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Divinity and Doctrine

Politics


Flags/Vosges_flag.png

flag of Vosges Department (France)

JoanOfArc_c1450

Joan of Arc c. 1450 Ce

DArcJeanne_signa.png


La Pucelle d'Orleans = Maid of Orleans

defender of Charles-7 de France


Jeanne d'Arc

a.k.a. Saint Joan of Arc

a.k.a. Jehan d'Arc

Johanne d'Arc


Earth-birth Wednesday-06-Jan-1412

dematerialization 30-May-1431 (burned at the stake, age 19)

DArcJeanne_04h40m_d1d9d10.png

Soldier + Saint

1412-143

Jeanne d'Arc


birth data from https://en.wikipedia.org/wiki/Joan_of_Arc

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables

= generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Feminine Public-Figure Examples

Jyeṣṭha - Kita - Thrikketta


BPL COMMENTARY

For Jyeṣṭhā births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets.


Penetrating Communications

Budha-ruled Jyeṣṭhā gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority often leading to impatience with those less quick-witted .

Articulate and pro-active in their messaging style, these women are natural political activists. ज्येष्ठा are often accomplished writers in literary genre ranging from autobiography to committee reports. Kita-born ladies find a ready audience on topics of a hidden, eruptive, undisclosed, or forbidden nature. Jyeṣṭhā women are also natural trauma healers, investigative journalists, forensic scientists, and detectives.

Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens.

Due to nakshatra-pati Bantering Budha, the skills of śakradaivata include all of the commercial fields plus psychotherapy and recovery work, self-help writing, and training of healers. Thriketta-born feminines may also be found in the verbal realms of transformative criticism and promotion of mystical renewal.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭhā's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares

QUOTATION Jyeṣṭha

Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98


" ...independent self-sufficient , capable, dignified, proud.

  • If she is not born in a wealthy or well-to-do family, she will herself become wealthy through her own efforts .

In such case, her family will be dependent on her and she will be recognized as the head of the family .

  • She is careful and canny regarding money matters .

Being proud, she has a tendency to dramatize herself

  • and secretly glories in being the pivot or centre around which her family affairs revolve.

She will, at some time in her life,

  • occupy a very influential position

  • and be greatly respected."

[end quote]


DArcJeanne_c1505.png

Johanne d'Arc c. 1505 CE

painted about 60 years after her 1413 death age 19, burned at the stake

Biographical events matched to the Vimshottari Dasha calendar



[Chandra Mahadasha] [age birth until age 2 months]

06-Jan-1412 Earth-birth in Donremy la Pucelle, Lorraine [Lothringen] France * Chandra-Surya bhukti * Surya activates 10-karma leadership


[Mangala Mahadasha] [age 2-months until age 7]


[Rahu Mahadasha] [age 7until decease age 19]

30-May-1431 [JA age 19] blessed liberation from the Earthen-body * accused of the crime of heresy by priests, and burned at the stake on orders of the Roman-Rite adherent high-priest * Rahu-Shukra bhukti * Shukra activates maraka-2

Distinctive Features of the Nativity



[Sparkling Splendid Surya]

pitri-karaka [father] * jyoti-karaka [light]

[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]

check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence

[corporate- institutional business manager]

[confident regulator of mainstream collaborative team-work]

[bright focus of lawful pronouncements]

[confidently delivers hierarchical descriptions]

[public reputation for socially normalizing presentations]

[formal center-stage roles in conventional communications]

[class-conscious father may be respectful manufacturer, responsible merchant, dutiful craftsman, bureaucratic administrator, official publicist, cautious announcer, mature explainer]

...

[regulatory-executive Uttarāṣāḍha-2] [navamsha Surya-Makara]

[Vaisva-Surya-yuti-Shukra-Vaishva]

  • [Surya-Makara-Draco] Savitra * the stimulator * brightly charismatic confidence of Center-stage Surya radiates through the hierarchical structuring rashi of Shani

  • [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging * bright center of discourse * brilliant gesturing * father may be a transactional businessman, craftsman, explainer, communicator

  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger


OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively announcing, bright messages, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director



CAREER - SPARKLING SURYA



[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[dhanayoga Chandra-11 rules 11th-from-11]

comforted by communities of laborers ]

[profitable friendship with local service workers]

[culturally sensitive to public argument about marketplace linkage]

[needs to feel the sacred service pulse in mass-participation assemblies]

[habitually earns from preaching and the sangha]

[protector of the ancestral group inequities]

[feels optimistic about collective achievements]

[emotionally attached to economic grievance]

[environmentalist ecosystem sensibility]

[humble ministering mother may be a socialite, income-distributer, fundraiser, community connecter, knitter-knotter]

...

[dramatizing-displaying Chitra-1] [navamsha-Chandra-Simha] intuitively sensitive to entertaining political display

[Chitra-Somana-yuti-Guru-Chitra]

  • [Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help

  • [Chandra in Chitra-Tvastr] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

  • [Chandra in classroom-11] comfort in networks * calmed by earnings * familiar with fellowship * routine associations * accustomed to distributive systems * settled into community rhythms * acculturated to social participation * needs popularity * feels the repeating pulse of connectivity * soothed by profitable linkage * undulating friendships * mother may be a socialite, fundraiser, missionary, community-activist

  • [Somana-yuti-Guru] Emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher

OUTCOMES - ANCESTRAL SOMA

sentimentally friendly, emotionally gainful, feels grounded through mass gatherings, anchored into community linkage, sensitive to elder sibling, needs profitable market connections, sense of belonging to social participation networks [Chandra in classroom-11] rules

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health


CAREER - CARETAKING CHANDRA

  • 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the mercantile, managing, collaborative style of Mithuna-8]


[Competitive Champion Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

[dikbala]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna]

[inimical-medicating rogesha for Vṛścika indriya- lagna]

check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess

[vividly active public pageantry]

[brightly competitive political leadership]

[self-identified focused dominance in executive roles]

[brilliant champion of rightful entitlements]

[high-visibility ceremonial-military display]

...

[bargaining-adjustable Pūrvaphalgunī-3] [navamsha Mangala-Tula]

[Pūrvaphalgunī-Mangala-yuti-Ketu-Pūrvaphalgunī]

  • [Mangala-Singha] vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations * invigorating parties * charmingly dominating at games * Sexually active romance * flamboyant gambling

  • [Mangala in bhava-10] drive toward high position * pursuit of social authority * fights for rank * competes for top status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites

  • [Kuja-yuti-Ketu] vigorous break-ups * enervated * passive-aggressive * high-energy collapse * fierce pursuit of impermanence * pointless fights * diffused sexuality * dynamic wandering * apathetic brother-figures * potential for aggressive self-annihilation * pushes toward non-attachment * liberation by force

OUTCOMES - MOVING MANGALA

commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization


CAREER - COMPETITIVE KUJA

SOLDIEr

The impact of her iconic lifetime upon the western Earth-world has been remarkable. Jehan d'Arc is remembered and celebrated by Roman-Rite adherent s worldwide as a skillful fighter (Kuja-10) and a saint (Ketu-10) Even now 600 years following her decease, having been accused by the priests of this religion and burned at the stake for the crime of heresy, JA continues to be formally worshipped as a saint.

Kuja-yuti-Ketu in tenth D-1, tenth D-9 and second D-10 * reputation for fighting [Kuja] and sainthood [Ketu]

Yet, the royal lagnesha Mangala-Singha-10 is so highly spiritualized by dispersing, surrendering Ketu that her ambivalence about holding royal power would have in any case dissipated her external authority.

Kuja-lagnesha also activates 6 for the Vṛścikanativity, which is often an issue for accused Vṛścikawomen.

  • JA is especially held as an icon for women who choose to fight rather than yield.
  • Yet, her story is also presented as a cautionary tale, since life was short and death by burning was presumably painful.

Rogesha Kuja-yuti-Ketu suggests that the criminal accusation lacked integrity.


[Busy Bantering Budha]

jamayah-karaka [sibling] * sandesha-karaka [message] * shisya-karaka [student]

[mysterious-revealing randhresha for Vṛścika indriya- lagna]

[friendly-economic vriddhi-pati for Vṛścika indriya- lagna]

[Dhanayoga Budha-2 rules 11]

...

[dramatizing-entitled Pūrvāṣāḍhā-1] [navamsha Budha-Simha] intuitively explaining describing entitlement romance games intelligence shining display

empowered DHANAYOGA [Budha-2 parivartamsha Guru-11]

  • [Budha-Dhanus] priestly communications * theoretical discourse * inspirational conversations * articulation of sacred beliefs * doctrinal pronouncements * sends messages about broad worldview * descriptive philosophical understanding * specifically defined interpretive principles * explains the indoctrination procedure * expertly detailed sermons * ideological programming * hands-arms-shoulders send preaching gestures

  • [Budha in bhava-2] narrative of values-fulfillment * conversations about natural resources * talks about history * instructions for asset conservation * explains banking procedures * cherished recordings * discusses sound values * articulation of speech-song * quick-darting eyes-face * tells stories * defines storage methods * describes family lineage * manual preservation of collections * chats about knowledge base * conserves libraries * quick with language * manages archives * repeats from memory

OUTCOMES - BANTERING BUDHA

discusses finance, assets manager, articulate singer-musician, traditional communicator, knowledgeable conversation, memorable gesturing, explains legacy values [Budha in bhava-2] rules

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies


CAREER - BUSY BUDHA

[communicative Budha-2 activates the opinionated Jyeṣṭha radical lagna]

Suggesting a relatively early departure from the Earthly vale, Budha randhresha-8 parivartamsha maraka Guru-2 and Budha drishti amplified by Rahu drishti into 8 with no other longevity drishti from any other graha.

The nativity is so striking that it can be said, had she lived, Jehan d'Arc would have been a fertile queen, recognized for her beauty due to Shukra-Makara-Draco, and blessed with an exceptional level of financial well-being due to the parivartamsha of rulers of 2-and-11.



[Generous Growing Guru]

dhava-karaka [husband] * bahuta-karaka [variety]

[conserving-traditional dhanesha for Vṛścika indriya-lagna]

[speculative-theatrical vidya-pati for Vṛścika indriya-lagna]

check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint

[Dhanayoga Guru-11 rules-2]

...

[ministering-logistical Chitra-2] [vargottamsha] [navamsha Guru-Kanya] intuitively expansive generously charitable ministries of helpful service

[ātmakāraka globalism, humanism, worldview, expansion, understanding, credenda, ideology]

[Chitra-Guru-yuti-Chandra-Chitra]

++ [Budha-2 parivartamsha Guru-11]

  • [Guru-Kanya] much ministry of service * many humble servants * numerous employees * indoctrination of laborers * much logical argumentation * diverse conflicted guidance * broad permission to help * generously assists many victims * optimistic about medical treatment * believes in giving aid * doctrine of benevolent humility

  • [Guru in bhava-11] great friendliness * much optimistic networking * believes in collective achievement * expands social-participation groups * broad theoretical economic worldview * several interconnected large assemblies * cheerful earner of numerous revenues * many social-material goals * extensive marketplace linkage * patron of community exchange systems * in a wifely nativity, husbandly-companion may be an earner-socialite-networker

  • [Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good (not always beneficial, see Chandra's nakshatra) * much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout

OUTCOMES - BENEVOLENT BRIHASPATI

expansively friendly within the social rank, inspirationally lawfully profitable, philosophy of institutional marketplace linkage, generous status mentoring, conventionally community-connected, class-consciously associative [Guru in bhava-11] rules

[vargottamsha] -- [ātmakāraka]

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun


CAREER - GENEROUS GURU

Also contributing to her status as a highly visible symbol of spiritual wisdom (including the concept of eternal life-9 paired with dematerialization-2) = Guru-ātmakāraka yuti dharmesha -9 Chandra.

Although she was burned at the stake before reaching the age of marriage, Jeanne d'Arc would have married a well-connected husband.



[Sweetly Suave Shukra]

svadu-karaka [sweet] * kalatra-karaka [wifely companion]

[bargaining-balancing yuvati-pati for Vṛścika indriya- lagna]

[contemplative-imagining vyaya-pati for Vṛścika indriya- lagna]

check Shani + Shani-drishti to source Shukra's architectural beauty, structured values, class-conscious aesthetic

...

[governing-structured Uttarāṣāḍha-2] [navamsha Shukra-Makara] intuitively harmonizing structured hierarchical lawful contracts

[Vaishva-Shukra-yuti-Surya-Vaishva]

[Shukra-3 parivartamsha Shani-7]

  • [Shukra-Makara-Draco] appreciation of authoritative status * likes architectural structure * attracted to officials * conducts lawful negotiations * beautiful bones * enjoys social position * class-conscious aesthetic * pleased by social regulation * hierarchical arrangements * prefers an orderly partner

  • [Shukra-3] seeks pleasure via communications * talks about relationships * sweetens the administrative tasks * smooth style of messaging * enjoys commercial harmony * pleasant retinue * satisfied by literacy * balanced numeracy skills * prefers collaborative teamwork * aesthetically phrased announcements * appreciation of conversation * nice designs to adorn the ears * attractive shoulders * lovely arms * graceful hands * chatty sisters- aunts-neighbors * attuned to the cohort * likes musical groups * fair-and-balanced reporting * in a husbandly nativity, wifely-companion may be a manager-communicator-writer

  • [Shukra-yuti-Surya] balanced roles in drama = appreciation for political display = pleasantly charming = self-focused diplomacy = radiant bright beauty = self-reflexive bargaining = sweet entitlements = negotiating father-figure = self-directed arrangements = focus on trade exchange = solipsistic romance = idealistic contracts = enjoys the game of deal-making = prefers self-confident partners


OUTCOMES - SWEETENING SHUKRA

pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner


CAREER - BRIGHT BHRIGU

QUOTATION from BV Raman, 300 Combinations

241. Bhagya Yoga

Definition.

  • A strong benefic should be in Lagna, the 3rd or 5th, simultaneously aspecting the 9th.

Results.

The subject will be

  • extremely fortunate
  • pleasure-loving
  • and rich. [end quote]


[Sober Structural Shani]

duro-karaka [endurance] *jara-karaka [Jahre, years]

[dikbala]

[busy-collaborative sahaja-pati for Vṛścika indriya-lagna]

[homebound-anchoring bandesha for Vṛścika indriya-lagna]

[financial, accruing, stubbornly knowing, mature, unyielding, collaborative, publishing, managing, parental, protective lifepartner]

...

[governing-regulatory Kṛttikā-2] [navamsha Shani-Makara]

[Shani-7 parivartamsha Shukra-3]

  • [Shani-Urisha] heavy old valuables * must endure the sounds of proletarian speech-and-song * obliged to conform to the official bankers * antiquated genetic stock * required preservation of aging assets * must normalize conservation * slow elderly evaluators * must judge the worth of hoards * must endure pressure to store the precious inventories * must bear the weight of historic treasuries * structural compression upon neck-jaw * orderly warehousing * fixed rules govern collection * must gather seeds * must eat dry foodstuffs * must preserve lineage knowledge * scarce financial resources * maintainer of old heritage

  • [Shani in Bhava-7] enduring partnerships * heavy vows * must balance-and-rebalance * lawful relationships * tense bargaining * grim determination to maintain the contract * chronic marital responsibilities * compression of the visible genitalia * pressured bargaining * negotiation fatigue * unyielding alliances * slow-moving advisors * resists new arrangements * elders maintain respected old promises


OUTCOMES - STRUCTURAL SHANI

formally promising, agreement-maintaining, rigidly contractual, alliance constricting, relationship regulating, orthodox marrying, conventionally matched, equitably responsible, systematically bargaining, trust-imposing, lawfully pledging, seriously oath-taking [Shani in Bhava-7] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling


CAREER - SOBER SHANi

The issues of legitimacy of contracts and treaties is represented by Shani in bhava-7 [dikbala] as bandhesha-4 while Shani is located in 4th-from-4th Vrishabha values while Shani casts drishti again into bhava-4. Shani provides a staunch and rigidly parochial viewpoint regarding the fairness and trustworthiness of promises, trusts and agreements which maintain the social order [Shani].

Shani in 9th-from-Chandra suggests the oppressive, punitive impact of the institutional priesthood and its dogmar.



[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] * picchala-karaka [slippery]

--- [svakshetra]

[for Vṛścika indriya- lagna]

[Rahu-4 casts passionately property-owning habitual drishti into 8-10-12]

check Shani + Shani-drishti to source Rahu's apparently systematic, shimmeringly gainful, mimicking connectivity

...

[champion-pioneer Pūrvābhādra-1] [navamsha Rahu-Mesha]

  • [Rahu-Kumbha] --- [svakshetra] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles

  • [Rahu in bhava-4] passion for prestige property * unusual home routines * exotic roots * in svabhava of Comforting Chandra, the Shadowy Specter seeks homestead advantage * outsider who cleverly insinuates into the local settlement * culturally-mixed kitchens * fascinating vehicles * extraordinary ships * glamorous guardianship * important infrastructure * irregular land-use * over-reaching protectionism * exciting real-estate * expedient nationalism * instrumental environmentalism * unorthodox parenting * trespasses customary seasonal limits * disrupts habitual agriculture * over-extended fencing * Strange traffic on roadways * craves a showcase home * marvelous gardens * desires fabulous shelters * ambitious mother * social mobility sought via patriotism


OUTCOMES - RISK-REWARDING RAHU



[Collapsing unshackling Ketu]

kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum]

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]

[dispersed engagement with entitled leadership]

[dissolution of regally commanding positions]

[restlessly anarchic toward high-ranking theatrical roles]

[may abdicate a top dramatizing position]

[surrenders useless celebrated authority]

[apatheticly forgives the trespass of executive speculators]

[abandons unsustainable elite game-playing] [absent from empty state-regulated displays]

[disregards respected pageantry conventions]

[eccentric entertainments may symbolize brilliant mirage of the regime ]

[reputation for erratic displays of genius]

[has the creativity and the status, but walks away from public empowerments]

[passively fixated on ambitiously opportunistic friendly- profitable Rahu-Kumbha-4 parents, householders, property-owners, gardeners, stewards of Earth]

...

[bargaining-adjustable Pūrvaphalgunī-3] [navamsha Ketu-Tula]

[Pūrvaphalgunī-Ketu-yuti-Kuja-Pūrvaphalgunī]

  • [Ketu-Singha] brightly dissociates from creative performance * fragmented entertainments * meaningless display * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * entitled martyrdom * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss

  • [Ketu in classroom-10] disregards social rank - no barriers in class-pyramid * fearless toward regulations * martyr to corporate elites * well-known for surrendering * absent from officialdom * irrelevance of government protocols * ambivalent toward public opinion * disinterested in high positions * ignores hierarchical ordering rules * abandons organizational authority * unless other graha in 10, may prefer to live free from heavy leadership duties

  • [Ketu-yuti-Kuja] restless * surrendered championship * abandons fighting * inconsistent actions * disconnected brethren * odd innovations * unsustainable domination * apathetic competitions * peculiar disability * unfulfilled quest * pushes toward impermanence * incomplete births * liberation via vigorous movement


OUTCOMES - EVACUATING KETU

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