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Politics

Military


Greece_ancient_VerginaSun.png

Helios Vergina Sun, a symbol of the Dynasty of Argeos * Argeathai (from Arian-Orion)

AlexanderTheGreat_mosaic_c100BCE.jpg

Mosaic from c. 100 BCE (made more than 200 years after his death) showing Alexander in battle.


Alexander O Megos * reigned 356-323 BCE

Alexander III

Earthbody-Entry Sunday-21-July-356 BCE

Earthbody-Exit 11-June-323 BCE (age 32)

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Military Conqueror ruled from 356 BCE until 323 BCE * Alexander the Third of Macedon * 356-323 BCE

birth data from https://en.wikipedia.org/wiki/Alexander_the_Great * tentatively rectified

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama


see also commentary on the nativity of Alexander o Megos by BV Raman Notable Horoscopes, p. 2

born on day-7 Saptami of Shukla Paksha

Rising Nakshatra

Masculine Nativities

Mula * Nirriti * Alaxmi * Vichruta


BPL commentary

For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Al-Shaula.

Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.


Fearless Deconstructivism

Mula gentlemen are inspiring in their fearlessness. Alaxmi are concerned with absolute principles of conviction, not with material outcomes.

Although apparently optimistic and genial Guru-ruled personalities, Nirriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, Mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread.

Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, Masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep.

In times of inattentive negligence or mass psychic distress, Shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power.

Mula's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos have equal utility to compassion and love.

Because Alakmi-born preach their principles while dismissing (Ketu) the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death.

When involved in religious or political indoctrination, Mula-born may expound an eschatology of annihilation., Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti (no-rhythm) may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.

Having usually no fear of death, Mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military, priesthood, politics, and organized crime.

Mula may suffer from restless windiness (vata dosha).

Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mula's terrestrial experience. Applies also to Chandra in Mula

QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86.


"... a shrewd and capable character - an organizer,

  • who is able to handle people

  • and make them serve his needs through tact and diplomacy.

A politician.

An orator who is capable of swaying his audiences

  • yet who is not sincere

  • but may even be unfaithful to his constituents

  • and ungrateful and unappreciative of favors received if the occasion arises.

The type of person who, while one is still in his presence, holds one spellbound;

  • but who when he leaves, also leaves a lurking distrust behind him.

Extremely clever and capable."


Alexandre_RomanCopyLouvre.jpg

100 CE Roman copy of an original bust called Hermes Azara made by Lysippos during Alexander's lifetime. Plutarch reports that sculptures by Lysippos were the most accurate.

Biographical events matched to the Vimshottari Dasha calendar

Macedon-King o-Megos 356-323 BCE Alexander-III


Guru Mahadasha

21-July-356 BCE Earth-birth in Pella, Macedonia * Guru-Shani bhukti * Shani atmakaraka dhanapati-2 family dynasty


Shani mahadasha

336 BCE (age 20) grieved decease of father * Shani-Zukra bhukti * Zukra produces effect of Ketu

336 BCE (age 20) * upon the death of his father, Prince Alexander is proclaimed the King of Macedon * Shani-Zukra bhukti * Zukra produces effect of Surya

327 BCE exchange the vows of marriage-1 with Roxana * Shani-Rahu bhukti


Budha Mahadasha

  • Budha resides in the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra

324 BCE death of Hephaestion * Budha-Budha swabhukti * Budha rules maraka-2 from Zukra, death of the beloved * Budha rules maraka-7 in 8

11-June-323 BCE (age32) sudden fleshdeath at Babylon * Budha-Budha swabhukti * Budha rules-7

322 BCE posthumous birth of his son Alexander-IV * Budha-Budha swabhukti * Budha rules Rahu in 5th-from-Chandra

Distinctive features of the nativity

Surya * pitrikaraka


Chandra * matrikaraka * garha-karaka

Chandra-Thula * comforted by rhythmic negotiation of agreements

Chandra in Visaka-Radha * comforted by expansive shocks * protectors of widening energy channels * soothed by sudden growth surge

Macedon-King o-Megos 356-323 BCE Alexander-III * in the year 327 BCE (his age 28) married 16-year-old Roxana * Raoxshna * daughter of a Bactrian Persian officer. Alexander's 7th-from-Chandra-11 being Mesha, his powerfully bright Surya-Simha-9 yuti Zukra would suggest a charming and politically intelligent mate, and also children. Raoxshna produced Alexander's only heir. However ruler of his 7th-from-Chandra Surya-yuti-Ketu is influenced by Ketu, indicating a degree of dispassion (Ketu) toward the relationship.

Alexander was a bisexual man (which was not controversial in his times). He was provided with a harem of women as expected for a divine-king in his era. Yet despite the number of women available from his age 16-32 (including two additional political marriages) Alexander produced only one child * Zukra-yuti-Ketu further suggests dispassion toward women in general. His primary love relationship was a deep bond with his bodyguard and second-in-command, Hephaestion.


Kuja * bhratru-karaka * virya-karaka


Budha * bandhava-karaka * zisya-karaka


Guru * dhavakaraka * bahuta-karaka

lagnesha for Dhanuzya radical lagna


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka

* heavy old valuables * must endure the sounds of proletarian speech-and-song * obliged to conform to the official bankers * dry, antique genetic stock * required preservation of aging assets * must materialize orderly values conservation * slow elderly evaluators judge the worth of hoards * must endure pressure to store the precious inventories * must bear the weight of historic treasuries * vital energy compression stress zone = neck-jaw * strictly imposed rules governing warehoused collections * lack of necessary seeds and foodstuffs * must preserve lineage knowledge despite scarce available resources


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Kumbha (swakshetra) * shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of  scientific futurism * exciting social participation activism * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
  • Rahu in bhava-3 * passion for communication * in swabhava of Busy Budha, the Shadowy Specter = glamorous writing * exotic photography * unusual journalistic reporting * thrilling announcements * unorthodox commentary * mesmerizing messaging * craves publication * ambitious sibling-cousins * mixed-culture collaborative teams * desire for conversations * over-reaching in commercial business * exciting gestures * opportunistic approach to manufacturing * entranced by information technology * Boundary-bending via unconventional explanations * fascinating evangelism * seeks privilege via management roles

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

Ketu-yuti-Surya * surrenders unique creativity * brightly empty drama * unsustainable confidence * proudly disconnected father * apathetic toward individual intelligence * intellectual disengagement * dispersed vision * cleverly avoids games * unfulfilled genius * gambling losses * charmingly incoherent entertainments * wandering political focus * liberation via surrendered egocentricity



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