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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala


Shukra Main Page

Shukra occupies 9th-from-Chandra


  1. [Shukra-Mesha]
  2. [Shukra-Urisha] [svakshetra]
  3. [Shukra-Mithuna]
  4. [Shukra-Karkata]
  5. [Shukra-Singha]
  6. [Shukra-Kanya] [nīcha]
  7. [Shukra-Vanika] [svakshetra] [mūlatrikoṇa if within 1-10 deg]
  8. [Shukra-Vṛścika]
  9. [Shukra-Dhanus]
  10. [Shukra-Makara-Draco]
  11. [Shukra-Kumbha]
  12. [Shukra-Meena] [uchcha]

  1. [Shukra in bhava-1]
  2. [Shukra in bhava-2] [svabhava]
  3. [Shukra in bhava-3]
  4. [Shukra in bhava-4] [dikbala]
  5. [Shukra in bhava-5]
  6. [Shukra in bhava-6]
  7. [Shukra in bhava-7] [svabhava]
  8. [Shukra in bhava-8]
  9. [Shukra in bhava-9]
  10. [Shukra in bhava-10]
  11. [Shukra in bhava-11]
  12. [Shukra in bhava-12]

Glyph_Shukra.png

OM shum shukraya namah

OM dram drim draum sah shukraya namah


Himkundmrinaalaabham Daityaanam Paramam Gurum

Sarvashastrapravaktaram Bhargavam Pranmaamyaham


शुक्र śukra / शुक्ल śukla

Professor Shukra


सित sita = white color, pale, lustrous

श्वेत śveta = white color

श्वेतरथ śveta-ratha = having a white chariot

भृगुज bhṛgu Bhrigu = the bright one


शुचि śuci = shining, brilliantly white

षोडशार्चिस् ṣoḍaś-ārcis = 16-rayed

दैत्यगुरु daitya-guru / असुरगुरु asura-guru = grower of demons


कवि kavi = singer, bard, poet

सुक्रय sukraya = fair bargain


occupies


sthāna-9

धर्म dharma = right, naature, character

पितृ pitṛ pittrü = father, forefather

चित्त citta chitta = thought, intelligence

गुरु guru = growth

आचार्य ācārya = teacher


Venus - Venera

Zuhra

Ishtara Ashatarra

Aphrodite


Phosphoros - Heosphoros

Lucipheros = Lucifer, light-bringer


Morgensteorra

Aefensteorra

Freya - Frigg = Friday


Vesper

Mal-thusias

Dianna - Inanna - Nin-si-anna


Nogah - Ba'ah - Seba-djai

Delebat

Jingxing


resides in


the ninth house

iter


dharma-sthāna

svabhava of Brihaspati



ShriVishnu_BangaloreNelmangala.jpg

Thousand-armed Shri Vishnu of Nela-mangala (near Bangalore)

Temple_Bahai_WilmetteIL.jpg

Baha'i Temple in Wilmette, Illinois north of Chicago

QUOTATION Das commentary ,

  • IF Venus is in 9

  • and Venus is in Gemini

  • or Venus is in Scorpio.

"This placement tends to indicate that you will acquire much wealth by the end of your life."

QUOTATION Das commentary :
  • IF Venus is in 9, and Venus is in Aries
    • or Venus is in Gemini
    • or Venus is in Leonis
    • or Venus is in Libra
    • or Venus is in Sagittarius.

"A charming and comely partner,

no interest in the world and little desire for children.

Skill in music, art, drama and fine arts.

Natural in acting."

Blue_Mosque_Afghanistan_2012.jpg

Masjid Sultan Ahmed

Mazar-e-Sharif, balkh Province, afghanistan

EXAMPLE


[Shukra-Mesha]

[busy-collaborative sahaja-pati for Simha indriya-lagna] [dutiful-executive karmesha for Simha indriya-lagna]

doctrinal, philosophical, global harmony

***


[Shukra-Urisha] [svakshetra]

[acquisitive-sensual dhanesha for Kanya indriya-lagna] [doctrinal-philosophical dharmesha for Kanya indriya-lagna]


[Shukra-Mithuna]

[energizing-identifying lagnesha for Tulā indriya-lagna] [mysterious-revealing randhresha for Tulā indriya-lagna]

[philosophically gracious conversational diplomacy] [enjoys talking about global topics] [international equity discussions seek balanced agreement] [smooth gestures confer hidden patronage] [occluded individualized finance]

[courteously explains occult sacerdotal arrangements] [sangha congregational environments nicely decorated] [taste for ideologically transformative process] [aesthetic of personalized comprehension] [pleasantly communicative yet undisclosing father]


[Shukra-Karkata]

[balancing-bargaining jaya-pati for Vṛścika indriya- lagna] [contemplative-isolating vyaya-pati for Vṛścika indriya- lagna]


[Shukra-Simha]

[inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [friendly-gainful labha-pati for Dhanus - Haya indriya-lagna] [Dhanayoga ruler of 11 occupies 11th-from-11]

doctrinal values, believes in contracts, global arrangements-regally optimistic relationships, imbalanced financial dealings, entitled philosophical views about pleasure

***


[Shukra-Kanya] [nīcha]

[Yogakaraka displaying-creative vidya-pati for Makara - Draco indriya-lagna]

[Yogakaraka dutiful-exective karmesha for Makara - Draco indriya-lagna]

[preaches on service ministry] [argumentative exegesis of sacred teachings] [higher understanding of injustice] [sisterly-figure may be a philosopher]


[Shukra-Tula] [svakshetra]

[mūlatrikoṇa if within 0-10 deg]

[Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna] [Yogakaraka doctrinal-worldviewing dharmesha for Kumbha indriya-lagna]

equably bargains for doctrinal, global agreements

  • Hour of Decision 1918-2018 Rev. Billy Graham [fantasizing-guiding Arcturus-4] [navamsha Shukra-Meena-uchcha] [nicha-Visaka-Surya-yuti-Shukra-Svati]


[Shukra-Vṛścika]

[busy-collaborative sahaja-pati for Meena - Antya indriya-lagna] [mysterious-discovering randhresha for Meena - Antya indriya-lagna]

transformative healing aesthetic


[Shukra-Dhanus]

[banking-conserving dhanesha for Mesha indriya-lagna] [bargaining-balancing jaya-pati for Mesha indriya-lagna]

humanistic aesthetic


[Shukra-Makara-Draco]

[energizing-identifying lagnesha for Urisha indriya-lagna] [inimical-unbalanced rogesha for Urisha indriya-lagna]

lawful hierarchical aesthetic

  • USA-Sen-Utah 1947- finance Mitt Romney [financial-evaluating Śrāvaṇa-2]


[Shukra-Kumbha]

[witty-creative vidya-pati for Mithuna indriya-lagna] [contemplative-retreating vyaya-pati for Mithuna indriya-lagna]

networked aesthetic

***


[Shukra-Meena] [uchcha]

[homebound-anchoring bandesha for Karkata indriya-lagna] [friendly-gainful vriddhi-pati for Karkata indriya-lagna]

[Dhanayoga = uchcha dhanakaraka ruler of 11 occupies 11th-from-11]

***

aesthetic theory

luxury beliefs

philosophical harmony

ideological arrangements

appreciation of sacred doctrine

preference for humanistic, university-global, philosophical relationships

[9-philanthropy, patronage, credenda]


Shukra in expansive Guru's natural sthāna appreciates the liturgical and literary expressions of ceremonial religion, public priesthood, and wisdom-teachings.

Often, aspecial valuation for religious art.

Sweet-seeking Shukra delights in the glamorous world of high temple discourse and public worship, such as

  • consecrations
  • weddings
  • religious vows
  • university investiture
  • graduations

sanctification of state power such as

  • swearing-in vows for investiture of public office.

Enjoys wisdom, world travel, philosophical relationships

Luxurious pleasures via

scholarship, holy scripture and liturgies, religious art and music, spiritual discussions, global travel for education, university and temple culture, divine knowledge

Appreciates the value of religion as a development of culture

Adores the most beautifully decorated sacred space and temple costumes, sacred art and sacred music , the fragrance of billowing incense, the flash of bright silks in shows of Divine pomp and circumstance. The more elaborately designed the ritual, the better.

Enjoys relationship with professors, universities, travel guides, priests and temples.

  • Where will one meet the marriage-partner?

  • In the university or temple, during a liturgy or high ceremony, or during world travels.


dhana-karaka Shukra in a svabhava of Guru can produce a great deal of wealth, but often this wealth is not of the material variety.

Meta-conceptual Brihaspati is not a friend of materialistic, earthly, sensual Shukra; and Professor Guru will assert His right to bring the blessings of philosophy, wisdom, and world travel to the native in lieu of properties, bank accounts, or herds of cattle.

Typically, the native is well-traveled, well-educated, and well-situated in life with a special penchant for the artistic and financial cultures of universities and temples.

If Shukra is the lagnesha, one may be an internationalized teacher or spiritual guide living on rather little income but enjoying harmonious company of philosophical students.


Shukra9_ThanjavurMahratta_1874.png

Thanjavur Maratha, published 1874

printed by Rare Book Society of India


Daityaguru Shukra, the Guru of the Asura, is generally not a welcome guest in Bhava-9.

Sukha-graha in a bhagya bhava can bring fortune on a material level, and Shukra blesses the native with sensual pleasure in ceremonial religion.

Typically, shukra-9 is raised in a religious tradition which celebrates the feminine, indulges in beautifully crafted ritual implements, gorgeous art and costume, transcendently delicious incense etc.

The five-senses experience in the world of high dharma is lovely indeed --and the better disposed is Shukra, the richer is Shukra-9's sense of pleasure in the temple.

However, Guru's proper business is universal; Shukra's personal attachment to pleasure tends to prevent Guru's wisdom from manifesting in the lovely but earth-bound sacred grounds.

Typical issues include

  • the sensualization of religion (when Shukra is ill-disposed, may result in abuses of sensual pleasuring within the temple )

  • inattention to teachings due to distraction by beautiful costume, music, and scents

  • sensually indulgent or romantic involvement with the guru

  • and a handsome, sweets-loving (including liquid sweets) perhaps promiscuous father whose sensual nature does not uphold the higher principles of philosophical teachings to his children.

When Shukra occupies a rashi of sexual Budha, can suggest a father's illicit dalliance with Feminine Nativities. Alcoholism or drug addiction in the father or guru, particularly if Shukra is rogesha-6 + randhresha-8 , or ruler-of-12 r.


Spends mani-money [Shukra] on

  • religious objects (statuary, paintings of religious scenes, beautiful editions of sacred scripture)

  • world travel (including all the accouterments such as luggage)

  • university cultural items (books, pens, instructional media, ceremonial robes)

  • relationships and actions which further one's relationship to priests, professors, and preachers, esp. with women of university or temple quality

Accumulated Treasury from:

  • university teaching and temple preaching

  • the father and father-figures

  • knowledge of religious scripture, priestly culture, and belief systems

Naturally, these traits are modified when additional graha occupy bhava-9 .


Gifts

Selecting a gift for the native with Shukra-9?

  • These folk enjoy pleasures of philosophical teaching and sacred culture.

Accouterments of the philosophical life, such as gracious appointments for the priestly or professorial office or other luxurious items of art and music which enhance the refinement of one's wisdom teaching, will be much appreciated gifts.


Delights in the aesthetics of priestly ritual - but unless Budha is strong in radix, this native might not grasp the power or the deeper meanings behind the rituals.

Likes the company of moral philosophers and spiritual teachers .\

Prefers The social and cultural environment of universities, temples, and the international sangha.

  • mani-money may flow from religious temple or university sources (including by donations for sacred teachings); from the third marriage; directly from the father


The feminine nativity admits a limited number of feminine-friends when Shukra occupies bhava-9.

The lady friends are financially privileged, world-traveled, highly educated, and expert on humanistic or philosophical subjects.

They are or would be qualified to be professors and priests.

The female counts among her closest lady friends and sisters, not a few scholarly nuns and religious philosophers.

Fpr amy gender, sensual Shukra seeks delicious experiences tending to overwhelm expressions of piety, rather it expresses an attraction to the artistic and musical culture of religious social life; a love of universall philosophy and higher education. It is not a devotional position but rather glamorous and sensual, with a rich appreciation of sacred art.

If Shukra is strong * especially in a rashi of Budha * one supports love of art with the professional knowledge of world religious art and music cultures.

Luxurious wealth of religion and wisdom-teachings. Attracted to priest-craft, sacred teachings, guru figures and their worldview; loves the aesthetic ambience of the temple or sthāna of worship, sacred spaces for public ceremony, and the pomp and circumstance of the taking of ritual vows.

Both genders may be attracted to university teaching or scholarly administration (in businesslike rashi e.g. Mithuna or Kanya; also both genders may enjoy world travel, and international education systems (temple network, university network).

Enjoys international culture.



Mandira_Mahabodhi_WorldHeritage.jpg

UNESCO World Heritage: Mahabodhi Temple Complex

Bodh Gaya, naepal

Career during Vimshottari Dasha periods of a graha located in bhava-9 .


Ggraha located in dharmasthāna-9 may confer expansion of humanistic perspective, global awareness, and contact with wisdom-figures.

Nevertheless, the 10th-from-9 = bhava-6 indicating disharmony and ailment.

As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6.

If the karmesha occupies rogasthāna-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia.

Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable.

Masjid_SiddiqaFatimaZahra_Kuwait.jpg

Masjid Siddiqa Fatima Zahra, evening in Kuwait

Image Credit: Matthew Jacob

Aesthetic love and artistic appreciation for religious traditions , temples and practitioners.

  • May develop a special knowledge of and attraction to sacred art and music .

  • Charming philosopher-teacher, attractive in dress and appearance. Sensual, permissive teaching style. Prefers a gentle, relationship-cultivating method of ritual interaction with the spirits. Favored by women. Enjoys beautifying the temple.

  • As Guru of the Demons, shri Shukra = a mortal enemy of Brihaspati, who is the Guru of the Gods. Shukra in bhava-9 lacks respect for ritual hierarchies, grand ceremonies, patriarchal traditions or paternalistic religious behavior.

  • " Daitya-guru" influence may arise through the professors, religious teachers, or the father. They may be profligate or indulge in excessively sensual behavior such as drinking alcohol (Shukra = sugar) or too much enjoyment of women. Favors happiness through religious cultures which hold female sexuality and sensual love in high regard.

Wat_RongKhun_ChiangRai.jpg

Wat Rong Kuhn Buddhist temple

Chiang Rai, naorthern Thailand

Environment of 9, where ones meets feminine partners

  • university groups
  • international affairs
  • philosophy
  • world travel
  • priesthood, professorship
  • scholarship, punditry
  • teaching-preaching
  • scriptural study
  • sacred place, house of worship
Shukra Angles additional characteristics

Shukra in 9th = 11th from 11th = sangha (sangiti, the reciters) faith community = "the network of networks".

The agent of introduction for the couple = likely to be a friend of a friend = 11th-from-11th

This match-making agent = a philosophically expansive [Guru] person often with a strong sense of religious-cultural art and design. The match-making is often inadvertent. The ostensible reason for the meeting might be rather mundane, for example a motive can be the publishing of philosophical-religious or scholarly texts or making travel plans to visit a sacred place.

Masculine or feminine, the partners in the pairing [Shukra] meet each other in context of

  • university studies and scholarship, especially in sacred scripture or philosophy

  • college and collegial activities, such as taking classes or attending lectures

  • indoctrination, learning the higher principles and theories

  • proselytizing, preaching

  • humanistic world-travel such as study-abroad, educational tour * especially of holy places or temple pilgrimage

  • environments supporting global humanism, such as conferences and seminars on topics of global importance (not local or parochial interests, must have international and optimistic Guru viewpoint)

Also 9th = 5th-from-5th, including political, dramatic, regal, celebrity, entertainment environments - particularly with a global context


In the nativity of a husband

Often, ahusband meets the life-partner [Shukra] in a setting characterized as doctrinal, theoretical, ideological, or philosophical. The setting may be in a temple, university, or environment of global humanism. One in a husband role aesthetically prefers [Shukra] the characteristics of 9 and 9th-from to be displayed by those in the wifely-companion. The life-partner Generally, is interested in philosophical principles and matters of dharma (theories of reality). The wifely-companion either has or aspires to the rarified theoretical discourses of university perspective and global worldview.

One in the husband-role may be attracted to feminine partners who are aware of divinity (literally di-ven the "coming out" of the spirit into the human world). Her principled ideological, theoretical or philosophical commitments are attractive to him, and her wise, inclusive, generous but balanced understanding doctrine may form the basis of their marriage.

A husband with Shukra-9 often cherishes children (9) so that life-partners who are concerned with the divinity and dharma-dogma education of children may seem attractive to the husband-role player.

5th from 5th = dharmasthāna can represent doctrinal drama among the debaters of high religion (in the non-ritual priestly or doctoral realm of divine thought) as well as global humanism on the secular stage.

  • in 1912 during a Rahu-Mangala bhukti where Mangala activates 7th-navamsha, Italy-Dictator 1883-1945 Fascist Benito Mussolini met his wife Ida Dasler at a spirited public debate on religion, where at the beginning of the Italian Fascist movement Mussolini took an oppositional stance against the punditry of a group of Christian scholars.
Masjid_Raya_Medan_Indonesia.jpg

Masjid Raya Medan

Medan, indonesia

shad-ashtaka 6-8 angles from Shukra = polarizing catalysis areas for alliances

  • relatively little agreement in 6th-from;

    potentially illness and conflict

  • secrecy in 8th-from , and potentially catastrophic shock


adversarial, conflicted 6th from Shukra-9 = dhana-bhava-2

  • affluence , family lineage values-fulfillment , cintamani * mani * money , store-holds, store-keeping, restoration, storage, stories, conservation, savings, historical knowledge, skandha, shakya, stash, stocks, heaps of stuff, pantry, supplies, Values, herds and hoards , cattle, songs, speech: sensual pleasures, wealth, dematerialization, gathering and collections, banking, food, mouth, teeth , face, eyes, sight, opinions, second spouse, family history , traditions, knowledge, knowledge of languages, oral histories, second marriage
  • historical value, shareholder value, production value, investment value

shocking, secret 8th from Shukra-9 = Bandhu bhava-4

  • home, mother, maternal culture, caretakers, sheltering, defense, old Ways, customary rhythms,"ethics ", parenting, child-raising, habits of the settled peoples,"ethnicity" , roots, protection of the weak, farming, nourishment, ownership and stewardship of the land, schooling, licensing, vehicles, borders and boundaries, fencing, the sea, marine matters, fish and fishing lifestyle

QUOTATION Das / Bepin Behari

WRT Shukra-9


" ... sensitivity which enables you to vibrate to a higher frequency

  • and learn how to dissolve your self-consciousness by merging it with something else.

  • The object of assimilation may be an ideal for which you fight, agoal you want to achieve, or even the beloved with whom you desire,

    but the central theme in all of these is self-forgetfulness, aroused by sensitivity

  • and the desire for union with something sublime , higher than oneself.

You are a money-lender;

all are indebted to you. Grows richer.

  • Religious, charitable, daily distribution of free food; known for piety.

  • Gain through servants, attendants and relatives. Robust.

  • There isn't a man in town who does not take a loan from you. They pay interest and make you richer.

  • Your residence is outstanding.

  • Gain through brothers and physical comforts.

Pious and generous.

You are for a spiritual existence and holiness .

  • Stout, large hearted, blessed with spouse, friends

  • service to preceptor; kind host

  • prosperous; learned; fortunate

  • self-made

  • patrimony for the good of respectable people,

  • festivity, pilgrimage, guests.

Contented, simple living, thin, respected by own community.

  • Wealth gain in 15th year and luck in 25th.

  • Gain of garments.

Calm and balanced, conveyance.

  • Devout, austere, offers adoration,

  • oceanic sign on the feet, enjoyments and sexual pleasure ,

  • blessed with a long living father.

You have a very refined and artistic temperament;

  • intellectual giant for all kinds of intellectual exercises;

  • kind and sympathetic

  • fond of art and music, pure literature,

  • social intercourse with intellectual persons.

  • Success abroad, gain through travel and sea voyage.

Gain

  • through relatives

  • by marriage,

  • marriage to a foreigner,

  • or to one like-minded. "

[end quote]

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