born three months after
born two months after
1967-2014 * 52nd Dai
of the Dawoodi Bohra sect of Ishmaili Islam
bin Syedna Taher Saifuddin
dematerialization 17-Jan-2014 (age 98)
52nd Dai of the Dawoodi Bohra of Ishmaili Islam
birth data from http://en.wikipedia.org/wiki/Mohammed_Burhanuddin tentatively rectified by BP Lama Jyotishavidya
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama
born on Amavasya (Puthuppi Rai, day-15 Krishna Paksha)
Shrona - Hari - Apramaya - Azvattha
For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.
For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social order.
The Listener * Shaman
Śrāviṣṭha gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Śrāvaṇa are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience.
Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment.
As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet, being such peaceful people, these men may find balance with wives who are somewhat more outspoken.
Śrāvaṇa-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Śrāvaṇa can be singers and musicians. Śrāviṣṭha gentlemen are typically superb dancers who delight in the orchestrated flow of gracious dancing. When the occasion calls for careful listening to the beat of the music, their steps may be practiced and elegant.
Measured, appropriate tone
Śrāvaṇamust combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law.
Although public dignity remains important, Śrāvaṇa fellows are also concerned to maintain the steady life flow [Chandra] of the ethnicity or the nation. Combining Chandra's orientation to the past with Shani's need for reliable rules of conduct, Shrona folks may appear to be rather old-fashioned. They find comfort in the old liturgical rhythms and are often regular participants in the rites of public worship. Their most cherished roles are usually Father and Grandfather.
Themes of social stability, public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Śrāvaṇa's terrestrial experience. Applies also to Chandra in Śrāvaṇa
QUOTATION from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra.p 86.
" an excellent character, the keynote of which is kind heartedness and generosity,
This man will always be able to accumulate the good things of life
He will be disposed to share his belongings with the poor and needy.
Many social workers and philanthropists have Śrāvaṇa rising.
He will also be very religious
52nd Dai of the Dawoodi Bohra, Mohammed Burhanuddin = 1930's
Biographical events matched to Vimshottari Dasha timeline
Rahu Mahadasha * age birth until age 2.9
06-Mar-1915 Earth-birth in Surat, Gujarat, India * Rahu-Surya bhukti
Oct-1923 until Jan-1926 Janma Sade-Sati via Tula
Guru Mahadasha * age 2.9 until age 18.9
[MB age 12] car accident * Guru-Shukra bhukti * Shukra yogakaraka
Shani Mahadasha * age 18.9 until age 37.9
1941[MB age 27] marriage to Aaisaheba Amatullah * Shani-Shukra bhukti
27-Nov-1942 [MB age 28] celebrated the birth of child-1 * Shani-Shukra bhukti * Shukra activates Chandra
20-Aug-1946 [MB age 32] child-2 Mufaddal Saifuddin - Shani-Mangala bhukti * Mangala activates 7th-from-Chandra
Nov-1952 until Nov-1955 Janma Sade-Sati via Tula
Budha Mahadasha * age 37.9 until age 54.9
1967 [MB age 52] appointed 52nd Dā 'ī al-Mutlaq * Budha-Shani bhukti
Ketu Mahadasha * age 54.9 until age 61.9
Shukra Mahadasha * age 61.9 until age 81.9
Oct-1982 until Dec-1984 Janma Sade-Sati via Tula
Surya Mahadasha * age 81.9 until age 87.9
1998 [MB age 83] established educational institution Mahad al-Zahra institute for memorization and recitation of the Quran * Surya-Rahu bhukti
Oct-1999 [MB age 84] elected Chancellor of the Aligarh Muslim University * Surya-Shani bhukti
Chandra Mahadasha * age 87.9 until age 97.9
Mangala Mahadasha * age 97.9 until decease age 99
Nov-2011 until Nov-2014 Janma Sade-Sati via Tula
Distinctive features of the Nativity
pitri-karaka (father) * jyoti-karaka (light)
[Purvabhadra-1] [navamsha Surya-Mesha-uchcha] intuitively confident innovation-competition
Dad = Taher Saifuddin
matrikaraka (mother) * garha-karaka (village)
[Arcturus-4] [navamsha [Chandra-Meena] intuitively sensitive imagination-vision
OUTCOMES - CHANDRA
Comforting Chandra activates career-defining 10th-from-Chandra = bargains, advising, fairness, equity, terms of contractual arrangements. The Syedna was widely respected for his slow but successful insistence upon education for girls, and equally his rules against gossiping.
OUTCOMES - CHANDRA
Professional dignity and long-lasting public visibility as a parental figure is first established by Chandra-Tula-10 rules 7-advising, arrangements, negotiations +++ then further cemented by Shukra-1 karmesha. The Syedna was an acknowledge financial expert with world-class contract brokerage skills. His community worshipped him as a great Father meanwhile global bankers appreciated effective contracts.
bhratru-karaka (brother) * virya-karaka (virile)
[Dhanayoga = Mangala-11 rules-2]
[secretive Dhaniṣṭha-4] [navamsha Mangala-Vrischika] intuitively competitive forward-pushing secret empowerments
OUTCOMES - MANGALA
jamayah-karaka (sibling) * sandeza-karaka (message) * zisya-karaka (student)
[bargaining Dhaniṣṭha-3] [navamsha Budha-Tula] intuitively explaining balancing adjudicating equable match-making conversational discussions
[Budha-2 parivartamsha Shani-6]
OUTCOMES - BUDHA
52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin was a staunch supporter of literacy and numeracy (for both men and women) in a marginally literate community. By the end of his term of leadership 1967-2014, the Mumbair-centered Dawoodi Bohra Shia community of India-Pakistan claimed a 100% literacy rate.
dhava-karaka (husband) * bahuta-karaka (variety)
[community Sadachbia-3] [navamsha Guru-Kumbha] [vargottamsha] intuitively expansive marketplace systems doctrine
OUTCOMES - GURU
Brihaspati activates writing-3. The Syedna wrote numerous celebrated epistles on uplifting topics which were distributed throughout his worldwide faith community.
svadu-karaka (sweet) * kalatra-karaka (wifely companion)
[physicalized hierarchical arrangements]
[embodies social-status values]
[identified with regulatory political governance]
[reputation for lawful elite diplomacy]
[envisioning Uttarāṣāḍha -4] [navamsha Shukra-Meena-uchcha] intuitively aesthetic beautifying financially arranged bargains
OUTCOMES - SHUKRA
negotiating, brokering, arrangement-making Shukra-1 activates
Balance-seeking Shukra activates 5-kingship and royal performance
Shukra-1 the Syedna established girls' education [Shukra] as a community norm
The Syednawas a revered sect leader of Ishmaili Islam based in Gurjarat. The Syedna was devoted to his local folk base, their education (4) and their wealth acquisition [Shukra]. His lagnesha Shukra-Makara-4 (local roots) occupies a favorable rashi and receives no drishti.
The Syedna cultivated a local customary environment which emphasized full schooling for boys and girls, and focus on property ownership-stewardship . Under his tutelage, the settlement flourished, moving from poverty and confusion into a state of grounded security. The community now boasts high women's literacy rates and substantial financial holdings.
duro-karaka (endurance) *jara-karaka [Jahre, years]
[Mriga-3] [navamsha Shani-Tula-uchcha] intuitively structuring ordered diplomatic bargained arrangements
OUTCOMES - SHANI
Shani activates dhanasthana = A tremendous amount of energy occupies bhava-2 values lineage, finance, values, language
An authority figure in the world of doctrine and scriptural discourse, Syedna Burhanuddin was also a commercial development advocate [Budha] who brought prosperity to a previously impoverished religious community. The auspicious 5-9 angle combines Shani's orthodoxy with bantering Budha's adaptability and verbal gifts.
Working consistently upon problems of poverty and victimization [being eaten] within his community for many decades, he was able to raise the economic gainfulness and improve its overall mentality by forbidding gossip and prohibiting the announcement of false accusations
rajyalobha-karaka (ambition) * picchala-karaka (slippery)
Rahu rules * Svatika radical lagna
OUTCOMES - RAHU-Kumbha-Dhaniṣṭhabhava-2
Dhaniṣṭha-Rahu pushes pro-actively for the win, whatever the cost. Finds opportunity in competition.capital resources [including human capital, Voice-Face, Rahu-challenge to rigidly brittle, constraining social practices in finance, worthiness, truth. Family lineage is ambitiously seeking economic participation [Kumbha] fascinating speakers on topics of government and institutions, values-based aspirations for higher caste
Rahu in bhava-2 seeks privilege via important - often risky - cultural-mixing roles in evaluation, assessment, language, memory, knowledge, voice-speech-song, face-genetics, heritage, tradition, family lineage, food, seeds, herds-hoards, storage-stories-history, libraries, museums, databases, collections, banking, reserves, preservation, assets, capital wealth.
kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)
|" and now my friends,
all that is true, all that is noble,
all that is just and pure, all that is loveable and gracious,
whatever is excellent and admirable -
fill all your thoughts with these things."
~~ Epistle to the Philippians 4:8
file update = 19-May-2022
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