancing intermediary]

...

[transformative-disguising Chitra-4] = [mūlatrikoṇa] [navamsha Shukra-Dhanus]

+ [Svati-Shukra-yuti-Surya-Viśākha -nīcha]

+ [Svati-Shukra-yuti-Budha-Svati]

  • [Shukra-Vanika] appreciation of negotiation * taste for balanced color schemes * attracted to beautiful designs * enjoys the company of designers * prefers adjustable partners * pleased by brokerage * equable alliances * artfully arranges agreements * bargains sweetly * harmonious mediation * match-making for equity * aesthetic of the fair-trade deal

  • [Shukra-12] seeks imaginative pleasure * private sensuality * values spiritually guided partnership * gracefully intuitive Feminine Learners * agreeable sleep * visions of contemplative harmony * enjoys beautiful sanctuaries * aesthetic designs to adorn the feet * likes meditations * appreciation of Other Worlds * attracted to quiet spaces * for husbandly Learners, wifely-companion may be contemplative, foreign, isolated, researcher

  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating fatherly-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative Feminine Learners * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

pleasantly meditative, aesthetically contemplative, privately sensual, seeking balanced invisible arrangements, musically intuitive, harmoniously researching, prefering luxurious bedrooms, wealth-via-contractual agreements, attracted to imaginative companions [Shukra-12] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakins, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - BRIGHT BHRIGU-TANAYA

master deal-maker, middleman, trust agent

Surya-Budha-Shukra = combined rulers of 7 + 8 + 10 + 11 + 12  occupy 12 behind-the-scenes arrangements [Tula]

intake drishti from soberly political leadership-imposing Shani-Simha = Shani in Bhava-10

+ intake drishti of risk-rewarding, empowered secret communicator Rahu-Mithuna-8

resides in 4th-from-Chandra = maternal grandparents

 

Deal-making, feather-smoothing, equity-arranging [Shukra-12]occupies the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning [4th-from-Chandra]

[Shukra-12] [Tula]

 

  • London-trained attorney
  • following his father [Surya-Tula] into the family trade, Nehru was known as a gracious but goal-oriented maker of arrangements and agreements designed in ways and environments that were largely invisible to the public [12]

+ [Svati-Shukra-yuti-Surya-Viśākha -nīcha] + [Svati-Shukra-yuti-Budha-Svati] in 11-community webs, allowed JN to continue to negotiate in highly adversarial environments, during the severe brutal conflict during Indian Independence struggle to liberate from British colonial rule.

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [svabhava]

[busy-messaging vikrama-pati for Vṛścika indriya-lagna]

 [homebound-anchoring bandhesha for Vṛścika indriya-lagna]

  • check Surya + Surya-drishti to source Shani's dramatized discipline, displayed restrictions, showcase conventionalism

[rigidly ceremonial elite positions]

 [Maintains the formal hierarchical displays]

 [onerous political duties of management vikrama-pati and stabilization bandhesha]

[general intolerance for showmanship of flashy politicians, yet must govern with them]

 [strictly lawful flamboyantly reinforced social regulator ]

[must endure the pomposity of self-aggrandizing leaders]

[heavy responsibility for orderly conduct of public theatre]

[obligatory dramatic performance of honorary commanding roles]

...

[defensive-patriotic Magha-4] = [navamsha Shani-Karkata] intuitively class-stratified patriotic protectionism

  • [Shani-Simbha] [challenging placement] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * disciplined genius * orderly games * regulated drama * resistance to romance * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties

  • [Shani in Bhava-10] steady time-structured rulership * must regulate the old order * maintains dignified reputation * grim determination to sustain governance * burdensome top-of-pyramid roles * typically responsibility exceeds authority * chronic weighty executive duties * heavy decision-making portfolio * upholds conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new organizational rules * intolerance for institutional innovation * leadership fatigue * supports publicly-approved, rigidly dutiful lawgiver-roles * elders maintain high ranking duties

OUTCOMES - STRUCTURAL SHANI

formally commanding, systematically ordering, rigorously rule-imposing, lawfully hierarchical, class structured seniority, respected public duty, sober conventional regulator, mature social authority, change-resistant boss, responsibly time-conscious leadership [Shani in Bhava-10] rules

  • 3-communications, messaging, Writing and Publishing, administration, scripts, letters of correspondence, announcements, planning, schedules, sales, marketing, document ation, reporting, cohort, entourage, teamwork, committee-work, process management, commercial business, sales transactions, discussion, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 4 cultural foundations, the Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretaker s, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER = SOBERLY LAWFUL SHANI

Shani-Simha = Shani in Bhava-10

 owns-and-aspects Kumbha -4-patriotism, infrastructure, parents, transport, stabilizing, cultural foundations, schooling

 

EDUCATION

 

[Shani in Bhava-10 drishti into

  • 12
  • 4
  • 7

 

Political Governance

Known as a charming despot, JN held patriarchal authority lawful command position for 17 years [1947 until 1964] = a full Rahu cycle

secrecy, sudden changes of identity, explosive conditions, terrorisam

[Shani mahadasha] = [age birth until age 8.7] due to Pushya-Chandra

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [advantageous location for Rahu = papa-upa-graha in maha-dusthamsha]

= [for Vṛścika-born Learners]

  • check Budha + Budha-drishti to source Rahu's apparently explanatory, entrancingly detailed, shimmering mirage of communicative flair

[ambitious instructions for revolutionary mentality change]

[seeks media-messaging prestige via cleverly masked disruptive information]

[over-reaching manipulatory desire to transform scripted process]

  • [Rahu-8 casts passionately secretive, ardently revelatory drishti into 12-2-4]

[passion for descriptive guise]

[unorthodox writing-editing about documented evolutionary cycles]

[undisclosed manager of exciting secret business projects]

[risky taboo-challenging hidden communications]

 [fascinatingly fabulous covered collaborative coupling]

[craves discursive privilege from camouflaged commercial empowerment]

[wants to make detailed disguised changes to publications]

[thrilled by revealing of secrets via explanatory reporting]

...

[governing-regulatory Arudra-2] = [navamsha Rahu-Makara] intuitively regulatory, lawfully orderly boundary-breacher stirring the cultural mix

  • [Rahu-Mithuna] shimmering mirage of skillful process * craving for conversation * mask of messaging * boundary-breaching broadcasts * extraordinary explanations * ambitious administration * preposterous propaganda * extravagant commercial transactions * marvelous advertising * thrilling photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent [but perhaps not authentic] attributes of information delivery * Sensational scripts * exaggerated announcements * exceptional business methods *seeks privilege via communicator-roles

  • [Rahu in bhava-8] passion for prestige mysteries * in svabhava of Competitive Kuja, the Shadowy Specter seeks glamorous veiling * surreptitious identity recycling * wizardry of aperture open-close * fascinating self-reinvention * amazing surgical rejuvenation * outsider who cleverly insinuates into revelatory roles * desires an important role in trauma-healing * fabulous transformative initiation * reveals occult truths * thrilling discovery of terrible knowledge * exciting mixed-culture secret-keeper * finds opportunity in catastrophe * masquerade of esoteric empowerment * poses as a secretary [secret-keeper] of a powerful entity * risk-rewarding in-laws * irregular inheritance * boundary-breaching disclosure of concealed evidence * intrigue of camouflaged assets * stimulated by dangerous emergencies * disguised as cuidado or shaman * social mobility via mirage of hidden empowerments

OUTCOMES - RISK-REWARDING RAHU

Rahu-Makara becomes extremely prominent and empowered = Rahu-Makara-10th navamsha

governance, regulatory authority, lawful hierarchies]

[Rahu in bhava-7] occupies kārakāmsha Mithuna bhava-7.

  • Nehru = master diplomatic negotiator who cleverly positioned India within non-aligned alliances [Rahu]

Super-powered Rahu-7 drishti cast into rulers of 1 + 4 + 9 + 6 + 11 + 7 + 10 ++ Ketu

  • Budha-11
  • Shukra-110
  • Surya-11
  • Guru-1
  • Ketu-1

Seeking redress for wrongs, heightened teamwork communications among mix-culture colleages

high-powered, high-profile, fascinating collaborators [Mithuna] included

Rahu stimulates independence following the excesses of colonialism, but also revolutionary explosions of sectarian violence and disguised commercial corruption [Mithuna]

Until Chandra-Rahu bhukti in 1948, most of Nehru's political activities were considered pretentious and disorderly [polarizedt Shani-Simha] He was generally dismissed, harassed and imprisoned.

Under Rahu in bhava-6's risk-positive ambition, JN then improved his game [Simha]. Rahu's cultural mixing narratives [Rahu Mithuna] energized JN's application of the orderly legal skillset of British law, based in Roman law, to the task of governance of great Bharati masses [Shani].

During Chandra-Rahu bhukti, Indian Independence was declared and the frenetic decisions were made with shocking speed. ,

He was obliged to rule during 17 years of widespread sectarian fighting and incessant administrative corruption [Rahu-6 drishti into 10-12-2].

He had to maintain order among those who lived in superstitious ignorance, fear, insane jealousy, and squalid poverty [lagnesha Shani rules Makara-1 core personality = 6th-from-Shani]

His rulership was despotic, but enduring and effective, due to JN's long experience in dealing with the structural unfairness of Bharati society.

Nevertheless the managerial burden [Mithunas] demanded that he arise early, begin writing documents [Mithuna] then attend meetings all day, afterward signing and editing until a brief respite of sleep.

JN held the Prime Minister's portfolio against all competition, until his death in Rahu-Rahu svabhukti [17 years in office].

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[energizing-identifying co- lagnesha co-ruler for Vṛścika-born Learners]

  • check Guru + Guru-drishti to source Ketu's ungrounded convictions, nebulous worldview, disengaged belief

[disintegrates the cherished remembered beliefs]

[unconcerned with maintaining outdated heritage ideologies]

[unburdened by orthodox historical philosophy]

[liberated from the bonds of fearful conservative worldview]

[surrenders unnecessary financial dogma]

[erodes the fixed values-continuity of lineage faith]

[free-moving ephemeral observer of traditional sacred understanding]

[disengaged from the work of preserving theoretical knowledge]

[may have an eccentric, wise-looking face]

[cheerful, inconsistently principled, nebulously humanistic family-of-origin]

[second marriage, if any, may be prone to doctrinaire abstraction, convinced distancing, or righteously spiritualized ennui]

[typically disinterested in second marriage, yet potentiall y unlimited number of catchetical placeholder alliances]

[peculiar sermonizing speech style]

......

[defensive-customary Mūla-4] = [navamsha Ketu-Karkata]

+ [Mūla-Ketu-yuti-Guru-Apah]

  • [Ketu-Dhanus] philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief *  dispersed worldview * martyr's faith * not limited by conventional beliefs* eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden  cloud of broad inclusivity into the misty abyss

  • [Ketu in classroom-1] eccentric expression of the fleshly container * apathetic observer personality * ambivalent toward kinetic movement * incoherent embodiment * other-defined chameleon * surrenders individual completeness * martyr witness to partner's vitality * identity depends upon Important Others [Rahu-7] * liberation via abdication of birthrights * unless other graha-in-1, may prefer to live free of independent selfhood

  • [Ketu-yuti-Guru] misunderstandings * unsustainable convictions * abandons empty theories * believes in non-existence * vacuous catechism * wandering teachers * apostasy * wisdom of surrender * incomplete comprehension * doctrines of impermanence * other-Worldly viewpoint * walks away in disbelief * liberating philosophy * for wifely Learners, Ketu may release the dhava-karaka husbandly-companion.

OUTCOMES - EVACUATING KETU

+ [Mūla-Ketu-yuti-Guru-Apah] [1, kinetic embodiment, distinctive personal movement style]

occupy [6th-from-Chandra]= numerous emotionally adversarial conditions in invisible spaces such as prison, hospital, distant lands, isolated places, psychological or physical loss of identity, enclosures
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