Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga
OM gram grim graum sah gurave namah
OM jhram jhreem jroum sah gurave namah
Kanni - Panni
Partha - Parnaya - Para
Ju-piter - Iuppiter - Jove
Dio-petous - Dies Pater - De-us
Ze-us - Xenios
The Wisdom of Service
multiple services, servants, or servitudes
many crimes and conflicts
priests of the ministerial rites
Golden Wheat Fields
Public Figure Examples
[homebound-anchoring bandesha for Kanya indriya-lagna] [bargaining-balancing yuvati-pati for Kanya indriya-lagna]
[multiple ministering personality attributes] [embodiment of logical philosophical beliefs] [identified with an analytical credenda] [iconic personification of service-oriented worldview]
[personality exemplifies working-class ideology] [paragon of laboring cheerfulness] [preacher-and-teacher may symbolize the wisdom of remediation strategies]
[expansive bargaining skills with a personalized understanding of relationship imbalances] [often a benefactor to the local folk]
[Guru-1 rules 4+7 = customary convictions with optimistic partnerships] [In a feminine nativity, may be identified with the beliefs of a deal-making, property-securing husband] [Masculine nativities identitifed with married status.]
[witty-creative vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna]
multiple voices, faces, histories, lineages, treasuries
[inimical-medicating rogesha for Karkata indriya-lagna] [philosophical-doctrinal dharmesha for Karkata indriya-lagna]
multiple businesses * many meetings
[bargaining-partnering jaya-pati for Mithuna indriya-lagna] [dutiful-hierarchical karmesha for Mithuna indriya-lagna]
[diverse places for philosophical service teaching] [many servants in multiple homes-schools]
[mysterious-initiatory randhresha for Urisha indriya-lagna] [friendly-gainful vriddhi-pati for Urisha indriya-lagna]
[multiple service intelligences] [laborers grievance politics] [many ministries to celebrity-royal players] [expansion of argumentative, logical, service-oriented creativity]
[Guru in bhava-6] [Vimala Yoga]
[philosophical-doctrinal dharmesha for Mesha indriya-lagna] [retreating-contemplative vyaya-pati for Mesha indriya-lagna]
multiple ministries to the oppressed * many animosities * imbalanced yet optimistic expansion of aid
[energizing-identifying lagnesha for Meena - Antya indriya-lagna] [dutiful-hierarchical karmesha for Meena - Antya indriya-lagna]
multiple argumentative inspirational alliances * many bargains for rebalancing of injustices
public reputation for generous arrangements, doctrinal contracts
[collecting-preserving dhanesha for Kumbha indriya-lagna] [friendly-gainful labha-pati for Kumbha indriya-lagna]
much discovery of secret power sources * many camouflaged ministries of aid * hidden animosity toward servant-employees
[Guru in bhava-9] [svabhava]
[busy-managing vikrama-pati i for Makara - Draco indriya-lagna] [retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna]
[multiple ministering father-figures] [broadly detailed argument about diverse doctrines]
[faith-based service ministries] [expansive complaints of minister-chieftains]
[karako bhavo nashto for father, patrons, chieftains, indoctrinators] [hypocritical father]
[Dhanayoga ruler of 11 occupies 11th-from-11] [profits from unbalanced ideology]
[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [homebound-anchoring bandesha for Dhanus - Haya indriya-lagna]
broad arguments about governance * leadership in service ministries * social responsibility to guide the disenfranchised
[Dhanayoga Guru-11 rules-2]
[conserving-traditional dhanesha for Vṛścika indriya-lagna] [speculative-theatrical vidya-pati for Vṛścika indriya-lagna]
broad arguments about economics * community-based service ministries * helpful friends
[svabhava] [Harsha Yoga]
[busy-communicative vikrama-pati for Tulā indriya-lagna] [inimical-argumentative rogesha for Tulā indriya-lagna]
broad arguments about distant lands * invisible service ministries * helpful ancestor-guides * many prayers to aid the disadvantaged
Kanya - Parthya = Virgo = enemy rashi
Belief in Human Development via Military, Medicine, Ministries of Service
Guru tends to lose His generous, inclusive view when He is constrained in the rashi of detail-oriented, instructional, argumentative Budha.
Although well-meaning, Guru-Kanya can quickly deteriorate into hypocrisy and a preachy narrative style.
Guru's natural proclivity toward philosophical preaching and spreading the Good News of higher truth is compromised in bantering Budha's accusing, blaming Kanya world.
exception: helps medical diagnosis and may be an excellent physician
The Good News normally carried by generous Brihaspati is often reduced to a set of petty aruments, and the bitterness of criticism (crit = rules) may overwhelm the consolation of philosophy.
Past-life carry-forward wisdom about accusations, argumentation, criticism, the logical organization of vast amounts of material or information, in particular regarding military, medical or human services ministry to the exploited, laboring classes
Often an unhappy person for whom little comes easily.
Guru-Kanya expects salvation through works.
Believes in the power of accurate information, broad analytical viewpoint, and advance planning.
Yet, if Budha is strong, Guru-Kanya can be very effective in organizing information and teaching-preaching toward those in servitude, the ill and addicted, the poor and conflict-ridden, the laboring classes.
Generally happy when developing large-scale, detailed plans of any kind.
Particularly inclined toward disciplinary specialties of public health and logically organized resource distribution. Tolerant of cultural diversity but achieves harmony goals mainly through avoiding conflict.
Expands the number of servants or employees
leaders of industrial corporations which employ hundreds of thousands of oft-exploited workers
teacher-preacher perfectionism + a service focus.
Guru also considers Budha to be an enemy, and the reasons for this ancient animosity between Kumara and Brihaspati are also clear.
Guru's great and wise expansion into the world of principled thought and moral living cannot possibly flourish in the constricted world of Budha's narrow, mentalized, sense-data-driven and skeptical argumentation.
the native is called into the teaching profession or some guidance role such as coach or parent, but one cannot see the forest for the trees. The native offers guidance but it is of a fraudulent or brittle sort, not wise and speaking to grand principle but rather picky, critical, and excessively detailed.
Such a native does well in the technical teaching or 'training' fields for example in teaching lab sciences, or computational mathematics, or any sort of technical, logical human-reasoning process.
the native is not able to grasp, in this lifetime, the great religious principles which guide ceremonial religion and light up the clairsentient pathways.
In Kanya - Parthya, Brihaspati is constrained by criticism, accusation, arguments, and servitude.
Guru expands the complaining, conflicted, litigious qualities of Kanya
On the positive side, Guru-Kanya helps the military and medical * Service* capabilities of Kanya, by expanding the capacity for tactical planning, increasing the pharmacological inventory and broadening the ability to develop detailed medical treatment plans.
When Guru travels through Kanya, one may be able to further develop the skills needed for ministries of service to the imbalanced and the exploited.
Guru-Kanya can generate an ever-expanding task list.
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file update = 14-Mar-2023
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