younger colleague of
fractious relationship with
born 7 months after
born 11 months before
born 12 months before
born 13 months before
Prime Minister of India [1947-1964]
negotiator + author + ruler
dematerialization 27-May-1964 [age 75]
First Prime Minister of Independent India [1947 until 1964]
Jawahar Lal Nehru
birth data from
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by
Shri Jyoti Star
adapted by BP Lama
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama
Nirriti - Alaxmi
For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome.
For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Al-Shaula.
Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.
Mula gentlemen are inspiring in their fearlessness . Alaxmi are concerned with absolute principles of conviction, not with material outcomes.
Although apparently optimistic and genial Guru-ruled personalities, Nirriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, Mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread.
Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, Masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep.
In times of inattentive negligence or mass psychic distress, Shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power.
Mūla's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet, the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos have equal utility to compassion and love.
Because Alakshmi-born preach their principles while dismissing [Ketu] the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death.
When involved in religious or political indoctrination, [Mūla] born may expound an eschatology of annihilation. , Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti (no-rhythm) may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.
Having usually no fear of death, Mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military, priesthood, politics, and organized crime.
mūla] born may suffer from restless windiness (vata dosha).
Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla
QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86.
" ... a shrewd and capable character - an organizer,
An orator who is capable of swaying his audiences
The type of person who, while one is still in his presence, holds one spellbound;
Extremely clever and capable ." [end quote]
Jawahar Lal Nehru with his mother and father, c. 189x
Wikipedia entry for Nehru's mom
Biographical data matched to Vimshottari dasha calendar
[Shani mahadasha] age birth until age 8.2
Thurs-14-Nov-1889 Earth-birth in Allahabad [Prayagraj] Uttara-pradesha, India * Shani-Surya bhukti [atmakaraka Surya]
[Budha Mahadasha] age 8.2 until age 25.2
1903 [JN age 13] initiated into Theosophical Society by Annie Besant * Budha-Shukra bhukti * Shukra rules 11-community
1905-1907 [JN age 16-17] two-years at Harrow boarding school, university preparatory study * begin Budha-Surya bhukti * Surya rules Shani-9 Simha, signaling a harsh elite drill
Oct-1907 [JN age 18] enter Trinity College, Cambridge * Budha-Rahu bhukti
1910 [JN age 22] earned honors bachelors diploma in natural sciences from Trinity College, Cambridge * Budha-Guru bhukti * Guru rules 4-diploma
1912 [JN age 23] completed law study + admitted to the bar in Britain * Budha-Shani chidra-dasha * Shani law rules 3-vocational skills
[Ketu Mahadasha] age 25.2 until age 32.2 [1935-1922]
Aug-1916 until Sep-1918 Janma Sade-Sati Karkata [8, crisis, revolution, identity change]
[Shukra Mahadasha] age 32.2 until age 52.2 [1922-1942]
1930-1933 [JN age 42] in prison , forms key relationships with other decolonizing revolutionary figures * Shukra-Rahu bhukti * Rahu-7 alliances
06-Feb-1931 [JN age 42] grieved the decease of father Motilal Nehru * Shukra-Rahu bhukti
1934 publication of historiographical letters, Glimpses of World History * Shukra-Shani bhukti * Shani rules 3-publication
1936 [JN age 47] publication of autobiography Toward Freedom * Shukra-Shani bhukti * Shani rules 3-publication
Jan-1938 [JN age 49] grieved the decease of mother, Swaroop-rani Thussu Nehru * Shukra-Shani bhukti * Shani rules 7th-from-Chandra
28-Feb-1939 [JN age 51] grieved decease of wife Kamala Kaul Nehru * Shukra-Budha bhukti * Budha rules 12th-from-Shukra
[Surya Mahadasha] age 52.2 until age 58.2 [1942-1948]
1942-46 [JN age 53-57] in prison * Surya-Mangala until Surya-Ketu release * Mangala rules 12-prison ++ dvadasa-janma Sade-Sati
Sep-1945 until Jul-1948 Janma Sade-Sati Karkata [8, crisis, revolution, identity change]
[Chandra Mahadasha] age 58.2 until age 68.2 [1948-1958]
1950 [JN age 60] ongoing sectarian violence following Gandhi murder * Chandra-Rahu bhukti
[Mangala Mahadasha] age 68.2 until decease age 75 [1958-1964]
1962 [JN age 73] health begins a precipitous decline * Mangala-Ketu bhukti
27-May-1964 [JN age 75] dematerialization via aneurysm * Mangala-Surya bhukti * [Budha-yuti-Surya] maraka Budha rules-7
Distinctive Features of the Nativity
pitri-karaka [father] jyoti-karaka [light]
[philosophical-doctrinal dharmesha for Dhanus-born]
[brightly gracious center of friendship]
[confidently focused on earnings]
[collaborative Viśākha-3] [navamsha Surya-Mithuna]
[Atmakaraka politics, intelligence, self-confidence, idealism, central roles]
OUTCOMES - SURYA
[Surya in bhava-11] receives
disciplined, restricting drishti from Shani-Simha-9
risk-rewarding, ambitious, taboo-challenging drishti from Rahu-Mithuna-7
Dad = Motilal Nehru = [b. 06-May-1861 d. 06-Feb-1931]
Dad was an elite lawyer of Alllahabad, and a top leader of the pro-independence Indian Congress.
An international traveler with profound ties to UK, Dad became notably entreasured.
Both of JN's parents were long-living. They deceased during JN's forties.
matrikaraka [mother] * garha-karaka [village]
OUTCOMES - CHANDRA
secrecy, sudden changes of identity, explosive conditions, terrorism
Mom = Swaruprani Thussu Nehru
MARRIAGE partnership emotional equity support expectations
bhratru-karaka [brother] virya-karaka [virile]
[visionary Uttaraphalguni-4] [navamsha Mangala-Meena] intuitively competitive forward-pushing imaginative clairsentient drive
OUTCOMES - MANGALA
Known as a charming despot, JN held top command position for 17 years [1947 until 1964] a full Rahu cycle
He had control of the electoral process.
jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]
[systems narrative of community agreements]
[talks about fairly distributed economic networks]
[negotiator of marketplace trade contracts]
[systematic Arcturus-3] [navamsha Budha-Kumbha] intuitively explaining proletarian mass-market communications
OUTCOMES - BUDHA
Budha rules Arudha lagna Kanya-10 pro-active, argumentative leadership
dhava-karaka [husband] bahuta-karaka [variety]
[optimistic expansive personality]
[nationalistic parochial believer]
[identified with the credenda]
[broad globalist yet understands local culture]
[political Pūrvāṣāḍhā-1] [navamsha Guru-Simha]
OUTCOMES - BRIHASPATI
[Mula-Guru rules 1 + 4 + Mula-Guru ruled by Ketu]
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[ideological Arcturus-1] [navamsha Shukra-Dhanus]
OUTCOMES - SHUKRA
duro-karaka [endurance] * jara-karaka [Jahre, years]
[dramatic ceremonial orthodoxy]
[lawfully maintains the celebrated ideology]
[rigidly political patronizing father]
[must perform bright priestly display]
[theatre of patriarchal Old-Time Religion]
[defensive Magha-4] [navamsha Shani-Karkata] intuitively class-conscious patriotic protectionism
OUTCOMES - SHANI
traditional patriarchal political governance systems,
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Dhanus-Haya indriya-lagna]
[Rahu casts drishti into 11-1-3]
[governing Arudra-2] [navamsha Rahu-Makara] boundary-challenging governance
OUTCOMES - RAHU
Using the lawcourts to achieve Rahu's goals
Surreptitious communications among mix-culture colleages
high-powered, high-profile, fascinating allies include
Rahu stimulates independence following the excesses of colonialism, but also sectarian violence and corruption
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[for Dhanus-Haya indriya-lagna]
[defensive Mula-4] [navamsha Ketu-Karkata]
OUTCOMES - KETU
file update = 23-Jun-2022
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all that is just and pure,
all that is loveable and gracious,
whatever is excellent and admirable -
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