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Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga

Guru Main Page

  1. Guru-Meza
  2. Guru-Urisha
  3. Guru-Mithunaya
  4. Guru-Karkata * uttama
  5. Guru-Simha
  6. Guru-Kanya
  7. Guru-Thula
  8. Guru-Vrizchika
  9. Guru-Dhanuzya * Mulatrikona 0-13
  10. Guru-Makara * nichha
  11. Guru-Kumbha
  12. Guru-Meena * swakshetra
  1. Guru in bhava-1 * dig-bala
  2. Guru in bhava-2
  3. Guru in bhava-3
  4. Guru in bhava-4
  5. Guru in bhava-5
  6. Guru in bhava-6
  7. Guru in bhava-7
  8. Guru in bhava-8
  9. Guru in bhava-9 * swabhava
  10. Guru in bhava-10
  11. Guru in bhava-11
  12. Guru in bhava-12 * swabhava

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Om gram grim graum sah gurave namah

Om jhram jhreem jroum sah gurave namah

Professor Guru

Brihaspati * Devapati * Saptarishi

resides in

Kanya

Kanni * Partha * Parnaya * Para

Jupiter * Dyaus-Pitr

Dio-petous * Dies Pater* De-us

Ze-us * Xenios

Enlil * Marduk * Her-wepes-tawy

Iuppiter * Jove * Thor

in

Virgo * Parthena * Persephone

The Wisdom of Service

multiple services, servants, or servitudes

many medicines * many ministrations

much argument * many crimes and conflicts

guiding administrators

priests of the ministerial rites

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Golden Wheat Fields
Public Figures

Guru in bhava-1 * dig-bala * multiple social attributes (protective)

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Guru in bhava-2 * multiple voices, faces, histories, lineages, treasuries

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Guru in bhava-3 * multiple businesses * many meetings

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Guru in bhava-4 * multiple settlements, multi-roots, several homes

Guru in bhava-5 * multiple intelligences * politics of argument, conflict

Guru in bhava-6 * multiple service ministries, imbalanced expansion

Guru in bhava-7 * multiple alliances = rebalancing of injustices

Guru in bhava-8 * multiple secrets, many identity-changes

Guru in bhava-9 * diverse doctrines, multiple beliefs

Guru in bhava-10 * multiple social responsibilities

***

Guru in bhava-11 * multiple goals, many achievements, many friends

  • La Pucelle d'Orléans 1412-1431 St. Jeanne d'Arc + Chandra * Guru-11 parivartamsha Budha-2

  • Ms. Magazine 1934- women's rights Gloria Steinem

Guru in bhava-12 * multiple sanctuaries, many intuitions, many retreats

Kanya-Parthya = Virgo = enemy rashi

Belief in Human Development via Military, Medicine, Ministries of Service

  • argumentative, imbalanced, servitude Kanya rashi = a rather hostile environment for priestly Brihaspati

  • Guru sees Partha-pati Budha as satrugraha = enemy.

  • Landlord Budha sees tenant Guru as samagraha = neutral.

  • results depend largely upon Guru's bhava and the character of Budha

Guru tends to lose His generous, inclusive view when He is constrained in the rashi of detail-oriented, instructional, argumentative Budha.

Although well-meaning, Guru-Kanya can quickly deteriorate into hypocrisy and a preachy narrative style.

Guru's natural proclivity toward philosophical preaching and spreading the Good News of higher truth is compromised in bantering Budha's accusing, blaming Kanya world.

  • POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover * Guru-3 rules 6-injury, disputes, treachery, broken promises ++ 9-paradigm of belief. Hoover's ideological conviction (Guru) that free markets would soon naturally correct themselves caused him to order too little too late intervention in the massive suffering of the USA 1930's Great Depression Although good-hearted, Hoover was an ideologue who placed principle before people. Due to his rich-man's tolerance for devastating poverty, he became a much-hated figure (6 animosity).

exception: helps medical diagnosis and may be an excellent physician

The Good News normally carried by generous Brihaspati is often reduced to a set of petty aruments, and the bitterness of criticism (crit = rules) may overwhelm the consolation of philosophy.

Past-life carry-forward wisdom about accusations, argumentation, criticism, the logical organization of vast amounts of material or information, in particular regarding military, medical or human services ministry to the exploited, laboring classes

Often an unhappy person for whom little comes easily.

  • POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk + uttama-Budha + Shani-yuti-Kuja. Mrs. Polk was described by critics as a humorless person, dry and miserly, whose entertainments were constructed with an eye toward minimizing expenses. Nevertheless, she was a capable business manager (3) who operated their Tennessee slave-plantations in her husband's frequent absence, orchestrated letter-writing campaigns to newspapers supporting her husband's policies (3) and cared for his ongoing health problems (Guru-Kanya sick husband).

Guru-Kanya expects salvation through works.

Believes in the power of accurate information, broad analytical viewpoint, and advance planning.

Yet, if Budha is strong, Guru-Kanya can be very effective in organizing information and teaching-preaching toward those in servitude, the ill and addicted, the poor and conflict-ridden, the laboring classes.

  • Not a naturally humorous or jovial position for Guru.
  • Less natural compassion due to over-expansion of accusation and argument (although one may develop compassion via Service.)
  • Litigious and "Preachy"

Generally happy when developing large-scale, detailed plans of any kind.

Particularly inclined toward disciplinary specialties of public health and logically organized resource distribution. Tolerant of cultural diversity but achieves harmony goals mainly through avoiding conflict.

Expands the number of servants or employees

leaders of industrial corporations which employed hundreds of thousands of oft-exploited workers

Guru-Kanya = teacher-preacher perfectionism + a service focus.

Guru also considers Budha to be an enemy, and the reasons for this ancient animosity between Kumara and Brihaspati are also clear.

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Guru's great and wise expansion into the world of principled thought and moral living cannot possibly flourish in the constricted world of Budha's narrow, mentalized, sense-data-driven and skeptical argumentation.

the native is called into the teaching profession or some guidance role such as coach or parent, but one cannot see the forest for the trees. the native offers guidance but it is of a fraudulent or brittle sort, not wise and speaking to grand principle but rather picky, critical, and excessively detailed.

Such a native does well in the technical teaching or 'training' fields for example in teaching lab sciences, or computational mathematics, or any sort of technical, logical human-reasoning process.

the native is not able to grasp, in this lifetime, the great religious principles which guide ceremonial religion and light up the clairsentient pathways.

  • Such a person in the priestly or professorial roles will be a mere functionary of their people's habitual folkways, ancient customs, and established cultural norms, ideology, or historical beliefs.

  • Does not perceive the truth oneself, and thus cannot communicate it to others.

  • May be a good bureaucrat, a good citizen, and a capable educator so long as high philosophy is not involved.

  • Like Kuja-Kanya, makes a capable and fairly liberal inspector.

  • may be substantially corrected through a parivartamsha with Budha-Dhanuzya or Budha-Meena

In Kanya-Parthya, Brihaspati is constrained by criticism, accusation, arguments, and servitude.

Guru expands the complaining, conflicted, litigious qualities of Kanya

  • Moral Majority 1933-2007 Rev. Jerry Falwell * Kuja-yuti-Guru-5 was involved in numerous (Guru) accusatory (Kanya) lawsuits regarding his usurping the televangelistic operations of competing interests

On the positive side, Guru-Kanya helps the military and medical * service* capabilities of Kanya, by expanding the capacity for tactical planning, increasing the pharmacological inventory and broadening the ability to develop detailed medical treatment plans.

When Guru travels through Kanya, one may be able to further develop the skills needed for ministries of service to the imbalanced and the exploited.

Guru-Kanya can generate an ever-expanding task list.

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