COHORT born one year after
born eight months before
born 11 months before
|
Founder of Self-Realization Fellowship in Los Angeles author of the spiritual classic Autobiography of a Yogi sisya of Holy Science 1855-1936 Shri Yukteswara Giri of Bangala www.ananda.org Swami Paramahansa a.k.a. Mukunda Lal Ghosh Earth-birth Thurs-05-Jan-1893 dematerialization 07-Mar-1952 [age 59] |
|
" The true basis of religion is not belief, but intuitive experience. Intuition is the soul's power of knowing God. To know what religion is really all about, one must know God." The Essence of Self-Realization https://www.ananda.org/ananda/lineage/yogananda.html |
||
"You are walking on the earth as in a dream.
Our world is a dream within a dream you must realize that to find God is the only goal, the only purpose, for which you are here. For Him alone you exist. Him you must find." Swami Yogananda |
" at the moment the world's spiritual traditions have greatly degenerated. It is very important in such times that the practitioners themselves make especially strong efforts to gain realization. To permit the lineages of transmission to disappear is to allow the world to plunge into darkness." QUOTATION from Tenzing Gyatso . The Path to Enlightenment. [1994] .
|
|
Swami Paramahansa Yogananda 1893-1952 a.k.a. Mukunda Lal Ghosh Birth-time of 20:30 is provided by the Self-Realization Fellowship for their widely admired spiritual teacher rectified by BPL to 20h50m charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama coordinates used for Gorakhpura = 26.7347 degrees N + 83.3362 degrees e Local Mean Time [Railway Time] for Calcutta in 1893 = 05h34m16s |
||
Rising Nakshatra Masculine Nativities Agadash = Ajjha = Karman = Vutatma * Anvastaka * Kosthagara BPL COMMENTARY For Magha births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Ajjha, spirit guides, astral beings, pilgrims, ghosts, wanderers, observers, witnesses, awareness of impermanence, freedom from conventions, disregard for consequences, and inner listening may be especially influential. Guided by the patrons of Regulus. Their purpose is royal patronage of the spiritual fire traditions. Fire Magicians Akasha-ruled Magha gentlemen are distinguished by their rarity and their dissociation from the typical marriage-and-family lifestyle. Like all Ketu births, the Makha masculine figure has less gender polarization and more affinity with cosmic patterns of forgiveness and release. Generally preferring an unmarried status, pitri natives are usually aware of their psychic vocation . One understands that the current embodiment, while it be endowed with kingly or celebrity attributes, is intended to serve as a vessel for the Light of Truth. Although loving beings in the pure sense of permeability and transparency, masculine Makha = most often found in uniquely singular roles that require a certain distancing from conventional relationships . Given sufficient ability to operate within the earthly dimensions, asubtly dispersed light [halo] may be seen to surround the tangible body. Themes of separation, disconnection, abandonment, alienation, escape, wandering, annihilation, surrender , and liberation may contextualize Agha's terrestrial experience. Applies also to Chandra in Magha - Regulus |
QUOTATION Magha from Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra . p 82 " a proud but not an arrogant nature
This man will command respect
His position in his community will be secure
His weakness, however, is his susceptibility to the blandishments of the Opposite sex. He must avoid entanglements
[end quote]
|
|
Mukunda Ghosh with his Father, bhagabati Charan Ghosh, c. 191x |
A young Swami Yogananda in Bangala, with his guru Shri Swami Yukteshwara Giri |
|
Biographical events matched to Vimshottari Dasha
[ Ketu Mahadasha] [age birth until 5.2]
Thu-05-Jan-1893 Earth-birth in Gorakhpur, Bengal, India * Ketu-Surya bhukti [Shukra Mahadasha] [age 5.2 until 25.2]
1904 [Mukunda age 11] grieved the decease of beloved mother * Shukra-Chandra bhukti * Chandra activates [12th-from-Chandra] 1910 [Mukunda age 17] first meeting with root-guru, Yukteswara Giri * Shukra-Guru bhukti * Brihaspati activates 5-8 1914 [Mukunda age 21] vows of covenant, entering the order of Sankara * Shukra-Shani bhukti * Shani activates 7-vows, promises, troth, trust Jun-1915 [Mukunda age 22] earned baccalaureate diploma from Serampore College in Serampore, West Bengal * Shukra-Budha bhukti * Budha diploma-duplo-karaka [Surya Mahadasha] [age 25.2 until 31.2]
Sep-1918 until Nov-1920 Janma Sade-Sati Simha
1920 [Mukunda age 27] sails to Boston Massachusetts USA to attend a Convention of Religions Liberals ++ remains based in USA from 1920 until 1952 * Surya-Rahu * Rahu 9-doctrine, preaching ++ Sade-Sati 1924 [Mukunda age 31] cross-continental speaking tour of USA. Lectures well attended * Surya-Shukra bhukti * Shukra activates 3-tours, presentations + 10-public reputations [Chandra Mahadasha] [age 31.2 until age 41.2] Generally, this period of time was devoted to building an enclosed spiritual community [Mangala Mahadasha] [age 41.2 until age 48.2] 1935-1936 return to India for maha-samadhi of Shri Yukteswara ++ initiation of numerous designated persons. Receives the initiation name Paramahansa from Shri Yukteswara * Mangala-Guru bhukti . Guru activates 8-initiations [Rahu Mahadasha] [age 48.2 until decease age 59]
1942 [Mukunda age 49] grieved the decease of beloved father, Bhagabati Charan Ghosh * Rahu-Rahu svabhukti 1946 [Mukunda age 53] publication of the celebrated literary work, Autobiography of a Yogi * Rahu-Guru bhukti * Guru activates 5 3rd-from-3rd publications Jul-1948 until Sep-1950 = Janma Sade-Sati Simha
07-Mar-1952 [Mukunda age 59] Mahasamadhi demagnetization in solitude via heart cessation * Rahu-Ketu bhukti ++ dvithya Sade-Sati |
||
Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] jyoti-karaka [light] [svabhava] [energizing-identifying lagnesha for Simha indriya-lagna] check Guru + Guru-drishti to source Surya's theoretical intelligence, dogmatic assertions, optimistic self-confidence [bright center of uplifting philosophy] [intelligence for inspirational belief] [celebrated patronage entitlement] [political focus on principles of doctrine] [believing father may be an uplifting creative artist, center-stage autocratic preacher, patronizing political speculator, sacred ceremonial performer, self-righteous pontificator] ..... [harmonizing-balancing Pūrvāṣāḍhā-3] [navamsha Surya-Tula nicha] intuitively confident diplomatic balancing contractual adjustments [Pūrvāṣāḍhā-Surya-yuti-Budha-Mūla]
OUTCOMES - SURYA self-reflexively ceremonial, brightly intelligent, charmingly creative, regal style of celebration, scholarly focus, radiantly demonstrative, politically speculating, splendidly romantic [Surya in bhava-5] rules
CAREER - SURYA confidently self-referential, brilliantly creative, blazingly intelligent, romantic, poetic, artistically performing, genius [Surya in bhava-5] FATHER [Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [retreating-contemplative vyaya-pati for Simha indriya-lagna] check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits [comforted by embodiment of charismatic intelligence] [emotionally bound to creative games] [needs to follow the sparkling pulse of the ancient regal rhythms] [physically feels the flow of old routes and brightly lighted pathways] [instinctively secure in culturally-attuned patrimonial chieftain roles] [personal sympathy for gamblers and poets] [moves through familiar theatrical routines of dazzling display] [uses vital emotional energy to realize brilliant pageanty] [soothed by radiant ceremony and gold] [sensitive to political showmanship] [needs to actively live by habits of romantic self-certainty] [usually has a career in finance, historical values preservation, speaking-singing and storytelling, beauty and pleasure] [entitled mother may be sensitive dramatist, protective queen, or local fashionista] ... [entreasured-knowledgeable Magha-2] [navamsha Chandra-Urisha] intuitively sensitive preserving values-heritage storytelling, song-chant, heritage knowledge
OUTCOMES - CHANDRA sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules
CAREER - CHANDRA
rulers of 4, 5, 8 and 9 occupy the tantrik, transformative, trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra = Meena-8 the magnificent rising Magha Chandra signifies spiritual kingship through the fire priesthood of Magha. Chandra vyaya-pati ruler-of-12 located in Simha indriya-lagna is emotionally attached to matters of vyaya bhava such as the bridge between the astral world and the material world, dreams, meditation and sanctuary spaces such as monasteries and healing enclosures. [Competitive Champion Kuja] bhratru-karaka [brother] virya-karaka [virile] [svabhava] [Yogakaraka homebound-securing bandesha for Simha indriya-lagna] [Yogakaraka philosophical-doctrinal dharmesha for Simha indriya-lagna] ... [aligning-yoking Uttarabhadra-3] [navamsha Mangala-Tula] intuitively competitive forward-pushing drive to negotiate agreements [Uttarabhadra-Kuja-yuti-Guru]
OUTCOMES - MANGALA progressively discovering, competitively exploring, energized transformation, pro-active disaster response, dives deep into secrets, reveals hidden power, innovative initiations, vigorously identity-changing, kinetically traumatic, pursuing rejuvenation, promotes sudden eruption, champion of revolutionary renewal [Mangala in bhava-8] rules
CAREER - MANGALA [Yogakaraka] -- [Mangala in bhava-8] rules
[Busy Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [acquiring-conserving dhanesha for Simha indriya-lagna] [friendly-earning labha-pati for Simha indriya-lagna] check Guru + Guru-drishti to source Budha's inspirational dialog, inclusive vocabulary, dogmatic discussions, humanistic chat [enriching dhanayoga via communicative skill = Budha rules 2 + 11] [inspirational economic declarations] [dramatic ideological political vocabulary] [political narrative of tolerant diversity] [publication on topics of broad-scope understanding] [richly detailed philosophical announcements] [global scope marketplace banking discussions] [talks about patronage in creative-arts management] [doctrinaire cohort-siblings-teammates may be optimistic gamblers, believing dramatists, chattering coaches, verbose preachers] ... [champion-innovator Mūla -1] [navamsha Budha-Mesha] intuitively detailed explanatory description of pioneering innovations [Mūla-Budha-yuti-Surya- Pūrvāṣāḍhā]
OUTCOMES - BUDHA conversationally entertaining, articulately political, collaboratively romantic, mentally creative, analytically speculative, cleverly dramatic, instructionally idealistic [Budha in bhava-5] rules
CAREER - BUDHA [Generous Growing Guru] dhava-karaka [husband] bahuta-karaka [variety] --- [svakshetra] [witty-creative vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna] ... [gridworked-gainful Revatī-3] [navamsha Guru-Kumbha] [Revatī-Guru-yuti-Mangala-Uttarabhadra]
OUTCOMES - GURU generously disguised, hidden patrons, expansively veiled, cheerfully non-disclosing, doctrinally opaque, many surgeries, multiple emergencies, believes in healing, guidance via secret initiation, mystically transformative, inspirationally recycling, jovially rebirthing, optimisticly discovering, suddenly extensively eruptive [Guru in bhava-8] rules
CAREER - BRIHASPATI vidya-pati-5 Guru and the dharmesha -9 Mangala = King-makers of Raja Yoga = exceptionally strong in a super-friendly rashi of Guru suggestion of many [Brihaspati-8, multiplier] hidden practices and the relationship with Swami Shri Yukteshwara Giri Multiple initiations due to Kuja-yuti-Guru in Ayur-bhava. Guru-Mangala-8 suggests a king due to vidya-pati-5 + dharmesha -9 [+ lagnesha-1 Surya in putra bhava = genius] but the expression of kingship is entirely in the world of mysteries, hidden forces, and sudden upheavals of catastrophic force. [Sweetly Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [dikbala] [busy-messaging vikrama-pati for Simha indriya-lagna] [dutiful-hierarchical karmesha for Simha indriya-lagna] ... [populist-networking Jyeṣṭha-3] [navamsha Shukra-Kumbha] intuitively harmonizing mass-participation friendly distribution systems
OUTCOMES - SHUKRA sensually domestic, appreciative of cultural foundations, harmoniously home-loving, aesthetic of environmental balance, real-estate finance, prefers luxury vehicles, musical-artistic mother-figure, likes a secure household [Shukra-4] rules
CAREER - SHUKRA mother, home-based, cultural-roots harmony * loves schools, farms, rhythms-and-routines of comforting soothing homelife [Sober Structural Shani] duro-karaka [endurance] * jara-karaka [Jahre, years] [inimical-medicating rogesha for Simha indriya-lagna] [balancing-bargaining yuvati-pati for Simha indriya-lagna] check Budha + Budha-drishti to source Shani's dutiful assistance, orderly aid, materialist logic ... [ancestal-rhythmic Hasta-4] [navamsha Shani-Karkata] intuitively cautious lawful caretaking
OUTCOMES - SHANI obliged to family heritage, cautious speech, naarratives of duty, financial responsibility, has to conserve natural resources, oppressed by old vows, mature evaluation, collects valuable old artifacts, limited food, must preserve secret treasuries, must regulate the lineage assets, structured style of singing, slowed [but not prevented] acquisition of enduring pleasure, burdensome historical precedent, family-of-origin may impose heavy restraints [Shani in bhava-2] rules
CAREER - SHANI [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [for Simha indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Kuja + Kuja-drishti to source Rahu's apparently conquering, mesmerizingly dynamic, mirage of fiery energy [privilege-seeking pioneer of righteous active understanding] [burning desire to preach on divine origination] [craving to push for philosophical championship] [seeks importance via patronage of innovators] [exciting ideology of superior bloodlines] [unorthodox convictions about physical birthing embodiment] [dynamicly over-reaching mixed-culture beliefs] [potential for fraudulently or fabulously exaggerated first-arrivals, in matters of theological, theoretical, ideological, global-scope, philosophical, sacerdotal, higher priestly prestige] [ambitiously fortunate competitive worldview] [shimmering illusion of fascinating fiery wisdom] [self-justifying pioneering guru-figure may over-ride conventional sacred doctrine] [pretentiously ambitious challenging father-figure may over-ride orthodox warriorship] [father may be astonishing athletic coach, dominating professor, pontificating engineer, self-referential globalist, invasively pushy guide] ................. [rhythmic-ancestral Aśvini-4] [navamsha Rahu-Karkata]
OUTCOMES - RAHU champion, innovator, pioneer, start-up [Rahu in bhava-9] indicates a passionate indoctrinator and an over-reaching, taboo-breaking, unusual or irregular father-figure [who may be the bio-father or the spiritual guide-guru] Rahu-9 casts amplifying drishti upon the Earthen-body birthing indriya-lagna , upon Chandra in tanu-bhava-1, upon bhava-3 writing-discussion, and upon bhava-5 charisma risk-taking father-figure exotic elements infiltrate the scriptural exegesis or the philosophical interpretation of received dogma unconventional style of dharma transmission For Yogananda, the extraordinary father-guru function of Rahu-9 gives the effect of yogakaraka Mangala in tantric, undisclosed, confidential matters of randhra bhava-8 . Access to secret texts and rituals, emphasis on psychic empowerment, self-destruction and re-birth BPL note: it seems a bit preposterous that this nativity would feature Gohanta Yoga The Butcher. Potential for esoteric interpretation. [Collapsing unshackling Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Simha indriya-lagna] check Shukra + Shukra-drishti to source Ketu's ambivalently agreeable, unsustainable promises [disregards diplomatic discourse conventions] [eccentric harmonizing publications] [incoherent marriage planning] [empty partnership announcements] [pleasantly liberating abstract discussions] [scattered bargaining mentality] ...... [hierarchical-lawful Arcturus-2] [navamsha Ketu-Makara]
OUTCOMES - KETU |
||
" an increasing ability to serve is the only reliable sign of spiritual progress " | ||
[How Readings Work] -- [Sample Sacred Jewels Ratna Recommendation] -- [Seva] |
file update =
09-Oct-2024
[Copyright 1994-2094 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading] Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com, including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |
|
" and now my friends,
all that is true, all that is noble, all that is just and pure, all that is loveable and gracious, whatever is excellent and admirable - fill all your thoughts with these things." ~~ Paul of Tarsus, Epistle to the Philippians 4:8 |