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Divinity and Doctrine

Royalty and Celebrity


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symbol of Hungary

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from Sint ElisabethsKerk in Grave, Nederlands


1221-1231 * Queen of Thuringia

patron of the medieval Third Order of Saint Francis

Saint

Elizabeth of Hungary

a.k.a. Heilige Elisabeth von Thuringen

a.k.a. Elizabeth Van Hongarije

a.k.a. Saint Elizabeth of Thuringia

Earthbody-Entry Saturday 07-July-1207

Earthbody-Exit 17-Nov-1231 (age 24)

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Charitable Works, veneration * 1207-1231 * Saint Elizabeth of Hungary

birth data from https://en.wikipedia.org/wiki/Elizabeth_of_Hungary * tentatively rectified by BP Lama

charts, graphs, and tables generated by Shri Jyoti Star

Rising Nakshatra

Feminine Nativities

Uttara-azadha * Vaizva


BPL commentary

For Uttara-azadha births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Surya + Guru enjoy high-compatibility yang patterns which stimulate creativity and grant charismatic authority. Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. A woman born in Pada-1 is likely to teach- preach via her husband. Yet, if she is able to obtain patronage, she may act independently (Surya).

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic nakshatrapathi Surya. From the Makara lagna, Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 demonstrate respect for age and orderly governance. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. A woman born in Pada-2-3-4 may be a spiritual healer in her own right. Her emotional dedication to the lifepartner's wellbeing arises from Chandra = yuvathipathi.

Themes of clairsentient vision, lawful transformation, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87


"...a contented nature.

She is one who is interested in forming societies and clubs,

  • and who makes a good manager and organizer.

She is fluent in speech ,

  • forceful and logical in writing.

She is extremely devoted to her husband."


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Elizabeth of Hungary, painted by Hans Holbein, c.1516 , from Alte Pinakothek, Munich

Biographical events matched to the Vimshottari Dasha calendar

Budha Mahadasha * age birth until 9.5

07-July-1207 Earth-birth in Bratislava, Thuringia * Budha-Chandra bhukti

28-Sep-1213 mother murdered (Elizabeth age 4) * Budha-Guru bhukti * Guru rules 2nd-from-Chandra


Ketu Mahadasha * age 9.5 until 16.5

1221 marriage (Elizabeth age 14) * Ketu-Shani bhukti * Shani rules swamsha


Zukra Mahadasha * age 16.5 until 24

11-Sep-1227 husband killed in battle. Queen Elizabeth is widowed with children, age 20 * Zukra-Surya bhukti * nakshatrapathi Surya rules 2nd-from-7th

17-Nov-1231 (age 24) Lightbody Lift-off * Zukra-Rahu bhukti * Rahu-2

Distinctive Features of the Nativity


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Elizabeth Van Hongarije * St. Elisabeth of Hungary

painted by Pietro Nelli c. 1400

Surya * pitrikaraka * jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-7 * center of relationships, focus on agreements, brightly negotiating, confident in brokerage and trade, intelligence for equity, peer entitlements, eye on contractual relationships * sparkling center of thedeal-making drama
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance
  • Surya-yuti-Zukra * confidently harmonious * brightly creative bargainer * artistic father-figure * uniquely intelligent sister-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * radiantly diplomatic * self-reflexively attractive features

Chandra * matrikaraka * garha-karaka

  • Chandra in Jyeztha-Kita * comforted by competitive signals * protector of soothing prophetic messages, narrative of cultural pioneering, familiar face of direct announcements
  • Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery
  • Chandra in classroom-11 * comfort in networks * familiar with connection * routine webworks * accustomed to linkage *settled into the rhythm of community participation * acculturated to large-scale social participation * needs to feel the repeating pulse of economic gain * soothed by social linkage * undulating friendships

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Kanya * vigorous pursuit of logical argumentation * proactive medication * thrust toward service * push toward unfairness * champion of litigious accusation, medical treatment plans, aggressive indictments, investigative journalism
  • Mangala in bhava-9 * karako bhavo nashto * drive toward doctrine, champion of paradigmatic belief, pursuit of patronage, dynamic preaching, energized philosophical conquests, dominating father-figures. Often Kuja-9 = challenges to the father's lifestyle.

ruler of 9 occupies 7 in 11th-from-9th indicates vows taken to join a religious community. Elizabeth was one of the earliest members and patrons of the medieval Third Order of Saint Francis


Budha * bandhava-karaka * zisya-karaka

  • Budha-Karkata * comfortable communications * hand, arm, shoulders make protective gestures * articulation of rhythmic root culture * discussions about security * describes routine behaviors * instructions for foundational stability * describes the folkways * reports on walls, moats, fencing, and policing * defensive posture in discourse * converses with parental personalities * environmental wardens * issues customary pronouncements * delivers messages about sustainable settlements * habitual topics of patriotism, land use, shielding, cultivation, and nourishment
  • Budha in bhava-7 * narrative of relationships, contracts, deals * discusses relationships, trusts, betrothal, contracts, describer of deal-making, delivers instructions for negotiation, explainer of arrangements, talks about fairness, justice, settlement of quarrels, marriage, alliances, partnership, equity, parity, balance. Excellent placement for mediator, negotiator, bargainer, attorney.
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father
  • Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic conversations * parity-seeking communicator roles * enjoys words * sweet descriptions * delivers instruction about relationships * vocabulary of balanced arrangements * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners , talkative sister-cousin-cohort, lyricist

Guru * dhavakaraka * bahuta-karaka

  • Guru-Mithunaya * much communication * many merchants * conversations about belief * doctrine of inclusive messaging * expansive evangelism * detailed guidance discussions * widens the scope of management * many documents * repeating growth patterns * multiple administrative projects
  • Guru in bhava-6 * much ministry of service * extensive distress * philosophical disagreements * many ailments* numerous physicians * diverse diagnoses * abundant digestive imbalance * many grievances * numerous accusations * broad scope of war + crime + conflict *cheerful acceptance of human miseries * extensive animosity * believes in problematicity * patron of pharmacies * many medicaments
  • Guru-yuti-Shani atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * develops many rules * expansive hierarchies * diverse systems * optimistic social philosophy * large-scale responsibilities

Brihaspati Ruler-of-12 in Ari Bhava ministries of service = Vimala Yoga


Zukra * kalatra-karaka * svadhu-karaka

Yogakaraka Zukra rules 5-creativity, intelligence, games ++ 10-leadership, social respect, profession

  • Zukra-Karkata * appreciation of comforting routine * likes to nourish * attracted to homeowners * preference for folk-lifestyle + farmers * pleasures of secure borders * enjoys rhythmic seasons * shared gardening * seeks balanced parenting arrangements* aesthetic of domestic sharing
  • Zukra-7 * swabhava ** pleasure of interpersonal relationships * enjoys contractual harmony * harmonious partnerships * pleasing designs to adorn the lower back * kidney-adrenal over-use * sensual genitalia * feminine-figures advise and bargain * appreciation of equity
  • Zukra-yuti-Surya * balanced roles in drama, appreciation for political display, theatrical negotiations, self-focused arrangements, radiant bright beauty * self-reflexive bargaining, sweetly confident entitlements, enjoys politics, negotiating father-figure, intelligently focused on trades, arrangements, contracts * arrangements according to father's choice or self-will
  • Zukra-yuti-Budha * * sweetened messages * gracious explanations * singing and songwriting * articulate negotiations * talkative sister-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty

Shani * duro-karaka * jara-karaka

  • Shani-Mithunaya * tiresome old documents * resistance to change of explanations * obliged to conform to the hierarchical managers * must materialize orderly information delivery * rigid process handling * heavy old discussions * obligatory, strictly scripted conversations * inflexible instructions * must endure the lowest-common-denominator proletarian communication * slow elderly messengers * vital energy compression stress zone = hand-arm-shoulder * restricted breathing * insufficient team cooperation * must continue to collaborate, cooperate, gesture, and signal despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; chronic illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or.loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.
  • Shani-yuti-Guru * resistance against expansion * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * faith in the rule of law * class-structured ideology

Shani rules Kumbha swamsha = science, economics, marketplace linkages, , social networks, communities, connections


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Kumbha (swakshetra) * shimmering illusion of profitable webworks * craving for community * over-reaching voluntary connections * mirage of material science * fabulous marketplace associations * extraordinary friendliness * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of  futurism, + social participation activism * finds opportunity in economic distribution + community-linkage * seeks privilege via socialite-roles
  • Rahu in bhava-2 * passion for treasuries * in swabhava of Suave Zukra, the Shadowy Specter seeks privilege via glamorous or unusual assets, a fascinating voice, remarkable face, intriguing family line, extraordinary languages, mesmerizing sounds, Mixes knowledge from several different traditions (2). Craves unconventional, often shadowed, historical data. Exotic or unusual collections, libraries, records, databases.. Desires a special values-expression role in foods, animal herds, nature conservation, museums.. Privileged-seeking per rashi, in banking, preservation, foods, seeds, mouth-speech-song, Trespasses cultural boundaries of memory and historical truths. Exciting, opportunistic second marriage (if any). Ambitious character of the family traditions, genetic lineage..

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Singha * dissociates from creative performance, incomplete entitlement, empty intelligence, dissolute brilliance, not limited by celebrity roles, ignores restriction on political opinion, applies theatrical solipsism to the misty abyss
  • Ketu in classroom-8 (beneficial) * Dissolves classified limitations * ambivalent toward secret initiations, disregards occult boundaries, fearless toward mysteries, absent from spouse's family, vacuous confidences, irrelevance of non-disclosure rules * disperses psychic camouflage filters, disinterested in terror. One abandons the in-laws, ignores the false mystifications, dissolves the obfuscations.

Ketu resides in the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra suggesting the familiar face of a saint

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