Writing and Publishing

Divinity and Doctrine

COHORT

influenced philosophically by

• Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky

potential parallel incarnation of

• Miraculous Medal 1806-1876 St. Catherine Laboure

born six months after

• Navamani Malai 1879-1950 Bhagavan Shri Ramana Maharshi of Arunachala

20th century Western Esoteric Writer

author of 24 theosophical books

theory of The Seven Rays

Alice Ann Bailey

a.k.a. Alice LaTrobe-Bateman

a.k.a. AAB

Earth-birth Wednesday-16-Jun-1880

dematerialization 15-Dec-1949 [age 69]

Alice A. Bailey biography: http://www.esotericstudies.net/AABbio.html

Alice Bailey Bibliography from Wikipedia

theosophical esoteric writer

1880-1949

Alice Ann Bailey

birth data from http://en.wikipedia.org/wiki/Alice_Bailey

tentatively adjusted by BP Lama

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Viśākha - Radha

Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam

BPL commentary

For Viśākha births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome.

Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of the masculine companion.

For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting..

High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.

Growth Shocks

[Tula-Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 may be experts on the subject of relationships, both seen and unseen. They have a broad understanding of the power of polarities. They are often found in advising and recommending roles [Shukra] which engage ideology or theory [Guru] such as psychotherapy, university teaching, policy consultant, or political lobby.

Although the husband is globally minded, for Tula-Viśākha, the husband may also be impoverished or ailing [due to Guru activates 3-6 from Tula] .

Vṛścika Pada-4 emphasizes Guru's rulership of 2-treasury, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic action. Their husbands are charming, speculative, and affluent. Pada-4 has a broad understanding of the ultimate power of transformative beliefs. Pada-4 ladies are often found in teaching and healing work, especially when using their expertise with the sexual-reproductive energies.

Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic Shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha-Rā dhā

QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 97.

" ... delicate features and a soft pleasing voice.

• But do not let these deceive you.

Underneath she has a strong character , even hard at times.

• She will always follow her own inclinations

• and is not amenable to advice from others.

She will be distinctly appealing to the opposite sex

• and will make a very fortunate marriage.

Her husband will be well-to-do if not wealthy

• and she will have few if any children, not more than two.

She will be fond of travel and change

• and will travel much with her husband .

Her favorite color is red or crimson.

She has beautifully shaped legs."

Biographical details matched with Vimshottari dasha bhukti

• Telepathy 1880-1949 esoterica Alice Bailey

[Chandra Mahadasha] [age birth until age 7.6]

• [Chandra-Kanya] [Chandra in Hasta - Savitra] [Chandra in classroom-12]

16-Jun-1880 Earth-birth in Manchester, Lancastershire, England * Chandra-Rahu bhukti

1886 [AAB age 6] grieved the decease of mother [mom's age 29, of tuberculosis] Chandra-Ketu bhukti * Guru activates 7th-from-Chandra ++ Sade-Sati

[Mangala Mahadasha] [age 7.6 until age 14.6]

• [Mangala-Karkata] [Mangala in bhava-10]

1888 [AAB age 8] grieved decease of father, while he was away at sea * Mangala-Rahu bhukti ++ Sade-Sati

[Rahu Mahadasha] [age 14.6 until age 32.6]

• [Rahu-Dhanus] [Rahu in bhava-3]

30-Jun-1896 [AAB age 15] pivotal psychic experience * Rahu-Rahu svabhukti

1904 [AAB age 24] nervous breakdown * Rahu-Budha bhukti * Budha activates 12, retreat withdrawal sanctuary

1907 [AAB age 27] consecration of marriage-1-of-2 with a soldier turned Anglican priest * Rahu-Shukra bhukti * samchara Rahu-Ketu via Dhanus-Mithunaya contact radical R-K.

1908 [AAB age 28] celebrated the birth of child-1 * Rahu-Shukra bhukti* Shukra lagnesha rules 9th-from-Chandra

[Guru Mahadasha] [age 32.6 until age 48.6]

• [Guru-Meena] [Guru in bhava-6]

1915-16 [AAB age 36] era of material poverty and psychological stress * Guru-Shani bhukti * Shani rules [6th-from-Chandra] -12 ++ Rahu-Return

1919 [AAB age 39] first friendly [11] meeting with clairsentient attorney and Theosophist, Foster Bailey * Guru-Budha bhukti * Budha activates 9-sangha ++ dvadasa Sade-Sati [via 11]

Nov-1919 [AAB age 39] first contact with psychic guide " The Tibetan" leads to first channeled book " Initiation Human and Solar" [1922] Guru-Budha bhukti * Budha publications - Budha-yuti-Ketu psychic information ++ dvadasa Sade-Sati [via 11]

Nov-1920 until Oct-1923 Janma Sade-Sati Kanya [12]

14-Mar-1921 [AAB age 41] consecration of marriage-2-of-2 with attorney-publisher, Foster Bailey * Guru-Shukra bhukti * samchara Rahu-Ketu via Kanya-Meena contact Chandra-Kanya ++ janma Sade-Sati [12]

1922 [AAB age 42] founding of the psychic-materials publishing and educational corporation, Lucis Trust * ++ janma Sade-Sati [12]

1922 [AAB age 42] publication of first psychic book, Initiation, Human and Solar ++ janma Sade-Sati [12]

[Shani Mahadasha] [age 48.6 until age 67.6]

• [Shani-Mesha] [Shani in Bhava-7]

1934 published A Treatise on White Magic * Shani-Budha bhukti * Budha publications

[Budha Mahadasha] [age 67.6 until decease age 69

• [Budha-Mithunaya ] [Budha in bhava-9] [Budha-yuti-Surya] [Budha-yuti-Ketu]

15-Dec-1949 [AAB age 69] embodiment dematerialization * Budha-Budha svabhukti [Budha-yuti-Ketu] * Budha produces effect of Ketu

Distinctive features of the nativity

• Telepathy 1880-1949 esoterica Alice Bailey

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

[righteously radiating communications]

[entitled to evangelical preaching]

[Dhana-yoga Surya-9 rules 11]

...

[hidden-power Mriga-4] [navamsha Surya-Vrischika] intuitively confident discovery-revealing

[Surya-yuti-Budha]

[Surya-yuti-Ketu]

• [Surya-Mithunaya] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha
• [Surya in bhava-9] icon of inspirational teachings * intelligent patronage * geo-politics * bright preaching * focus on beliefs * philosophical entitlements * self-righteous dad * s anctimonious pontificator * eye on humanistic worldview * confident ideologue * sparkling center of global doctrine * father may be a politician-philosopher-preacher-professor
• [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
• [Surya-yuti-Ketu] confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * disregards patriarchal power * politically disinterested * wandering father-figure * radiantly unconcerned

OUTCOMES - SURYA

[Surya-Mithunaya] + [Surya-yuti-Budha] occupies 10th-from-Chandra, suggesting professional communications skills such as writer, publication, and commercial management. Surya-yuti-Ketu adds the esoteric element.

Along with producing 24 books, operated a successful publishing business and instructional correspondence course for three decades

FATHER

AAB was the daughter of a prominent British engineer whose firm developed numerous municipal infrastructures Dad was a frequent long-distance traveler = [Surya-yuti-Budha] vyaya-pati. He was away at sea on a commercial [Mithunaya] journey when he died = AAB age 8.

[Surya-yuti-Ketu] often indicates a distant, wandering father. AAB wrote in her Unfinished Autobiography that her father was rarely present Surya-yuti-Ketu absent father. AAB reckoned that dad seemed to blame his daughters for his wife's untimely death [mom died AAB age 6] .

• " My father did not care for me...our father's resentment over our existence, particularly, for some reason, over mine." [AAB, UA]

Dhanayoga = Surya-9 activates 11

AAB was asked to serve as a psychic channel for the promulgation of esoteric philosophical information. [Budha-Meena-10th navamsha] .

Her material needs were fully subsidized during the otherwise difficult process of writing dozens of books during the war years 1914-1945. Her fortune in the undertaking was due partly to the protective auspice of economic agent Surya-9 ruler of 11th in 11th from 11th, Surya represents in part her father's marketplace investments [11] from which AAB received trust payments [except for a few years during the height of war] Surya also represents AAB's sustaining income from publications [double Rahu-3] .

[Chandra]

matrikaraka [mother] * garha-karaka [village]

[dutiful-hierarchical karmesha for Tulā -born]

...

[knowledge-treasury Hasta-2] [navamsha Chandra-Urisha] intuitively sensitive lineage values preservation

• [Chandra-Kanya] comforted by remedial service * sensitive to logical argument * needs to help
• [Chandra in Hasta - Savitra] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch
• [Chandra in classroom-12] draws comfort from dreams * familiar with ancestor guidance * accustomed to private prayer * nested into secluded enclosures * needs to fantasize * acculturated to Other Worlds * soothed by imaginative inspiration * repeating pulse of intuition * anchored by contemplation * seeks protective sanctuary * comfortable with isolation * undulating sleep * mother may be unavailable, withdrawn, reflective, sleepy, a researcher

OUTCOMES - CHANDRA

Psychic life

Mrs. Evans-Bailey.

[Chandra in classroom-12] hintuitive guidance, emotionalized imaginings, dreams, doctrine of astral guidance

MOTHER

MARRIAGE partnership emotional equity support expectations

[7th from Chandra-12] lifepartnership 1-of-2

bhava-6

• AAB first married with a former soldier [6] who became an Episcopal Priest = Guru-Meena-6. The priest-husband had completed seminary studies in sacred doctrine [Guru] and was a credentialed preacher.
• They lived in India, UK, and USA [Meena distant lands] .
• Unfortunately, spouse-1 developed a mental illness and became violently abusive.
• The divorce left her in severe poverty, which she remedied by working in a sardine factory while raising her three daughters, including one with special needs.

[8th-from-7th from Chandra-12] lifepartnership 2-of-2

• pleasures, wealth, harmony + flourishing of occult interests
• Tula-1 ruled by lagnesha Shukra-8

Alice Bateman-Evans' second marriage with Mr. Foster Bailey = a respected attorney [Tula] and financial investor Shukra-8.

• By her own reckoning, lifepartnership-2 was a vastly better arrangement, attuned to her personality [1] which provided a stable base for her writings and a reliable family domicile.
• Second marriage ruled by Shukra = eradiated the poverty which had characterized the first marriage

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[nīcha]

[dikbala]

[conserving-entreasuring dhanesha for Tulā indriya-lagna]

[bargaining-balancing jaya-pati for Tulā indriya-lagna]

...

[doctrinal Aslesa-1] [navamsha Kuja-Dhanus] intuitively inspirational forward-driving pursuit

• [Mangala-Karkata] vigorous pursuit of security * proactive nourishment, drive toward rooting and settling, vigorous defensive policing * push toward land ownership and farming * champion of local, ethnic, land-based cultures
• [Mangala in bhava-10] drive toward high position * pursuit of social authority * fights for rank * competes for top status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites

OUTCOMES - MANGALA

[Mangala-Karkata-nīcha] rules 3rd-from-Chandra = younger sibling

According to Mrs. Bailey's unfinished autobiography, after a theological split with her only surviving family member [her younger sister] Mrs. Bailey was never able to reconcile. The younger sister became a surgeon [Vṛścika] and the younger sister adhered to a Biblical fundamentalist doctrine which admitted no alternative views.

[Rahu-Dhanus] indicating risk-taking in areas of sacred doctrine, ideology, beliefs = 3rd-from-Chandra.

[Mangala in bhava-10] occupies 8th-from-3rd = unexpected changes in the behavior of siblings. Due to a theological dispute, the two sisters did not communicate as adults.

3rd-from-Chandra = bhava-2 Vṛścika

comfortable orientation toward writing [3] about occult traditions and values [2] . Belongs to small groups with occult interests. Emotional control issues with those groups due to [nīcha-Mangala-Karkata activates-2

[Budha]

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[svakshetra]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna]

[retreating-contemplative vyaya-pati for Tulā indriya-lagna]

...

[charitable-conceptual Arudha-4] [navamsha Budha-Meena-nicha] intuitively explaining conceptual visionary concepts

[Budha-yuti-Surya]

[Budha-yuti-Ketu]

• [Budha-Mithunaya] business communications * articulation of specific instructions * informative pronouncements * messages about commerce * hands-on management * signaling explanatory information * detailed diagrams * talks about publication * interpretative interactions * commercial translation * hands-arms-shoulders send descriptive gestures
• [Budha in bhava-9] narrative of father-figure * witty guru * broad-scope communicator * repeats the catechism * ideological reasoning * reiterates the doctrine * skillful grandchildren * discusses patronage * detailed articulation of worldview * explains the paradigm of belief * talks about sacred texts * examines the dharma * interprets theoretical claims * delivers quick sermons * logical investigations into philosophical truths * chatty priests * religious dialogues
• [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
• [Budha-yuti-Ketu ] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits

OUTCOMES - BUDHA

Imagination-12

• AAB recalled that during the most bitter years of her childhood, she felt a great affinity with her hero, La Pucelle d'Orl�ans 1412-1431 St. Jeanne d'Arc * Shani-7 parivartamsha Shukra-3

Budha owns and occupies Mithuna 10th-from-Chandra = publishing, writing, communications, cohort collaboration, commerce

Busy Budha = professional writings: = rules 9-dharma, doctrine, dogma ++ 12-Other Worlds, psychic perception, imagination.

Career in philosophical, religious, dogmatic, theoretical, intuitive publications

Budha-Ketu-Surya-9 cluster occupy the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra

Mrs. Bailey wrote, channeled or dictated 24 books of explanation and instruction regarding esoteric philosophy.

She operated a successful independent publishing business, answered mountains of letters, and conducted a popular correspondence course for decades, remaining constantly busy until her death.

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[svakshetra]

[homebound-anchoring bandesha for Kanya indriya-lagna ]

[bargaining-balancing yuvati-pati for Kanya indriya-lagna ]

...

[hierarchical Revati-2] [navamsha Guru-Makara-nicha]

• [Guru-Meena] much sleep * theoretical understanding * broad inner guidance * optimistic imaginings * inspirational dreams * intuitive beliefs * doctrine of esoteric understandings * expands the scope of contemplative awareness * multiple prayers * permission to envision
• [Guru in bhava-6] broad ranging ministries of service * extensive distress * ideological disagreements * many injuries * much victimization [being eaten] * tolerance for diverse diagnoses * abundant digestive imbalance * many grievances * much betrayal * numerous unfair accusations * broad scope of disorderly conduct * cheerful acceptance of human misery * believes in problematicity * patron of pharmacies * many medicaments * in a wifely nativity, husbandly-companion may aid the suffering

OUTCOMES - GURU

Guru activates Meena Svamsha

Guru activates Dhanus 10th navamsha

Meena-Guru in 7th-from-Chandra indicates a husband in the religion business : a priest, a bishop, a university professor, or perhaps a humanistic global personality

[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[svakshetra]

[energizing-identifying lagnesha for Tulā indriya-lagna]

[mysterious-revealing randhresha for Tulā indriya-lagna]

[valuable harmonious hidden relationships]

[pleasantly camouflaged financial arrangements]

...

[demonstrating Mriga-1] [navamsha Shukra-Simha]

[Atmakaraka] relationships, contracts, agreements, equity, harmony]

• [Shukra-Urisha] valuable arrangements * attuned to capital resources [including human capital] * appreciates wealth * pleased by worthy collections * attracted to beautiful sounds * acquisitive sensuality * cherished accruals * financial harmony * richly historic environments * delighted by precious goods * prefers luxury-loving partners
• [Shukra-8] seeks pleasure via occult secrets * enjoys disguised relationships * balanced healing arts * aesthetic of non-disclosure * camouflaged arrangements * hidden equity * pleasing designs to adorn the sexual-reproductive organs * sensual sphincters * obscured finance * taste for rejuvenating initiation * transformed by feminine-figures * delighted by sudden renewal * pleasant in-laws * appreciation of identity change * in a husbandly nativity, wifely-companion may hold a secretive position

OUTCOMES - SHURKA

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[nīcha]

[dikbala]

[Yogakaraka homebound-securing bandesha for Tulā indriya-lagna]

[Yogakaraka speculative-creativr vidya-pati for Tulā indriya-lagna]

[mature, unyielding, dominating, stubbornly resisting, political, romantic, parental, protective lifepartner]

...

[heritage knowledge Aśvini-2] [navamsha Shani-Urisha]

• [Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources
• [Shani in Bhava-7] [beneficial placement] enduring partnerships * heavy vows * must balance-and-rebalance * lawful relationships * tense bargaining * grim determination to maintain the contract * chronic marital responsibilities * compression of the visible genitalia * pressured bargaining * negotiation fatigue * unyielding alliances * slow-moving advisors * resists new arrangements * elders maintain respected old promises

OUTCOMES - SHANI

[Yogakaraka] Shani activates

• 4-foundations, schooling
• 5-intelligence, creativity

[Shani in Bhava-7=nīcha] exceptionally difficult and demanding first marriage, approached with sobriety and commitment [dikbala] stiff-upper-lip [Shani], but ultimately unsustainable

Shani yogakaraka rules 4-schooling, security, habits ++ 5-intelligence, creativity

Shani drishti into bhava-1 ++ Mangala drishti into bhava-1 = a very hard worker under circumstances of material scarcity or time scarcity. Whether social, emotional, financial, or nutritional, a sense of scarce resources is never far from the personal circumstances.

[Shani in Bhava-7] occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra. = challenging first lifepartnership

[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Tulā indriya-lagna]

[Rahu casts drishti into 7-9-11]

...

[dramatizing Pūrvāṣāḍhā-1] [navamsha Rahu-Simha]

• [Rahu-Dhanus] shimmering illusion of wisdom * craving for philosophical principle * mirage of generous patronage * extraordinary theory * extravagant preaching * unorthodox approach to higher truth * mask of global humanism* fascinating doctrine * over-reaching catechisms * fabulous proselytism * seeks special importance via apparent [but perhaps not authentic] attributes of philosophical belief * seeks privilege via guru-roles
• [Rahu in bhava-3] passion for prestige communication *in svabhava of Busy Budha, the Shadowy Specter = glamorous writing * exotic photography * unusual journalistic reporting * thrilling announcements * unorthodox commentary * mesmerizing messaging * craves publication * ambitious sibling-cousins * mixed-culture collaborative teams * desire for conversations * over-reaching commerce * exciting gestures * opportunistic approach to manufacturing * entranced by information technology * boundary-breaching via unconventional explanations * fascinating evangelism * seeks privilege via management roles

OUTCOMES - RAHU

[Rahu in bhava-3] writing publication instruction explanation

[Rahu-Dhanus] = passionate, ambitious, exotic paradigm of belief

[Rahu-Dhanus] -3 drishti into Surya-yuti-Ketu [9] wrote thousands of letters and 24 books on philosophical esoterica

AAB produced voluminous channeled explanations and descriptions of psychic dimensions as well as how-to guidance instructions. She also gave public seminars to facilitate dissemination of the information and development of a worldwide organization.

[Rahu-Dhanus] occupies the security-seeking 4th-from-Chandra, showing the extraordinary influence of the maternal grandparents [compare to Barack Obama, also raised by his grandparents to beneficial effect] .

AAB lived in many different locales, and her houses ranged from distinguished estate to ramshackle hut. After periods of discomfort and danger, ultimately her main domicile was nice and safe and comfortable. Rahu goes up and down.

[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[for Tulā indriya-lagna]

...

[systematic Arudra-3] [navamsha Ketu-Kumbha]

[Ketu-yuti-Surya]

[Ketu-yuti-Budha]

• [Ketu-Mithuna] dissociates from conversation * incomplete messages * empty instructions * absent from discussion * wandering mentality * fragmented signals * not limited by conventional talk * dialog of liberation * ignores normal business * forgives the sibling-cohort * incoherent scripts * releases a plant-green cloud of explanatory gestures into the misty abyss
• [Ketu in classroom-9] disinterested in credenda * wandering worldview * disengaged from faith doctrine * disregards theory * liberating philosophy * irrelevance of patriarchal dogma * ambivalence toward conventional convictions * spacey father * weird beliefs * ignores the ordinary understandings * incoherent ideology * unless other graha in 9, may prefer to live free from father-figures
• [Ketu-yuti-Surya] uncertain * abandons entitlements * sparkling empty drama * wavering confidence * proudly aloof father * apathetic politics * intellectual disengagement * dispersed vision * avoids power-games * unfulfilled creative genius * half-hearted gambling * charmingly incoherent entertainments * brightly wandering intelligence * liberation via surrendered egocentricity
• [Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations * irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team

OUTCOMES - KETU

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