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Divinity and Doctrine


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born three months after

born two months after

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1967-2014 * 52nd Dai

of the Dawoodi Bohra sect of Ishmaili Islam

Syedna

Mohammed Burhanuddin

bin Syedna Taher Saifuddin

Earth-birth Saturday-06-Mar-1915

dematerialization 17-Jan-2014 (age 98)

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52nd Dai of the Dawoodi Bohra of Ishmaili Islam * 1915-2014 * Mohammed Burhanuddin

birth data from http://en.wikipedia.org/wiki/Mohammed_Burhanuddin * tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star * adapted by BP Lama


born on Amavasya (Puthuppi Rai, day-15 Krishna Paksha)

Rising Nakshatra

Masculine Nativities

Zravana

Shrona * Hari * Apramaya * Azvattha


BPL commentary

For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social order.


The Listener * Shaman

Shravishta gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Sravana are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience.

Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment.

As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet, being such peaceful people, these men may find balance with wives who are somewhat more outspoken.

Shravana-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Shravana can be singers and musicians. Sravistha gentlemen are typically superb dancers who delight in the orchestrated flow of gracious dancing. When the occasion calls for careful listening to the beat of the music, their steps may be practiced and elegant.

Measured, appropriate tone

Shravana must combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law. While public dignity remains important, Sravana fellows are also concerned to maintain the steady life flow (Chandra) of the ethnicity or the nation. They find comfort in the old liturgical rhythms and are often regular participants in public worship. Their most cherished roles are usually Father and Grandfather.

Themes of social stability, public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Sravana's terrestrial experience. Applies also to Chandra in Shravana

QUOTATION from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra. p 86.


"an excellent character, the keynote of which is kind heartedness and generosity,

  • particularly to those less fortunate than himself.

This man will always be able to accumulate the good things of life

  • without injuring anyone else to do so.

He will be disposed to share his belongings with the poor and needy.

  • The extent of his activities in this direction,

  • will of course depend on his station in life.

Many social workers and philanthropists have Shravana rising.

He will also be very religious

  • and will participate in church activities

  • if his environment permits."


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52nd Dai of the Dawoodi Bohra, Mohammed Burhanuddin = 1930's

Biographical events matched to Vimshottari Dasha timeline



Rahu Mahadasha * age birth until age 2.9

06-Mar-1915 Earth-birth in Surat, Gujarat, India * Rahu-Surya bhukti


Guru Mahadasha * age 2.9 until age 18.9

(age 12) car accident * Guru-Zukra bhukti * Zukra yogakaraka


Shani Mahadasha * age 18.9 until age 37.9

1941 (age 27) marriage to Aaisaheba Amatullah * Shani-Zukra bhukti

27-Nov-1942 celebrated the birth of child-1 * Shani-Zukra bhukti * Zukra rules Chandra

20-Aug-1946 child-2 Mufaddal Saifuddin * Shani-Mangala bhukti * Mangala rules 7th-from-Chandra

Nov-1952 until Nov-1955 Janma Sade-Sati via Thula


Budha Mahadasha * age 37.9 until age 54.9

1967 (age 52) appointed 52nd Dā'ī al-Mutlaq * Budha-Shani bhukti


Ketu Mahadasha * age 54.9 until age 61.9


Zukra Mahadasha * age 61.9 until age 81.9

Oct-1982 until Dec-1984 Janma Sade-Sati via Thula


Surya Mahadasha * age 81.9 until age 87.9

1998 (age 83) established educational institution Mahad al-Zahra institute for memorization and recitation of the Quran * Surya-Rahu bhukti

Oct-1999 (age 84) elected Chancellor of the Aligarh Muslim University * Surya-Shani bhukti


Chandra Mahadasha * age 87.9 until age 97.9


Mangala Mahadasha * age 97.9 until decease age 99

Nov-2011 until Nov-2014 Janma Sade-Sati via Thula

17-Jan-2014 dematerialization * Mangala-Rahu bhukti

was a revered sect leader of Ishmaili Islam based in Gurjarat. The Syedna was devoted to his local folk base, their education (4) and their wealth acquisition (Zukra). His lagnesha Zukra-Makara-4 (local roots) occupies a favorable rashi and receives no drishti. The Syedna cultivated a local customary environment which emphasized full schooling for boys and girls, and focus on property ownership. Under his tutelage, the settlement flourished, moving from poverty and confusion into a state of grounded security. The community now boasts high women's literacy rates and substantial financial holdings.

Distinctive features of the Nativity



Surya * pitri-karaka (father) * jyoti-karaka (light)

  • Surya-Kumbha * Arka * the radiator * radio * brightly charismatic confidence of Center-stage Surya radiates through the linking networked connecting rashi of Shani
  • Surya in bhava-2 * creative values-fulfillment * confident story-telling * dazzling bardic tradition * intelligence for languages * genius for sound-and-color * radiant genetically preserved knowledge * focus on stored assets * banking entitlements * bright face-speech-song * eye on capitalization * father heart of family * sparkling center of the treasury-drama * father may be a banker-collector-preservationist
  • Surya-yuti-Kuja * confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • Surya-yuti-Guru * confidently expansive in drama * generous in games * smart children * multiple father-figures * brightly self-referential teachers * charitably manifests the spiritual rays of the Sun * creatively intelligent doctrine * entitled to philosophize * inclusively idealistic in romance
  • Surya-yuti-Rahu * confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breeching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

FATHER

Dad = Taher Saifuddin


Chandra * matrikaraka (mother) * garha-karaka (village)

  • Chandra-Thula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade
  • Chandra in Svatika-Arcturus * soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances
  • Chandra in classroom-10 * comfortable with law-and-order * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulations * soothed by peak position * acculturated to executive routines * settled into the rhythm of respected roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority

Comforting Chandra rules career-defining 10th-from-Chandra = bargains, advising, fairness, equity, terms of contractual arrangements. The Syedna was widely respected for his slow but successful insistence upon education for girls, and equally his rules against gossiping.

MOTHER

Aaisaheba Husaina

MARRIAGE

7th-from-Chandra-10

  • = bhava-4 parenting, home-making, foundational schooling, moral basis

CAREER

Professional dignity and long-lasting public visibility as a parental figure is first established by Chandra-Thula-10 rules 7-advising, arrangements, negotiations +++ then further cemented by Zukra-1 karmesha. The Syedna was an acknowledge financial expert with world-class contract brokerage skills. His community worshipped him as a great Father meanwhile global bankers appreciated effective contracts.


Kuja * bhratru-karaka (brother) * virya-karaka (virile)

  • Mangala-Kumbha * vigorous community activism * warrior for economic progress * proactive linking * push toward regulated systems * pursues profitable roles * spearhead of mass interconnectivity * futuristic thrust * dominating energy in social networking * conquest of marketplace interactions * champion of distributed associations
  • Mangala in bhava-2 * vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests
  • Kuja-yuti-Surya * kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * competitive politics * brilliant winner * physically active father-figure * vigorous theatrical display
  • Kuja-yuti-Budha * proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * champion of vigorous messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing
  • Kuja-yuti-Guru * multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions
  • Kuja-yuti-Rahu * thrill of muscular action * competitive ambition * passion to win * fascinating physicality * compulsive drive toward heroic battle * dynamic desires * champion of culture-clash * forward thrust toward opportunity * forceful pursuit of privilege

Empowered Dhanayoga

Mangala-2 rules vriddhisthana-11 ++ Kuja-yuti-Surya * Kuja-yuti-Budha * Kuja-yuti-Guru *Kuja-yuti-Rahu


Budha * jamayah-karaka (sibling) * sandeza-karaka (message) * zisya-karaka (student)

  • Budha-Kumbha * connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains social participation linkage * large-scale logic * skilled weaving * deft knitting * hands-arms-shoulders make connective gestures
  • Budha in bhava-2 * narrative of values-fulfillment * conversations about natural resources * talks about history * instructions for asset conservation * explains banking procedures * cherished recordings * discusses sound values * articulation of speech-song * quick-darting eyes-face * tells stories * defines storage methods * describes family lineage * manual preservation of collections * chats about knowledge base * conserves libraries * quick with language * manages archives * repeats from memory
  • Budha-yuti-Surya * amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • Budha-yuti-Mangala * competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * signals forward action * pioneering movement * outspoken opinions * talkative brother-figures
  • Budha-yuti-Guru * explainer of ideology * descriptive preaching * professorial explanations * theoretical discourse * instructs in sacred doctrine * articulation of charitable generosity * optimistic messages * expansive scope of documentary reporting * inspirational media communication * numerous specific announcements * detailed guidance * verbalizing paternal figures
  • Budha-yuti-Rahu * thrillingly risky narrative * culturally mixed communication skills * ambitious descriptions * exotic instructions * desire to explain fascinating facts * message of exciting opportunities * chatty foreigners * documents the dialog of outsiders * talkative interlopers
  • Budha-2 dainya-parivartamsha Shani-6

52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin was a tremendous supporter of literacy and numeracy (for both men and women) in a marginally literate community. By the end of his term of leadership 1967-2014, the Mumbair-centered Dawoodi Bohra Shia community of India-Pakistan claimed a 100% literacy rate.


Guru * dhava-karaka (husband) * bahuta-karaka (variety)

  • Guru-Kumbha * much networking * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
  • Guru in bhava-2 * much hoard * many songs * many stories * extensive history * generous reserves * several genetic lines * many accumulated goods * numerous languages * expansive eyes * many voices * many valuations * extensive accounts * grows the family lineage * optimistic heritage * believes in historic conservation * patron of speech-and-song * in a wifely nativity, husband-figure may be a keeper-collector-preserver
  • Guru-yuti-Surya pitri-karaka * multiple father-figures * abundant confidence * much radiance * believes in light * widens the scope of theatrical display * permission to be the center of attention * humanistic political philosophy * large-scale dramatic radiance
  • Guru-yuti-Mangala bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief
  • Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures * permission to deliver information * abundant conversational messaging * believes in detailed communications * expansive dialog * many announcements * wide scope of evangelism * talks about philosophy * optimistic viewpoint in discussions
  • Guru-yuti-Rahu mizra-karaka * multiple mix-culture opportunities * permission to bend barriers * many impostors * abundant expedience * wide scope of ambition * craving for expansion * seeks promotional advantage via globalist philosophy * optimistic toward obtainment of privilege

Brihaspati rules writing-3. The Syedna wrote numerous celebrated epistles on uplifting topics which were distributed throughout his worldwide faith community.


Zukra * svadu-karaka (sweet) * kalatra-karaka (wife) Yogakaraka Zukra rules 5-creativity, intelligence, games ++ 10-leadership, social respect, profession

  • Zukra-Makara-Draco * appreciation of authoritative status * likes architectural structure * attracted to officials * conducts lawful negotiations * beautiful bones * enjoys social position * class-conscious aesthetic * pleased by social regulation * hierarchical arrangements * prefers an orderly partner
  • Zukra-1 * seeks pleasure via handsome embodiment * enjoys the company of women * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange

Balance-seeking Zukra rules 5-kingship and royal performance

Zukra-1 the Syedna established girls' education (Zukra) as a community norm


Shani * duro-karaka (endurance) * jara-karaka (years)

lagnesha for Makara-Draco radical lagna

  • Shani-Mithunaya * tiresome old documents * resists new explanations * must conform to management hierarchy * must maintain orderly communications * rigid process handling * heavy old discussions * obligatory scripted conversations * inflexible instructions * must endure proletarian talk * slow elderly messengers * structural compression upon hand-arm-shoulder * restricted breathing * insufficient team cooperation * must continue old collaborations * scarce information resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies * must serve the chronic victims * outlasts the adversaries * survives military siege * tense digestion * relentless criticism * constitutional illness-injury * tolerance for servitude * aging physicians * enduring diseases * service fatigue * helper's burnout * prevents innovative treatments * blocks new medications * professional social workers * patiently aids the disadvantaged * steady healthworker * accepts the rules of medical institutions * lawfully supports the sick * reliable herbalist * conventional pharmacist * protocols for problematizing * realistic about addiction * accepts abuse * neutral to crime * military discipline * governs the poor * regulates debt * legislates loans * respected elder of an oppressed people
  • Budha-2 dainya-parivartamsha Shani-6

Shani rules dhanasthana = A tremendous amount of energy occupies bhava-2 values lineage, finance, values, language

An authority figure in the world of doctrine and scriptural discourse, Syedna Burhanuddin was also a commercial development advocate (Budha) who brought prosperity to a previously impoverished religious community. The auspicious 5-9 angle combines Shani's orthodoxy with bantering Budha's adaptability and verbal gifts.

Working consistently upon problems of poverty and victimization within his community for many decades, he was able to raise the economic gainfulness and improve its overall mentality by forbidding gossip and prohibiting the announcement of false accusations


Rahu * rajyalobha-karaka (ambition) * picchala-karaka (slippery)

Rahu rules * Svatika radical lagna

  • Rahu-Kumbha (svakshetra) * shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of  scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
  • Rahu in bhava-2 * passion for precious treasuries * in svabhava of Suave Zukra, the Shadowy Specter seeks glamorous goods * mesmerizing memories * risk-rewarding finance * fascinating voice * entrancing face * craves knowledge of sound values * intriguing genetics * outsider who cleverly insinuates into the values-fulfillment lineage * extraordinary recollection * mesmerizing speech-and-song * intermingled traditions * unconventional speech * shadowy interlopers infiltrate the family line * potential for opportunistic second marriage * adventurous character of mother's elder sibling * thrilling stories * remarkable libraries * ambitious hoard * mixed-language vocabulary * desires important evaluator roles * exotic foods * unusual breeds in animal herds * captivating collections * social mobility via values + heritage + memory
  • Rahu-yuti-Surya * amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating (but perhaps illusory) appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural mixing
  • Rahu-yuti-Mangala * amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating (but perhaps illusory) appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing
  • Rahu-yuti-Budha * amplified evangelism * magnified communications * thrilling messages * exotic information * tricky signals * opportunistic cohort * fascinating (but perhaps illusory) appearance of critically important details * hypnotic gestures * explanatory descriptions of cross-cultural mixing
  • Rahu-yuti-Guru * amplified generosity * magnified diversity * exotic beliefs * tricky teachings * opportunistic guides * unconventional children * fascinating (but perhaps illusory) appearance of inspired philosophy * hypnotic preaching * expansive worldview * inclusive cross-cultural mixing * optimistic about risk

CAREER - RAHU


Ketu kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)

  • Ketu-Singha * brightly dissociates from creative performance * fragmented entitlements * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
  • Ketu in classroom-8 (beneficial) * passively dissolves barriers hiding secret knowledge * ambivalent toward initiations * disregards occult boundaries * Witness to cycles of death-and-rebirth * fearless toward catastrophic upheaval * absent from spouse's family * vacuous obscurities * irrelevance of non-disclosure rules * dissolves psychic filters * not intimidated by terrors * ignores threats * dissolves obfuscations. * unless other graha in 8, may prefer to live free from in-laws
"and now my friends,

all that is true, all that is noble,

all that is just and pure, all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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