colleague and later adversary of
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Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud
born four months before
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Duino Elegies 1875-1926 mystical poet Rainer Maria Rilke
nscription on Jung's tombstone at Flutern Cemetery in Zurich.
"Vocatus atque non vocatus Deus aderit
""Invoked or not invoked, the god is present"
Analytical psychologist of psycho-mentality and subconscious depths
Earth-birth Monday-26-Jul-1875
dematerialization 06-Jun-1961 (age 85)
Mystical humanisti+ scientist psychologist-psychiatrist * 1875-1961 * Carl Gustav Jung
birth data from http://en.wikipedia.org/wiki/Carl_Jung * tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star * adapted by BP Lama
Rising Nakshatra
Masculine Nativities
Purva-bhadra * Aja-eka-pada
BPL commentary
For Purvabhadra births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Visaka, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.
Teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Pegasus. Their purpose is expansion of prosperity= proshtha.
High forehead. The majority of Purvabhadra nativities are wanderers. Universalist perspective. The majority of Purvabhadra are higher dimensional Seva-wanderers who assume guidance roles. Those born into the paradigm of Aja-eka-pada are often excellent dancers who bring understanding of growth patterns via Posture and Dance .
Kumbha - Ghata pada 1-2-3 expresses Guru's rulership of 2-collections, affluence ++ 11-revenues, friendships. Guru-and-Shani are mutually neutral. Pada 1-2-3 births are found in the overlap between Guru's financial-social expansions (2-11) and Shani's ability to bridge the physical-astral worlds (1-12). Pada 1-2-3 are often involved in large-scale social economic networks which have both a public identity and an invisible private reality, such as international finance or government-corporate aid groups. They can also be social scientific theorists and writers on topics of large-scale social behavior.
Meena - Antya pada-4 expresses Guru's rulership of 1-embodiment ++ 10-leadership, reputation. Brihaspati rules both Purvabhadra nakshatra ++ Meena rashi, creating a concentrated effect of expansive Saptarishi growth patterns.
Pada-4 is less concerned with financial affluence and more attuned to visionary truth. Pada-4 may become leaders in wisdom fields such as divinity, philosophy, spiritual healing, clairsentient understanding, envisioning practices, or ancestor guidance.
Themes of broad scope, theoretical understanding, and visionary imagination may contextualize Ajaekapada's terrestrial experience Applies also to Chandra in Purvabhadra-Pegasus
QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 88
"... high-strung and nervous in temperament .
They are not very strong constitutionally.
They are rather grave and serious in demeanor
and are more interested in the discussion of serious topics than in trivial matters.
they belong to the Mental Group and are by no means orthodox,
preferring to arrive at their beliefs through a process of logical reasoning."
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Memories Dreams Reflections 1875-1961 Carl Jung
Recommended Jyotisha-ratana for
Kumbha nativities
26-Jul-1875 Earth-birth in Kesswil, Switzerland * Zukra-Budha bhukti
28-Jan-1896 (CGJ age 21) grieved decease of father * Mangala-Rahu bhukti
14-Feb-1903 (CGJ age 28) exchanged the vows of marriage * Rahu-Rahu svabhukti * his wife was a financially privileged heiress Rahu-2 * R-K gochara via Kanya-Meena * natal R-K axis
28-Dec-1904 celebrated the birth of child-1 birth Agathe Jung * Rahu-Guru bhukti
Jul-1909 until May-1912 Janma Sade-Sati Meza
1912 Psychology of the Unconscious * Rahu-Budha bhukti * Budha vidyapathi-5 genius scholarship randhresha-8 occult hidden
1913 (CGJ age 38) acrimonious split with his former colleague, Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud * Rahu-Ketu bhukti * Ketu chidra-karaka ++ Sade-Sati
1921 publication Psychological Types * Guru-Guru svabhukti * Guru rules 11-social community connections, economic gains
1922 (CGJ age 47) grieved the decease of mother * Guru-Guru bhukti * Guru rules 12th- from-Chandra
Dec-1937 (CGJ age 62) travels to India, contracts extreme sickness producing a fortnight-long delirium; never again leaves Europe * Shani-Shani svabhukti * Shani lagnesha self and Shani rules 12 distant lands, dissolution of identity
Apr-1939 until Jun-1941 Janma Sade-Sati Meza
1952 Answer to Job
27-Nov-1955 (CGJ age 80) grieved decease of wife Emma Rauchenbach Jung * Shani-Guru bhukti * chidra-dasha * Guru rules 7th-from Zukra + 2nd-from-7th
06-Jun-1961 (CGJ age 85) dematerialization * Budha-Surya bhukti * Surya rules-7
Distinctive Features of the nativity
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Memories Dreams Reflections 1875-1961 Carl Jung
"Knowing your own darkness is the best method for dealing with the darknesses of other people."
Surya * pitri-karaka (father) * jyoti-karaka (light)
- Surya-Karkata * Bhanu * ray of light
- Surya in bhava-6 * center of sparkling service * brightly conflicted * focus on imbalance * eye on exploitation * charming social worker * poverty entitlements * shines light into broken promises * confident litigation * self-righteous accusations * politics of pollution * intelligence for medicine * smart crimes * dramatizes suffering * gambles with addictions * central roles in conflict zones * bright center of war * father may serve in medicine-military-ministry * or father may be sick-addicted-abusive-poor
Chandra * matrikaraka (mother) * garha-karaka (village)
Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality
- Chandra in Bharani-Yamya * needs to carry valuable burdens * safeguards the treasuries * protects precious values
- Chandra in classroom-3 * comfortable with the cohort * familiar with interactive communication * calmed by repetitive announcements * feels the tidal pulse of daily chat * feels sheltered in the parlor * soothed by siblings * intuitive information delivery * settled into the habits of writing * needs continuous commerce * accustomed to routine messaging * emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft
Mother
Chandra in bhava-3 drishti from Guru-9 * mentalized, spiritualized nature of the mother
Jung wrote in Memories, Dreams, Reflections. p. 18. that in his childhood he had three siblings but he was the only surviving child. He records that his mother remained often in her bedroom, where she said that spirits visited her at night. While she behaved normally in the daytime, according to Jung's recollections his mother had frequent night visitations from spirits and young Carl himself saw luminous etheric forms coming and going from her room.
Chandra-3 writings, conferences, apprentice skills trainings. Jung was a remarkable writer * arudha lagna Chandra-3-Mesha * who was able to advance the academic and medical mission of both psychiatry and psychology via extensive correspondence (3) and many scholarly discourse conferences (Guru-9).
Jung's literary legacy far outlived him. After Jung's dematerialization, several books of his most influential were published from his Collected Works, including:
- Memories, Dreams, Reflections (1962) = Jung's autobiography
- Man and His Symbols (1964)
Kuja * bhratru-karaka (brother) * virya-karaka (virile)
- Mangala-Vrizchika * svakshetra * vigorous pursuit of hidden assets * proactive exploration * energetic initiation * exposure of shocking secrets * plunges the tantric depths * push toward discovery * champion of emergency action
- Mangala in bhava-10 * dig-bala * drive toward high position * pursuit of social authority * fights for rank * competes for top status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites
Motivating Mangala rules-3 productive writing
Lifelong writer: extensive publication
known as a psychic diver, a deep plumber, an explorer of the hidden and forbidden under-conscious layers
QUOTATION Das commentary , "Mars is considered Strong in Shad Bala or the lord of the 3 is considered Strong in Shad Bala, and Mars is aspected by a benefic or the lord of the 3 is aspected by a benefic or 3 is aspected by a benefic.
"In this combination, the third house, the lord of the third or Mars, the Karaka of the third are somewhat strong, which tends to bless life matters connected to that house, like younger siblings, communication abilities, higher education, courage, energy and prowess.
Budha * jamayah-karaka (sibling) * sandeza-karaka (message) * zisya-karaka (student)
- Budha-Mithunaya * svakshetra * business communications * articulation of specific instructions * informative pronouncements * messages about commerce * hands-on management * signaling explanatory information * detailed diagrams * talks about publication * interpretative interactions * commercial translation * hands-arms-shoulders send descriptive gestures
- Budha in bhava-5 * narrative of splendid signaling * discusses entitlements * self-referential conversations * describer of divine intelligence * explainer of romance * delivers political instructions * writes poetry * proclaims love * defines creative literature * plays games * discusses fame * lectures about idealism * debates with royalty * chats with children * publishes unique opinions * articulator of artistic performance * declaims with radiant confidence
- Budha-yuti-Zukra * explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
Guru * dhava-karaka (husband) * bahuta-karaka (variety)
- Guru-Thula * many trades * variety of exchanges * optimistic negotiations * believes in justice * doctrine of contractual exchange * multiple alliances * permission to bargain * diversity of arrangements * equable guidance * widens the scope of balanced design
- Guru in bhava-9 * karako bhavo nashto * svabhava * tolerance for diverse doctrines * multiple beliefs * expansive ideology * much sermonizing * broad humanistic understanding * sanctimonious father * multiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husband-figure may be an ideologue or spiritual guide
Generous Guru rules 10th navamsha suggesting a career in philosophy, theory, teaching, professorship, preaching, spiritual guidance
Guru-9 theories of reality, dharma, doctrine * Jung was a pioneering (Mangala) theorist of western "depth psychology"
Zukra * svadhu-karaka * kalatra-karaka
- Zukra-Mithunaya * appreciation of detail * beautiful accessories * attracted to writers * likes businesspeople * balanced gestures * conducts diplomatic conversations * prefers a communicative partner * aesthetic of handiwork * pleasures of specific explanations * enjoys correspondence * gracious messaging arrangements
- Zukra-5 * seeks pleasure via refined gaming * enjoys center-stage beauty * creative feminine-figures * pleasing children * talented students * delights in financial speculation * political grace * aesthetic designs to adorn the heart * graceful solar plexus * dramatic relationships * sweet celebrity romance * delights in fine arts * appreciation of entitlements
- Zukra-yuti-Budha * sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort communicative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements
Zukra bandesha with narrating Budha the Publisher and Tale-Teller
Jung draws from the myths and lore of his homeland, Germanic culture at its root. Unlike Nietzsche he does not need to evoke the spirits of cultures long past in order to make his seminal point about the creativity of the subconscious. Representing the confluence of Guru ruler of Purvabhadrapada with Shani rules Kumbha, Dr. Jung's data (bhava-2 Meena subconscious history) whilst exotic and boundary-leaping is also scientifically researched and presented with a theoretically sound narrative.
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QUOTATION Das commentary: "Venus is aspected by Jupiter, and Venus is in Gemini."
"Expert at making artificial creations. You are cheerful and optimistic. You gain through educational activities, publication or correspondence."
Shani * duro-karaka (endurance) * jara-karaka (years)
lagnesha for Kumbha radical lagna
- Shani-Kumbha * moolatrikona 0-20 deg * old economies, obliged to conform to the marketplace, pressured linkage, pressured skin-nerves, imposed connections, proletarian earnings, elder friends and mentors, must earn profits with scarce available resources
- Shani in Bhava-1 * steady time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * social pushback against dynamic change * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resistance to independence * often looks older * lives to work * elders preserve class-conscious identity
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QUOTATION Das commentary: "Saturn is under star 23-Dhaniztha, and Saturn is aspected by Mars."
QUOTATION Das commentary:"Saturn is under star 23-Dhaniztha, and Saturn is aspected by Jupiter."
"You will be an advisor or have an equivalent status of leader or work in defense, strong physique and soft mind."
Rahu * rajyalobha-karaka (ambition) * picchala-karaka (slippery)
- Rahu-Meena * shimmering illusion of immersion * craving for symbolic guidance * extravagant imagination * mirage of dreamlike wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom * fascinating prayers * extraordinary ancestor guides * fabulous clairsentience * intriguing sleep-states * seeks special importance via apparent (but perhaps not authentic) attributes of deep trance * exceptional private intuition * unorthodox interior guidance * seeks privilege via contemplative-roles
- Rahu in bhava-2 * passion for precious treasuries * in svabhava of Suave Zukra, the Shadowy Specter seeks glamorous goods * mesmerizing memories * risk-rewarding finance * fascinating voice * entrancing face * craves knowledge of sound values * intriguing genetics * outsider who cleverly insinuates into the values-fulfillment lineage * extraordinary recollection * mesmerizing speech-and-song * intermingled traditions * unconventional speech * shadowy interlopers infiltrate the family line * potential for opportunistic second marriage * adventurous character of mother's elder sibling * thrilling stories * remarkable libraries * ambitious hoard * mixed-language vocabulary * desires important evaluator roles * exotic foods * unusual breeds in animal herds * captivating collections * social mobility via values + heritage + memory
CAREER - RAHU
Karakamsha Meena-2 contains Rahu in bhava-2 * Jung was extremely outspoken about sometimes unsavory psychological realities of the depths of human foundational under-consciousness. His own family was somewhat exotic for the day. While they worked to preserve a prim and proper facade, to the extent of suppressing his writings (keeping the Red Book in a bank vault for decades) the family had their irregularities as well.
Ketu kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)
- Ketu-Kanya * humbly dissociates from accusatory complaints * incomplete service * empty disagreements * odd arguments * not limited by stigmatized conditions * ignores restriction on helpfulness * eccentric service to the disadvantaged * releases a living green cloud of servitude into the misty abyss
- Ketu in classroom-8 * passively dissolves barriers hiding secret knowledge * ambivalent toward initiations * disregards occult boundaries * Witness to cycles of death-and-rebirth * fearless toward catastrophic upheaval * absent from spouse's family * vacuous obscurities * irrelevance of non-disclosure rules * dissolves psychic filters * not intimidated by terrors * ignores threats * dissolves obfuscations. * unless other graha in 8, may prefer to live free from in-laws
Carl G. Jung's wife Emma remained legally married to her husband for more than 50 years, raising their five children and numerous grandchildren while accommodating Jung's extramarital affairs.
Zukra vidyapathi-5 and karmesha-10 represents an intelligent and respected wife-1. 7th-from-Chandra-3 being bhava-9 suggests that wife-1 was philosophically and theoretically inclined; however Professor Guru-the-Multiplier located in 7th-from-Chandra confirms two wives in the life narrative.
Sexual-conversational Budha represents wife-2 who appears in the guise of a student or apprentice (Budha) and who plays the role of the younger sister.
In cultures where a man may permissibly marry two sisters, this is a common pattern. In Jung's home culture, it was scandalous but not unheard of. In fact, Jung's one-time mentor Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud also conducted a lifelong affair with his wife's younger sister while maintaining the respectable facade of a lifelong marriage to his legal wife the elder sister.
The spousal tolerance is displayed via conversational and sibling-like Zukra-yuti-Budha Mithuna-5 = several long term secondary mates, including a psychotherapeutic assistant who lived conjugally with Jung for 24 years.
Jung quit both International Psychoanalytical Association and the International General Medical Society for Psychotherapy at inopportune junctures.
At leaving-time, he was deeply committed to advancing and establishing the professional legitimacy of psychotherapy and specifically psychiatry; abandoning these associations was a costly move.
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However Jung quit these important groups due to his perception that they were not legitimate . The resignations were caused by his opposition to ophthalmologist 's theory and practice as a leading factor and to the many evils of Nazism as a secondary factor.
Even more impressive, he networked successfully and continued to gain linkage within the new sciences of medical psychiatry and therapeutic depth-psychology throughout the extremely turbulent years of WW-1 and WW-2.
The mutual drishti of Shani and Mangala, two fiercely unyielding graha may be assigned the honor of Jung's persistence and ultimate success against an often hostile environment: Shani-1-Kumbha a pillar of social-scientific structure and Mangala-10-Vrizchika a driven explorer of unknown and frightening territories.
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