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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Kuja occupies 10th-from-Chandra

Mangala Main Page

  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] -- [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]
  1. [Mangala-Mesha] -- [mūlatrikoṇa if between 0-18 deg] --- [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] --- [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] -- [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]

mangala_yantra.jpg

OM kram krim kraum sah bhaumaya namah

मङ्गल maṅgala

Professor Mangala

कुज ku-ja = born from Earth

अङ्गारक aṅgāraka = charcoal, coal

असृग्ग्रह asṛg-graha [asrug-graha] = blood-planet

भूमिपुत्र bhūmi-putra = offspring of Earth

क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth

क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja]

लोहितार्चिस् lohita-ārcis = red-rayed

रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied

रक्तवर्ण rakta-varṇa = red-colored

occupies

Bhava 10

ख kha = heaven

अम्बर ambara = sky, atmosphere

मान māna = respect

कर्मन् karman = work, obligation, duty

dikbala

Mars Ars Ares Aries

Arian Ori Orion

Simud- Bahram

Gugulanna- Nergal

Heru-deshet

Tiw - Tyr = Tiwesdæg [Old Norse] - Tuesday

resides in

the tenth house

regnum

EXAMPLES

[Mangala-Mesha] --- [svakshetra]

[Ruchaka Yoga] -- [dikbala]

[mūlatrikoṇa if between 0-18 deg]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

[dynamic power in hierarchical leadership]

identified with movement, competition, innovation

[Mangala-Urisha] -- [dikbala]

[Yogakaraka homebound-securing bandesha for Simha indriya-lagna] [Yogakaraka doctrinal-believing dharmesha for Simha indriya-lagna]

check Shukra + Shukra-drishti to source Kuja's actively knowledgeable, dynamicly acquisitive, competitive valuations

***

[Mangala-Mithuna]

[dikbala]

[busy-communicative sahaja-pati for Kanya indriya-lagna] [mysterious-discovering randhresha for Kanya indriya-lagna]

check Budha + Budha drishti to source Kuja's announcing incursion, mercantile competition, debating thrust

[proactively competitive executive action] [energized detailed government announcements] [innovative informative regulatory documentation] [institutional champion of commercial progress]

***

[Mangala-Karkata] -- [nīcha] -- [dikbala]

[potentially nīcha-bhanga if yuti-Guru]

[conserving-acquiring dhanesha for Tulā indriya-lagna] [bargaining-balancing yuvati-pati for Tulā indriya-lagna]

check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust

public reputation for competitive values, direct language, pro-active conservation of natural resources , fighting about treasuries, promotion of historical knowledge, pioneering family lineage

[Mangala-Singha]

[dikbala]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]

check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess

[vividly active public pageantry] [brightly competitive political leadership] [self-identified focused dominance in executive roles] [brilliant champion of rightful entitlements]

[high-visibility ceremonial-military display]

high visibility, dynamic, athletic, military, innovative leadership roles in service-ministry

***

[Mangala-Kanya]

[dikbala]

[witty-creative vidya-pati for Dhanus - Haya indriya-lagna] [contemplative-retreating vyaya-pati for Dhanus - Haya indriya-lagna]

check Budha + Budha drishti to source Kuja's precisely logical actions, pushy arguments, targeted investigating critiques

[proactively competitive executive polemic] [intelligently energized detailed government strategy] [innovative informative regulatory litigation]

[institutional champion of medical progress] [leads with pro-actively argued social engineering policies][mentally strategic orderly warrior dominates public conflicts]

[fights for executive authority using tools of logical reasoning] [weaponized verbal tactics energize upward climb]

[Mangala-Tula] -- [dikbala]

[chomebound-securing bandesha for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna]

check Shukra + Shukra drishti to source Kuja's sweetly meddlesome, actively bargaining, energetic brokerage

[Mangala-Vṛścika] -- [dikbala]

[Ruchaka Yoga]

[busy-messaging sahaja-pati for Kumbha indriya-lagna] [dutiful-hierarchical karmesha for Kumbha indriya-lagna]

[Mangala-Dhanus] -- [dikbala]

[collecting-preserving dhanesha for Meena indriya-lagna] [believing-preaching dharmesha for Meena indriya-lagna]

check Guru + Guru-drishti to source Kuja's vitally principled, doctrinally guided actions

[Mangala-Makara-Draco] -- [uchcha]

[dikbala] -- [Ruchaka Yoga]

[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

check Shani + Shani-drishti to source Kuja's upward social-climbing, normalized aggressions, class-conscious conquest

identified with movement, competition, innovation

[Mangala-Kumbha]

[dikbala]

[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna]

check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push

[dynamic pursuit of governance connections] [institutional marketplace activism] [executive partnerships fuel economic innovation]

[seeks social respect for friendly responsible elite roles ] [dynamically active in public interlinked association] [legislates to promote systematic competition]

[fundraising drives a dominating leadership style] [high-visibility socialite champion of distributed profits]

[Mangala-Meena] -- [dikbala]

[inimical-medicating rogesha for Mithuna indriya-lagna] [gainful labha-pati for Mithuna indriya-lagna]

check Guru + Guru-drishti to source Kuja's symbolically expansive push, actively philosophical movement

[dynamic pursuit of visionary leadership] [privately guided public activism] [interior imagination fuels adversarial contests ] [earns social respect for poeticly insightful elite directorship ]

[dynamically active in wholisticly understood gainful mass-participation decisions] [dreamlike initiatives promote institutional action] [dominating figurehead rallies conceptual awareness of social unfairness]

[high-visibility champion of intuitively resonant belief]

Graha Drishti

The glance of Mangala-10 energetically injects vitality into classroom-1, classroom-4, classroom-5.

Kuja=10 Drishti into

  • 1-tangible embodied personality, unique movement style, kinetic energy
  • 4-patriotism, land-boundaries, property-ownership, cultural foundations
  • 5-pageantry, ceremony, applause, entitlement, sparkle, games, showmanship, fun, children, creativity, theatre

Mangala-10 dikbala

signifies the bosses, corporate directors, and governing authority figures, who tend to be aggressive competitive and demanding but also effective. Mangala-10 brings forward-moving, thrusting energy into The earthen body and is considered beneficial professionally, particularly for men.

However, the Mangala drishti into bhava-5 may signal at least one miscarriage for a woman.

Actions (yang Mangala) originate in the leadership and social-ordering instincts (10)

Targeted, outgoing vigor of Mangala-10 penetrates

karma-adhipathi regulator Shani = hostile toward Kuja

however, Kuja-10 receives empowering [dikbala] in governance authority 10

[Mangala in bhava-10] -- [dikbala] Energizes the public career

EXAMPLES of vigorous competitive proactive leadership style

***

May also confer dynamic warrior-hero styles in corporate and organizational leadership

Regal figures may retain their military warrior symbolism . Although less endowed with political power, these figures may nevertheless promote public action

Kuja the Huntsman tends to flourish where the Law of the Jungle rules.

Angarika-10 produces career success in terms of wide recognition and acquisition of responsibilities and titles. But the workload is fierce, and the native must use every molecule of personal dynamic energy to accomplish one's daunting list of leadership tasks.

One may die in office, while conducting executive works.

Counted from Makara indriya-lagna, Kuja-10 owns and aspects 4-vehicles

Kuja-10 =

  • Leadership style is direct, favoring movement.

  • Aggressive or proactive = depending on character of Kuja.

If exalted or [nīcha-bhanga] Kuja-10 is nearly a guarantee of career success in the chosen arena.

Kuja-10 is capable of facing vigorous challenges to one's executive authority and often welcomes conflict.

Special ability to deal with blood, death, explosives, threats of violence, with athletes and warriors, and gifted in operation of yang culture.

Frightening things: terror of war on the outside, subconscious terror on the inside

2nd-from-pitribhava can indicate death of the father (9). Mangala = natural maraka. Mangala's primary enemy = Budha.

[Mangala-Mithuna] + [Mangala in bhava-10] when combined with other dictatorship traits, may signal a style of leadership via propaganda, sloganism, militia, forced listening to regulatory radio broadcasts, information explosion. However, Kuja-Mithuna is a salesman primarily, so the force component is verbal rather than physical usually.

Strength of Mangala Drishti emitting from bhava-10

100% 4th drishti to kundali indriya-lagna = productive in the svabhava of Mangala.

  • Overt or covert fighter. Self-promoting.

  • Street-smart, survivalist, pro-active, competitively savvy.

  • Highly individualized behavior.

  • Likes solo sports.

  • Needs to win.

25% drishti to bandhu bhava = overactive in the svabhava of placid Chandra.

  • Self-initiated behavior and some arguing or conflict between the parents or caretakers in the childhood home are inherent in Kuja's 8th aspect;

  • as are frequent Bhava -moves and emotional instability that accompanies unrootedness.

100% drishti to putra bhava = productive in the svabhava of friendly Surya.

  • Raises energy for dramatic self-expression and stimulates conflict with children , especially the eldest child.

  • Could be a successful sports coach if Surya or Guru occupy bhava-5.

  • Style of aggression depends on the rashi of Kuja. Benefits political action and creative, literary works.

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