Virginia Stephen Woolf 1882-1941 English Writer * B Pijan Lama Jyotishavidya

Writing and Publishing

COHORT

Literary friend and publisher of poet and fellow editor

Waste Land 1888-1965 publisher T.S. Eliot

Commercial Publisher of

Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud . Hogarth Press, which she co-owned with her husband Leonard Woolf, published the works of Freud.

Born 5 days before

POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt

" The eyes of others our prisons their thoughts our cages."

~~Virginia Woolf

The Waves, published 1931

"and in me too the wave rises. It swells it arches its back. I am aware once more of a new desire, something rising beneath me like the proud horse whose rider first spurs and then pulls him back.

What enemy do we now perceive advancing against us, you whom I ride now, as we stand pawing this stretch of pavement? It is death.

Death is the enemy.

It is death against whom I ride with my spear couched and my hair flying back like a young man's, like Percival's, when he galloped in India. I strike spurs into my horse.

Against you I will fling myself, unvanquished and unyielding, O Death!"

litterateur + novelist + essayist

owner of Hogarth Press

member of the Bloomsbury Group

"arguably the major lyrical novelist in the English language"

Virginia Woolf

a.k.a. Ginya

a.k.a. Adeline Virginia Stephen

a.k.a. Virginia Stephen Woolf

Earth-birth Wed-25-Jan-1882

dematerialization 28-Mar-1941 [age 59]

" When the Day of Judgment dawns and people, great and small, come marching in to receive their heavenly rewards, the Almighty will gaze upon the mere bookworms and say to Peter, "Look, these need no reward. We have nothing to give them. They have loved reading."

~~ A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf

novelist

essayist

publisher

1882-1941

Adeline Virginia Stephen Woolf

birth data from https://en.wikipedia.org/wiki/Virginia_Woolf

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Feminine Public-Figure Examples

Punarvasu-Aditya

Purnavasi - Vutvrta - Jamitra

BPL COMMENTARY

For Saptarishi births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome.

Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of the masculine companion

For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential..

Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge..

High forehead. Punarvasu have a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.

Instructing, Explaining, Describing

[Mithuna - Dvamdva] pada 1-2-3 represent Guru's rulership of 7-agreements ++ 10-leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive human wisdom for evocative writing or speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world.

[Karkata - Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophy. Pada-4 also embodies the tension between global, paternalistic Guru versus local, motherly Chandra. Often these remarkable women are found in the gardening and domestic realms. Natural herbal physicians, they understand and can elicit the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding.

Although the priestly husband seeks wisdom, for Karkata-Punarvasu the husband may also be adversarial, polluted, impoverished, or ailing (due to Guru activates 6). Check 7th-from-Chandra.

Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu - Aditya

QUOTATION from Shil-Ponde (1939) Hindu Astrology Joytisha-Shastra . p 93

" ... will be successful in everything she undertakes.

If she elects to have a career of her own,

she will become very well known and highly respected.

If she marries,

she will have a husband and children who adore her
and her domestic life will be most happy .

Her house will be orderly and well kept,

as she is very particular and discriminating,
and insists on beautiful and harmonious surroundings for herself and family.

Her health is good

except that she will suffer from gastric complaints
and must be careful in her diet."

[end quote]

Virginia Woolf in 1927 [VSW age 45]

Biographical Details matched to Vimshottari Dasha calendar

A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf

[Ketu Mahadasha] [age birth until age 2.0]

[Ketu-Urisha] [Ketu in classroom-7]

Wed-25-Jan-1882 Earth-birth in Kensington, London, England * Ketu-Mangala bhukti

[Shukra Mahadasha] [age 2.0 until age 22.0]

[Shukra-Makara-Draco] [Shukra-8] [Shukra-yuti-Surya] [Shukra-yuti-Budha]

05-May-1895 [VSW age 13] grieved the decease of mother * Shukra-Rahu bhukti

22-Feb-1904 [VSW age 22] grieved decease of father * Shukra-Budha bhukti * [Surya-yuti-Budha] Surya rules 7th-from-pitristhana

[Surya Mahadasha] [age 22.0 until age 28.0]

[Surya-Makara-Draco ][Surya in bhava-8] [Surya-yuti-Budha] [Shukra-yuti-Surya]

Jul-1909 until May-1912 Janma Sade-Sati Mesha

[11- friendships, social networking, economic profitability, community, elder siblings]
[nicha-Shani-yuti-Guru] + [Somana-yuti-Shani-nicha] [nishturabashi yoga]
[age 27-30]

10-Aug-1912 [VSW age 30] consecration of marriage 1-of-1 with fellow writer-publisher, Leonard Woolf * Surya-Shukra bhukti ++ samchara Rahu-Ketu via Meena-Kanya contact navamsha Shukra-Meena ++ dvithya Sade-Sati

[Chandra Mahadasha] [age 28.0 until age 38.0]

[Chandra-Mesha] [Chandra-Aśvini] [Chandra in classroom-11] Somana-yuti-Guru] [Somana-yuti-Shani-nicha]

26-Mar-1915 [VSW age 33] first published work The Voyage Out * Chandra-Rahu bhukti

[Mangala Mahadasha] [age 38.0 until age 45.0]

[Mangala-Mithuna] [Mangala in bhava-1]

1922 [VSW age 40] begin long-lasting sexual friendship with Mrs. Vita Sackville-West, which provided content for the next book * Mangala-Mangala svabhukti * Mangala rules 11-friendship, community

1925 [VSW age 43] stream-of-consciousness novel, Mrs. Dalloway = published to rave reviews. The luminous text is still considered an exemplary expression of this literary genre * Mangala-Shani bhukti * Shani rules 9-celebrated performances

Mar-1927 [VSW age 45] publication of To The Lighthouse = VSW's most famous book * Mangala-Budha bhukti

[Rahu Mahadasha] [age 45.0 until decease age 59]

[Rahu-Vṛścika][Rahu in bhava-6]

Apr-1939 until Jun-1941 Janma Sade-Sati Mesha

[11- friendships, social networking, economic profitability, marketplace, mass-participation, community, elder siblings]
[nicha-Shani-yuti-Guru] + [Somana-yuti-Shani-nicha] [nishturabashi yoga]
[age 57-60]

Sep-1939 [VSW age 57] Hitler invades Poland * Rahu-Budha bhukti * Budha rules 4- homeland ++ Janma Sade-Sati ++ nicha-Shani-Return

Sep-1940 [VSW age 58] one month after Nazi bombs destroyed their former home, Leonard + Virginia Woolf lost their replacement home during the nightly WW-2 Blitzkrieg attacks * Rahu-Ketu bhukti * Ketu annihilation ++ Janma Sade-Sati

28-Mar-1941 [VSW age 59] following the bombing of her home by the Nazi Blitzkrieg, death by suicidal river drowning during low-cycle bi-polar despair * Rahu-Ketu bhukti ++ Janma Sade-Sati

Distinctive Features of the Nativity

A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf

[Sparkling Surya]

pitri-karaka [father] * jyoti-karaka [light]

[managing-collaborative sahaja-pati for Mithuna indriya-lagna]

[bright focus on secret communications within class-based hierarchies]

[confidently displays conventional camouflage]

[center-stage place in undisclosed governance emergencies]

[documenting, corresponding, reporting, protocol-detailing presence in crisis intervention environments]

[dramatized explanatory descriptions of shocking catastrophe]

[may be safety bureaucrat or first-response official]

[class-conscious father may be businessman-manager-explainer, often in insurance or hidden undertakings]

...

[evaluating-sonorous Śrāvaṇa-2] [navamsha Surya-Urisha] intuitively imaginative [12] brightly vocal richly intoned values-preserving speech heritage storytelling confidence

[Surya-yuti-Budha]

[Surya-yuti-Shukra]

[Surya-Makara-Draco] Savitra * the stimulator * brightly charismatic confidence of Center-stage Surya radiates through the hierarchical structuring rashi of Shani
[Surya in bhava-8] center of revelation * spectacular explosions * heart of rebirth * splendid emergence * intelligence for trauma healing * political secrecy * confident rejuvenation * brightly transformative * focus on discovery * initiatory entitlements * eye on hidden assets * sparkling center of mystery * father may be healer-undercover-disguised
[Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
[Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

OUTCOMES - SURYA

self-reflexively emerging, brightly transformative, charmingly volatile, regal style of self-reinvention, discovery focused, radiantly recycling, politically camouflaged, splendidly disguised, center-stage rejuvenator [Surya in bhava-8] rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, process management, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, signage, training, itinerary, tours

CAREER - SURYA

3-commercial business, letter-writing, short-term travel, touring, teamwork, meetings, publication, handcraft, younger siblings-cousins
3-administration, explanation, instruction, meetings, process management, documentation, cohort

rulers of 1 + 3 + 4 + 5 + 12 occupy socially revelatory Makara-8 = 10th-from-Chandra

VSW produced an exquisite body of descriptive literature which chronicled the patterns of her social life
in a uniquely personalized style [Surya]

aristocratic [Makara social-class] campaigner for women's rights

bright, steady voice in slow, hierarchically-resisted efforts [Makara] toward women's equality

Center of a creative retinue [Shukra rules 5] consisting of the Bloomsbury cohort along with her tightly knit (and dysfunctional) coterie of siblings [Mithuna-Mangala-1]

VSW recorded a lifetime of literary observation of herself while she was slowly succumbing to personality dissolution.

FATHER

Dad = Leslie Stephen, widely known 10th-from-Chandra literary editor [Surya-yuti-Budha]

Although famed as a creative-arts figure within their social class, Dad was rarely available [Surya in bhava-8]

[Comfortable Chandra]

matrikaraka [mother] * garha-karaka [village]

[conserving-acquiring dhana-pati for Mithuna indriya-lagna]

[folk reputation 10th-from-Chandra = hierarchical Makara - Draco 8 lawfully exploratory discovery]

...

[collaborative-communicative Aśvini-3] [navamsha Chandra in Mithuna] intuitively sensitive informative process management

[Somana-yuti-Guru]

[Somana-yuti-Shani-nicha] [nishturabashi yoga]

= combined rulers of 2 + 7 + 8 + 9 + 10

[Chandra-Mesha] comforted by forward pursuit * settled into warrior rhythms * needs vitality
[Chandra-Aśvini] soothed by detached observing * protectors of start-up energy * needs pioneering invention
[Chandra in classroom-11] comfortable with networks * calmed by earnings * familiar with fellowship * routine associations * accustomed to distributive systems * settled into community rhythms * acculturated to social participation * needs popularity * feels the repeating pulse of connectivity * soothed by profitable linkage * undulating friendships * mother may be a socialite, fundraiser, missionary, community-activist
[Somana-yuti-Guru] emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher
[Somana-yuti-Shani] [nishturabashi yoga] emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker

OUTCOMES - CHANDRA

sentimentally friendly, emotionally gainful, feels grounded through mass gatherings, anchored into community linkage, sensitive to elder sibling, needs profitable market connections, sense of belonging to social participation networks [Chandra in classroom-11] rules

2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

CAREER - CHANDRA

[10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the hierarchical, regulatory, orderly style of Makara - Draco 8]

[Somana-yuti-Guru] [Somana-yuti-Shani-nicha]

= combined rulers of 2 + 7 + 8 + 9 + 10

DHANAYOGA

Chandra-11 rules-2

belonged [Soma] to an elevated social register, with many community members having family money as she did

earned successfully from writing in several genre + from her-and-Leonard's Hogarth Press publishing business

HEALTH

Chandra rules 2-food, mouth, family traditions

lifelong anorexia, connected with [nicha-Shani-yuti-Chandra] [nishturabhashi yoga]

A TERRIFYING JANMA SADE SATI during horrors of WW-2

Chandra governs mood. VSW suffered terror (8) and afflictions such as bipolar mood-dysregulation cycles. WW-2 during Sade Sati caused her extreme duress. After her home, and then her replacement home [Chandra home] were bombed by Nazi attackers during the London Blitzkrieg of WW-2, VSW experienced unresolvable panic. Fearing intensely] Shani fear] for the safety of her Jewish husband in the event of a Nazi invasion, VSW committed suicide by intentional drowning in the River Ouse. Chandra waters, during Rahu-Ketu bhukti

MOTHER

[Chandra-Mesha] [Chandra-Aśvini] [Chandra in classroom-11] Somana-yuti-Guru] [Somana-yuti-Shani-nicha]

Julia Prinsep Jackson Duckworth Stephen [07-Feb-1846 until 05-May-1895]

Mom was a philanthropic socialite [Chandra in classroom-11]

reflecting the complexity of combined rulers of 2 + 7 + 8 + 9 + 10, Mom led a complicated life.

Born in Kolkata to Anglo parents, Mom was known for her social network, her generosity, and her work ethic,

Widowed then remarried, Mom birthed two groups of children. She worked as an English Pre-Raphaelite painter's model . Mom's father was a university-trained physician, and Mom followed his pattern into medical nursing [Chandra-Aśvini].

Nistturabhashi Yoga - compounded by nicha-Shani - suggests that mom was so busy with community matters, that she had little time for young Virginia. During VSW's Shukra-Rahu bhukti , VSW age 13, Mom deceased age 49 via rheumatic fever.

MARRIAGE emotional support expectations of partnership

[7th-from-Chandra-11]

bhava-5, intellect, creative literature, entertainments, politics, self-reference
Tula bargains, trade, exchanges, fair deals, equity, arrangements

VSW married the politician, writer, publisher, essayist, autobiographer, and political theorist Leonard Sidney Woolf

Surya-Shukra bhukti ++ samchara Rahu-Ketu via Meena-Kanya contact navamsha Shukra-Meena ++ dvithya Sade-Sati

After VSW's 1941 decease, LW eventually formed an enduring companionship. However, he never formally remarried, and he was buried under a tree, next to VSW.

[Competitive Kuja]

[svabhava]]

[inimical-medicating[inimical-medicating rogesha for Mithuna indriya-lagna]

[friendly-profitable labha-pati for Mithuna indriya-lagna]

[Kuja Dosha for alliance-1]

[identified with commercial communicative energy]

[personally promotes dynamic business profits]

[actively pushes into sales-and-marketing]

[individual pursuit of detailed popular writing]

[moves vigorously into conflicted narratives ]

[embodiment of independent media-messaging]

[competitor in verbal sport]

[friendly yet adversarial sexualized conversations]

... ....

[disguising-eruptive Mriga-4] [navamsha Mangala-Vrischika] intuitively competitive exploratory pursuit of dangerously healing discovery

[Mangala-Mithuna] vigorous pursuit of interaction * competitive commerce * proactive information delivery * energetic group collaboration * dynamic debate * dominating gestures * lively writing * kinetic conversation * push toward explanatory instruction * champion of process management
[Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

OUTCOMES - MANGALA

[Mangala in bhava-1] rules

6 - conflict, disagreement, injustice, broken promises, exploitation, grievance - contains [Rahu-Vṛścika]
6-servitude, disease, suspicion, mistreatment, toxicity, harm, disagreement, helping, ministries of aid to the less fortunate
11 - community, economy, ecology, marketplace revenues, friendship, awards

Kuja-1 in Businesslike Mrigasirasa is vigorously commercial

kitchen-table machinery of printing press
owner-operator of literary publishing house, Hogarth Press
published many notable authors
innovator - VSW expressed a new literary form of stream-of-consciousness narrative
champion of women's rights

VSW was also a very busy commercial publisher. VSW and her husband Leonard Woolf designed and operated their own mechanized literary press. They handled virtually every aspect of the business, from book design to finance.

Punarvasu-Aditya professionally publishing writing lecturing

VSW started writing in her teen years, and wrote continuously until her decease. She wrote day and night for years.
VSW was a splendid prose writer who received broad community acclaim for her literary output. [Kuja rules 11-community]

Mangala-1 occupies 6/8 from Budha

Mangala-1 intakes drshti from Shani-11

As a writer, she was a spiller of secrets. [Shani rules 8 secrets] Occasionally her truth was scandalous 6/8 but mainly she was protected by her friends.

Being both writer and publisher of her own works, even in an upper rank British stratum, she could reveal the truth in muted form.

BROTHERS

struggle for equality with her brothers [Kuja] and sexually abusive punishment from them [Kuja rules 6]

[Bantering Budha]

jamayah-karaka [sibling] * sandesha-karaka [message] * shisya-karaka [student]

[energizing-identifying lagnesha for Mithuna indriya-lagna]

[homebound-anchoring bandesha for Mithuna indriya-lagna]

...

[creative-displaying Dhaniṣṭha-1] [navamsha Budha-Simha] intuitively detail-explains brightly romantic dramatic-political display

[Atmakaraka writing, publishing, conversation, script, text, articulation, handcraft, business]

[Budha-yuti-Surya]

[Budha-yuti-Shukra]

[Budha-Makara-Draco] bureaucratic communications * articulation of lawfully orderly process * proletarian phrasing * delivers procedure for imposing rules * descriptive explanations of the social order * messages about governance * documentation of regulatory procedures * diagrams the hierarchies * status-conscious mentality * hands-arms-shoulders send normalizing gestures
[Budha in bhava-8] narrative of hidden information * mysterious facts * unexpected eruptions of factual data * shocking revelation * writes about revolutionary cycles * speaks-and-sings about dynamic rebirth * detailed discoveries * describes transformative change * explains initiation * delivers instructions for new identity * hand-arm gestures signal healing renewal
[Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BUDHA

revolutionary, identity-changing, initiatory, unexpectedly forceful [Budha in bhava-8] rules

1 personality, kinetic energy, dance, style of movement, unique identity, embodiment, vitality, birth
4-household, cultural routines, defense of property, ethnicity, ethnoreligion, roots, rhythms, schooling, familiar behaviors,stability, security, parents, localism, patriotism

CAREER - BUDHA

[Atmakaraka] [lagnesha] [karmesha]

rulers of 1 + 3 + 4 + 5 + 12 occupy socially revelatory Makara-8 = -10th-from-Chandra

Sibling and cohort Communication

VSW had seven siblings

There was constant communication among her sibling group

In addition, her adult cohort included many artists, writers, editors, and publishers. Many of these were also the customers of her commercial publishing house, Hogarth Press.

Bhava-8 discovery, mystery, revelation, transformation, crisis

receives a disciplining time-structured 10th-drishti from [nīcha] [Shani in Bhava-11]

[Generous Guru]

dhava-karaka [husband] * bahuta-karaka [variety]

[bargaining-balancing yuvati-pati for Mithuna indriya-lagna]

[dutiful-hierarchical karmesha for Mithuna indriya-lagna]

...

[secretive-revelatory Bharani-4] [navamsha Guru-Vrischika] intuitively expansive generous innovative hidden empowerments secret initiations

[Guru-yuti-Chandra]

[Guru-yuti-Shani-nicha]

[Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation
[Guru in bhava-11] great friendliness * much networking * much achievement * big social-participation groups * several large assemblies * numerous revenues * many social-material goals * extensive marketplace linkage * patron of community exchange systems * in a wifely nativity, husbandly-companion may be an earner-socialite-networker
[Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good (not always beneficial, see Chandra's nakshatra) * much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout
[Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

OUTCOMES - GURU

[Guru-yuti-Chandra] ++ [Guru-yuti-Shani-nicha]

= combined rulers of 2 + 7 + 8 + 9 + 10

friendly, networking, profitable [Guru in bhava-11] rules

4-cultural foundations, property boundaries, Way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling
7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, middleman

Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[Vimala Yoga]

[witty-political vidya-pati for Mithuna indriya-lagna ]

[invisible-retreating vyaya-pati for Mithuna indriya-lagna ]

[conventionally lawful undisclosed assets]

[prefers dignified confidential class-conscious relationships]

[beautifully aligned interior reproductive apparatus]

[treasury status maintained via occult agreements]

[financially hidden arrangements]

... ...

[visionary-guiding Uttarāṣāḍha -4] [navamsha Shukra-Meena-uchcha] intuitively harmonizing tonal-artistic visionary imagination

[Shukra-yuti-Surya]

[Shukra-yuti-Budha]

[Shukra-Makara-Draco] appreciation of authoritative status * likes architectural structure * attracted to officials * conducts lawful negotiations * beautiful bones * enjoys social position * class-conscious aesthetic * pleased by social regulation * hierarchical arrangements * prefers an orderly partner
[Shukra-8] seeks pleasure via occult secrets * enjoys disguised relationships * balanced healing arts * aesthetic of non-disclosure * camouflaged arrangements * hidden equity * pleasing designs to adorn the sexual-reproductive organs * sensual sphincters * obscured finance * taste for rejuvenating initiation * transformed by feminine-figures * delighted by sudden renewal * pleasant in-laws * appreciation of identity change * in a husbandly nativity, wifely-companion may hold a secretive position
[Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SHUKRA

mysteriously yogic, penetratingly balanced, aligned to transformative force [Shukra-8] rules

5 politics, drama, romance, speculation, children, display, creativity, civil rights, political rights, human rights
12interior spiritual guidance, bedrooms, isolation, enclosure, sleep, dreams, imagination, fantasy, private prayer

CAREER - SHUKRA

[Shukra rules Urisha Svamsha] lyrical, sonorous, luscious language

[Shukra-8] rules

also [Shukra-yuti-Surya] is political
5-creative vidyasthāna- children, romance, gambling, speculative intelligence, drama, entitlements, genius
12plumbed the depths of her subconscious mind [12] and expressed her discoveries via creative narrative writin

CAREER - SHUKRA

[Shukra-yuti-Surya] +[Shukra-yuti-Budha] =

rulers of 1 + 3 + 4 + 5 + 12 occupy socially revelatory Makara-8 = -10th-from-Chandra
VSW was reputed as a lecturer on women's rights, women's suffrage, and women's economic equality

Perhaps not surprisingly given her [nicha-Shani-yuti-Chandra] [nishturabhashi yoga] VSW's celebrated mother was opposed to women's right to vote

[Sober Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[nīcha]

[svabhava]

[mysterious-revealing randresha for Mithuna indriya-lagna]

[theoretical-principled dharmesha for Mithuna indriya-lagna]

...

[dramatizing-displaying Bharani-1] [navamsha Shani-Simha] intuitively structured hierarchically constrained genius romance theatre political display

= combined rulers of 2 + 7 + 8 + 9 + 10

[Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources
[Shani in Bhava-11] steady time-structured achievements * must maintain connections * sustainedeffort toward realistic aims * must regulate economic linkage * cautiously conventional accomplishments * class-conscious social network * chronic pressure on nerves-skin * few friendships * limited revenues * works hard for earnings * resists new associations * supports lawful distribution systems * accepts marketplace rules * salary worker fatigue * rigidly dutiful socialite roles * elders maintain community responsibilities
[Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology
[Shani-yuti-Chandra] [nishturabhashi yoga] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory caretaking duties * emotional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection

OUTCOMES - SHANI

friendly, earning, socially networked, goal-aiming, systematic, community-connected [Shani in Bhava-11] rules

8-sudden unexpected changes, revolutionary upheaval, extramarital affairs, in-laws, disguise, concealment, taxes
9 father-figures, patronage, ideology, paradigm of belief, credenda, globalism, worldview

CAREER - SHANI

agent of revolutionary social change for women.

ruler of pitristhana-9 occupies 3rd-from-9, showing her father Leslie Stephen's literary editor identity [3] within his expansive social network

VSW maintained many of her parents' economic-social connections

DHANAYOGA

rulers of 11th-from-11 occupies 11 earnings

[Risk-taking Rahu]

rajyalobha-karaka [ambition] * picchala-karaka [slippery]

[for Mithuna indriya-lagna]

[Rahu-6 casts passionately adversarial ministering drishti into 10-12-2]

check Mangala for defining source of Rahu's dynamic energy

...

[evolving-emerging Anuradha-4] [navamsha Rahu-Vrischika] [vargottamsha] intuitively over-reaching dangerously thrilling empowering secrets

[Rahu-Vṛścika] shimmering illusion of mystery * craving for rebirthed identity * expedient gains from dangerous threats * extravagantly explosive hidden forces * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic secret initiations * mask of deep inner transformations * fascinating arcane knowledge * over-reaching intrigue * marvelous hidden liaisons * seeks special importance via apparent [but perhaps not authentic] attributes of healing shakti * thrilling emergency intervention * seeks privilege via revelatory disclosures * amazingly shocking insights * self-promotion via exciting discovery-roles
[Rahu in bhava-6] tricks the enemies [beneficial placement] * passion for prestige conflicts* in svabhava of Busy Budha, the Shadowy Specter chatters cleverly in hostile environments *glamorous ministries of service * unusual servants * cunning arguments * thrilling surge of rule-breaking assistance * treats misery with unorthodox medication * astonishing accusations in criminal lawsuits * fascinating outsider insinuates into military-medical-ministry roles * craves the delusion of disagreement * mesmerizing mistreatment of laborers and animals * desires an important role in litigation * exciting injuries * opportunistic warfare * disguised as a victim * marvelous assistance to the disadvantaged * entranced by one's own alleged misdoing * may pose as a poor-sick-harmed patient * may appear as a helpful relative of the mother's people * social mobility sought via appearance of servitude

OUTCOMES - RAHU

[Collapsing Ketu]

kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum]

[beneficial placement for Mithuna indriya-lagna ]

check Ketu's ruler Shukra for compensating agreements despite private disengagement

[dissociated from invisible historical roles]

[few/no boundaries within sensual private spaces]

[no barriers to asset movement between foreign lands]

[potentially unfettered awareness in cloistered earthy settings]

[release from treasury-caused imprisonment]

[unencumbered meditation upon dematerialized essence of inner wealth]

[unlimited sound-color fantasy worlds]

[unafraid of imagined financial annihilation]

[may perceive non-verbal intuitive preservative guidance]

[passively fixated on ambitiously secretive-emerging Rahu-Vṛścika-6 enemies, animals, assistants, servants]

......

[tonal-historic Rohiṇī-2] [vargottamsha] [navamsha Ketu-Urisha] intuitively dispersing liberating sensual values

[Ketu-Urisha] financially dissociates from collections * breaks-up compulsive acquisition * incomplete containment * assesses the ineffable * dissolved treasury * martyr to pleasures * disregards conventional valuations * not limited by historical knowledge * incoherent lineage * ignores restriction on speech-voice-sight * releases a rich blue cloud of hoarded goods into the misty abyss
[Ketu in classroom-12] forsaken by ghosts [beneficial] * eccentric research * limitless imagination * scattered intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * passive isolation * foggy clairsentience * releases invisibility * dissolves privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live free from father's mother + mother's father

OUTCOMES - KETU

[Ketu in classroom-12] occupies the literary 3rd-from-Chandra = mental wandering, repeating narratives of abandonment, and dissociation

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file update: 22-Sep-2023

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