Shukra occupies 9th-from-Chandra
OM shum shukraya namah
OM dram drim draum sah shukraya namah
Himkundmrinaalaabham Daityaanam Paramam Gurum
Sarvashastrapravaktaram Bhargavam Pranmaamyaham
Bhrigu * Bha * Asuraguru
dharma-bhava * pithru-daya
Venus * Ishtara
Phosphoros * Heosphoros * Lucifer
Vesper * Morgensteorra-Aefensteorra
Inanna * Ishtara * Aphrodite
Venera * Zuhra * Nogah
Ba'ah * Seba-djai Nin-si-anna
Delebat * Jingxing
the ninth house
dharma-sthana = svabhava of Brihaspati
appreciation of sacred doctrine
preference for humanistic, university-global, philosophical relationships
Thousand-armed Shri Vishnu of Nela-mangala (near Bangalore)
Shukra-Vṛścika transformative healing aesthetic
Shukra-Dhanus * humanistic aesthetic
Shukra-Kumbha * networked aesthetic
Baha'i Temple in Wilmette, Illinois north of Chicago
Shukra in expansive Guru's natural Sthana appreciates the liturgical and literary expressions of ceremonial religion, public priesthood, and wisdom-teachings.
Often, a special valuation for religious art.
Sweet-seeking Shukra delights in the glamorous world of high temple discourse and public worship, such as
sanctification of state power such as
Enjoys wisdom, world travel, philosophical relationships
Luxurious pleasures via
scholarship, holy scripture and liturgies, religious art and music, spiritual discussions, global travel for education, university and temple culture, divine knowledge
Appreciates the value of religion as a development of culture
Adores the most beautifully decorated sacred space and temple costumes, sacred art and sacred music , the fragrance of billowing incense, the flash of bright silks in shows of Divine pomp and circumstance. The more elaborately designed the ritual, the better.
Enjoys relationship with professors, universities, travel guides, priests and temples.
dhana-karaka Shukra in a svabhava of Guru can produce a great deal of wealth, but often this wealth is not of the material variety. Meta-conceptual Brihaspati is not a friend of materialistic, earthly, sensual Shukra; and Professor Guru will assert His right to bring the blessings of philosophy, wisdom, and world travel to the native in lieu of properties, bank accounts, or herds of cattle.
Typically, the native is well-traveled, well-educated, and well-situated in life with a special penchant for the artistic and financial cultures of universities and temples.
Should Shukra be the lagnesha, the native may be an internationalized teacher or spiritual guide living on rather little income but enjoying harmonious company of philosophical students.
Thanjavur Maratha, published 1874 printed by Rare Book Society of India
DaityaguruShukra, the Guru of the Asura, is generally not a welcome guest in Bhava-9.
Sukha-graha in a bhagya bhava can bring fortune on a material level, and Shukra blesses the native with sensual pleasure in ceremonial religion.
Typically, Shukra-9 is raised in a religious tradition which celebrates the feminine, indulges in beautifully crafted ritual implements, gorgeous art and costume, transcendently delicious incense etc.
The five-senses experience in the world of high dharma is lovely indeed --and the better disposed is Shukra, the richer is Shukra-9's sense of pleasure in the temple.
However, Guru's proper business is universal; Shukra's personal attachment to pleasure tends to prevent Guru's wisdom from manifesting in the lovely but earth-bound sacred grounds.
Typical issues include
When Shukra occupies a rashi of sexual Budha, can suggest a father's illicit dalliance with Feminine Nativities. Alcoholism or drug addiction in the father or guru, particularly if Shukra is rogesha-6 + randhresha-8 , or ruler-of-12 .
Spends mani-money [Shukra] on
Accumulated Treasury from:
Naturally, these traits are modified when additional graha occupy bhava-9.
Selecting a gift for the native with Shukra-9?
Accouterments of the philosophical life, such as gracious appointments for the priestly or professorial office or other luxurious items of art and music which enhance the refinement of one's wisdom teaching, will be much appreciated gifts.
Delights in the aesthetics of priestly ritual - but unless Budha is strong in radix, this native might not grasp the power or the deeper meanings behind the rituals.
Likes the company of moral philosophers and spiritual teachers .\
Prefers The social and cultural environment of universities, temples, and the international sangha.
The feminine nativity admits a limited number of female friends when Shukra occupies bhava-9.
The lady friends are financially privileged, world-traveled, highly educated, and expert on humanistic or philosophical subjects.
They are or would be qualified to be professors and priests.
The female counts among her closest lady friends and sisters, not a few scholarly nuns and religious philosophers.
For both genders Shukra/9 is not good for sober piety of religion; rather it expresses a love for the artistic and musical culture of religious social life; a love of moral-legal philosophy and higher education. It is not a devotional position but rather glamorous and sensual, with a huge love of religious art.
If Shukra is strong * especially in a rashi of Budha * one supports love of art with the professional knowledge of world religious art and music cultures.
Luxurious wealth of religion and wisdom-teachings. Attracted to priest-craft, sacred teachings, guru figures and their worldview; loves the aesthetic ambience of the temple or Sthana of worship, sacred spaces for public ceremony, and the pomp and circumstance of the taking of ritual vows.
Both genders may be attracted to university teaching or scholarly administration (in businesslike rashi e.g. Mithuna or Kanya; also both genders may enjoy world travel, and international education systems (temple network, university network).
Enjoys international culture.
UNESCO World Heritage: Mahabodhi Temple Complex at Bodh Gaya, Nepal
|Career during Vimshottari Dasha periods of a graha located in bhava-9 .||
There are many beneficial effects from graha located in dharmasthana-9 including expansion of humanistic perspective, global awareness, and contact with wisdom-figures.
Nevertheless, the 10th-from-9 = bhava-6 indicating disharmony and ailment.
As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6.
If the karmesha occupies rogasthana-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia.
Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable.
Masjid Siddiqa Fatima Zahra, evening in Kuwait * Image Credit: Matthew Jacob
Aesthetic love and artistic appreciation for religious traditions , temples and practitioners.
Wat Rong Kuhn Buddhist temple in Chiang Rai, northern Thailand
Characteristics of the Environment where ones meets the life-partner(s):
| Environment where one meets the Partner
Shukra in 9th = 11th from 11th = sangha (sangiti, the reciters) faith community = "the network of networks".
The agent of introduction for the couple = likely to be a friend of a friend = 11th-from-11th
This match-making agent = a philosophically expansive [Guru] person often with a strong sense of religious-cultural art and design. The match-making is often inadvertent. The ostensible reason for the meeting might be rather mundane, for example a motive can be the publishing of philosophical-religious or scholarly texts or making travel plans to visit a sacred place.
Masculine or feminine, the partners in the pairing [Shukra] meet each other in context of
Also 9th = 5th-from-5th, including political, dramatic, regal, celebrity, entertainment environments - particularly with a global context
In the nativity of a husband
Often, a husband meets the life-partner [Shukra] in a setting characterized as doctrinal, theoretical, ideological, or philosophical. The setting may be in a temple, university, or environment of global humanism. One in a husband role aesthetically prefers [Shukra] the characteristics of 9 and 9th-from to be displayed by those in the wifely-companion. The life-partner Generally, is interested in philosophical principles and matters of dharma (theories of reality). The wifely-companion either has or aspires to the rarified theoretical discourses of university perspective and global worldview.
One in the husband-role may be attracted to feminine partners who are aware of divinity (literally di-ven the "coming out" of the spirit into the human world). Her principled ideological, theoretical or philosophical commitments are attractive to him, and her wise, inclusive, generous but balanced understanding doctrine may form the basis of their marriage.
A husband with Shukra-9 often cherishes children (9) so that life-partners who are concerned with the divinity and dharma-dogma education of children may seem attractive to the husband-role player.
5th from 5th = dharmasthana can represent doctrinal drama among the debaters of high religion (in the non-ritual priestly or doctoral realm of divine thought) as well as global humanism on the secular stage.
Masjid Raya Medan in Medan, Indonesia
shad-ashtaka 6-8 angles from Shukra = polarizing catalysis areas for alliances
adversarial, conflicted 6th from Shukra-9 = dhana-bhava-2
shocking, secret 8th from Shukra-9 = Bandhu bhava-4
"... sensitivity which enables you to vibrate to a higher frequency
You are a money-lender;
all are indebted to you. Grows richer.
Pious and generous.
You are for a spiritual existence and holiness .
Contented, simple living, thin, respected by own community.
Calm and balanced, conveyance.
You have a very refined and artistic temperament;
QUOTATION Das commentary ,
"This placement tends to indicate that you will acquire much wealth by the end of your life."
QUOTATION Das commentary :
"A charming and comely partner,
no interest in the world and little desire for children.
Skill in music, art, drama and fine arts.
Natural in acting."
file update = 18-Jun-2021
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~~ Epistle to the Philippians 4:8