flag of Vosges Department (France)
Joan of Arc c. 1450 Ce
La Pucelle d'Orleans = Maid of Orleans
defender of Charles-7 de France
a.k.a. Saint Joan of Arc
a.k.a. Jehan d'Arc * Johanne d'Arc
dematerialization 30-May-1431 (burned at the stake, age 19)
Soldier + Saint
birth data from https://en.wikipedia.org/wiki/Joan_of_Arc
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = generated by Shri Jyoti Star
Jyeṣṭha - Kita - Thrikketta
For Jyeṣṭhā births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.
For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets.
Budha-ruled Jyeṣṭhā gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority often leading to impatience with those less quick-witted .
Articulate and pro-active in their messaging style, these women are natural political activists. ज्येष्ठा are often accomplished writers in literary genre ranging from autobiography to committee reports. Kita-born ladies find a ready audience on topics of a hidden, eruptive, undisclosed, or forbidden nature. Jyeṣṭhā women are also natural trauma healers, investigative journalists, forensic scientists, and detectives.
Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens.
Due to nakshatra-pati Bantering Budha, the skills of śakradaivata include all of the commercial fields plus psychotherapy and recovery work, self-help writing, and training of healers. Thriketta-born feminines may also be found in the verbal realms of transformative criticism and promotion of mystical renewal.
Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭhā's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares
QUOTATION: Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98
" ...independent self-sufficient , capable, dignified, proud.
In such case, her family will be dependent on her and she will be recognized as the head of the family .
Being proud, she has a tendency to dramatize herself
She will, at some time in her life,
Johanne d'Arc c. 1505 CE (painted about 60 years after her dematerialization in 1431)
Biographical events matched to the Vimshottari Dasha calendar
[Chandra Mahadasha ] [age birth until age 2 months
06-Jan-1412 Earth-birth in Donremy la Pucelle, Lorraine, France * Chandra-Surya bhukti * Surya activates 10-karma leadership
[Mangala Mahadasha ] [age 2months until age 7
[Rahu Mahadasha ] [age 7until decease age 19
30-May-1431 [JA age 19] dis-embodiment * accused of the crime of heresy by priests, and burned at the stake on orders of the Roman-rite Catholic high-priest * Rahu-Shukra bhukti* Shukra activates maraka-2
Distinctive Features of the Nativity
pitri-karaka (father) * jyoti-karaka (light)
[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]
[corporate or institutional manager]
[bright focus of lawful pronouncements]
[confidently delivers hierarchical descriptions]
[center-stage roles in conventional communications]
[class-conscious merchant-craftsman-administrator father]
[regulatory-executive Uttarāṣāḍha-2] [navamsha Surya-Makara]
OUTCOMES - SURYA
matrikaraka (mother) * garha-karaka (village)
[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]
[dramatizing-displaying Chitra-1] [navamsha-Chandra-Simha] intuitively sensitive to entertaining political display
OUTCOMES - CHANDRA
CAREER - 10th-from-Chandra
bhratru-karaka (brother) * virya-karaka (virile)
[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna]
[inimical-medicating rogesha for Vṛścika indriya- lagna]
[vividly active public pageantry]
[brightly competitive political leadership]
[self-identified dominance in executive roles]
[brilliant champion of rightful entitlements]
[high-visibility military display]
[bargaining-adjustable Pūrvaphalgunī-3] [navamsha Mangala-Tula]
OUTCOMES - KUJA
The impact of her iconic lifetime upon the western Earth-world has been remarkable. Jehan d'Arc is remembered and celebrated by Roman-rite Catholics worldwide as a skillful fighter (Kuja-10) and a saint (Ketu-10) Even now 600 years following her decease, having been accused by the priests of this religion and burned at the stake for the crime of heresy, JA continues to be formally worshipped as a saint.
Kuja-yuti-Ketu in tenth D-1, tenth D-9 and second D-10 * reputation for fighting [Kuja] and sainthood [Ketu]
Yet, the royal lagnesha Mangala-Singha-10 is so highly spiritualized by dispersing, surrendering Ketu that her ambivalence about holding royal power would have in any case dissipated her external authority.
Kuja-lagnesha also activates 6 for the Vṛścikanativity, which is often an issue for accused Vṛścikawomen.
Rogesha Kuja-yuti-Ketu suggests that the criminal accusation lacked integrity.
jamayah-karaka (sibling) * sandesha-karaka (message) * zisya-karaka (student)
[mysterious-revealing randhresha for Vṛścika indriya- lagna]
[friendly-economic vriddhi-pati for Vṛścika indriya- lagna]
[Dhanayoga Budha-2 rules 11]
[dramatizing-entitled Pūrvāṣāḍhā-1] [navamsha Budha-Simha] intuitively explaining describing entitlement romance games intelligence shining display
empowered DHANAYOGA [Budha-2 parivartamsha Guru-11]
OUTCOMES - BUDHA
[communicative Budha-2 activates the opinionated Jyeṣṭha radical lagna]
Suggesting a relatively early departure from the Earthly vale, Budha randhresha-8 parivartamsha maraka Guru-2 and Budha drishti amplified by Rahu drishti into 8 with no other longevity drishti from any other graha.
The nativity is so striking that it can be said, had she lived, Jehan d'Arc would have been a fertile queen, recognized for her beauty due to Shukra-Makara-Draco, and blessed with an exceptional level of financial well-being due to the parivartamsha of rulers of 2-and-11.
dhava-karaka (husband) * bahuta-karaka (variety)
[Dhanayoga Guru-11 rules-2]
[conserving-traditional dhanesha for Vṛścika indriya-lagna]
[speculative-theatrical vidya-pati for Vṛścika indriya-lagna]
[ministering-logistical Chitra-2] [navamsha Guru-Kanya] [vargottamsha] intuitively expansive generously charitable ministries of helpful service
[Atmakaraka globalism, humanism, worldview, expansion, understanding, credenda, ideology]
[Guru-11 parivartamsha Budha-2]
OUTCOMES - GURU
Also contributing to her status as a highly visible symbol of spiritual wisdom (including the concept of eternal life-9 paired with dematerialization-2) = Guru-atmakaraka yuti dharmesha-9 Chandra.
Although she was burned at the stake before reaching the age of marriage, Jeanne d'Arc would have married a well-connected husband.
svadu-karaka (sweet) * kalatra-karaka (wifely companion)
[bargaining-balancing yuvati-pati for Vṛścika indriya- lagna]
[contemplative-imagining vyaya-pati for Vṛścika indriya- lagna]
[governing-structured Uttarāṣāḍha-2] [navamsha Shukra-Makara] intuitively harmonizing structured hierarchical lawful contracts
[Shukra-3 parivartamsha Shani-7]
QUOTATION from BV Raman, 300 Combinations
241. Bhagya Yoga
The subject will be
duro-karaka (endurance) *jara-karaka [Jahre, years]
[busy-collaborative sahaja-pati for Vṛścika indriya-lagna]
[homebound-anchoring bandesha for Vṛścika indriya-lagna]
[financial, accruing, stubbornly knowing, mature, unyielding, collaborative, publishing, managing, parental, protective lifepartner]
[governing-regulatory Kṛttikā-2][navamsha Shani-Makara]
[Shani-7 parivartamsha Shukra-3]
OUTCOMES - SHANI
The issues of legitimacy of contracts and treaties is represented by Shani in bhava-7 [dikbala] as bandhesha-4 while Shani is located in 4th-from-4th Vrishabha values while Shani casts drishti again into bhava-4. Shani provides a staunch and rigidly parochial viewpoint regarding the fairness and trustworthiness of promises, trusts and agreements which maintain the social order [Shani].
Shani in 9th-from-Chandra suggests the oppressive, punitive impact of the institutional priesthood and its dogma.
rajyalobha-karaka (ambition) * picchala-karaka (slippery)
[for Vṛścika indriya- lagna]
[Rahu-4 casts passionately property-owning habitual drishti into 8-10-12]
[champion-pioneer Purvabhadra-1] [navamsha Rahu-Mesha]
OUTCOMES - RAHU
kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)
[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]
[dispersed engagement with entitled leadership]
[dissolution of regally commanding positions]
[restlessly anarchic toward high-ranking theatrical roles]
[may abdicate a top dramatizing position]
[surrenders useless celebrated authority]
[apatheticly forgives the trespass of executive speculators]
[abandons unsustainable elite game-playing] [absent from empty state-regulated displays]
[disregards respected pageantry conventions]
[eccentric entertainments may symbolize brilliant mirage of the regime ]
[reputation for erratic displays of genius]
[has the creativity and the status, but walks away from public empowerments]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-4 parents, householders, property-owners, gardeners, stewards of Earth]
[bargaining-adjustable Pūrvaphalgunī-3] [navamsha Ketu-Tula]
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