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Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga


Budha Main Page
  1. Budha in bhava-1 [dik-bala]
  2. Budha in bhava-2
  3. Budha in bhava-3 [svabhava]
  4. Budha in bhava-4
  5. Budha in bhava-5
  6. Budha in bhava-6 [svabhava]
  7. Budha in bhava-7
  8. Budha in bhava-8
  9. Budha in bhava-9
  10. Budha in bhava-10
  11. Budha in bhava-11
  12. Budha in bhava-12

  1. Budha-Mesha
  2. Budha-Urisha
  3. Budha-Mithunaya [svakshetra]
  4. Budha-Karkata
  5. Budha-Simha
  6. Budha-Kanya [uchcha] [svakshetra] [mūlatrikoṇa 16-20 deg]
  7. Budha-Tula
  8. Budha-Vṛścika
  9. Budha-Dhanus
  10. Budha-Makara
  11. Budha-Kumbha
  12. Budha-Meena [16-20 nīcha]

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OM hrim krom aim grhanathaya budhaya svaha


Professor Budha

Parya * Parthya * Pana * Paranaya

Kumara

Smarga * sMargara * sMarjari

nakshatra-pati


resides in

Dhanus

धनुस्

Haya * Taukshika * Sarasana * Danusu


Mercury the Merchant

Hermes * Thoth

Merx * Mark * Merch

sMargara * sMarjali * Marketa

Enki * Nabu * Sabgu

Neba * Borsippa


occupies

Sagitt-arius * Archos


doctrinal cunning * kenning

sanctimonious


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Mary Magdalene holding the sacred cup (keep, coop, scoop, chalice, Holy Grail) c. 1600

from the Museum Boijmans van Beuningen in Rotterdam, Netherlands

Public Figures


Budha in bhava-1 [dik-bala] narrative of body, self, identity, vitality

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Budha in bhava-2 [Dhanayoga Budha-2 rules 11] narrative of values-fulfillment, natural resources

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Budha in bhava-3 [svabhava] [faithful dharmesha for Tula indriya-lagna] narrative of cohort, siblings, announcements


Budha in bhava-4 [lagnesha for Kanya indriya-lagna] * narrative of mother, homeland, roots, routine


Budha in bhava-5 * narrative of drama, politics, creativity

***


Budha in bhava-6 [svabhava] [Vimala Yoga] narrative of argument, accusation, pollution


Budha in bhava-7 [lagnesha for Mithuna indriya-lagna ] narrative of relationships, contracts, deals

* **\


Budha in bhava-8 * narrative of camouflage, mystery, unexpected eruption


Budha in bhava-9 narrative of the father-figure, the guru-figure, the catechism, the doctrine * d


Budha in bhava-10 narrative of leadership, responsibility, maintenance of the social order


Budha in bhava-11 * narrative of economy, community, network


Budha in bhava-12 [Harsha Yoga]

[dharmesha for Makara-born]

[helping rogesha for Makara-born]

[doctrinal narrative of interior imagination]

the preacher

  • philosophical instructions, doctrinal explanations, descriptive ideologies, catechisms of faith

delivery of dogma and transmission of wisdom

narrative of conviction and belief

Budha = bandesha-4 +yuvati-pati-7 from Dhanus

  • Good for communications regarding education (4) patriotism, land ownership or stewardship (4) and partnership or contractual agreements (7).

Can be an excellent attorney.

Depends on Guru. This one wants to be wise, cheerful, principled, broad-minded, optimistic about change and known for taking care of others.

Unless mercurial Budha is accompanied by more substantial graha, one may lack the depth needed to apprehend the broader principles of philosophy.

Nevertheless may be a capable instructor or trainer in theoretical topics even while not understanding the deeper levels oneself.

Prefers to use a vocabulary of doctrinal humanism , financial and educational opportunity, internationalism and global viewpoint. Inherently internationalist.

Likes to think about humanistic philosophy, universities and temples, religious education, ceremonial rituals, and adventurous travels.


Great for preachers, teachers, salespeople and coaches. Excellent champion of a humanistic cause.

If the teachings of Professor Budha are subject to prolonged repetition of the key structural elements of the learning pathway (Usually, via constrictive drishti) may tend toward sloganism and propaganda; may become a purveyor of broad, simplistic answers to deep, complex questions. Guru can tempt the native to skip over a complete thought process to reach an easy answer.

If conditions are very auspicious, may be able to articulate the highest meta-rational knowledge, and lead adherents toward a universal awareness of the Divine.

Often an exponent of global humanism, who can articulate diverse cultural features in a broadly inclusive context.

  • Jungle Book 1865-1936 Empire Rudyard Kipling + [Surya-yuti-Shukra] +[ Kuja-yuti-Guru] . RK was a great supporter of the internationalizing, ecumenical effects of Masonic Orders. Kipling's writing won a huge number of prizes (Surya-3 rules 11) not least the 1907 Nobel Prize in Literature. Although patronizing and simplistic by today's standards, RK's vignettes of life in peasant India were highly honored by his contemporaries as representing the idealized [Surya] humanistic inclusiveness [Guru] of Empire.


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Mūla-Budha often disregards the very agreements recently crafted

POTUS-17 Reconstruction 1808-1875 Andrew Johnson [Mūla-Budha-yuti-Surya] Budha rules 7-10 while Surya rules 9-ideology.

  • AJ was a self-taught frontier lawyer with deep pro-slavery commitments. Yet AJ ideologically [Dhanus] supported the Union and the Constitution. AJ cheerfully [Dhanus cheerful] partnered on post-war implementation of ex-slave voting rights with fellow-attorney Lincoln.

  • POTUS-16 Emancipation 1809-1865 Abraham Lincoln appointed AJ as Tennessee Military Governor. Lincoln believed "Andy" to be a trustworthy man [Budha-1 rules 7 trust]. AJ was assigned to impose ex-slave voting rights. However, always seeking a compromise [7] AJ yielded to aggrieved ex-Confederate pressure.

  • In office, AJ used his authority to disregard [Ketu] the 14th Amendment. By doing nothing, AJ functionally prevented ex-slaves from voting. Ultimately, Mūla-Budha-1 took no coherent position on ex-slaves' rights [Ketu] which defaulted to the ex-slaves getting nothing [Ketu sunya nothing] and no change made to the status quo..



QUOTATION Das comments "Mercury is in Sagittarius."

"In your own deep thinking or intelligence, you try to be philosophical and wise.

  • You tend towards the expansive and progressive stance considering the generosity, good literature, good arts, which protect one and all, to be worthy of your thought.

Therefore you are fond of science and medicine because they aim at taking care of one and all."

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Kinkaku-ji Temple in Kyoto Japan

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