"The spiritual journey is individual, highly personal.
It can't be organized or regulated.
It isn't true that everybody should follow one path.
Listen to your own truth."
~~ Be Here Now 1931-2019 Baba Ram Dass
For God hath not given us the spirit of fear;
but of power, and of love, and of a sound mind.
~~ 2 Timothy 1:7
OM grinih suryaya namah
OM hram hrim hraum sah suryaya namah
Singha * Simbha
Leya * Hari
Sun - Soule - Saul - So-Ra
Apollo - Paul
Sirius - Osiris
Utu - Ata - Aitha
Aten - Aton - OM - On
Helios - Heli - Haul - Halo - Ha
Amer-atsu - Nyima - Nyayiru
occupies the constellation of
Leonis * Felidae
Leo * Felix * Panthera * al-Asad * Aslan
brightly charismatic confidence of Center-stage Surya radiates through the regally entitled game-playing rashi of Surya
"The one aim of yoga is an inner self-development by which each one who follows it can in time discover the One Self in all
and evolve a higher consciousness than the mental, a spiritual and supra-mental consciousness which will transform and divinize human nature ."
~~ Savitri 1872-1950 revolutionary poet Shri Aurobindo
Sunrise over Smithtown Bay, N.Y. www.noaa.gov
QUOTATION from Tenzing Gyatso , Healing Anger: The Power of Patience from a Buddhist Perspective.Geshe Thupten Jinpa (Trans.).
".. Maitreya, in his text The Sublime Continuum, gives three reasons on the basis of which one can conclude that the essence of Buddhahood permeates the minds of all sentient beings.
First, he says that the Buddha's activities radiate in the heart of all sentient beings.
Now this can be understood in two different ways:
But one could also see it in deeper terms, that is, that all sentient beings possess the potential for perfection.
Therefore, there is a kind of perfected being inherent within all sentient beings, radiating. So one can understand it in these ways.
Second, so far as the ultimate nature of reality is concerned, there is total equality between the samsaric state and nirvana.
Third, we all possess a mind which lacks intrinsic reality and independent existence,
which allows us to then remove the negativities and delusory states that obscure it.
For these three reasons, Maitreya concludes that All sentient beings possess the essence of Buddhahood." [end quote]
[Magha-1] Mesha Navamsha
[Magha-2] Urisha Navamsha
[Magha-3] Mithuna Navamsha
[Magha-4] Karkata Navamsha
[Pūrvaphalgunī-1]Double-Simha Navamsha [vargottamsha]
[Pūrvaphalgunī-3] Kanya Navamsha
[Pūrvaphalgunī-3] Tula Navamsha
[Pūrvaphalgunī-4] Vrischika Navamsha
[Uttaraphalguni-1] Dhanus Navamsha
| Public Figure Examples
[svakshetra] [mūlatrikoṇa if within 1-10 deg]
[bright center of dramatic games] [identified with center-stage entitlements]
[political drama of historical values] [sparkling financial confidence] [charismatic speech tones]
[svakshetra] [mūlatrikoṇa if within 1-10 deg]
[bright center of dramatic scripts] [creative poetic intelligence for writing]
[svakshetra] [mūlatrikoṇa if within 1-10 deg]
[bright center of local politics] [intelligence for patriotic property defense] [celebrated entitlement to display land ownership] [camera focus on ethnic cultural rhythms] charismatic father may be the center of the household]
[svabhava] [svakshetra] [mūlatrikoṇa if within 1-10 deg]
[bright center of political entertainments] [intelligence for winning games] [celebrated entitlement to display creative genius] [camera focus on individuality] [father may be a famed central figure]
[bright center of medical drama] [charismatic intelligence for criminal argumentation]
[bright focus of political negotiation] [dazzling center-stage deal-maker] [flamboyantly confident gamesmanship display]
[speculative self-referential brokered relationships] [theatrical self-reflexive alliances] [father may be brilliant attorney-adviser-middleman]
[philosophical-doctrinal dharmesha for Dhanus-born]
[karako bhavo nashto for father, patrons, indoctrinators]
[righteously radiating doctrinal certainty] [entitled to political patronage] [father may be charming preacher-priest-ideologue]
[usually is the eldest child] [bright center of interconnected intelligence] [focus-point of community drama] [creative friendship linkages] [radiant hub of intellectual gridworks] [confident marketplace politics]
[svakshetra] [mūlatrikoṇa if within 1-10 deg]
Simha * Singha = panthera, felix, felidae , the cat
Surya-Simha [svakshetra] [mūlatrikoṇa if within 1-10 deg]Khaga * Khagaya * air-moving * brightly charismatic confidence of Center-stage Surya radiates through the regally entitled game-playing rashi of Surya
* bright center of games and drama
/ I am / self-centric identity formed by thought-streams emitting from The Series of Suns
/ I am / Brilliant, Charismatic, Always-Playing, Genius
One's natural genius seeks to be in the center of politics, drama, games, and creative performance.
Favors red-colored garments and golden ornaments. Rich red pigment and dyes in paint and textiles.
When uncomfortably placed, Surya-Simha may signal a certain amount of intellectual conceit. One may radiate the "right light".
Bemused. Creative. Elite.
Courteous and charismatic.
Radiates in the center of a room, a royal court, a theatrical stage, a political assembly. Impatient with the commonplace, conformist, and pedestrian. Intolerant of both excessive sensuality [Shukra] and oppressive fear [Shani].
Vimshottari dasha Periods of Surya
evoke extraordinary independence of thought and behavior, ften characterized specifically by Simha's classic 'roaming in high mountains and jungles'. One requires attention, praise, admiration, and a central role in the current environment.
For one born with Surya-Simha rashi, the father (or father-figure, who may be the grandfather or other dominant male) is regally self-confident. (Adjusted by drishti and bhava.)
The father is king of his own castle. This man is personally intelligent, perhaps socially recognized as a genius, but it does not matter to one the estimation of other people. One is sufficient unto oneself in a world containing God and One only.
Father may perceive himself in some fashion to belong to the social or spiritual elite - especially Magha-Regulus. Unswerving obedience may be required from the child toward this regal father, like a vassal toward their king. During the father's reign, the home is ruled by divine fiat.
Unfortunately unless other graha indicate the softening of humility, the Simha-Surya father can rarely tolerate criticism. Therefore, the child's adolescence may be a stressful time, resulting in permanent breakage of the relationship. Again if Surya-Budha enjoy a safe distance (not combust) much less interference.
The child carries on the paternal custom of acting with personal confidence and directly conducting the intelligence of the presence of the divine light. As adults the father and the child may radiate from the same center and shower each other with light.
Father * Surya pitrikaraka
The father like Professor Surya is self-confident and regal in bearing. Typically, the father is politically involved. However, the degree of involvement may be major or minor, depending on the total condition of Surya. For example, the father might be head of the village panchyat, a union shop steward in an urban factory, or a local party boss.
Explicitly concerned to express excellence in individual intelligence.
Very independent minded, magnificent, undeniable entitlement to express one's personal divine creative brilliance. Generally unable to cede authority to others, even in supposedly cooperative contractual arrangements in marriage and employment. Needs to be in charge, often in a dramatic way.
Defining awareness of of noblesse oblige, the aristocratic responsibility for those above to care for those below. Can be patronizing and authoritarian, but also deeply compassionate.
Visible public behavior psychologically driven by childhood memories of regal empowerment and praise for acting with authentic creative certainty.
Political intelligence at maximum strength . Draws on parallel life time leadership memory from previous positions of royal authority. Executive decisiveness and social self-determination at peak power.
Brilliant performer and lecturer, presuming Budha is well-disposed. Extremely confident and yet not overbearing; does not fear public opinion, cow-tows to no one. Self-possessed and morally secure.
Rarely works under others , unless positioned in the very top ranks holding a commanding position of a large organization. Even these top positions in hierarchy [Shani] are temporary and are most typically gained through royal bloodline, popular election or winning at war rather than via a step-wise ascent up a bureaucratic hierarchy.
Does not accept a requirement to earn rank but rather presumes the entitlements of unique intelligence and personal charisma. Often blessed with excellent advisers and preternaturally gifted at games.
Channels divine genius. Typically, Radiates a vivid spiritual light, but cannot be subservient to church or state. Moral sensibilities = much less influenced by common law (except with Shani drishti) and more influenced by awareness of divine law.
All graha and lagna within Simha content with the distinction between divine law and statutory law . Surya-in the rashi of Kings has true confidence (true faith) in divine providence, and tends to act properly, but the voice of action is the Self and not the State. One's motive for decisive choice = faith not fear.
Harmed (made more of a commoner) by drishti from Shani-Mithunaya, Vṛścika, or Kumbha.
If with Guru, advanced knowledge of moral philosophy, and a teacher of social ethics.
If with Budha, elegant but self-referential. A touch of"princess complex", perhaps.
Similar to Surya/Mesha, can be"my way or the highway". Also like Surya/Mesha, does not work well in groups. If this is your employee, give him/her an entrepreneurial territory of their own.
Unlike Surya/Mesha, the self-confidence and social self-perception of Surya/Simha does not depend on Kuja's disposition. one is maximally independent in thought and action.
Simha/Surya person is usually independently employed, and successful in business due to their elegant but relentless self-confidence. The power of belief in this position is awesome.
Budha is benevolent in all three of the possible rashi positions vis-à-vis Surya/Simha. If Budha is free of harmful drishti, one is exceptionally"bright"and skillful in their work. However, svakshetra Surya cannot tolerate criticism . Surya/Simha will not remain long in an unappreciative environment.
If Surya occupies bhava-6 in Simha, Harsha Yoga applies. Excellent for success in medicine, import-export business (esp. medicines) and work in foreign lands, service work in temples. Karaka for a fortunate uncle who is politically well-connected.
"Many waters cannot quench love; rivers cannot wash it away.
If one were to give all The wealth of his house for love, it would be utterly scorned."
~~ Song of Solomon 8:7 (New International Version)
Royalty-Celebrity in the World ... or in One's Own Mind
lagnesha-1 Simha Surya in bhava-1 = King or queen of one's own body, brilliant light of confidence emanates from the body, excellent selfishness, a perfect autocrat. May be a genius in the game of personal appearance. Very selective - even elitist - in matters of the personal appearance such as clothing, comportment, personal display.
dhanapati-2 Simha Surya in bhava-2
Regal Center of Bloodlines and Banking. Entitled style of handling the money and genetic lineage. Because bhava-2 is a svabhava of Surya's enemy Shukra, a style conflict may arise between with autocratic independence and mutual finance and sensual tastes. May be a genius in the game of wealth accumulation. Very selective - even elitist - in matters of family lineage, wealth-treasury, knowledge of history, and use of language.
bhratru-pati-3 Simha Surya in bhava-3 = Regal Center of the messenger corps. Lords it over the siblings, cohort, and the work group. Admired for ability to dramatically evoke an experience via written word, video, cinema, internet etc. Writes autocratically. Is not interested in the opinions of others. Announcement by royal decree. May be a genius in the game of messages including announcements, writing, explaining, signaling and publishing. Very selective - even elitist - in communications style.
bandesha-4 Simha Surya in bhava-4 = Regal center of one's own castle. Royal dominion over one's own home and local region. Splendid house, vehicles, and furnishings. Impatient with schooling and might not go far in the educational world. Admired for their unique style of parenting. May be a genius in the game of foundational culture and patriotic defense. Very selective - even elitist - in regard to the condition and location of the home (s) and vehicular mode of transport.
vidya-pati-5 Simha Surya in bhava-5 = Regal center of the royal court, radiant hub of the theatrical stage; a highly effective and credible political position = creative charismatic performance. Often famous. May be a genius in the game of speculative finance, politics and drama. Very selective - even elitist - in regard to lovers, children, fashion, theatrical presentation style.
rogesha-6 Simha Surya in bhava-6 = Regal Center of the Servants and Working People. Admired for work in debt, conflict, medicine and human services often of a political or philanthropic nature. May be a genius in the game of servitude, usury , lawsuits, poverty, war, and pollution . Very selective - even elitist - in regard to loan-making, debt-management, re-financing, medical, military, and litigation services.
yuvati-pati-7 Simha Surya in bhava-7 = Self-centered Surya = awkwardly self-referential when residing in Professor Shukra's pair-matching bhava-7. Partner may be the self-entitled Royalty of the marriage. Both spouses have a solipsistic style of behavior in relationships. One may be radiantly confident in one's entitlement to hold the center of attention within a marriage. May be a genius in the game of alliances, trust-building, terms of agreement, contracts, and settlements of the law-courts . Very selective - even elitist regarding partners and advisers.
randhresha-8 Simha Surya in bhava-8 = Regal Center of the Mysteries. One may be an important figure in a secret society or in a tantrik setting but the public does not see this bright light. Shrouded in mystery. Often in secret government functions. May be a genius in the game of hidden assets and secret truth . The father may be unknown to the native, or the father's activities are undisclosed. Very selective - even elitist - in regard to hidden liaisons, camouflaged wealth, confidential information.
Dharmesha-9 Simha Surya in bhava-9 = Regal Center of the Temple, King of the Philosophers, regal Father-figure to the priests. Karako bhavo nashto indicates a father who is self-righteous and often overbearing -- although not as intensely as the [uchcha-Surya]. May be a genius in the game of wisdom doctrines, ideology, and inspirational preaching . Very selective - even elitist - in regard to philosophical convictions and cherished tenets of belief.
karmesha-10 Simha Surya in bhava-10. For the Vṛścika indriya-lagna, svakshetra Surya can be brilliantly authoritative in karma-bhava. Surya-10 seeks high-visibility positions. Leadership style is radiant, regal and entitled. Autocratic, not always successful unless Shani is also well placed. Downside: arrogant, not necessarily aware of the little people at the bottom of the pyramid. Upside: glorious to behold. May be a genius in the game of institutional governance . Very selective - even elitist - in regard to professional titles and responsibilities.
Vriddhi-pati-11 Simha Surya in bhava-11 creative networking = dramatic center of a network that has no center. Surya is less effective in svabhava of Shani (10, 11). Nevertheless, the Simha-Surya is well-connected socially and earns by cult of personality. Often the figurehead or political icon of an interlocked community. Yet, does not necessarily hold political office, since power is widely distributed throughout the network. May be a genius in the game of regulating connections between people, things, or ideas. Very selective in regard to personal friendships. (Not elitist in proletarian-11)
ruler-of-12 Simha Surya in bhava-12 creative imagination = one lives like charismatic royalty at the center of attention in one's own mind. Often a bit of a "bedroom diva". Plays the role of foreign royalty quite successfully, but is not quite so well admired at home. A legend in one's own mind. May be a genius in the game of imaginative visions and spiritual guidance . Very selective - even elitist - in regard to bedroom, hotel, private arrangements, and foreign assignments.
"Very courageous and occupies an eminent position.
You are industrious and accomplish difficult tasks by sheer willpower and courage.
At times you become furious and are attached to the spouses of others.
Industrious and venturesome ."
Das comments on drishti to the Surya-Simha
The Sun is in Leo, and the Sun is aspected by Saturn
"You will be skillful in creating obstacles, will be ineffective, and will cause grief to others."
Behari says WRT Simha Sun in bhava-7
"... Under the impact you become domineering and possess a regal demeanor.
You are very selective about sexual partners.
Your energy is used up by intense involvement in administrative responsibilities "
QUOTATION from Das/Behari
The Sun is in Leo, and the Sun is aspected by Mars"You will be interested in others' spouses, be courageous, valorous, revolutionary, formidable and a leader."
Das /Behari comments on Surya-Simha
"mountaineer, victor, aggressive, enthusiastic, sober,
talkative, rich, famous , land lord, ambitious
and can not act in subordinate position.
Will destroy your adversaries, be given to anger, will perform notable acts,
will wander in forests, hills and fortresses,
He will be restive, strong in a lasting measure, talkative,
You will be victorious over your competitors or opposing elements
you will wander or go out to engagements,
you are enthusiastic, valorous, bright and formidable, like a Lion , King of the Jungle.
This Sun may give wealth and may give fame."
Crown Jewels of Royal House of Austria
file update = 25-Jan-2022
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"In all your designs you will succeed, and light will shine on your path." ~~ The Book of Job * Iyov 22:28