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Divinity and Doctrine


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Miraculous Medal * Medaille Miraculeuse


born four months after

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Catherine Laboure signature


Nursing sister

of the Daughters of Charity of St Vincent de Paul

clairsentient channel for instructions to create

the Miraculous Medal of the Immaculate Conception

Sainte

Catherine Laboure

de Paris

a.k.a. Zoe Laboure

Earthbody-Entry 02-May-1806

Earthbody-Exit 31-Dec-1876 (age 70)

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Miraculous Medal * Medaille Miraculeuse * 1806-1876 * Sainte Catherine Labore

birth data from http://en.wikipedia.org/wiki/Catherine_Laboure * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama


born on Purnima * Shukla Paksha

Rising Nakshatra

Feminine Nativities

Uttara-azadha * Vaizva


BPL commentary

For Uttara-azadha births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Surya + Guru enjoy high-compatibility yang patterns which stimulate creativity and grant charismatic authority. Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. A woman born in Pada-1 is likely to teach- preach via her husband. Yet, if she is able to obtain patronage, she may act independently (Surya).

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic nakshatrapathi Surya. From the Makara lagna, Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 demonstrate respect for age and orderly governance. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. A woman born in Pada-2-3-4 may be a spiritual healer in her own right. Her emotional dedication to the lifepartner's wellbeing arises from Chandra = yuvathipathi.

Themes of clairsentient vision, lawful transformation, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87


"...a contented nature.

She is one who is interested in forming societies and clubs,

  • and who makes a good manager and organizer.

She is fluent in speech ,

  • forceful and logical in writing.

She is extremely devoted to her husband."


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Biographical Details matched to Vimshottari Dasha periods


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Rahu Mahadasha * age birth until age 13.2

02-May-1806 earth-birth * Rahu-Guru bhukti * Guru rules 3-12 mystical communications

09-Oct-1815 grieved the decease of mother (Catherine's age 9) * Rahu-Zukra bhukti * Zukra rules 2nd-from-4th


Laboure_Miraculous_medal.jpgGuru Mahadasha * age 13.2 until age 29.2

April-1830 (age 23) prophetic visions of the heart of St. Vincent * audio-video * Guru-Surya bhukti * Surya rules 8-occult knowledge

19-July-1830 (age 24) first clairaudient message of Virgin Mary * audio-video * Guru-Surya bhukti * Surya rules 8-occult knowledge

27-Nov-1830 (age 24) full vision of the medal design + command to act * audio-video * Guru-Surya bhukti * Surya rules 8-occult knowledge

1832 a Parisian craftsman commissioned by Catherine's confessor to cast the medals begins to sell them in his shop, selling over 2 million between 1832 and 1834 * Guru-Chandra bhukti * Chandra-10 rules- 7 institutional approval


Shani mahadasha * age 29.2 until age 48.2


Budha Mahadasha * age 48.2 until age 65.2


Ketu Mahadasha * age 65.2 until decease age-70

31-Dec-1876 earth-exit decease (age 70) * Ketu-Shani bhukti * Shani maraka rules-2

Distinctive features of nativity


Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; brightly stabilizing, focus on foundational infrastructure *, eye on homeland basis
  • Surya-yuti-Kuja * confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer and win * radiantly pioneering
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance

FATHER

Dad was a farmer Surya in bhava-4

Surya-Meza * uttama is powerfully self-confident, but 7th drishti from Shani-Thula represents the constraint upon her self-truth played out by the institutional Church. She spoke of her visions (Guru+Rahu-12 only through her spiritual advisor.

Surya randhresha sudden changes, transformation located in bhava-4 childhood home.

Following the decease of her mother when Catherine was age-9, she and a sister were told to leave their childhood home and live in the home of a relative 9K distant.


Chandra * matrikaraka * garha-karaka

  • Chandra-Thula * comforted by rhythmic negotiation of agreements
  • Chandra in Swatika * comforted by risky alliances * protectors of shape-shifting negotiation, fascinating bargains, opportunistic arrangements
  • Chandra in classroom-10 * comfort in orderly ranks * socially recognized for emotional qualities * parental style of leadership * familiar with strict protocol * accustomed to regulations * soothed by systems * acculturated to executive routines * settled into the rhythm of iconic roles * needs to feel the repeating pulse of visibility * calmed by hierarchical steps + sequences * anchored into roles of recognition + respect; * undulating lawfulness
  • Somana-yuti-Shani * nishturabashi yoga * Emotionally constricted * pressured by punitive authority figures * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with strict hierarchies * mother emotionally limited * needs rules * feels like a worker

MOTHER

Mom died when Catherine was nine years old. Somana-yuti-Shani * nishturabashi yoga. the shock her mother's death at Catherine's age 12 provided the incisive loss of fleshly maternal care Nishturabashi yoga which convinced her to accept the Virgin Mary as her true Mother. This socially approved devotion resulted in Catherine's lasting legacy as an iconic saint.

Swati Chandra = a priestly placement. Rahu-ruled Swati gives capacity to take great leaps, indeed to fly with the spirits

VOWS * Somana-yuti-Shani + Chandra rules-7

Sister Catherine spoke the vows of holy orders early in her twenties. Chandra rules 7-vows. For nearly fifty years, she worked quietly in the service of the elderly (4 shelter of the vulnerable). Each day was similar to the next. Her uttama-Shani-10-added a strong dose of unshakable abhaya discipline.


Kuja * bhratru-karaka * virya-karaka

Ruchaka Yoga

  • Mangala-Meza * moolatrikona 0-18 deg. * Swakshetra * vigorous pursuit of dominance * straightforward dynamic actions * competitive winner * propulsive battering weaponry * push toward conquest * pioneering vitality * hot yang-energy * thrusting force * forward-driving movement * champion of innovation
  • Mangala in bhava-4 * drives local transport * champion of building and vehicle production *digging, drilling, mining, pushing into the underground * construction mechanic * erecting foundations * energized domestic conquests * engineering approach toward lands and properties * invigorating defensive action * competitive household dynamics * farm tillage, plowing, plunder * navy + marine defense * pushy parents * physical action, sporting challenge, or fighting within the childhood home
  • Kuja-yuti-Surya * active creativity * high-energy confidence * dynamic genius * championship force joins willful charm * potential for aggressive politics * brilliant competitions * self-promoting * vigorous theatrical displays , potential for aggressive political or dramatic actions
  • Kuja-yuti-Budha * communicative competitions * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging patterns * pushes toward direct commands * potential for aggressive gestures * incisive speech * forceful writing

Sainte Catherine was an exceptionally energetic and productive worker who labored 50 years in a home for the ill and elderly during the 1800's in Paris.


Budha * bandhava-karaka * zisya-karaka

  • Budha-Meza * innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures
  • Budha in bhava-4 * narrative of parents, homeland, roots, routine, ritual * discusses the mother-figure, parenting, comfort, security, defense , describer of sheltering protection, fences, boundaries, policing, guardianship, familiarity, explainer of homeland customs, delivers instructions for anchoring, patriotic slogans, talks about farms, fishing, nourishment, transportation, vehicles, schooling, foundations, folkways, customary rhythms, seasons
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father
  • Budha-yuti-Mangala * explainer of competitive energies * affinity for engineering, invasive, exploratory roles expressing skills of communication, explanation, description, instruction *articulator of competitive energies, signals forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures

Guru * dhavakaraka * bahuta-karaka

  • Guru-Dhanuzya * mulatrikona * much philosophy, broad worldview, doctrine of inclusive diversity, humanistic guidance, expands the scope of belief, multiple theories, many sacred teachings
  • Guru in bhava-12 * swabhava * many retreats * much divination * many hospitalizations * much private expansion * numerous ancestor way-showers * much interiority * much going on behind closed doors * extensive capacity for trance guidance * a patron of sanctuary enclosures
  • Guru-yuti-Rahu mizra-karaka * multiple mix-culture opportunities * permission to bend barriers * many impostors * abundant expedience * wide scope of ambition * craving for expansion * seeks promotional advantage via globalist philosophy * optimistic toward obtainment of privilege

did not reveal her visions to anyone except her confessor


Zukra * svadhu-karaka * kalatra-karaka Yogakaraka Zukra rules 5-creativity, intelligence, games ++ 10-leadership, social respect, profession

  • Zukra-Meena * uttama * appreciation of music * likes imagery * attracted to spiritual equity * intuitively artistic * pleasures of imagination * enjoys symbolic clairsentience * dreamlike arrangements
  • Zukra-3 * pleasure of explanatory description * gracious messaging * enjoys commercial harmony * aesthetic instructions * feminine-figures (sisters * aunts * neighbors) dominate the cohort * appreciation of communications * aesthetic instructions * pleasing designs to adorn the ears * arms * shoulders * and hands * feminine-figures (sisters * aunts * neighbors) dominate the cohort * appreciation of balanced communications

Shani * duro-karaka * jara-karaka

Sasaya Yoga

  • Shani-Thula * uttama * heavy old agreements * mandatory bargaining * strict rules for making agreements * vital energy compression stress zone = kidney-pancreas * rigidly regulated match-making * limitations upon socially approved partnerships * must honor the lowest-common-denominator in deal-making * common law for fair-exchange * must materialize orderly social justice * must work in structures of unyielding diplomacy * must cooperate with slow elderly counselors* must trade within statutory requirements * must continue conventional negotiations despite scarce available resources
  • Shani in Bhava-10 * (beneficial placement) * Structured, orderly, time-conscious  responsibilities. One must govern the old order. Must maintain the dignity of reputation. Cautious, conventional leadership. Tense=ion in governance roles. Chronic weighty executive duties, heavy work portfolio sustains the social hierarchy; Oppressed by lack of freedom to choose social policies..Resistance to new rules. Resentment toward changes in authority. Intolerance toward unconventional leaders.. Governance fatigue. Support for socially-approved, rigidly dutiful roles as president, director, boss, governor, mayor.
  • Shani-yuti-Chandra * nishturabhashi yoga * resistance to protectors * pragmatic routines * austere childhood home * limited creature-comforts * blocked nutrition * burden of guilt toward mother * emotional withholding * punitive parents * class-structured ethnicity * * uncomfortable discipline * oppressed sensitivities * dried flow * needs rules + regulations * frozen feelings * strict foundational schooling * proletarian culture
worked 46 years in a hospice for the elderly

Chandra-yuti-Shani = lifetime of disciplined intelligence with a special capacity to work humbly yet with organizational power, often within a military paramilitary order; expressed via exceptional public service.

Sasya Yoga = uttama-Shani in professional 10 - extraordinary work ethic and tremendous capacity for service to the common [Shani] folk [Chandra].


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Dhanuzya * shimmering illusion of wisdom * craving for philosophical principle * mirage of fatherly generosity * extraordinary theory * unusual approach to higher truth * mask of global humanistic belief * fascinating doctrine * over-reaching catechisms * fabulous patronage * seeks special importance via apparent (but perhaps not authentic) attributes of professorship, guidance * seeks privilege via proselytism * seeks privilege via guru-roles

  • Rahu in bhava-12 * passion for privacy * in swabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous or unusual retreat environments, withdrawal, sanctuary; desires an important, invisible role in invisibility, intuitive guidance, private prayer, isolation, enclosures, research laboratories and libraries, Other-Worlds. Exciting, opportunistic, ambitious ancestor guides. Thrives in culturally-mixed monasteries, spiritual sanctuaries, hospitals, prisons, rehab centers, and other secluded spaces. Rahu-12 trespasses the cultural boundaries of dreamwork, imagination, sanctuary, and sleep. Rahu the Poseur may pose as a dream-interpreter, an ancestor spirit-guide, a magician from distant lands.

  • Guru-yuti-Rahu * amplified generosity * magnified diversity * exotic beliefs * tricky teachings * opportunistic guides * fascinating (but perhaps illusory) appearance of inspired philosophy * hypnotic preaching * expansive worldview * inclusive cross-cultural mixing * optimistic about risk

Although she kept a very low profile politically and would probably not have dreamed of publically disregarding the male church authorities, Saint Catherine Laboure is most famous for her rejuvenation of Marian devotion within the Roman-rite Catholic * worth-ship * worship tradition by clairentient communication of doctrine (12, Guru, Dhanuzya)


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Mithunaya * dissociates from conversation, * incomplete message * empty instructions * absent from the discussion * wandering mentality * fragmented signals * not limited by commerce * ignores restriction on communication * liberation by release of narratives * applies explanatory gestures to the misty abyss , applies explanatory gestures to the misty abyss, ignores restriction on communication
  • Ketu in classroom-6 * beneficial placement * absentee enemies, disregards criminal boundaries, dissolves the medications, ambivalent toward the power of exploitation, disinterested in disagreement, irrelevance of accusations. One walks away from sickness, abandons the usual suffering behaviors, ignores the conventional conflicts, delivers incoherent arguments.

Ketu-Dhanuzya occupies 10th navamsha = visionary, clairsentient, spiritual career. Dhanuzya doctrine. Her medals promoted the emerging doctrine of the Immaculate Conception which was rapidly embraced by the faithful

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Chapelle du couvent de Sainte-Catherine Laboue de la Medaille Miraculeuse de la rue du Bac

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