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Military
Helios Vergina Sun, asymbol of the Dynasty of Argeos = Argeathai (from Arian-Orion) en.wikipedia.org/wiki/Argead_dynasty |
Mosaic from c. 100 BCE (made more than 200 years after his death) showing Alexander in battle Alexander O-Megos reigned 356-323 BCE Earth-birth Sunday-21-Jul-356 BCE
dematerialization 11-Jun-323 BCE (age 32) |
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Military Conqueror ruled from 356 BCE until 323 BCE Alexander the Third of Macedon 356-323 BCE birth data from en.wikipedia.org/wiki/Alexander_the_Greai
speculatively tentatively rectified by BP
Lama Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama see also commentary on the nativity of Alexander o Megos by BV Raman Notable Horoscopes, p. 2 born on day-7 Saptami of Shukla Paksha |
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Rising Nakshatra Masculine Public-Figure Examples Mūla - Nirriti - Alaxmi - Vichruta BPL COMMENTARY For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding. Fearless Deconstructivism Mula gentlemen are inspiring in their fearlessness . Alaxmi are concerned with absolute principles of conviction, not with material outcomes. Although apparently optimistic and genial Guru-ruled personalities, nairriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread. Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep. In times of inattentive negligence or mass psychic distress, shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power. Mūla's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet, the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos may better suit Ketu's purpose than compassion, understanding, or human love. Because Alakshmi-born preach their principles while dismissing [Ketu] the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death. When involved in religious or political indoctrination, [Mūla] born may expound an eschatology of annihilation. Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti (no-rhythm) may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root. Having usually no fear of death, mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others - often on a large scale [Guru]. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military orders, priesthoods, politics, and organized crime. Mūla-born health may be affected by restless windiness (vata dosha). Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla |
QUOTATION Mūla from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86 . " ... a shrewd and capable character - an organizer,
A politician. An orator who is capable of swaying his audiences
The type of person who, while one is still in his presence, holds one spellbound
Extremely clever and capable."
100-CE Roman copy of an original bust called Hermes Azara made by Lysippos during Alexander's lifetime. Plutarch reports that sculptures by Lysippos were the most accurate. |
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Biographical events matched to the Vimshottari Dasha calendar
21-Jul-356 BCE Earth-birth in Pella, macedonia * Guru-Shani bhukti * Shani ātmakāraka dhanapati-2 family dynasty
336 BCE (AOM age 20) grieved bio-decease of father * Shani-Shukra bhukti * Shukra produces effect of Ketu 336 BCE (AOM age 20) * upon the death of his father, prince Alexander is proclaimed the King of Macedon * Shani-Shukra bhukti * Shukra produces effect of Surya 327 BCE (AOM age 29) consecration of marriage-1 with Roxana * Shani-Rahu bhukti * Rahu-Return
324 BCE (AOM age 33) grieved the bio-death of Hephaestion * Budha-Budha svabhukti * Budha activates maraka-2 from Shukra, death of the beloved * Budha activates maraka-7 in 8 11-Jun-323 BCE (AOM age 33) sudden dematerialization at Babylon * Budha-Budha svabhukti * maraka Budha activates 7 ... 322 BCE posthumous birth of his son Alexander-IV * Budha-Budha svabhukti * Budha activates Rahu in 5th-from-Chandra |
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Distinctive features of the nativity
[Sparkling Splendid Surya] pitri-karaka (father) * jyoti-karaka (light) = [svakshetra] = [mūlatrikoṇa if within 1-10 deg] [philosophical-doctrinal dharmesha for Dhanus-born] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [righteously radiating intelligence shows doctrinal dharmesha certainty] [entitled to political patronage roles] [brilliant ceremonial displays demonstrate principles of faith] [bright center of humanistic creative drama] [may preach upon speculative philosophy dharmesha] [may be applauded for famously confident public guidance] [sparkles in sacerdotal pageantry]
[theatrically flamboyant [self-righteous karako bhavo nashto = father-figure may be charming pontificator, entitled patriarch, or regal ideologue] [kingly patriarch may be an attention-getting entertainer, celebrated philosopher, self-referential preacher, professor of rights theory] ............ [champion-originator Magha-1] = [navamsha Surya-Mesha-uchcha] + [Magha-Surya-yuti-Shukra-Magha] + [Magha-Surya-yuti-Ketu-Magha]
+ [Magha-Surya-yuti-Ketu-Magha] OUTCOMES - MAGNIFICENT MARTANDa[Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [mysterious-initiatory randhresha for Dhanus - Haya indriya-lagna]
[comforted by familiar diplomatic friendships] [culturally sensitive to social-justice aims within economic linkage] [needs to feel the bargaining pulse in mass-participation assemblies] [habitually earns from mediating emergencies and sudden events] [protector of the ancestral group relationships] [community membership confers a feeling of rebalancing transformation randhresha] [disguised randhresha mom usually a pleasant socialite] [emotionally attached to fairly-earned goal achievement] [environmentalist sensibilities attuned to dry cool smooth nature-deva] [deal-making mother may be gracious fundraiser, meddling community activist, suave intermediary gridworker] ... ... [inventive-pioneering Viśākha-1] + [navamsha Chandra-Mesha] intuitively sensitive pursuing competitive champion + [Viśākha-Somana-yuti-Guru-Chitra]
OUTCOMES - ANCESTRAL SOMA sentimentally friendly, emotionally gainful, feels grounded through mass gatherings, anchored into community linkage, sensitive to elder sibling, needs profitable market connections, sense of belonging to social participation networks [Chandra in classroom-11] rules
CAREER - CARETAKING CHANDRA
MOTHER Chandra rules 10th-from-Chandra = mother's career may be disguised and capable of evoking hidden assets in the year 327 BCE (his age 28) the O-Megos married 16-year-old Roxana [Raoxshna] the daughter of a Bactrian Persian officer. Alexander's [7th-from-Chandra-11] being Mesha, his powerfully bright Surya-Simha-9 yuti Shukra would suggest a charming and politically intelligent mate, and also children. Raoxshna produced Alexander's only heir. However, ruler of his 7th-from-Chandra Surya-yuti-Ketu is influenced by Ketu, indicating a degree of dispassion [Ketu] toward the relationship. Alexander = bisexual man - which was not controversial in his times. He was provided with a harem of women as expected for a divine-king in his era. Yet despite the number of women available from his age 16-32 (including two additional political marriages) Alexander produced only one child. [Shukra-yuti-Ketu] further suggests dispassion toward womenfolk in general.. His primary love relationship = deep bond with his bodyguard and second-in-command, Hephaestion. [Competitive Champion Kuja] bhratru-karaka (brother) * virya-karaka (virile) OUTCOMES - MOVING MANGALA competitive bargaining, self-promoting negotiator, pursues agreements, aggressive match-making, dynamic adjustment, fights for justice, forward-pushing diplomacy, conquering warrior in relationships, dominating advocacy, pro-active work in lawcourts, energetically innovative arrangements, champion of pioneering new harmonies [Mangala in bhava-7] rules
CAREER - COMPETITIVE KUJA [Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] [balancing-bargaining yuvati-pati for Dhanus - Haya indriya-lagna] [dutiful-commanding karmesha for Dhanus - Haya indriya-lagna]
[protection of detailed ethno-national secrets] [caretaking narrative of transformative self-reinvention] [ritualized instructions for sudden mystical initiation] [safe boundary techniques for undulating emergency arrangements yuvati-pati ] [sheltered planning for hidden intervention] [parentally explains the ancestral path of identity change] [calming manager of discretely covered institutional karmesha defense information] [may faciliate discovery of undisclosed land deeds] [familiar administrator of ancient masked assets] ------ [disguising-eruptive Pushya-4] - [navamsha Budha-Vrischika] intuitively threatening, emergent, volatile, transformative disaster-announcer OUTCOMES - BANTERING BUDHA talkative initiator, camouflage manager, articulate disrupter, transformative communicator, identity-changing conversation, mysterious gesturing, rebirth explainer, detailed describer of occult process [Budha in bhava-8] rules
CAREER - BUSY BUDHA [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] lagnesha for Dhanus indriya-agna [evolving-erupting Chitra-4] OUTCOMES - BENEVOLENT BRIHASPATI expansively friendly within the social rank, inspirationally lawfully profitable, philosophy of institutional marketplace linkage, generous status mentoring, conventionally community-connected, class-consciously associative [Guru in bhava-11] rules
CAREER - GENEROUS GURU [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [friendly-gainful labha-pati for Dhanus - Haya indriya-lagna] ... [financial-heritage Magha-2] = [navamsha Shukra-Urisha] OUTCOMES - SWEETENING SHUKRA sensually philosophical, appreciative of higher understanding, harmoniously patronizing, aesthetically wisdom-guiding, financially optimistic, musical-artistic father-figure, global scope of relationships [Shukra-9] rules
CAREER - BRIGHT BHRIGU-TANAYA [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] [acquisitive-evaluative dhana-pati for Dhanus - Haya indriya-lagna] [collaborative-communicative sahaja-pati for Dhanus - Haya indriya-lagna]
[staunchly traditional old enemies] [complaining storytelling elders] [lawfully manages historically conflicted bloodlines] [long term ailments of neck-throat-voice-tongue-teeth-hair-eyes] [laboring mercantile family lineage yet financial dhana-pati adequacy] [chronic mouth-teeth disorders yet reliable singing voice] [sweet simple proletarian melodies] [health limitations on food-and-drink] [must restrict pleasure drugs and alcoholic liquors] [mother's relatives [6] may be conventional businesspeople sahaja-pati with long-term asset-storage conflicts] [mother's hoarding sibling-cousins or cohort may be squabbling over precious collections, jealous of others' affluence, pessimistic about evaluating servants, disputatious about memory]
OUTCOMES - STRUCTURAL SHANI formally aggrieved, chronic complaints, old injuries, rigidly adversarial, constricted crime, enduring accusations, regulatory litigation, orthodox exploitation, conventionally laboring, responsible service ministry, systematically helping, imposing argumentation, lawfully unjust, seriously serves the disadvantage [Shani in Bhava-6] rules
CAREER - SOBER SHANI
[Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] = [svakshetra] [for Dhanus - Haya indriya-lagna] [Rahu-3 casts passionately publishing mercantile drishti into 7-9-11]
[ambition to deliver economic instruction] [seeks privilege via passionate narratives of social interlinakge] [exhilarating communication about community connection] [announcement of thrilling associative networks] [exceptionally systematic business process] [exaggerated friendliness within cohort ensemble] ; [over-reaching scope of commercial mass-participation] [astonishing - sometimes fraudulent - proletarian pronouncements] [compulsive marketplace management skills] [boundary-challenging news about revenue-gains in media publication] [over-excited mentality plunges into futuristic trends] [ambitious advertiser of mass-marketing propaganda] [opportunistically enterprising profit-seeking team-managers, socialite ;sibling-cousin] ... [governing-regulatory Vāruṇa-2] = [navamsha Rahu-Makara] craves intuitively regulating organizational leadership
[Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [nationalistic-defending Magha-4] = [navamsha Ketu-Karkata] + [Magha-Ketu-yuti-Surya-Magha] + [Magha-Ketu-yuti-Shukra-Magha]
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