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Joan of Arc c. 1450 Ce
La Pucelle d'Orleans = Maid of Orleans defender of Charles-7 de France a.k.a. Saint Joan of Arc a.k.a. Jehan d'Arc Johanne d'Arc Earth-birth Wednesday-06-Jan-1412 dematerialization 30-May-1431 (burned at the stake, age 19) |
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Soldier + Saint 1412-143 Jeanne d'Arc birth data from https://en.wikipedia.org/wiki/Joan_of_Arc tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Feminine Public-Figure Examples Jyeṣṭha - Kita - Thrikketta BPL COMMENTARY For Jyeṣṭhā births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets. Penetrating Communications Budha-ruled Jyeṣṭhā gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority often leading to impatience with those less quick-witted . Articulate and pro-active in their messaging style, these women are natural political activists. ज्येष्ठा are often accomplished writers in literary genre ranging from autobiography to committee reports. Kita-born ladies find a ready audience on topics of a hidden, eruptive, undisclosed, or forbidden nature. Jyeṣṭhā women are also natural trauma healers, investigative journalists, forensic scientists, and detectives. Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens. Due to nakshatra-pati Bantering Budha, the skills of śakradaivata include all of the commercial fields plus psychotherapy and recovery work, self-help writing, and training of healers. Thriketta-born feminines may also be found in the verbal realms of transformative criticism and promotion of mystical renewal. Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭhā's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares |
QUOTATION Jyeṣṭha Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98 " ...independent self-sufficient , capable, dignified, proud.
In such case, her family will be dependent on her and she will be recognized as the head of the family .
Being proud, she has a tendency to dramatize herself
She will, at some time in her life,
[end quote]
Johanne d'Arc c. 1505 CE painted about 60 years after her 1413 death age 19, burned at the stake |
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Biographical events matched to the Vimshottari Dasha calendar
[Chandra Mahadasha] [age birth until age 2 months]
06-Jan-1412 Earth-birth in Donremy la Pucelle, Lorraine [Lothringen] France * Chandra-Surya bhukti * Surya activates 10-karma leadership [Mangala Mahadasha] [age 2-months until age 7]
[Rahu Mahadasha] [age 7until decease age 19]
30-May-1431 [JA age 19] blessed liberation from the Earthen-body * accused of the crime of heresy by priests, and burned at the stake on orders of the Roman-Rite adherent high-priest * Rahu-Shukra bhukti * Shukra activates maraka-2 |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] * jyoti-karaka [light] [dutiful-hierarchical karmesha for Vṛścika indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [corporate- institutional business manager] [confident regulator of mainstream collaborative team-work] [bright focus of lawful pronouncements] [confidently delivers hierarchical descriptions] [public reputation for socially normalizing presentations] [formal center-stage roles in conventional communications] [class-conscious father may be respectful manufacturer, responsible merchant, dutiful craftsman, bureaucratic administrator, official publicist, cautious announcer, mature explainer] ... [regulatory-executive Uttarāṣāḍha-2] [navamsha Surya-Makara] [Vaisva-Surya-yuti-Shukra-Vaishva]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively announcing, bright messages, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules
CAREER - SPARKLING SURYA [Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna] check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities [dhanayoga Chandra-11 rules 11th-from-11] comforted by communities of laborers ] [profitable friendship with local service workers] [culturally sensitive to public argument about marketplace linkage] [needs to feel the sacred service pulse in mass-participation assemblies] [habitually earns from preaching and the sangha] [protector of the ancestral group inequities] [feels optimistic about collective achievements] [emotionally attached to economic grievance] [environmentalist ecosystem sensibility] [humble ministering mother may be a socialite, income-distributer, fundraiser, community connecter, knitter-knotter] ... [dramatizing-displaying Chitra-1] [navamsha-Chandra-Simha] intuitively sensitive to entertaining political display [Chitra-Somana-yuti-Guru-Chitra]
OUTCOMES - ANCESTRAL SOMA sentimentally friendly, emotionally gainful, feels grounded through mass gatherings, anchored into community linkage, sensitive to elder sibling, needs profitable market connections, sense of belonging to social participation networks [Chandra in classroom-11] rules
CAREER - CARETAKING CHANDRA
[Competitive Champion Kuja] bhratru-karaka (brother) * virya-karaka (virile) [dikbala] [energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna] check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess [vividly active public pageantry] [brightly competitive political leadership] [self-identified focused dominance in executive roles] [brilliant champion of rightful entitlements] [high-visibility ceremonial-military display] ... [bargaining-adjustable Pūrvaphalgunī-3] [navamsha Mangala-Tula] [Pūrvaphalgunī-Mangala-yuti-Ketu-Pūrvaphalgunī]
OUTCOMES - MOVING MANGALA commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules
CAREER - COMPETITIVE KUJA SOLDIEr The impact of her iconic lifetime upon the western Earth-world has been remarkable. Jehan d'Arc is remembered and celebrated by Roman-Rite adherent s worldwide as a skillful fighter (Kuja-10) and a saint (Ketu-10) Even now 600 years following her decease, having been accused by the priests of this religion and burned at the stake for the crime of heresy, JA continues to be formally worshipped as a saint. Kuja-yuti-Ketu in tenth D-1, tenth D-9 and second D-10 * reputation for fighting [Kuja] and sainthood [Ketu] Yet, the royal lagnesha Mangala-Singha-10 is so highly spiritualized by dispersing, surrendering Ketu that her ambivalence about holding royal power would have in any case dissipated her external authority. Kuja-lagnesha also activates 6 for the Vṛścikanativity, which is often an issue for accused Vṛścikawomen.
Rogesha Kuja-yuti-Ketu suggests that the criminal accusation lacked integrity. [Busy Bantering Budha] jamayah-karaka [sibling] * sandesha-karaka [message] * shisya-karaka [student] [mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna] [Dhanayoga Budha-2 rules 11] ... [dramatizing-entitled Pūrvāṣāḍhā-1] [navamsha Budha-Simha] intuitively explaining describing entitlement romance games intelligence shining display empowered DHANAYOGA [Budha-2 parivartamsha Guru-11]
OUTCOMES - BANTERING BUDHA discusses finance, assets manager, articulate singer-musician, traditional communicator, knowledgeable conversation, memorable gesturing, explains legacy values [Budha in bhava-2] rules
CAREER - BUSY BUDHA [communicative Budha-2 activates the opinionated Jyeṣṭha radical lagna] Suggesting a relatively early departure from the Earthly vale, Budha randhresha-8 parivartamsha maraka Guru-2 and Budha drishti amplified by Rahu drishti into 8 with no other longevity drishti from any other graha. The nativity is so striking that it can be said, had she lived, Jehan d'Arc would have been a fertile queen, recognized for her beauty due to Shukra-Makara-Draco, and blessed with an exceptional level of financial well-being due to the parivartamsha of rulers of 2-and-11. [Generous Growing Guru] dhava-karaka [husband] * bahuta-karaka [variety] [conserving-traditional dhanesha for Vṛścika indriya-lagna] [speculative-theatrical vidya-pati for Vṛścika indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [Dhanayoga Guru-11 rules-2] ... [ministering-logistical Chitra-2] [vargottamsha] [navamsha Guru-Kanya] intuitively expansive generously charitable ministries of helpful service [ātmakāraka globalism, humanism, worldview, expansion, understanding, credenda, ideology] [Chitra-Guru-yuti-Chandra-Chitra] ++ [Budha-2 parivartamsha Guru-11]
OUTCOMES - BENEVOLENT BRIHASPATI expansively friendly within the social rank, inspirationally lawfully profitable, philosophy of institutional marketplace linkage, generous status mentoring, conventionally community-connected, class-consciously associative [Guru in bhava-11] rules [vargottamsha] -- [ātmakāraka]
CAREER - GENEROUS GURU Also contributing to her status as a highly visible symbol of spiritual wisdom (including the concept of eternal life-9 paired with dematerialization-2) = Guru-ātmakāraka yuti dharmesha -9 Chandra. Although she was burned at the stake before reaching the age of marriage, Jeanne d'Arc would have married a well-connected husband. [Sweetly Suave Shukra] svadu-karaka [sweet] * kalatra-karaka [wifely companion] [bargaining-balancing yuvati-pati for Vṛścika indriya- lagna] [contemplative-imagining vyaya-pati for Vṛścika indriya- lagna] check Shani + Shani-drishti to source Shukra's architectural beauty, structured values, class-conscious aesthetic ... [governing-structured Uttarāṣāḍha-2] [navamsha Shukra-Makara] intuitively harmonizing structured hierarchical lawful contracts [Vaishva-Shukra-yuti-Surya-Vaishva] [Shukra-3 parivartamsha Shani-7]
OUTCOMES - SWEETENING SHUKRA pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules
CAREER - BRIGHT BHRIGU QUOTATION from BV Raman, 300 Combinations
241. Bhagya Yoga
Definition.
Results. The subject will be
[Sober Structural Shani] duro-karaka [endurance] *jara-karaka [Jahre, years] [dikbala] [busy-collaborative sahaja-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna] [financial, accruing, stubbornly knowing, mature, unyielding, collaborative, publishing, managing, parental, protective lifepartner] ... [governing-regulatory Kṛttikā-2] [navamsha Shani-Makara] [Shani-7 parivartamsha Shukra-3]
OUTCOMES - STRUCTURAL SHANI formally promising, agreement-maintaining, rigidly contractual, alliance constricting, relationship regulating, orthodox marrying, conventionally matched, equitably responsible, systematically bargaining, trust-imposing, lawfully pledging, seriously oath-taking [Shani in Bhava-7] rules
CAREER - SOBER SHANi The issues of legitimacy of contracts and treaties is represented by Shani in bhava-7 [dikbala] as bandhesha-4 while Shani is located in 4th-from-4th Vrishabha values while Shani casts drishti again into bhava-4. Shani provides a staunch and rigidly parochial viewpoint regarding the fairness and trustworthiness of promises, trusts and agreements which maintain the social order [Shani]. Shani in 9th-from-Chandra suggests the oppressive, punitive impact of the institutional priesthood and its dogmar. [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] * picchala-karaka [slippery] --- [svakshetra] [for Vṛścika indriya- lagna] [Rahu-4 casts passionately property-owning habitual drishti into 8-10-12] check Shani + Shani-drishti to source Rahu's apparently systematic, shimmeringly gainful, mimicking connectivity ... [champion-pioneer Pūrvābhādra-1] [navamsha Rahu-Mesha]
OUTCOMES - RISK-REWARDING RAHU [Collapsing unshackling Ketu] kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum] [energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna] [dispersed engagement with entitled leadership] [dissolution of regally commanding positions] [restlessly anarchic toward high-ranking theatrical roles] [may abdicate a top dramatizing position] [surrenders useless celebrated authority] [apatheticly forgives the trespass of executive speculators] [abandons unsustainable elite game-playing] [absent from empty state-regulated displays] [disregards respected pageantry conventions] [eccentric entertainments may symbolize brilliant mirage of the regime ] [reputation for erratic displays of genius] [has the creativity and the status, but walks away from public empowerments] [passively fixated on ambitiously opportunistic friendly- profitable Rahu-Kumbha-4 parents, householders, property-owners, gardeners, stewards of Earth] ... [bargaining-adjustable Pūrvaphalgunī-3] [navamsha Ketu-Tula] [Pūrvaphalgunī-Ketu-yuti-Kuja-Pūrvaphalgunī]
OUTCOMES - EVACUATING KETU |
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