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Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga

Kuja occupies 10th-from-Chandra

Mangala Main Page

  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]
  1. [Mangala-Mesha] [mūlatrikoṇa if between 0-18 deg] [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]

mangala_yantra.jpg

OM kram krim kraum sah bhaumaya namah

Professor Mangala

Angarika

Raktavarna

Kuja

Bhauma

Chevaai

occupies

Mana-sthāna

Karma-daya

Bhava 10

dikbala

Mars Ars Ares Aries Arian Ori Orion

Simud- Bahram

Gugulanna- Nergal

Heru-deshet

Tiw - Tyr [Tiwesdæg - Tuesday]

resides in

the tenth house

regnum

Public Figure Examples

[Mangala-Mesha] [svakshetra]

[Ruchaka Yoga] [dikbala]

[mūlatrikoṇa if between 0-18 deg]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

[dynamic power in hierarchical leadership]

identified with movement, competition, innovation

***

[Mangala-Urisha] [dikbala]

[Yogakaraka homebound-securing bandesha for Simha indriya-lagna] [Yogakaraka doctrinal-believing dharmesha for Simha indriya-lagna]

***

[Mangala-Mithuna] [dikbala]

[busy-communicative sahaja-pati for Kanya indriya-lagna] [mysterious-discovering randhresha for Kanya indriya-lagna]

***

[Mangala-Karkata-nīcha] [dikbala]

[potentially nīcha-bhanga if yuti-Guru]

[conserving-acquiring dhanesha for Tulā indriya-lagna] [bargaining-balancing yuvati-pati for Tulā indriya-lagna]

public reputation for competitive values, direct language, pro-active conservation of natural resources , fighting about treasuries, promotion of historical knowledge, pioneering family lineage

[Mangala-Singha]

[dikbala]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]

[vividly active public pageantry] [brightly competitive political leadership] [self-identified dominance in executive roles] [brilliant champion of rightful entitlements] [high-visibility military display]

high visibility, dynamic, athletic, military, innovative leadership roles in service-ministry

***

[Mangala-Kanya] [dikbala]

[witty-creative vidya-pati for Dhanus-Haya indriya-lagna] [contemplative-retreating vyaya-pati for Dhanus-Haya indriya-lagna]

[Mangala-Tula] [dikbala]

[collaborative sahaja-pati for Makara-Draco indriya-lagna] [gainful-friendly labha-pati for Makara-Draco indriya-lagna]

[Mangala-Vṛścika] [dikbala]

[Ruchaka Yoga]

[busy-messaging sahaja-pati for Kumbha indriya-lagna] [dutiful-hierarchical karmesha for Kumbha indriya-lagna]

[Mangala-Dhanus] [dikbala]

[collecting-preserving dhanesha for Meena indriya-lagna] [believing-preaching dharmesha for Meena indriya-lagna]

[Mangala-Makara-Draco] [uchcha]

[dikbala] [Ruchaka Yoga]

[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

identified with movement, competition, innovation

[Mangala-Kumbha] [dikbala]

[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna]

[Mangala-Meena] [dikbala]

[inimical-medicating rogesha for Mithuna indriya-lagna] [gainful vriddhi-pati for Mithuna indriya-lagna]

[dynamic visionary leadership] [inventive pioneer of social imagination]

***

Graha Drishti

The glance of Mangala-10 energetically injects vitality into classroom-1, classroom-4, classroom-5.

Mangala-10 dikbala signifies the bosses, corporate directors, and governing authority figures, who tend to be aggressive competitive and demanding but also effective. Mangala-10 brings forward-moving, thrusting energy into the physical body and is considered beneficial professionally, particularly for men.

However, the Mangala drishti into bhava-5 may signal at least one miscarriage for a woman.

Actions (yang Mangala) originate in the leadership and social-ordering instincts (10)

Targeted, outgoing vigor of Mangala-10 penetrates

karma-adhipathi regulator Shani = hostile toward Kuja; natural Bhava of exaltation

Kuja the Huntsman will flourish where the Law of the Jungle rules. Energizes the career, but final success depends on the lagna. Kumbha indriya-lagna and Karkata indriya-lagna do very well.

Kuja-10 = produces forward movement in governance and leadership roles.

Angarika-10 produces career success in terms of wide recognition and acquisition of responsibilities and titles. But the workload is fierce, and the native must use every molecule of personal dynamic energy to accomplish one's daunting list of leadership tasks.

One may die in office, while conducting executive works.

Counted from Makara indriya-lagna, Kuja-10 owns and aspects 4-vehicles

Kuja-10 =

  • Leadership style is direct, favoring movement.

  • Aggressive or proactive = depending on character of Kuja.

If exalted or [nīcha-bhanga] Kuja-10 is nearly a guarantee of career success in the chosen arena.

Kuja-10 is capable of facing vigorous challenges to one's executive authority and often welcomes conflict.

Special ability to deal with blood, death, explosives, threats of violence, with athletes and warriors, and gifted in operation of yang culture.

Frightening things: terror of war on the outside, subconscious terror on the inside

2nd-from-pitribhava can indicate death of the father (9). Mangala = natural maraka. Mangala's primary enemy = Budha.

Strength of Mangala Drishti emitting from bhava-10

100% 4th drishti to radix lagna = productive in the svabhava of Mangala.

  • Overt or covert fighter. Self-promoting.

  • Street-smart, survivalist, pro-active, competitively savvy.

  • Highly individualized behavior.

  • Likes solo sports.

  • Needs to win.

25% drishti to bandhu bhava = overactive in the svabhava of placid Chandra.

  • Self-initiated behavior and some arguing or conflict between the parents or caretakers in the childhood home are inherent in Kuja's 8th aspect;

  • as are frequent Bhava -moves and emotional instability that accompanies unrootedness.

100% drishti to putra bhava = productive in the svabhava of friendly Surya.

  • Raises energy for dramatic self-expression and stimulates conflict with children , especially the eldest child.

  • Could be a successful sports coach if Surya or Guru occupy bhava-5.

  • Style of aggression depends on the rashi of Kuja. Benefits political action and creative, literary works.

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