Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Budha occupies 4th-from-Chandra
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OM hrim krom aim grhanathaya budhaya svaha बुध budha Professor Budha Parya - Parthya - Pana - Paranaya बोधन bodhana = instructing, informing; causing to awake, arousing विद् vid = declare, inquire, announce, report, explain [wit] ज्ञ jña = thinker [said also of Mangala] कुमार kumāra = boy, youth, groom, prince प्रहर्षुल pra-harṣula = arousing, enrapturing सोमपुत्र soma-putra = child of Chandra नक्षत्रपति nakṣatra-pati = nakshatra master resides in बन्धुस्थान bandhu-sthāna = place of belonging, staying bound सुखदाय su-kha-dāya = easy, comfortable area रसातल rasā-tala = earth, ground, subterranean lower realms गृहस्थान griha-sthāna = grave, house-of-earth, burial, lower-world Mercury the Merchant Ἑρμῆς ὁ Τρισμέγιστος = Hermes Trimegistus Thoth Mercurius ter Maximus Merx - Mark - Merch sMargara - sMarjali - Marketa - Margareta Enki - Nabu - Neba - Sabgu - Borsippa Odin Woden = Wednesday occupies the fourth house genitor domus |
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EXAMPLES [inimical-medicating rogesha for Makara - Draco indriya-lagna] [believing-principled dharmesha for Makara - Draco indriya-lagna] check Kuja + Kuja-drishti to source Budha's competitive announcements, conquesting management style, pioneering interpretations [heroic narrative of aggressive parochialism describes unfairness and faith] [talks vigorously about security and defense] [sensitive discussions about ancestral movement] [detailed description of energetic domestic routines] [forcefully explains the active protection of nationalistic basis of life] [delivers vitalizing patriotic education which defense the established culture] [curious to innovatively analyze agricultural problems] [pioneering talks about local worship routines] [verbally starts new household rhythms] [rousing announcements about fire-and-metal components of transport infrastructure] [communicates in a principled discourse about competitive land-use, waters, dwellings, real-estate] [childhood home influenced by believing nationalistic parents] [inventive mother may be a tool-maker, midwife, dynamic local teacher]
[political-theatrical vidya-pati for Kumbha indriya-lagna] [mysterious-revealing randhresha for Kumbha indriya-lagna] check Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions
[Budha-Mithuna] -- [Bhadra Yoga] [bargaining-balancing jaya-pati for Meena indriya-lagna] [homebound-anchoring bandhesha for Meena indriya-lagna] [busy-messaging sahaja-pati for Mesha indriya-lagna ] [inimical-medicating rogesha for Mesha indriya-lagna ] check Chandra + Chandra drishti to source Budha's parental discourse, patriotic dialog, boundary-defending plans [ethno-cultural narrative of commerce and accusation] [talks soothingly about security and defense] [sensitive discussions on the place of belonging] [detailed businesslike domestic routines] [explains the ancestral basis of life] [delivers patriotic educational information about the established Ways of Life] [curious to analyze agricultural problems] [talks about household rhythms] [announcements about local infrastructure] [communicates about stabilization of land-use, waters, dwellings, real-estate] [childhood home influenced by chatty nationalistic parents] [patriotic mother may be an instructor, householder, caretaking businesswoman, policewoman, farm manager]
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[collecting-preserving dhanesha for Urisha indriya-lagna] [creative-witty vidya-pati for Urisha indriya-lagna] see Surya + Surya-drishti to source Budha's willful dialogs, solipsistic interpretations, center-stage discourse gainful articulation of foundational cultural values
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[Budha-Kanya] -- [uchcha] --- [svakshetra] [mūlatrikoṇa if within 16-20 deg] [energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna] identified with the articulation of the cultural foundations
[busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna] check Shukra + Shukra-drishti to source Budha's sweetly smoothing conversation, adjustable calculations, mercantile brokerage articulatory reports which bind the ethnic culture
[collecting-conserving dhana-pati for Simha indriya-lagna] [earning-gainful labha-pati for Simha indriya-lagna] check Kuja + Kuja-drishti to source Budha's penetrating analysis, rejuvenating discourse, narrative of shocking discovery [Dhana-yoga Budha-4 real-estate, vehicles rules 2 + 11] [school curriculum may include apocryphal texts]
[energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-executive karmesha for Kanya indriya-lagna] check Guru + Guru-drishti to source Budha's inspirational dialog, inclusive vocabulary, dogmatic discussions, humanistic chat [doctrinal narrative of identity and reputation] [talks inspirationally about security and defense] [sensitive discussions about ancestral beliefs] [detailed public description of paternalistic domestic routines] [righteously explains the faith in nationalistic basis of life] [delivers patriotic educational guidance about the established cultural convictions] [curious to theoretically analyze agricultural problems] [uplifting talks about household rhythms] [announcements about patronage of local infrastructure] [communicates in a principled discourse about stabilization of land-use, waters, dwellings, real-estate] [childhood home influenced by prominent, ideologically nationalistic parents] [patriotic mother may be a catechist, pious householder, respected local teacher]
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[philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna] check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction
[mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna] check Shani + Shani-drishti to source Budha's interlinking discourse, associative conversations, systematic explanations [talks about economics of household routines] [announcements about marketplace infrastructure] [discusses earnings via commercial real-estate] [systematically explains the interconnected basis of life] [delivers detailed earth-science information] [communicates customary patriotism in a proletarian style]
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[Budha-Meena ] --- [nīcha] [balancing-bargaining yuvati-pati for Dhanus - Haya indriya-lagna] [dutiful-commanding karmesha for Dhanus - Haya indriya-lagna] check Guru + Guru-drishti to source Budha's abstract conversation, dreamy discourse, imaginative descriptions can become nīcha-bhanga if yuti-Shukra
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schools articulation of foundations
talks with and talks about
security narrative of mother, homeland, boundaries, roots, routine
conversation, explanation, siblings, discourse in the habitat (4) peddler of real property Budha-4 occupies svabhava of soothing, protective Chandra Budha occupies 2nd and 11th from His svabhava 3+6, indicating financial advantages from real estate, vehicles, and foundational schooling. Budha-4 represents students, pupils, apprentices, disciples [Budha] mastering the Narrative of Parenting, protection, patriotism, and Place Talking, gesturing, reporting, writing, painting, tool-using, technology-applying, arguing, criticizing, explaining, instructing, training, short-term, near -goal travel and constantly interacting with others, regarding the objectified narrated experience of patriotism, protection of the settlement and the Land of one's people; folkways and customary practices; cycles of nature; oceans and marine environments; parents and children, the weak and vulnerable, shelters and protections, boundaries, fences, gardens, stewardship, custodianship, roots Splendid placement for educators also fabulous for selling real-estate or vehicles environmental protection, gardeners, groundsmen and lands-keepers
Classroom Topics of Bhava- 4 Instruction offered by graha who are operating in the classroom of bandhusthāna-4 pertains to matters of cultural socialization, foundational education, schools and homes, property ownership-stewardship , environmental stewardship, cultural roots, seasons of agriculture and fishing, local religion, seasonal festivals, nationalism, bondage to the land. Mothers and women. Professor Budha provides Transactions of bhava-4 via articulatory instruments of: Discourse of provisioning "the basics ". Foundational security. Communications work with parochial or patriotic themes; managing landed property; instruction on building and maintaining shelter; school-teaching and guardian-police work; protocols of agriculture and fishing; explanation of transportation and routes; education in the habits and customs of the place of settlement; instructions for licensing and obtainment of diploma (Budha the duplicator, diplo-ma = folded twice).
Excellent placement for clear, articulate communications in the roles of instructional school-teacher and conversational parent. Likes to talk about parenting perhaps more than doing it, but is involved evermore in the narrative of right parenting, caring for the vulnerable, sheltering children and the elderly. An articulate care-takerr. One's mother and oneself are intelligent and shrewd. Karaka for an educator, writer, and thinker upon basic questions. May receive a good deal of verbal input from the mother. The mother is the first schoolteacher and may indeed be the best teacher, although a drishti of Guru is necessary for the broadest mind to develop. Professor Budha-4 enjoys conversations about real estate, accounting and bookkeeping, home management skills, local politics, education business, housing industry. Spouse's career in information management. Excellent karaka for home-based business. Budha-4 parenting style is highly communicative. Children become equal communication partners as soon as they can speak. This parent is chatty and likes a constant flow of information in the home. Budha is an exceptionally impressionable graha. In Sukha bhava, the outcome of Budha may depend almost entirely on His rashi lord and drishti upon Him, which bhava He rules, et cetera. Budha-4 = a clever individual with a businesswoman mother. Mom communicates in a friendly and detailed style with the native . Budha-4's thinking, talking, and relationship-building activities are well supported by their mother. Budha-yuti- Surya, capable and smart.
Lago de Camecuaro en Mejico |
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QUOTATION Das /Behari commentary WRT Budha-4 "Physical comforts, alarge number of friends and relations, and a very sharp intelligence ... Ability to understand the great range of truths of life.
You could take to astrology should you desire to. Many great astrologers are found to have Mercury in the 4th house. However, there will probably also be frequent change of residence, and worry or anxiety through domestic affairs. Likely career choices:
Basically, it could be said that at heart you are like an heir to the kingdom. You serve the established order and understand it like a prince or princess would understand the kingdom.
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Northern Lights in Tromso, nor wege |
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Where the Thoughts do Linger
The bhava which is 3rd-from-Budha also creates a"landing pad" upon which the thoughts tend to dwell and linger. Naturally, if graha occupy this "focus " bhava, the nature of the repeating narrative engagement with those thoughts will adjust according to the character of the tenant graha. |
thoughts focus upon third-from-Budha = 6
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Portland Oregon 1997 |
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