born four months after
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Dittoheads 1951- radio polemic Rush Limbaugh
NASCAR Champion
Motorsports Racing
a.k.a. The Intimidator
a.k.a. The Man in Black
a.k.a. The Count of Monte Carlo
a.k.a. Mr. Restrictor Plate
Earthbody-Entry Sunday-29-Apr-1951
Earthbody-Exit 18-Feb-2001 * fatal racetrack crash age 49)
NASCAR racing champion * Dale R. Earnhardt * 1951-2001
birth data from http://en.wikipedia.org/wiki/Dale_Earnhardt * tentatively rectified by BP Lama
charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama
Rising Nakshatra
Masculine Nativities
Arudra-Orion * Trinetra
BPL commentary
For Arudra-Orion births of masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome.
Exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.
Instructional guidance is provided by emissaries from Orion. Their purpose is to communicate the passionate animal vitality via stormy, turbulent, swaying, exciting gesture and signal.
Passionately Communicative
Rahu-ruled Arudra-Orion fellows are often found in muscular, passionate, body-intensive roles. Mesmerizing dancers, they use the communicative signaling of hands, shoulders, legs, hips, and pelvic thrust to great advantage. Stage performers of high excellence, Arudra-Orion gentlemen are often admired for their pulsing sensuality and animal magnetism.
Thiruvaathira chaps may be gifted in all varieties of manual labor, handcraft, commerce, painting, descriptive writing, evocative song-writing, and the arts of beckoning, seductive gesture (Budha).
Themes of stimulating signal patterns, passionate messaging, volatility, intense cycles of attraction-and-repulsion, and stormy outbursts may contextualize Arudra-Orion's terrestrial experience. Applies also to Chandra in Arudra-Orion.
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 81.
"Corresponds with a healthy, robust body and nature.
the attitude and outlook of this individual is entirely physical.
Mental effort is foreign to him.
He depends entirely on his muscles and his body to meet the demands of existence.
Such being the case, laborers, professional athletes
and other persons whose occupations are wholly physical
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may be found to have Arudra rising.
Since such people are invariably exploited
by those whose mental abilities are greater than theirs,
-
it is extremely unlikely that they will be wealthy or even well-to-do.
In fact, poverty is predominant among them."
NASCAR 1951-2001 motorsports Dale Earnhardt
Mangala Mahadasha * age birth until age 4
29-Apr-1951 Earth-birth in Kannapolis, North Carolina, USA * Mangala-Shani bhukti
Rahu Mahadasha * age 4 until age 22
1968 ; (his age 17) exchange of marriage vows with Latane Brown * Rahu-Zukra bhukti * samchara Rahu-Ketu via Meena-Kanya contact navamsha Chandra-Kanya
1969 child-1 (DE age 18) * Rahu-Zukra bhukti * Zukra putrapathi
1970 divorce-1 * Rahu-Chandra bhukti * Chandra rules-2 = replacement already known
1971 ; ; (his age 20) exchange of marriage-2 vows ; * Rahu-Chandra bhukti * Chandra rules navamsha-7 * samchara Rahu-Ketu via Makara-Karkata contact radical Chandra-Makara
1972 child-2 * Rahu-Chandra bhukti * Chandra rules 7th-from-Chandra = 2nd child
Guru Mahadasha * age 22 until age 38
26-Sep-1973 grieved decease of father * Guru-Guru swabhukti * Guru rules-12 from Surya
1982 (his age 31) exchange of marriage-3 vows * Guru-Zukra bhukti * * samchara Rahu-Ketu via Mithunaya-Dhanuzya contact Mithunaya-lagna
Shani Mahadasha * age 38 until decease age 49
28-July-1996 severe racing accident hits wall at 200+ mph
18-Feb-2001 decease * fatal racetrack crash (age 49) during NASCAR Racing Championship (National Association for Stock Car Auto Racing) ; * Shani-Chandra bhukti * Chandra dhanapati-2
Distinctive features of the nativity
NASCAR 1951-2001 motorsports Dale Earnhardt
- Surya-Meza * uttama * Suryaya * the supreme one
- Surya in bhava-11 * center of community * radiates through large-group associations * brightly iconic earnings * intelligence for networks * focus on interlinked ecologies * marketplace revenue entitlements * father-figure plays community participation roles * exemplifies knotting and knitting behaviors * distributed light * eye on friendships * creative genius works within extensive systems * sparkling center of social-economic drama
- Surya-yuti-Kuja * confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer and win * radiantly pioneering
- Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance
FATHER
Dad was Ralph Lee Earnhardt, a locally famous stock-car racing figure. In the day, automobile racing and truck racing champions might escape from the grinding poverty of life.
Career
Born on Sunday, Earnhardt's economic earnings gained partly from following his father (uttama Arya-Surya -11) into the stock-car racing aristocracy. NASCAR races in the USA southeast region occur on Sunday, traditionally the day of the Sun god (father). The races involve driving around and around in circles (Surya, chariot of Vishnu). Many of Earnhardt's most devoted fans were devastated at his death because they believed him to be nearly immortal.
Surya + bandesha-4 Budha ritual worship, routine, predictable, gatherings of the ethnicity at a common grounds in the countryside for seasonal festivals (racetrack).
Driving of "stock cars" (normal commuter automobiles, Shani-4 normalcy) became vehicles of athletic competition with recognized titles (Surya) and awards for achievement (11).
Budha-Meza yuti Surya-Meza * uttama surya + rogesha-6 Mangala-Meza engines = in the gainful vriddhi-bhava-11.
Earnhardt symbolized the perceptual shift of car-racing from a vulgar, uneducated rural sport into a game of championship (arya).
Chandra * matrikaraka * garha-karaka
- Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering
- Chandra in Dhaniztha-Vasu * comforted by forceful climbing * protectors of structured competition *, soothed by lawful conquest * needs to impose an orderly takeover * pursues routines of systematic dominance
- Chandra in classroom-8* comfort in crisis, familiar with catastrophic events, needs to feel the pulse of repeating identity transformation, soothed by secrecy, regular routine of sudden changes, seeks the deep rhythm of initiations, exploratory occult sensitivities, need for unsettling discoveries, nourished by self-reinvention; emotionally attuned to patterns of undulating shakti-shocks
dhanapati-2 Chandra-8 affects longevity
MOTHER
Mom was a cloaked personality. Compared to her brightly radiant champion racer husband, she preferred the role of a hidden supporter and protector. She was widowed (8) early.
MARRIAGE partnership support expectations
- marriage-1 = bhava-2 Karkata * first lifepartner is oriented toward treasury acquisition + continuation of the family lineage
2nd-from 7th-from-Chandra-8
- marriage-2 = bhava-9 Kumbha = 2nd lifepartner is oriented toward sacred doctrine + ambitious celebrity * Rahu-Kumbha -9
9th-from-7th-from-Chandra-8
- marriage-3 = bhava-4 Kanya = 3rd lifepartner is oriented toward maturity, stability, farming, home properties, grounds, transportation vehicles = Shani-Kanya -4
Kuja * bhratru-karaka * virya-karaka
- Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of dominance * straightforward dynamic actions * competitive winner * propulsive battering weaponry * push toward conquest * pioneering vitality * hot yang-energy * thrusting force * forward-driving movement * champion of innovation
- Mangala in bhava-11 * drive toward connectivity * competitive earnings * pursuit of profits* dynamic marketplace actions * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests
- Kuja-yuti-Surya * active creativity * high-energy confidence * dynamic genius * championship force joins willful charm * potential for aggressive politics * brilliant competitions * self-promoting * vigorous theatrical displays , potential for aggressive political or dramatic actions
- Kuja-yuti-Budha * communicative competitions * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * champion of vigorous messaging * pushes toward direct commands * potential for aggressive gestures * incisive speech * forceful writing
Budha * bandhava-karaka * zisya-karaka
lagnesha
- Budha-Meza * innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures
- Budha in bhava-11 * narrative of economy + ecology * calculates profits * reports on distributive + associative networks * social participation linkage * describer of friendship * conversations about voluntary connections * explainer of gains + goals * delivers instructions for interlinked systems * talks about large assemblies * defines the webworks of community
- Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father
- Budha-yuti-Mangala * explainer of competitive energies, articulation of forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures
Mithunaya lagna = 6th-from-Chandra
Lagnesha Budha rules karakamsha bhava-4 = vehicles, transportation, roads, cultural standards, rural areas, driving,
Budha = repetitive loops, advertising, endorsements
Guru * dhavakaraka * bahuta-karaka
- Guru-Meena * much sleep. inner guidance, many imaginings, many dreams, intuitive beliefs, doctrine of esoteric understandings, expands the scope of contemplative awareness, multiple prayers and visions
- Guru in bhava-10 * many public roles * multiple diverse leadership duties * numerous recognized teachings * much respect * broad social visibility * extensive reputation * numerous obligations * often a professor, preacher, philosopher, proselyte, presbyter, bishop, or priest * seen by the public as a patron of the social order
His son and third child, Dale Earnhardt Junior, succeeded the father as a legendary motorsports competitor and champion
Zukra * svadhu-karaka * kalatra-karaka
- Zukra-Urisha * swakshetra * appreciation of valuable arrangements, likes capitalization * attracted to fruits of the forests and fields * pleasures of collections * acquisitive sensuality* enjoys preservation and accrual * aesthetic of sounds * historic restorations * prefers containment of precious goods
- Zukra-12 * pleasure of imagination * enjoys spiritually guided partnership *, intuitive feminine-figures* agreeable sleep * visions of harmony and beauty * aesthetic designs to adorn the feet * appreciation of distant lands * seeks interior balance
Shani * duro-karaka * jara-karaka
- Shani-Kanya * heavy old accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * vital energy compression stress zone = colon + digestive tract * must materialize orderly ways to aid the injured and help the mistreated * weighty subordinate tasks * strictly imposed hierarchical conditions of enforced servitude * must work within proletarian master-slave systems * must respect slow, elder physicians and their outdated remedies * must accept the limitations of institutionalized service * insufficient pharmacy * must work with aging, dried medications * must continue to minister to the suffering despite scarce available resources
- Shani in Bhava-4 * Structured, orderly, time-conscious childhood foundations. One must remain in place, have to root, defend, reinforce the existing shelter. Cautious, conventional mother-figures. Tense childhood, educational fatigue, chronic household scarcity; strict boundaries; heavy legacy pressure to reinforce customary cultural boundaries. Resistance to new homes and active construction. Resentment toward changes in predictable routine. Support for socially-approved dutiful roles as parent, schoolteacher, police, border defense, fisher, farmer, ritual worship, temple maintenance, guardian of local infrastructure.
Shani occupies the doctrinal, ideological, elder-respecting, old-faith, strict philosophies, punitive, scarcity-preaching 9th-from-Chandra
Shani-Kanya occupies the salt-of-the-earth Karakamsha Kanya-4 = Earnhardt was chicken farmer by trade
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Rahu rules ambitious, exciting, opportunistic, physicalized Arudra-Orion radical lagna
- Rahu-Kumbha (swakshetra) * shimmering illusion of profitable webworks * craving for community * over-reaching voluntary connections * mirage of material science * fabulous marketplace associations * extraordinary friendliness * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of futurism, + social participation activism * finds opportunity in economic distribution + community-linkage * seeks privilege via socialite-roles
- Rahu in bhava-9 * passion for philosophy, preaching * in swabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous or unusual doctrine, theory, dharma, worldview. Rahu-9 desires a thrilling, important guidance role in catechesis, principled discourses of abstract ideas, ideology, philosophy, indoctrination. Extraordinary father-figure, ambitious professors and holy teachers. Thrives in culturally-mixed preaching environments, university, temple, sangha, congregation. Surreptitious attempt to appear as a global, humanistic, ideologically-framed agent of understanding. Rahu the Poseur may pose as a charitable philanthropist, a wisdom-purveyor, a proselyte of principled understanding, a guru-figure, a philosopher, or a globalist humanitarian. Rahu-9 trespasses the cultural boundaries of patronage, fatherhood, paradigm of belief. Exciting, opportunistic third marriage (if any).
Ketu * kavandha-karaka * chidra-karaka
- Ketu-Singha * dissociates from creative performance, incomplete entitlement, empty intelligence, dissolute brilliance, not limited by celebrity roles, ignores restriction on political opinion, applies theatrical solipsism to the misty abyss
- Ketu in classroom-3 * absentee sibling, off-topic communications, disinterested in daily discourse, dissolved messaging boundaries, disregards conventional discussions, eccentric or esoteric modes of writing, irrelevance of the mental narrative. One abandons the management tasks, dismisses the standard explanations, walks away from the usual descriptions.
file update:
09-Nov-2019
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