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Divinity and Doctrine


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born three months after

born two months after

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1967-2014 * 52nd Dai

of the Dawoodi Bohra sect of Ishmaili Islam

Syedna

Mohammed Burhanuddin

bin Syedna Taher Saifuddin

Earthbody-Entry Saturday-06-March-1915

Earthbody-Exit 17-Jan-2014 (age 98)

BurhanuddinSyednaMhd_05h04m_d1d9d10.png

52nd Dai of the Dawoodi Bohra of Ishmaili Islam * 1915-2014 * Mohammed Burhanuddin

birth data from http://en.wikipedia.org/wiki/Mohammed_Burhanuddin * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama


born on Amavasya (Puthuppi Rai, day-15 Krishna Paksha)

Rising Nakshatra

Masculine Nativities

Zravana * Shrona * Hari * Apramaya * Azvattha


BPL commentary

For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

Mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive and intrusive leadership and institutional governance.


The Listener * Shaman

Shravishta gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Sravana are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience.

Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment.

As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet being such peaceful people, these men may find balance with wives who are somewhat more outspoken.

Shravana must combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law. While public dignity remains important, Sravana fellows are also concerned to maintain the steady life flow (Chandra) of the ethnicity or the nation. They find comfort in the old liturgical rhythms and are often regular participants in public worship. Their most cherished roles are usually Father and Grandfather.

Themes of social stability, public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Sravana's terrestrial experience. Applies also to Chandra in Shravana

QUOTATION from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra. p 86.


"an excellent character, the keynote of which is kind heartedness and generosity,

  • particularly to those less fortunate than himself.

This man will always be able to accumulate the good things of life

  • without injuring anyone else to do so.

He will be disposed to share his belongings with the poor and needy.

  • The extent of his activities in this direction,

  • will of course depend on his station in life.

Many social workers and philanthropists have Shravana rising.

He will also be very religious

  • and will participate in church activities

  • if his environment permits."

Biographical events matched to Vimshottari Dasha timeline


Rahu Mahadasha * age birth until age 2.9

06-March-1915 Earth-birth in Surat, Gujarat, India * Rahu-Surya bhukti


Guru Mahadasha * age 2.9 until age 18.9

(age 12) car accident * Guru-Zukra bhukti * Zukra yogakaraka


Shani Mahadasha * 18.9 until age 37.9

1941 (age 27) marriage to Aaisaheba Amatullah * Shani-Zukra bhukti

27-Nov-1942 celebrated the birth of child-1 * Shani-Zukra bhukti * Zukra rules Chandra

20-Aug-1946 child-2 Mufaddal Saifuddin * Shani-Mangala bhukti * Mangala rules 7th-from-Chandra


Budha Mahadasha * age 37.9 until age 54.9

1967 (age 52) appointed 52nd Dā'ī al-Mutlaq * Budha-Shani bhukti


Ketu Mahadasha * age 54.9 until age 61.9


Zukra Mahadasha * age 61.9 until age 81.9


Surya Mahadasha * age 81.9 until age 87.9

1998 (age 83) established educational institution Mahad al-Zahra institute for memorization and recitation of the Quran * Surya-Rahu bhukti

Oct-1999 (age 84) elected Chancellor of the Aligarh Muslim University * Surya-Shani bhukti


Chandra Mahadasha * age 87.9 until age 97.9


Mangala Mahadasha * age 97.9 until decease age 99

17-Jan-2014 Lightbody Lift-off * Mangala-Rahu bhukti

Distinctive features of the Nativity


was a revered sect leader of Ishmaili Islam based in Gurjarat. The Syedna was devoted to his local folk base, their education (4) and their wealth acquisition (Zukra). His lagnesha Zukra-Makara-4 (local roots) occupies a favorable rashi and receives no drishti. The Syedna cultivated a local customary environment which emphasized full schooling for boys and girls, and focus on property ownership. Under his tutelage, the settlement flourished, moving from poverty and confusion into a state of grounded security. The community now boasts high women's literacy rates and substantial financial holdings.

Surya * pitrikaraka * Jyotikaraka

  • Surya-Kumbha * Arka * the radiator * radio
  • Surya in bhava-2 * center of values, intelligence for storage, conservation, containment, values; focus on treasuries, banking entitlements, bright face-speech-song, eye on capitalization-banking, * father = center of family
  • Surya-yuti-Kuja * confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer and win * radiantly pioneering
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance
  • Surya-yuti-Guru * confidently expansive in drama and games * permissive father-figure bright self-referential teachers * charitably manifests the spiritual rays of the Sun * creatively intelligent approach to doctrine * entitled to philosophize * radiantly generous
  • Surya-yuti-Rahu * confidently opportunistic * bright mesmerizer * creatively intelligent culture-mixing * entitled to mix and mottle * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

FATHER

Dad = Taher Saifuddin


Chandra * matrikaraka * garha-karaka

  • Chandra-Thula * comforted by rhythmic negotiation of agreements
  • Chandra in Swatika * comforted by risky alliances * protectors of shape-shifting negotiation, fascinating bargains, opportunistic arrangements
  • Chandra in classroom-10 * comfort in orderly ranks * socially recognized for emotional qualities * parental style of leadership * familiar with strict protocol * accustomed to regulations * soothed by systems * acculturated to executive routines * settled into the rhythm of iconic roles * needs to feel the repeating pulse of visibility * calmed by hierarchical steps + sequences * anchored into roles of recognition + respect; * undulating lawfulness

Chandra rules career-defining 10th-from-Chandra = bargains, advising, fairness, equity, terms of contractual arrangements. The Syedna was widely respected for his slow but successful insistence upon education for girls, and equally his rules against gossiping.

MOTHER

Aaisaheba Husaina

MARRIAGE

7th-from-Chandra-10

  • = bhava-4 parenting, home-making, foundational schooling, moral basis

CAREER

Professional dignity and long-lasting public visibility as a parental figure is first established by Chandra-Thula-10 rules 7-advising, arrangements, negotiations +++ then further cemented by Zukra-1 karmesha. The Syedna was an acknowledge financial expert with world-class contract brokerage skills. His community worshipped him as a great Father meanwhile global bankers appreciated effective contracts.


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Kumbha * vigorous pursuit of community activism * warrior for economic progress * proactive linking * push toward regulated systems * pursues profitable roles * dominating energy in social networking * conquest of marketplace interactions * champion of distributed associations
  • Mangala in bhava-2 * drive toward values lineage, pursuit of treasuries, energized face-speech-song, aggressive family hoarding, vigorous capitalization-banking, storage, assets, conservation, family dynamics, acquisitive conquests
  • Kuja-yuti-Surya * active creativity * high-energy confidence * dynamic genius * championship force joins willful charm * potential for aggressive politics * brilliant competitions * self-promoting * vigorous theatrical displays , potential for aggressive political or dramatic actions
  • Kuja-yuti-Budha * communicative competitions * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * champion of vigorous messaging * pushes toward direct commands * potential for aggressive gestures * incisive speech * forceful writing
  • Kuja-yuti-Guru * multiple competitions, many brother-figures, energized growth, dynamic generosity, masculine force joins optimistic expansion, champion of humanistic worldview, potential for aggressive preaching, indoctrinating actions
  • Kuja-yuti-Rahu * thrill of muscular action * excited competition * energized pretense * dynamic desires * masculine force joins opportunistic ambition * potential for aggressive pursuit of privileges

Empowered Dhanayoga

Mangala-2 rules vriddhisthana-11 ++ Kuja-yuti-Surya * Kuja-yuti-Budha * Kuja-yuti-Guru *Kuja-yuti-Rahu


Budha * bandhava-karaka * zisya-karaka

  • Budha-Kumbha * connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains large-scale social participation linkage * hands-arms-shoulders send distributive-associative gestures
  • Budha in bhava-2 * narrative of value-fulfillment * conversations about natural resources, history * instructions for conservation, banking, treasuries * discusses sound values, speech-song, eyes-face * tells stories * defines storage * describer of family lineage * explainer of wealth preservation * delivers instructions for preservation of collected assets * talks about knowledge base * conserves libraries * quick with language * repeats from memory
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father
  • Budha-yuti-Mangala * explainer of competitive energies, articulation of forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures
  • Budha-yuti-Guru * explainer of doctrinal belief * affinity for preaching, professorial, theory-developing roles expressing skills of communication, explanation, description, instruction  *  articulation of charitable generosity, message of optimism and expansion, talkative teacher
  • Budha-yuti-Rahu * explainer of thrilling risk * affinity for thrilling, risk-rewarding roles expressing skills of communication, explanation, description, instruction  * articulation of ambitious desire, message of exciting opportunities, chatty foreigners and outsiders, talkative mix-masters
  • Budha-2 dainya-parivartamsha Shani-6

52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin was a tremendous supporter of literacy and numeracy (for both men and women) in a marginally literate community. By the end of his term of leadership 1967-2014, the Mumbair-centered Dawoodi Bohra Shia community of India-Pakistan claimed a 100% literacy rate.


Guru * dhavakaraka * bahuta-karaka

  • Guru-Kumbha * much networking, many group associations, scientific beliefs, doctrine of economic linkage, expands the scope of social participation, multiple communities and friendships
  • Guru in bhava-2 * much hoard * many songs * many stories * extensive history * expanded storage * several genetic lines * many accumulated goods * numerous languages * many voices * many valuations * extensive accounts * grows the family lineage * believes in conservation * patron of speech-and-song eage
  • Guru-yuti-Surya pitri-karaka * multiple father-figures * abundant confidence * much radiance * believes in light * widens the scope of theatrical display * permission to be the center of attention * humanistic political philosophy * large-scale dramatic radiance
  • Guru-yuti-Mangala bhratri-karaka * multiple brother-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief
  • Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures * permission to deliver information * abundant conversational messaging * believes in detailed communications * expansive dialog * many announcements * wide scope of evangelism * talks about philosophy * optimistic viewpoint in discussions
  • Guru-yuti-Rahu mizra-karaka * multiple mix-culture opportunities * permission to bend barriers * many impostors * abundant expedience * wide scope of ambition * craving for expansion * seeks promotional advantage via globalist philosophy * optimistic toward obtainment of privilege

Brihaspati rules writing-3. The Syedna wrote numerous celebrated epistles on uplifting topics which were distributed throughout his worldwide faith community.


Zukra * svadhu-karaka * kalatra-karaka Yogakaraka Zukra rules 5-creativity, intelligence, games ++ 10-leadership, social respect, profession

  • Zukra-Makara-Draco * appreciation of authoritative status, likes architectural structure, attracted to officials and law, enjoys social position, beautiful bones, prefers old buildings and stony dryness, balanced skeleton, lovely legs, pleasures of structure, hierarchical arrangements
  • Zukra-1 * pleasure of handsome embodiment * enjoys the company of women * graciously attractive qualities of the appearance * active style of balancing * active pursuit of arrangements * appreciation of embodiment * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange

Zukra rules 5-kingship and royal performance

Zukra-1 the Syedna established girls' education (Zukra) as a community norm


Shani * duro-karaka * jara-karaka

  • Shani-Mithunaya * tiresome old documents * resistance to change of explanations * obliged to conform to the hierarchical managers * must materialize orderly information delivery * rigid process handling * heavy old discussions * obligatory, strictly scripted conversations * inflexible instructions * must endure the lowest-common-denominator proletarian communication * slow elderly messengers * vital energy compression stress zone = hand-arm-shoulder * restricted breathing * insufficient team cooperation * must continue to collaborate, cooperate, gesture, and signal despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.
  • Budha-2 dainya-parivartamsha Shani-6

Shani rules dhanasthana = A tremendous amount of energy occupies bhava-2 values lineage, finance, values, language

An authority figure in the world of doctrine and scriptural discourse, Syedna Burhanuddin was also a commercial development advocate (Budha) who brought prosperity to a previously impoverished religious community. The auspicious 5-9 angle combines Shani's orthodoxy with bantering Budha's adaptability and verbal gifts.

Working consistently upon problems of poverty and victimization within his community for many decades, he was able to raise the economic gainfulness and improve its overall mentality by forbidding gossip and prohibiting the announcement of false accusations


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

Rahu rules * Swatika radical lagna

  • Rahu-Kumbha (swakshetra) * shimmering illusion of profitable webworks * craving for community * over-reaching voluntary connections * mirage of material science * fabulous marketplace associations * extraordinary friendliness * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of  futurism, + social participation activism * finds opportunity in economic distribution + community-linkage * seeks privilege via socialite-roles
  • Rahu in bhava-2 * passion for treasuries * in swabhava of Suave Zukra, the Shadowy Specter seeks privilege via glamorous or unusual assets, a fascinating voice, remarkable face, intriguing family line, extraordinary languages, mesmerizing sounds, Mixes knowledge from several different traditions (2). Craves unconventional, often shadowed, historical data. Exotic or unusual collections , libraries, records, databases.. Desires a special values-expression role in foods, animal herds, nature conservation, museums.. Privileged-seeking per rashi, in banking, preservation, foods, seeds, mouth-speech-song, Trespasses cultural boundaries of memory and historical truths. Exciting, opportunistic second marriage (if any). Ambitious character of the family traditions, genetic lineage..
  • Surya-yuti-Rahu * amplified ambition to attain center-stage roles, magnified confidence, passion for exotic performance arts, trickster with dramatic flair, opportunistic father, flamboyant pursuit of social mobility, fascinating (but perhaps illusory) appearance of political genius, hypnotic charm
  • Rahu-yuti-Mangala * amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating (but perhaps illusory) appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing
  • Budha-yuti-Rahu * amplified evangelism, magnified communications, exotic information, tricky signals, opportunistic siblings + co-workers, fascinating (but perhaps illusory) appearance of critically important details, hypnotic articulation
  • Guru-yuti-Rahu * amplified generosity, magnified diversity, exotic beliefs, tricky teachings, opportunistic guides, fascinating (but perhaps illusory) appearance of inspired, high philosophy, hypnotic preaching


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Singha * dissociates from creative performance, incomplete entitlement, empty intelligence, dissolute brilliance, not limited by celebrity roles, ignores restriction on political opinion, applies theatrical solipsism to the misty abyss
  • Ketu in classroom-8 (beneficial) * Dissolves classified limitations * ambivalent toward secret initiations, disregards occult boundaries, fearless toward mysteries, absent from spouse's family, vacuous confidences, irrelevance of non-disclosure rules * disperses psychic camouflage filters, disinterested in terror. One abandons the in-laws, ignores the false mystifications, dissolves the obfuscations.
BurhanuddinSyednaMhd_younger.jpg

52nd Dai of the Dawoodi Bohra, Mohammed Burhanuddin, 1930's

"and now my friends,

all that is true, all that is noble,

all that is just and pure, all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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