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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM hrim krom aim grhanathaya budhaya svaha बुध budha Professor Budha Parya - Parthya - Pana - Paranaya बोधन bodhana = instructing, informing; causing to awake, arousing विद् vid = declare, inquire, announce, report, explain [wit] ज्ञ jña = thinker [said also of Mangala] कुमार kumāra = boy, youth, groom, prince प्रहर्षुल pra-harṣula = arousing, enrapturing सोमपुत्र soma-putra = child of Chandra नक्षत्रपति nakṣatra-pati = nakshatra master resides in बन्धुस्थान bandhu-sthāna = place of belonging, staying bound सुखदाय su-kha-dāya = easy, comfortable area रसातल rasā-tala = earth, ground, subterranean lower realms गृहस्थान griha-sthāna = grave, house-of-earth, burial, lower-world Mercury the Merchant Ἑρμῆς ὁ Τρισμέγιστος = Hermes Trimegistus Thoth Mercurius ter Maximus Merx - Mark - Merch - sMargara - sMarjali - Marketa - Margareta Enki - Nabu - Neba - Sabgu - Borsippa Odin Woden = Wednesday occupies fourth house genitor = domus see also: Budha occupies 4th-from-Chandra |
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Lower Falls of the Lewis River in Pacific Northwest, USa The Lewis River = tributary of the Columbia River, about 95 miles (153 km) long, in southwestern Washington State-USA |
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EXAMPLES [inimical-medicating rogesha for Makara - Draco-born Learners] [believing-principled dharmesha for Makara - Draco-born Learners]
[heroic narrative of aggressive parochialism describes unfairness and faith] [talks vigorously about security and defense] [sensitive discussions about ancestral movement] [detailed description of energetic domestic routines] [forcefully explains the active protection of life-basis] [delivers vitalizing patriotic education which fiercely defends the established culture] [curious to innovatively analyze agricultural problems] [pioneering talks about local worship routines] [verbally starts new household rhythms] [rousing announcements about fire-and-metal components of transport infrastructure] [communicates in a principled discourse about competitive land-use, waters, dwellings, real-estate] [childhood home influenced by bloodline believing nationalistic parents] [inventive sibling-cousin, neighbor, co-worker may be smithing tool-maker, noble midwife, dynamic schoolteacher]
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[political-theatrical vidya-pati for Kumbha-born Learners] [mysterious-revealing randhresha for Kumbha-born Learners]
[lineage narrative of commercial acquisition] [talks knowledgeably about transactional values] [flamboyantly demonstrative vidya-pati discussions about remembered truth [detailed businesslike arts-and-music management] [explains camouflaged randhresha precious collections] [delivers heritage educational information about preservation of ancient treasuries [curious to analyze culturally foundational hidden patterns randhresha in banking and capitalization] [talks about legacy museums and databases] [sonorous announcements about evaluation and assessment [communicates about stabilization of ancient historical tradition] [childhood home may be influenced by rhetoric of vociferously political vidya-pati parents [storytelling sibling-cousin, neighbor, co-worker may be singing instructor, local money merchant, schoolteacher of technical linguistics, talkatively conservationist policewoman, library administrator]
[Budha-Mithuna] = [Bhadra Yoga] [homebound-anchoring bandhesha for Meena -born Learners] [bargaining-balancing samatā-pati for Meena -born Learners] [mercantile narrative of commercial transportation] [talks quickly about agricultural transactions] [localized bandhesha discussions about daily business] [detailed management of samatā-pati contract negotiation] [explains itemized minutiae of ancestral rituals] [delivers articulated information about bandhesha real-estate and vehicles] [curious inquiry about culturally foundational messaging pathways] [gesturing announcements about education and environment] [communicates about bandhesha protection of ancient documents] [dialect conversations in childhood home] [reporting sibling-cousin, neighbor, co-worker may be chatty police, administrative schoolteachers, dwelling sellers, clerical land-stewards] [busy-messaging sahaja-pati for Mesha indriya-lagna ] [inimical-medicating rogesha for Mesha-born Learners]
[ethno-cultural narrative of commerce and rogesha accusation] [talks soothingly about security and defense] [sensitive discussions sahaja-pati on the place of belonging [detailed businesslike domestic routines] [explains the ancestral basis of life] [delivers patriotic educational information about the established Ways of Life [curious to analyze agricultural problems rogesha] [talks about household rhythms] [announcements about local infrastructure] [communicates about stabilization of land-use, waters, dwellings, real-estate] [childhood home influenced by chatty nationalistic parents] [patriotic sibling-cousin, neighbor, co-worker may be parochial instructor sahaja-pati ,commercially ritualized merchant, caretaking businesswoman, talkatively protective policewoman, farm manager]
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[collecting-preserving dhana-pati for Urisha-born Learners] [creative-witty vidya-pati for Urisha-born Learners]
[charmingly familiar self-expression of speech-song dhana-pati and creative amusement vidya-pati] [talks brightly about security and defense] [describes flamboyant domestic routines] [interested in scripted ancestral celebrations vidya-pati] [charismaticly explains the intelligent protection of life-basis] [uses detailed dialog to dramatize ethnic culture] [curious analysis of local political problems] [clever theatrical worship routines] [verbally - gesturally brilliant folkways rhythms [mentally grounded through romance and children] [communicates in family-based dhana-pati style about land-use, vehicles, real-estate] [childhood home managed by entitled, affluent dhana-pati nationalistic parents] [entertaining sibling-cousin, neighbor, co-worker may be smart schoolteacher, fashionable property-owner, gambling gardener]
[Budha-Kanya] = [uchcha] + [svakshetra] [mūlatrikoṇa if within 16-20 deg] = [Bhadra Yoga] [energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandhesha for Mithuna indriya-lagna] [identified lagnesha with analysis of foundational datasets] [talks rationally about security and defense] [describes logical domestic routines] [mentally bandhesha anchored through computational rhythms] [helpfully explains the medical protection of life-basis] [uses detailed dialog to examine ethnic culture] [curious inquiry into local pollution problems] [laborious application of categorically precise algorithms] [communicates in personalized lagnesha style about land-use, vehicles, real-estate] [childhood home managed by environmentalist parents expressing ministries of service] [complaining sibling-cousin, neighbor, co-worker may be ailing schoolteacher, accusatory property-owner, litigious farmer]
[busy-messaging vikrama-pati for Karkata-born Learners] [retreating-contemplative vyaya-pati for Karkata-born Learners]
[diplomatic narrative of protected commerce vikrama-pati and clandestine affairs vyaya-pati ] [talks harmoniously about security and local defense ] [agreeable discussions vikrama-pati on national equity] [detailed businesslike marital routines] [graciously explains ancestral boundaries] [delivers private vyaya-pati information about sheltering alliances] [curious to analyze shrouded vyaya-pati domestic arrangements] [talks pleasantly about seasonal rhythms] [modulated announcements about local infrastructure] [bargaining discourse about ethno-national stability] [peaceful childhood home managed by chatty brokering parents] [partnering sibling-cousin, neighbor, co-worker may be habitual design instructor, balancing householder, trading parochial businessperson, equable police, adjustable farm manager]
[collecting-conserving dhana-pati for Simha-born Learners] [earning-gainful labha-pati for Simha-born Learners]
[evaluative assessment dhana-pati of foundational security] [talks mystically about boundaries and disaster defense] [describes gainful benefit labha-pati from reliable domestic routines]
[mentally anchored through rejuvenating rhythms] [secretively explains undiscovered protections of life-basis] [uses detailed dialog to mask underlying ethnic habits] [curious inquiry into dangerous local problems] [evolutionary application of suddenly changing revenue labha-pati algorithms] [communicates in transformative heritage dhana-pati style about land-use, vehicles, real-estate] [childhood home managed by eruptive parents forcefully expressing revolutionary discourse] [camouflaging sibling-cousin, neighbor, co-worker may be disguised schoolteacher, tax-hiding property-owner, explosive farmer]
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[energizing-identifying lagnesha for Kanya-born Learners] [dutiful-executive karmesha for Kanya-born Learners]
[doctrinal narrative of identity and reputation karmesha] [talks inspirationally about security and defense] [sensitive humanistic discussions about ancestral beliefs] [detailed public description of paternalistic domestic routines] [righteously explains faith in sacred basis of life ][delivers patriotic educational guidance about established cultural convictions] [curious to theoretically analyze transport pathways] [identified lagnesha with uplifting talks about agricultural rhythms] [announcements about patronage of local infrastructure] [communicates via principled discourse about stabilization of land-use, waters, dwellings, real-estate][childhood home influenced by prominent karmesha ideologically nationalistic parents] [patriotic preachy sibling-cousin, neighbor, co-worker may be customary catechist, pious householder, respected karmesha local philosopher]
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[philosophical-doctrinal dharmesha for Tulā-born Learners] [retreating-contemplative vyaya-pati for Tulā-born Learners]
[principled worldview dharmesha based in official national security] [talks normally about boundaries and conventional defense] [describes invisible vyaya-pati anchoring domestic routines] [mentally grounded through structured rhythms] [legalisticly explains regulatory protections of life-basis] [uses detailed dialog to legislate underlying ethnic habits] [curious inquiry into local governance documents] [status-quo application of institutional algorithms] [communicates in somber doctrinally dharmesha informed style about statutes for land-use, vehicles, real-estate] [childhood home managed by class-stratified parents formally expressing private vyaya-pati socially ranked discourse] [respectable sibling-cousin, neighbor, co-worker may be ordinary schoolteacher, bureaucratic property-owner, law-abiding farmer] [mysterious-revealing randhresha for Vṛścika indriya-lagna] [friendly-economic vriddhi-pati for Vṛścika indriya-lagna]
[talks about economics of household routines] [announcements about marketplace infrastructure] [discusses earnings via commercial real-estate [systematically explains mysteriously randhresha interconnected vriddhi-pati basis of human settlements] [delivers detailed earth-science information] [communicates customary patriotism in a proletarian style [socially connected younger sibling-cousin, co-worker, apprentice, schoolmate, neighbor may be popular schoolteacher, associating farmer, secretive randhresha home scientist]
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[balancing-bargaining samatā-pati for Dhanus - Haya indriya-lagna] [dutiful-commanding karmesha for Dhanus - Haya indriya-lagna]
[balancing samatā-pati symbolic rhetoric on national security] [talks vaguely about boundaries and oceanic defense] [describes karmesha structurally anchoring reflectively meditative domestic routines] [mentally grounded through inner-guided rhythms] [abstractly explains dreamlike protections of life-basis] [uses detailed dialog to intuitively comprehend underlying ethnic habits] [curious inquiry into local clairsentiently interpreted documents] [imaginative application of vibrational algorithms] [communicates in wholisticly informed style about visionary uses for land-use, vehicles, real-estate] [childhood home managed by contemplative parents quietly expressing harmonious samatā-pati discourse of private understanding] [poetic sibling-cousin, neighbor, co-worker may be marine schoolteacher, watery property-owner, charitable farmer]
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schools articulation of foundations
talks with and talks about
security narrative of mother, homeland, boundaries, roots, routine
conversation, explanation, siblings, discourse in the habitat (4) peddler of real property Budha-4 occupies svabhava of soothing, protective Chandra Budha occupies 2nd and 11th from His svabhava 3+6, indicating financial advantages from real estate, vehicles, and foundational schooling. Budha-4 represents students, pupils, apprentices, disciples [Budha] mastering the Narrative of Parenting, protection, patriotism, and Place Talking, gesturing, reporting, writing, painting, tool-using, technology-applying, arguing, criticizing, explaining, instructing, training, short-term, near -goal travel and constantly interacting with others, regarding objectified narrated experience of patriotism, protection of the settlement and the Land of one's people; folkways and customary practices; cycles of nature; oceans and marine environments; parents and children, weak and vulnerable, shelters and protections, boundaries, fences, gardens, stewardship, custodianship, roots Splendid placement for educators also fabulous for selling real-estate or vehicles environmental protection, gardeners, groundsmen and lands-keepers EXAMPLE = [Budha-Tula] [4] UK-King 1948- environmentalist Charles-3 [systematic-gainful Arcturus-3] + [Svati-Budha-yuti-Surya-Viśākha-nīcha] + [Svati-Budha-yuti-Ketu-Svati] + + [Budha-4 parivartamsha Shukra-3-nīcha]
Classroom Topics of Bhava- 4 Instruction offered by graha who are operating in the classroom of bandhusthāna-4 pertains to matters of cultural socialization, foundational education, schools and homes, property ownership-stewardship , environmental stewardship, cultural roots, seasons of agriculture and fishing, local religion, seasonal festivals, nationalism, bondage to the land. Mothers and women. Professor Budha provides Transactions of bhava-4 via
EXAMPLE = [Budha-Kumbha] [4] Ms. Magazine 1934-2026 women's rights Gloria Steinem [populist-interconnected Vāruṇa-3] = [vargottamsha] + [Vāruṇa-Budha-yuti-Shani-Dhaniṣṭha]
Excellent placement for clear, articulate communications in roles of instructional school-teacher and conversational parent. Talks about parenting perhaps more than doing it, but is involved evermore in the narrative of right parenting, caring for the vulnerable, sheltering children and the elderly. An articulate care-taker. The Learner's mother and oneself are intelligent and shrewd. Karaka for an educator, writer, and thinker upon basic questions. May receive plenty of verbal input from the mother. The mother is the first schoolteacher and may indeed be the best teacher, although drishti from Guru is necessary for the broadest mind to develop. Induja-4 enjoys conversations about real estate, accounting and bookkeeping, home management skills, local politics, education business, housing industry. Spouse's career in information management. Excellent karaka for home-based business. Budha-4 parenting style is highly communicative. Children become equal communication partners as soon as they can speak. This parent is chatty and likes a constant flow of information in the home. Budha is an exceptionally impressionable graha. In Sukha bhava, outcome of Budha may depend almost entirely on His rashi lord and drishti upon Him, which bhava He rules, et cetera. Budha-4 = a clever individual with a businesswoman mother. Mom communicates in a friendly and detailed style with the native . Budha-4's thinking, talking, and relationship-building activities are well supported by their mother. Budha-yuti- Surya, capable and smart.
Lago de Camecuaro en Mejico |
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QUOTATION Das /Behari commentary WRT Budha-4 "Physical comforts, alarge number of friends and relations, and a very sharp intelligence ... Ability to understand the great range of truths of life.
You could take to astrology should you desire to. Many great astrologers are found to have Mercury in the 4th house. However, there will probably also be frequent change of residence, and worry or anxiety through domestic affairs. Likely career choices:
Basically, it could be said that at heart you are like an heir to the kingdom. You serve the established order and understand it like a prince or princess would understand the kingdom.
[end quote] |
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Northern Lights in Tromso, nor wege |
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Where the Thoughts do Linger
The bhava which is 3rd-from-Budha also creates a"landing pad" upon which the thoughts tend to dwell and linger. naturally, if graha occupy this "focus " bhava, nature of the repeating narrative engagement with those thoughts will adjust according to the character of the tenant graha. |
thoughts focus upon third-from-Budha = 6
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Portland Oregon, 1997-CE |
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