T S. Eliot = Poet Publisher Prizes = 1888-1965 * BP Lama Jyotishavidya

Writing and Publishing

COHORT

friend of fellow literary author-publisher

A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf

friend and romantic rival of

Principia Mathematica 1872-1970 philosopher Bertrand Russell

playwright

publisher - poet

essayist - literary editor

social commentator

Nobel Prize for Literature, 1948

literary critic - philosopher of education

public intellectual

T.S. Eliot

a.k.a. Thomas Stearns Eliot

Earth-birth Wednesday-26-Sep-1888

dematerialization 04-Jan-1965 [age 76]

QUOTATION from T.S. Eliot,

" The Use of Poetry and the Use of Criticism"

" Communication" will not explain poetry. I will not say that there is not always some varying degree of communication in poetry, or that poetry could exist without any communication taking place.

There is room for very great individual variation in the motives of equally good individual poets and we have the assurance of Coleridge, with the approval of Mr. Housman, that " poetry gives most pleasure when only generally and not perfectly understood."

Wasteland poet

literary publisher

1888-1965

Thomas Stearns Eliot

birth data from https://en.wikipedia.org/wiki/T_S_Eliot

tentatively rectified by BP Lama Jyotishavidya

[BT memory 07:45 from father's letter]

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Punarvasu-Aditya

Purnavasi - Vutvrta - Jamitra

BPL COMMENTARY

For Punarvasu births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome.

Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.

For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge.

High forehead. Punarvasu often has a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.

Instructing, Explaining, describing

[Mithuna - Dvamdva] pada 1-2-3 represents Guru's rulership of 7-agreements ++ 10- leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha.

Pada 1-2-3 are blessed with an expansive capacity for evocative description or inspirational speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and detailed description.

Pada 1-2-3 are often found in the literary arts, in teaching role s, in academic advising, as travel guides, and as poets who describe the natural world.

[Karkata - Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophical principles. Pada-4 also embodies the tension between global, paternalistic Saptarishi versus local, undulating, motherly Somana.

As master gardeners and natural herbal physicians, they understand the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding that develops into doctrine.

Although the Higher Teacher seeks wisdom, for Karkata-Punarvasu the guru-figure may also be adversarial, impoverished, polluted, or ailing (due to Brihaspati activates 6).

Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu - Aditya

Punarvasu QUOTATION

from Shil-Ponde (1939) Hindu Astrology Joytisha-Shastra . p 81

" ... from Arudra to Punarvasu, a startling chan ge in mental development.

In Punarvasu, the native is possessed of profound intelligence,

capable of delving into and understanding all manner of philosophical and metaphysical postulates.

He revels in abstract thought

and has a lively and profound imagination.

He may be also poet of high attainment, expressing a fire and vitality in his verse

which is the result of an unusually passionate temperament

He will, however, be only moderately successful by worldly standards during his lifetime

although unlike the Arudra native, he will not experience poverty."

[end quote, Shil Pondey, 1939]

Waste Land 1888-1965 poet-publisher T.S. Eliot chatting by the fireplace with fellow literary publisher A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf

Honors and Awards

list of TS Eliot's prizes and awards from Wikipedia

https://en.wikipedia.org/wiki/T_S_Eliot

1948 Order of Merit awarded by King George Vi
1948 Nobel Prize for Literature " for his outstanding, pioneer contribution to present-day poetry"
1950 Tony Award for Best Play = Broadway production of The Cocktail Party.
1951 officier de la Legion d'Honneur
1955 Hanseatic Goethe Prize [Hamburg]
1959 Dante Meda, florence
1960 Commandeur de l'Ordre des Arts et des Lettres
1964 Presidential Medal of Freedom
1983 Two posthumous Tony Awards for his poems used in the musical Cats

Eliot College of the University of Kent, England, named after him
Celebrated on commemorative postage stamps
A star on the St. Louis Walk of Fame
13 honorary doctorates [including Oxford, cambridge, the Sorbonne, and Harvard]

Biographical events matched to the Vimshottari Dasha calendar

Waste Land 1888-1965 poet-publisher T.S. Eliot

[Mangala Mahadasha] = [age birth until age 3.5]

[Mangala-Vṛścika] = [Mangala in bhava-3] + [Jyeṣṭha-Kuja-yuti-Guru-Anuradha]

Wed-26-Sep-1888 = Earth-birth in St. Louis, Missouri, USA. Youngest son, born into an elite "Boston Brahmin" family whose social-financial connections were concentrated in New England * Mangala-Shani bhukti

[Rahu Mahadasha] = [age 3.5 until age 21.5]

[Rahu-Karkata] = [Rahu in bhava-2] + [Aśleṣa-Shani-yuti-Rahu-Pushya]

1905 [TSE age 17] after graduating from his Missouri high school, TSE goes to Boston for a year of college-prep academy. Enters Harvard College in 1906 * Rahu-Shukra bhukti * [Budha-yuti-Shukra] * Budha studies, writing practice

1909 [TSE age 21] earned AB + AM diplomas in philosophy from Harvard College * Rahu-Mangala chidra-dasha * [Jyeṣṭha-Kuja-yuti-Guru-Anuradha] mutliplier Guru rules 7-diploma

[Guru Mahadasha] = [age 21.5 until age 37.5]

[Guru-Vṛścika] = [Guru in bhava-6] + [Anuradha-Guru-yuti-Mangala-Jyeṣṭha]

1910 [TSE age 22] embarks upon a funded scholarship sojourn in Paris based at the Sorbonne * Guru-Guru svabhukti * Guru rules 7-travel + 10 honors

1911 [TSE age 23] returns to Harvard University for doctoral study * Guru-Guru svabhukti * Guru rules 7- diploma studies

1912 [TSE age 24] first meeting with dramatist-teacher Emily Hale, who would become an enduring companion and literary muse * Guru-Guru svabhukti * Guru rules Dhanus 7th-navamsha ++ janma Sade-Sati

May-1912 until Jun-1914 Janma Sade-Sati Urisha

[age 24-27]
[overlaps Rahu-Return + Guru-Shani until Guru-Budha bhukti]

1914 [TSE age 24] awarded a fully-paid fellowship for study at Merton College, Oxford. Plagued by problematized [6] sexual desire, TSE writes poetry about his raging hormonal passions. Some of this text is shockingly vulgar. Suddenly quits his studies. * Guru-Shani bhukti * [Aśleṣa-Shani-yuti-Rahu-Pushya] + Shani randhresha sudden identity-change ++ janma Sade-Sati

1915 [TSE age 27] publication in Chicago, of first major poem, The Love Song of J. Alfred Prufrock. An extended erudite rant on a young man's sexual frustration, it is widely read in literary circles. TSE becomes an iconic figure for a generation seeking to break the strictures of Victorian morality * Guru-Budha bhukti * Budha-5 celebrated publications ++dvithya Sade-Sati

Mar-1915 [TSE age 27] meets Vivienne Haigh-Wood, a childrens' governess in Cambridge, at a dance in London * Guru-Budha bhukti * Budha rules Mithuna svamsha

26-Jun-1915 [TSE age 27] following their acquaintance of 3 months, while TSE still a doctoral student approaching completion of his Ph.D. thesis -- witnessed consecration of wedding-1-of-2 with Vivienne Haigh-Wood . Neither TSE nor VHW informed their parents about the ceremony. * Guru-Budha bhukti * Budha rules Mithuna svamsha ++ samchara Rahu-Ketu via Makara-Karkata contact natal R-K ++ dvithya Sade-Sati via Mithuna ++ gochara Rahu-Return

May-1916 [TSE age 28] His completed dissertation - on the philosopher FH Bradley - was submitted properly. Rather than travel the dangerous Atlantic corridor during WW-1, defend his philosophy thesis in-person at Harvard University, TSE asked for accommodation to be examined in UK. His request was denied. Lacking a final oral examination, his Ph.D. diploma was never conferred * Guru-Budha bhukti [Budha-yuti-Shukra] * Shukra rules 12-dissolution of agreement, invisibility ++ dvithya Sade-Sati ++ gochara Rahu-Return

Mar-1917 [TSE age 29] hired to begin data-clerk job in the colonial-and-foreign accounts dept at Lloyds Bank London, to begin duties on 17-Mar, TSE will work in this position for the next 8.5 years * Guru-Budha bhukti * lagnesha Budha rules 4-security. Begin work Shani-Ketu * Ketu-8 ruled-and-aspected by [Aśleṣa-Shani-yuti-Rahu-Pushya] [2, bank-accounts, Rahu-2 foreign monies]

Oct-1917 [TSE age 29] TSE becomes aware that his life-companion Vivienne has accepted the sexual advances of TSE's friend, the philosopher Bertrand Russell * Guru-Ketu bhukti * Ketu-8 shock, dissolution

07-Jan-1919 [TSE age 31] grieved the bio-decease of father * Guru-Shukra bhukti * pitrimaraka Shukra rules 2nd-from-Surya

Oct-1921 [TSE age 33] nervous breakdown. Takes a 3-month leave of absence from Lloyds Bank, to recover from acute mental strain. * Guru-Chandra bhukti * Chandra-12 withdrawal rules 3-mentality

fall-1925 [TSE age 37] following 8.5 years of employment in the colonial-and-foreign accounts dept, resigns from Lloyd's Bank * Guru-Rahu chidra-dasha + Rahu-opp

Sep-1925 [TSE age 37] having left Lloyd's Bank, joins the Faber publishing company, which prints and distributes his poems. Virginia and Leonard Woolf, his previous publishers, were taken by surprise * Guru-Rahu chidra-dasha + Rahu-opp

[Shani Mahadasha] = [age 37.5 until age 56.5]

[Shani-Karkata] = [Shani in Bhava-2] + [Aśleṣa-Shani-yuti-Rahu-Pushya]

29-Jun-1927 [TSE age 39] Church of England official conversion from Unitarian credenda of his New England heritage, to Anglican doctrine of his adopted/restored British identity * Shani-Shani svabhukti * Shani randhresha identity-change + Shani rules 9-credenda ++ samchara Rahu-Ketu via Vṛṣa-Vṛścika contact Chandra-Urisha

Nov-1927 [TSE age 39] 14 years after first-arrival in Britain his age 25, formal conversion of citizenship from USA to UK * Shani-Shani svabhukti * Shani randhresha identity-change ++ samchara Rahu-Ketu via Vṛṣa-Vṛścika contact Chandra-Urisha

10-Sep-1929 [TSE age 41] grieved the bio-decease of mother * Shani-Budha bhukti * Budha-yuti-Shukra * matrimaraka Shukra rules 2nd-from-matribhava-4

1930 [TSE age 43] following his mother's death, TSE rejuvenates his love-linkage in Boston with dramatist-teacher Emily Hale, a former 1912-1914 romantic interest from Harvard days. Although TSE remains legally married to V, his relationship to E continues 1932 until 1947. Hale preserved over 1300 letters from TSE during this era. * Shani-Budha bhukti * Budha rules Mithuna svamsha

1932 [TSE age 44] delivered the esteemed 1932-1933 Norton Lecture series at Harvard. Continuing his lecture-tour across the USA, TSE spends time with Hale and others * Shani-Ketu bhukti * Ketu wandering gives effects of ruled-and-aspected by Shani-yuti-Rahu [2] rules 9-university lectures

1933 [TSE age 44] following 18 years of marriage, TSE formally separates from wife-1, Vivienne Wood Eliot. Accusing her of mental derangement, TSE and VHW's own brother have VHW court-committed to an insane asylum - against her will. TSE and VH will remain officially married until her death in 1947. TSE met with Vivienne only once in 15 years making her completely disappear from his life [12] * Shani-Shukra bhukti * Shukra rules 12-incarceration, desaparacidas, conditions adversarial to marriage 6th-from-7 + Shukra rules emotional identity-change = 8th-from-Chandra

1938-1957 [TSE age 48 until age 68] overlapping his ongoing alliance with Emily Hale, TSE begins 18-year affair-de-coeur with university overseas-student administrator, Mary Trevelyan * Shani-Mangala bhukti [Anuradha- Guru-yuti-Mangala-Jyeṣṭha ] * Guru rules Dhanus 7th-navamsha

Nov-1939 [TSE age 50] World-War-2 begins in Britain * Shani-Rahu bhukti

Jun-1941 until Aug-1943 Janma Sade-Sati Urisha

[age 53-56]
[overlaps Shani-Return + Shani-Rahu until Shani-Guru chidradasha]

[Budha Mahadasha] = [age 56.5 until age 73.5]

[Budha-Tula] = [Budha in bhava-5] + [Chitra-Budha-yuti-Shukra-Chitra]

22-Jan-1947 [TSE age 59] grieved the bio-decease of long-estranged, cruelly incarcerated wife-1 Vivienne Wood Eliot * Budha-Budha svabhukti * Budha rules 12th-from-Shukra

Oct-1948 [TSE age 60] awarded 1948 Nobel Prize for Literature* Budha-Shukra bhukti * Shukra-5 rules 5-ceremony, prizes for creativity

***********

BUDHA-SHUKRA BHUKTI [Chitra-Budha-yuti-Shukra-Chitra]

1948 [TSE age 60] Order of Merit awarded by UK-King George VI * Budha-Shukra bhukti * Shukra rules 5-ceremony, prizes for creativity

1950 [TSE age 62] receives the Tony Award for Best Theatrical Play = Broadway production of The Cocktail Party * Budha-Shukra bhukti * Shukra-5 rules 5-ceremony, prizes for creativity

1951 [TSE age 63] awarded the rank of Officier de la Legion d'Honneur * Budha-Shukra bhukti * Shukra-5 rules 5-ceremony, prizes for creativity

*************

10-Jan-1957 [TSE age 68] [EVF age 30] consecration of wedding-2-of-2 with Esme Valerie Fletcher. EVF had been TSE's secretary at the publishing company for seven years, since Aug-1949. EVF managed TSE's literary estate until her death in 2012 * Budha-Rahu bhukti ++ samchara Rahu-Ketu via Vṛṣa-Vṛścika contact Chandra-Urisha

[Ketu Mahadasha] = [age 73.5 until decease age 76]

04-Jan-1965 [TSE age 76] following a lifetime of substance-smoking, blessed liberation from the Earthen-body, via emphysema * Ketu-Mangala bhukti [Anuradha- Guru-yuti-Mangala-Jyeṣṭha] * maraka Guru rules-7

Distinctive features of the nativity

Waste Land 1888-1965 poet-publisher T.S. Eliot

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[team-working bhratru-pati for Mithuna indriya-lagna]

check Budha + Budha-drishti to source Surya's logical intelligence, analytical certainty, fatherly assistance

[laboring center of local business bhratru-pati]

[intelligence for logically managed bhratru-pati property defense]

[celebrated entitlement to display neighborhood assistance]

[self-confident camera focus on customary rhythms of workforce]

[red-and-green colors may add sparkle to workers household and vehicles]

[theatrical presentation of service ministries]

[writing-editing bhratru-pati rationally grounded into ancient ritualized pathways]

[argumentative father may be the center of the household]

[precisely calculating father-figure may be litigious schoolteacher, helpful police, complaining farmer, criticizing transporter-driver, analytical commercial builder]

...

[inventive-champion Hasta-1] = [navamsha Surya-Mesha-uchcha]

[Surya-Kanya] [Poshanya = Pushna - the nourisher] brightly charismatic confidence of Center-stage Surya radiates through the analytical logical rashi of Budha
[Surya in bhava-4] center of root routines * brightens the patriarchal folkways * intelligence for housing * focus on farming * smart gardens * calls attention to transportation and shipping * ethnic entitlements * political parenting * Stable confidence * genius of foundational infrastructure * eye on security * shining star of local culture-drama * patriotic father may be schoolteacher, landlord, ritual worshipper, sailor, farmer, builder

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively parenting, brightly certain patriotism, regally ritualized style of border defense, domestic intelligence, entitled ownership of lands-and-vehicles, radiantly protective, politically localized, father in center of household, proud of the home, splendidly autocratic environmentalist caretaker [Surya in bhava-4] rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

CAREER - SPARKLING SURYA

[Surya in bhava-4] rules

3-conversation, process, travel itinerary, management, tasks, mentality, cohort-collaboration
Himself a celebrated and award-winning poet, TSE was the publishing-owner center of a group of literary dramatists, essayists, fictionists, and other lyrical writers.

Surya occupies Kanya-4 karakamsha

among his many critical writing [Kanya] TSE was a noted public intellectual [Surya] and cultural philosopher of education, similar to his close friend Bertrand Russell

https://en.wikipedia.org/wiki/Philosophy_of_education.

FATHER

Dad was a leading businessman in St Louis

[Surya in bhava-4] construction, building materials, real-estate, schooling, stability

Dad's factory made bricks [Surya rules 3-factory] . Hasta manufacturing.

The venture had bankrupted in the 1870's when economic depression had swept the USA.

But having been born in 1888, TSE was the youngest of his father's seven children. TSE experienced an affluent childhood with superb education.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

= [uchcha]

[acquiring-preserving dhana-pati for Mithuna indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities

[mother may be isolated, emotionally unavailable, hospitalized, living in a distant world]

...

[analytical-complaining Mriga-2] = [Chandra mūlatrikoṇa] [navamsha Chandra in Kanya] intuitively sensitive to the suffering of others; helping argumentative calculating

[Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in classroom-9] comfortable with paradigmatic belief * emotionally attuned to sacred doctrine * accustomed to priesthood * maternal piety * soothed by globalist perspective * sentimentally righteous holiness * feels the pulse of preaching * calmed by a broad worldview * acculturated to principled understanding * needs a familiar catechism * protective patrons * habitually seeks guidance * your mother believes in you * settled into philosophical habits * undulatingconvictions * mother may be devout, philosophical, disciple, proselyte

sensitively imaginative, soothingly reflective, protectively clairsentient, absorptively routinized, rhythmically meditative, safely interior [Chandra in classroom-12] rules

2-capital assets, family legacy, tradition, language, preserved memory, banking, collections, entreasurement, herd-hoard, containment, accrued amounts, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-hair, database, libraries, storage, warehouse, genetics, food, reserves, health of the father

CAREER - CARETAKING CHANDRA

[folk-reputation 10th-from-Chandra = systematic, community-connected, profitable service-ministry, medication, logical argument Kumbha-6]

MOTHER

Mom = Charlotte Champe Stearns.

Mom was a schoolteacher, ascholar, and a poetess.
She wrote on devotional topics.
Her works were published in church periodicals. Chandra in classroom-9

MARRIAGE partnership emotional equity support expectations

Structural challenges in first marriage

combined rulers of 6 + 7 + 10 + 11 [Jyeṣṭha-Kuja-yuti-Guru-Anuradha] occupy 7th-from-Chandra.

[7th-from-Chandra-12] lifepartnership 1-of-2

bhava-3 writing, management, cohort
Vṛścika sexual-reproduction, secrecy, transformative cycles containing Kuja-yuti-Guru

Challenge to TSE's ability to negotiate fairly with women, and in particular a learning in regard to the wife

Shukra occupies the accusatory, imbalanced, criminal, toxic, exploitive 6th-from-Chandra

IIn Guru-Guru svabhukti ++ dvithiya Sade-Sati, TSE married Vivienne Haigh-Wood

TSE's first marriage was well documented by his literary peers, such as Virginia Woolf and Bertrand Russell.

VHW would appear to have suffered from severely painful, and deranging, endometriosis [Vṛścika] along with mental health imbalances [3] .

The union was reportedly deeply unhappy.

Yet for reasons of church doctrine, TSE did not divorce VHW until long after her institutional confinement.

Aśleṣa -Shani-yuti-Rahu suggests his capacity for vindictiveness and expedient cruelty.

TSE and VHW's brother had her committed to an insane asylum, where TSE abandoned her.

8th-from- 7th-from-Chandra-12 = [2nd-from-Chandra]

Lifepartnership 2-of-2

second marriage to editor, representative, manager of literary estate = Esme Valerie Fletcher

bhava-10 public recognition, social authority, respect
Mithuna = communication, dialog, writing, publication, announcements, commerce, administration

Budha-Rahu bhukti

[EVF age 30, TSE age 68] .

EVF had been his secretary at the publishing house since Aug-1949. Mithuna administration.

the union was said to be pleasant, childless, and fully focused upon the development of TSE's literary estate, which EVF expected to inherit.
The second avowed alliance = Mithuna indriya-lagna -1 ruled by Budha-yuti-Shukra-5.
Budha suggests that lifepartner-2 could be significantly younger and Shukra = likely of pleasant appearance.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [svakshetra] = [favorable location for Kuja = papa-graha in maha-dusthamsha]

[inimical-medicating rogesha for Mithuna indriya-lagna]

[profitable-connected labha-pati for Mithuna indriya-lagna]

[dangerously energized enemies]

[fights-and-wins against invasive injustice rogesha]

[penetrating warrior-engineer works profitably labha-pati in polluted or conflicted settings]

[energized sudden changes may cause disagreements rogesha]

[ministries of service include emergency initiatives]

[medical intervention motivates economic connectivity labha-pati]

[camouflaged brother-figure may be secretive military officer, disguised criminal, rejuvenating medical worker]

...

[optimistic-doctrinal Jyeṣṭha -1] = [navamsha Kuja-Dhanus] intuitively forward-moving competitive exploration discovery

+ [Jyeṣṭha-Kuja-yuti-Guru-Anuradha]

[Mangala-Vṛścika] vigorous pursuit of hidden assets * proactive exploration * controlled explosive demolition * energetic initiation * exposure of shocking secrets * plunges the tantric depths* push toward discovery * champion of emergency action
[Mangala in bhava-6] drive toward confrontational quarreling * pursuit of active service = vigorous strategic attacks against adversaries = fights with brother-figures = defeats illness = overcomes injury = wins accusatory litigation = dynamic military strategy = competitive criminal vitality = aggressive medical treatments = pro-active mischief = energized conflict
[Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions

OUTCOMES - MOVING MANGALA

vigorously helping the disadvantaged ones, laboring competitively, energized litigation, pro-actively dominates the enemies, innovatively warlike, progressively remediating, forcefully pursues aggrieved resentments, promotes physical confrontation in unfair conditions, champion of physical ministries of service, wins every contest against the adversaries [Mangala in bhava-6] rules

6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization
11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - COMPETITIVE KUJA

combined rulers of 6 + 7 + 10 + 11 = [Jyeṣṭha-Kuja-yuti-Guru-Anuradha] occupy 7th-from-Chandra.

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[energizing-identifying lagnesha for Mithuna indriya-lagna]

[homebound-anchoring bandesha for Mithuna indriya-lagna]

check Shukra + Shukra-drishti to source Budha's sweetly smoothing conversation, adjustable calculations, mercantile brokerage

.................

[secretive-eruptive Chitra-4] = [navamsha Budha-Vrischika] intuitively explaining detailed hidden empowerment

+ [Chitra-Budha-yuti-Shukra-Chitra]

[Budha-Tula] articulation of contracts * equable discussions * balanced designs * commercial arrangements * explains procedure for fair agreements * descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns * hands-arms-shoulders send equalizing gestures
[Budha in bhava-5] narrative of splendid signaling * discusses entitlements * self-referential conversations * describer of divine intelligence * explainer of romance * delivers political instructions * writes poetry * proclaims love * defines creative literature * plays games * discusses fame * lectures about idealism * debates with royalty * chats with children * publishes unique opinions * articulator of artistic performance * declaims with radiant confidence
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words* sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

conversationally entertaining, articulately political, collaboratively romantic, mentally creative, analytically speculative, cleverly dramatic, instructionally idealistic [Budha in bhava-5] rules

1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity
4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - BUSY BUDHA

= writing, publishing, literary criticism

As a public intellectual, TSE was profoundly concerned with matters of education. He wrote extensively on topics ranging from the philosophy of education to the

Commercial, explaining, verbose, descriptive Budha activates

bhava-1 physical appearance, attributes of personality, tangible identity, mind's build-out of the material body
bbhava-10 profession, leadership, social recognition, public roles

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[negotiating-contractual jaya-pati for Mithuna indriya-lagna]

[dutiful-commanding karmesha for Mithuna indriya-lagna]

...

[bargaining-brokering Anuradha-3] = [navamsha Guru-Tula] intuitively expanding scope of hidden diplomatic agreements

+ [Anuradha-Guru-yuti-Mangala-Jyeṣṭha ] Rulers of 6 + 7 + 10 + 11

[Guru-Vṛścika] much mystery * many sudden discoveries * optimistic about emergencies * believes in healing * many masks * hidden doctrine * permission to reveal * propagation of penetrating life-force rebirth * transformative guidance * expands the scope of secret undertakings * multiple initiations
[Guru in bhava-6] broad ranging ministries of service * extensive distress * ideological disagreements * many injuries * much victimization [being sacrificially eaten] * tolerance for diverse diagnoses * abundant mischief * bloated digestive imbalance * many grievances * much betrayal * numerous unfair accusations * broad scope of disorderly conduct * cheerful acceptance of human misery * believes in problematicity * patron of pharmacies * many medicaments
[Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief

OUTCOMES - GENEROUS GURU

expansively complaining, abundantly argumentative, variety of accusations and disagreements, multiple unfair conditions, numerous diseases and injuries, optimistic ministries of service, many offerings of assistance, broad-scope of understanding of the miseries of human nature [Guru in bhava-6] rules

7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler
10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BENEVOLENT BRIHASPATI

combined rulers of 6 + 7 + 10 + 11 = [Jyeṣṭha-Kuja-yuti-Guru-Anuradha] occupy 7th-from-Chandra.

Guru rules Meena [10th navamsha]

Guru activates Meena = 11th-from-Chandra community, economics Guru in bhava-3

In early years, TSE worked in a London bank, handling correspondence [3] regarding foreign accounts [Budha-2] .

TTSE worked as a productive, respected, commercially viable literary publisher. With a team [3] TSE operated a financially successful book publishing company.

TSE edited, marketed, promoted, and developed [Guru] the work of many struggling poets and fiction writers, creating a readership [audience, 3] that economically supported their careers.

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

= [svakshetra] = [mūlatrikoṇa if within 0-10 deg]

[creative-gambling vidya-pati for Mithuna indriya-lagna]

[contemplative-retreating vyaya-pati for Mithuna indriya-lagna]

[equably bargains for dramatic, center-stage agreements

[enjoys smooth reciprocity with fair players in smart gambits vidya-pati]

[balanced political agreements]

[pleasantly equable displays of intelligence]

[prefers to express balanced creativity in a negotiating style]

[bargaining approach to celebrated romance]

[middleman in gracious financial speculation]

[likes to play two-party games]

[aesthetic appreciation for dramatic advocacy]

[well-mannered idealistic children-and-students may prefer quietude vyaya-pati]

[in husbandly nativity, brokering wifely-companion may be equity-seeking artistic performer, trusting arranger of entertainments, delightfully allied partner]

...

[diplomatic-arranging Chitra-3] = [vargottamsha] = [mūlatrikoṇa] [navamsha Shukra-Tula]

+ [Chitra-Budha-yuti-Shukra-Chitra]

[Shukra-Vanika] appreciation of negotiation * taste for balanced color schemes * attracted to beautiful designs * enjoys the company of designers * prefers adjustable partners * pleased by brokerage * equable alliances * artfully arranges agreements * bargains sweetly * harmonious mediation * match-making for equity * aesthetic of the fair-trade deal
[Shukra-5] seeks pleasure via refined gaming * enjoys center-stage beauty * creative feminine-figures * pleasing children * talented students * delights in financial speculation * political grace * aesthetic designs to adorn the heart * graceful solar plexus * dramatic relationships * sweet celebrity romance * delights in fine arts * appreciation of entitlements * for husbandly nativity, wifely-companion may be a dramatist-politician-artist-genius
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

sensually charismatic, agreeably theatrical, appreciative of romantic entitlements, harmoniously creative, aesthetically entertaining, graciious dramatic performance, financially speculative, musical-artistic students-adolescents, enjoys gambling, idealistic political relationships [Shukra-5] rules

5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - BRIGHT BHRIGU-TANAYA

word-and-knowledge Shukra-2 rules

2-heritage values, face-voice, vocabulary, stored assets, knowledge of history and languages, family lineage
9-father, patronage, preaching, sacred teachings, credenda, globalism, worldview

Shukra activates 9-universities.

[Shukra-yuti-Budha] lagnesha shows TSE's lifelong engagement with universities. He attended the Sorbonne and Oxford at various times. TSE spent many years affiliated with Harvard University. Beginning as an undergraduate, TSE earned an AM and completed all requirements including a submitted dissertation for the Ph.D. [Sadly never conferred, because he did not personally appear for the defense] . TSE was later awarded a one-year faculty appointment at Harvard, and some of his archive is stored there.

Woman-trouble + family friction

Shukra occupies the accusatory, imbalanced, criminal, warlike, toxic, exploitive [6th-from-Chandra]

[Shukra-Vanika] being in [6th-from-Chandra] also a site of conflict and imbalance.

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[witty-creative vidya-pati for Parthya indriya-lagna]

[inimical-medicating rogesha for Parthya indriya-lagna]

...

[profitable-systematic Aśleṣa-3] = [navamsha Shani-Kumbha]

+ [Aśleṣa-Shani-yuti-Rahu-Pushya]

Shani-Karkata * overburdened routines * class-conscious ethnicity * habitual conformity * must accept social responsibility for emotional stability * old defensive structures * structural compression upon stomach * strict security systems * proletarian cultural roots * must continue orderly sustainable settlements * rigid resistance to change of the folkways * regulates farming-fishing habits * must care for elders * aging local infrastructure * cramped shipping ports * ancient roadways * agricultural drought * dark dwellings * often stuck in a rut * protective policing routines * scarce domestic resources * maintainer of old seasonal rhythms
[Shani in Bhava-11] + [beneficial] steady time-structured achievements * must maintain connections * sustainedeffort toward realistic aims * must regulate economic linkage * cautiously conventional accomplishments * class-conscious social network * chronic pressure on nerves-skin * few friendships * limited revenues * works hard for earnings * resists new associations * supports lawful distribution systems * accepts marketplace rules * salary worker fatigue * rigidly dutiful socialite roles * elders maintain community responsibilities
[Shani-yuti-Rahu] stiff resistance to unbridled ambition * formally regulated cultural mixing * disciplined thrills * class-based limitations upon privilege * blocked ambitions * repressed quest for intriguing importance * socially constrained opportunism * shimmering illusion of systematic conformity * irregular achievements * over-reaching elders * restricted risks

OUTCOMES - STRUCTURAL SHANI

dutifully earning, works diligently on goal achievement, responsibly associative, mature approach to friendship, must regulate the profits, structured distribution systems, burdensome community duties, formally interlinked, connection-maintaining, rigidly economic, aim constricting, orthodox assemblies, normalized mass-participation, conventionally gainful, systematically arrayed, imposes order in the marketplace, lawfully fruitful, seriously socializing [Shani in Bhava-11] rules

5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - SOBER SHANI

Although communication was sustained [Budha] and financial support flowed [Shukra] , nevertheless TSE left his St. Louis family home age 15, and did not return.

Aśleṣa Shani-Karkata * literary themes of Old Rite, ancestral homeland, old roots, return to an ancient source

bhava-6 misalignment, exploitation, conflict, accusation

Shani in Bhava-11 = achievement, friendship networks, rules Kumbha 10th-from-Chandra

Shani-yuti-Rahu in gainful, earning 11 occupies the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra

The Modern Exhaustion

TSE's main creative literary [5] topics were How Life Goes On under conditions of permanent conflict [6] , toxic relationships, endless wars, and unrelieved stress.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Mithuna indriya-lagna]

[Rahu-2 casts passionately enriching capitalizing drishti into 6-8-10]

check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[over-reaching use of ancestral knowledge]

[unorthodox customary banking]

[craving for costly shimmering shell-pink ornaments]

[fascinatingly exciting ritualized speech of ambitious caretakers]

[opportunistic desire for protection of asset hoard]

[routinely expedient use of parental monies]

[exhilarating familiar storytelling about folkways tradition]

[habitual claims about family financial shelters]

[visual and oratorical rhythms remember lineage ethnic values]

[unusually mesmerizing liquid flow of voice-and-song]

[fascinating appearance of hair-eyes-teeth-mouth may confer local privileges]

[undulating passion for over-reaching vocabulary]

[fabulous mirage of culturally mixed heritage evokes narrative of security and comfort]

....

[dramatizing-demonstrating Pushya-1] = [navamsha Rahu-Simha] intuitively over-reaching political-dramatic romance display

+ [Pushya-Rahu-yuti-Shani-Aśleṣa]

[Rahu-Karkata] shimmering illusion of security * craving for customary rhythms * risky policing * ambitious home-building * mask of ancestral belonging * extravagant loyalty to the homeland * tantalizing defenses * over-reaching patriotism * fabulous farms * exceptional fisheries * grandiose gardens *passion for oceans * fascinating ethnic routines * marvelous localities * intriguing owned-stewarded properties * extraordinary cetaceans * seeks special importance via apparent [but perhaps not authentic] attributes of caretaking * seeks privilege via protective roles
[Rahu in bhava-2] passion for precious treasuries * in svabhava of Suave Shukra, the Shadowy Specter seeks glamorous goods * mesmerizing memories * risk-rewarding finance * fascinating voice * entranced by one's own face-eyes-mouth * craving for important sound values * intriguing genetics * outsider who cleverly insinuates into prestige heritage * extraordinary recollection * mesmerizing speech-and-song * intermingled historical traditions * unconventional speech * shadowy interlopers infiltrate the family line * potential for opportunistic second marriage * mother's elder sibling exotic qualities * thrilling surge of storytelling * remarkable libraries * unusual alimony * ambitious hoard * mixed-language vocabulary * over-reaching evaluator roles * exotic foods * non-native breeds * captivating collections * social mobility sought via privileged knowledge
[Rahu-yuti-Shani] amplified public formality * pragmatic exaggeration * exotic social conventions * slippery hierarchies * tricky rules * opportunistic elders * fascinating [but perhaps illusory] strict conformism * regulated risk-taking * hypnotic outsider insinuates normalcy * orderly cross-cultural mixing * thrilling legitimations

OUTCOMES - RISK-REWARDING RAHU

Distinctive personality as an American transplant insinuating into British literary society.

A central figure in the literary community [Rahu-11 mutual drishti Guru-3]

[Rahu in bhava-11] produced stunning number of prizes, awards for work accomplished, public honors

Rahu-yuti-Shani activates 5-celebrity

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[beneficial placement for Mithuna indriya-lagna]

check Shani + Shani-drishti to source Ketu's orderly wandering, socially approved emptiness, legitimate surrender

[may be passively fixated upon ambitiously protective-defensive Rahu-Karkata-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]

...

[profitable-connected Uttarāṣāḍha-3] [navamsha Ketu-Kumbha] intuitively dispersing friendly marketplace connections

[Ketu-Makara-Draco] * formally dissociates from strict regulations * dissolves caste hierarchy * meaningless rules * vacuous laws * walks away from social authority positions * severance from executive roles * not limited by public protocol * normalized martyrdom * ignores conventional structure * disregards class barriers * releases a cold blue cloud of institutional order into the misty abyss
[Ketu in classroom-8] forsaken by intimidators [beneficial] * passively dissolves barriers hiding secret knowledge * ambivalent toward initiations * disregards occult boundaries * Witness to cycles of death-and-rebirth * fearless toward catastrophic upheaval * absent from spouse's family * vacuous obscurities * irrelevance of non-disclosure rules * dissolves psychic filters * free from terror * ignores threats * dissolves obfuscations * unless other graha in 8, may prefer to live free from in-laws

OUTCOMES - EVACUATING KETU

Dissociative Ketu in classroom-5 resides in 99th-from-Chandra

Shani drishti into Ketu-5. TSE produced no offspring.

T. S. Eliot, Four Quartets

Section V.

" What we call the beginning is often the end

And to make an end is to make a beginning.

The end is where we start from. And every phrase

And sentence that is right [where every word is at home,

Taking its place to support the others,

The word neither diffident nor ostentatious,

An easy commerce of the old and the new,

The common word exact without vulgarity,

The formal word precise but not pedantic,

The complete consort dancing together]

Every phrase and every sentence is an end and a beginning,

Every poem an epitaph. And any action

Is a step to the block, to the fire, down the sea's throai

Or to an illegible stone: and that is where we start.

We die with the dying:

See, they depart, and we go with them.

We are born with the dead:

See, they return, and bring us with them.

The moment of the rose and the moment of the yew-tree

Are of equal duration. A people without history

Is not redeemed from time, for history is a pattern

of timeless moments. So, while the light fails

On a winter's afternoon, in a secluded chapel

History is now and England.

With the drawing of this Love and the voice of this Calling

We shall not cease from exploration

And the end of all our exploring Will be to arrive where we started

And know the place for the first time.

Through the unknown, remembered gate

When the last of earth left to discover

Is that which was the beginning

At the source of the longest river

The voice of the hidden waterfall

And the children in the apple tree

Not known, because not looked for

But heard, half heard, in the stillness

Between two waves of the sea.

Quick now, here, now, always -

A condition of complete simplicity

[Costing not less than everything] [And all shall be well and

All manner of thing shall be well

When the tongues of flame are infolded

Into the crowned knot of fire

And the fire and the rose are one."

[How Readings Work] = [Sample Sacred Jewels Ratna Recommendation] = [Seva]

file update = 11-Oct-2025

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