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Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga

Nakshatra of Mangala


Mriga_Mughal1750.JPG

the hero Jahangir on horseback in combat with the evil champion Hizabr mounted on a rhinoceros. Page from an illustrated Shah Nama.

Mughal Empire c. 1750, Victoria and Albert Museum


Gu_coralRose.jpg

Todi_Ragini_Ragamala_Bundi_Rajasthan_1591.jpg

Todi Ragini

ragamala, Bundi, Rajasthan. 1591 C.E.

glyph_mangala.jpg

OM kram krim kraum sah bhaumaya namah


manthra nivaasini chanthrapaththini mrukaseershathevi sahaayakrube


मृगशिरस्

mṛga-śiras

मृग mṛga (deer, animal)

+ शिर śira (head, masc)

शिरस् śiras (head, neuter)


mraga - mruka

mṛga

mṛdu

mriga-shiras - mriga-sirasa

mrigashiraa

mārga marga

mārgaśira

mārgaśīrṣa

miruga-seridam

mriga-zeershan - makyiram - mrigottama

mirgas - marga-zira - marga-shirsha


ena-ziras


इन्व [forceful]

Invaka - Invaga

forceful head

gaja [elephant]



तारामृग tārāmṛga

antelope-star



agrahayani

āgrahāyaṇa


ruru-zirsan - zazidaiva


somadaivatya

cāndramasa

hilvalā


mriga = animal-beast-deer-antelope

shiras = head


Chandra in Mrigashira


contributions coming to Earth

from the star-civilizations of

Al-Masain - Meissa

within the vast constellation of

Orion = Aryan, Ahriaman, Iran, Oriel, Osiris


classroom of Professor Motivating Mangala

curriculum of energetic production and innovative craft

learning path of commercial business competition


head of deer, gazelle, forest-beasi

startle, spook, bolt, jolt, twitch, sense, respond, panic, react


Description of the four Pada of Mraga

Sacred tree for Mriga-shira

mrigasiras_gazelle.jpeg

The Fifth Nakshatra (new system)


Mriga-shiras Nakshatra Celestial Location ~~ The Circle of Stars

  1. " the head of Orion" Lambda Orionis (Osiris) Meissa Al-Masain The Shining One
  2. ++ phi-1 Orionis
  3. ++ phi-2 Orionis *Al-Haka * Heka * White Spot


the belt of Orion = " three wise men"

The Silver Gate in the river of soul-flow

Regional Names for Mriga
  • Aindava
  • Agrahayani
  • Atmaja - self-originated, born from or begotten by one's self, originating from intellect, the reasoning faculty (5th nakshatra)
  • Basatkara
  • Enaziras
  • Invaka * Indubha
  • Makayiram * Makyiram * Makeeryam
  • Mriga * Mraga
  • Mrugasira * Mruga * Mrugshisrsha * Mrukaseersham
  • Mirashira * Mirugasīridam
  • Mrigaziras * Mrigashirsha * Mrigagka
  • Migottama * Mrgasira * Margashirsha
  • Mrigaseersham - Mriga-shirsham
  • Saumya * somadaivatya
  • Taramriga [star of antelope]
  • tanayabhavana
  • Uduganaadhipa
  • zazidaiva

Mriga_medievalSerpent.jpeg

Amphisbaena = Amfivena, Anphine, Anphivena, Fenmine

serpent with two heads, one at either end

Kongelige Bibliotek - Royal Library of Denmark

Copyright 2003 Kongelige Bibliotek * Gl. kgl. S. 1633 4, Folio 54r

BPL commentary

typically, Mriga-shiras folk have an acutely sensitive smeller nose that is easily alerted to psychic information via the biological and psychic signals embedded within fragrance, scent, aroma, smell

in Earth-humans, the sense of smell can be deeply intuitive (engaging the astral sensitivities).

Heightened sensitivity to small variations in the micro-particulate qualities of scent can produce instinctive reactions based on gut-knowing or suspicion.

In extreme cases, potential for active paranoia. Usually more like a reactive tendency to spook.

  • pada 1-2 [Urisha] = more sensual, acquisitive, banking, financial markets
  • pada 3-4 [Mithuna] = more logical-communicative, marketing, sales, media, advertising

Productive, competitive, commercial, exploratory, sexual, dominating. Can tap into a strong sense of group direction = what the people want.

in middle age, often distinguished by a fleshly countenance. Similar to Dhaniṣṭha in many ways, especially the mature shape = thick neckr.


मृगित [Mṛgita] chased, hunted after, sought,

searched for, pursued [Monier-Williams]


Being from the dynamically exploring but violence-prone civilizations of Orionis-Osirus-Osirius, the Mangala-ruled Mriga-folk are competitive, pioneering, and innovative types.

Mraga tend to be nosy due to their great curiosity.

Mriga are friendly herd beings, but watch out for their instinctive hair trigger.

Mriga folk naturally pursue activity. They like talking with people, looking for evidence and sniffing out people's interests, personal histories, and new information.

Usually a skillful and pro-active, even aggressive news-hunting personality who travels in a group of like-minded talkers and movers.

Mriga-shiras = the head (shirshana) of the four-legged creature (mriga).

Often symbolized as the long, narrow head of the deer-antelope-gazelle, they have instinctively responsive traits of similar to herd animals that bolt when startled.

If Mriga-shirah are not sleeping, they tend to be moving.

Typically, they move in a small-scale pattern from home to workplace to market, rarely leaving the productive routine. Even holiday travel tends to be "packaged" to ensure a grazing pattern that includes familiar foods and company of the like-minded.


Feminine births with Mangala-ruled rising nakshatra

When cultural restrictions forbid women to express their truely kinetic, pioneering, winning Mangala-nature, the Mrigashirah woman may pursue acceptable alternative activity channels.

Much depends on the role of Kuja in the natitivity.

Mriga ladies prosper with vigorous movement and competitive action.

  • Urisha pada 1-2 tend to engage with finance, fine arts, and beauty.
  • Mithuna pada 3-4 group tend to engage with commerce, project management, and publication.

They may become socialites, organizing dances and contests for gatherings of well-connected friends. They may organize community games with competition-winning opportunities for schoolchildren. They may operate vigorous fundraising drives [Urisha especially] for charitable causes. They may spearhead an energetic volunteer campaign for a political or idealistic cause.

Typically, the Mriga feminine is blessed with a fully-fueled engine in search of a pathway to conquest. However, which pathways are actionable may depend upon the cultural norms of her environment.


For Mriga-shirah pada-1 or pada-2 stored wealth (Vrishabha) is driven by the marriage-partner, yet many losses due to spouse because yuvati-pati-7 Mangala's mulatrikona = Mesha-12 dissolution * 6th-from-7 invisibly eroding agreements. Often in careers which involve pushing agreements forward , such as midwife, boat launch, labor negotiator, invisible diplomat, factory assembly line, transportation industry engine-push, initiate start of campaigns in sales, marketing or politics. However, the propulsion push often boomerangs.

Mriga-shira pada-1 or pada-2 can be a frustrating placement for a marriage as the spouse follows a pattern of Kuja-dynamic surge forward then potentially reneges on agreements due to Kuja 6th-from-7. Extra challenging for married women whose spouses have military or athletic identities.

For Mriga-shira pada-3 or pada-4, communicative coupling [Mithuna] is propulsively driven by friends (11) and enemies (6). Usually pada 3-4 folk are somewhat curmudgeonly and grumpy, although incisive and driven in their information-intensive work. Often in career which involve many reiterations and new starts. Careers may involve politics of winning-losing-winning elections, or inspections that involve shut-down and restart, or commissioning and de-commissioning. Equal numbers of events of loss and gain, fail and succeed.

For Mriga-shira pada-3 or pada-4, the marriage alliance is governed by Brihaspati, which generally evokes a generous and compassionate lifepartner who strongly supports Mriga's career due to Guru ruling 7 and 10.


These Mithuna-Mrigashira politicians had significant losses along with their gains. They enjoyed periods of high approval and public contempt, along with many fails and re-starts along their path.


One of Mriga-sirasa's vulnerabilities = they tend to travel exclusively with those of their ilk, who share their same beliefs and experiences. Mriga-folk tend to resort to familiar places to graze for their sustenance in familiar landscapes. Thus Mriga-sirasa's opinions tend to be based on a limited range of information. Despite the vigor with which Mriga may assert lived truths, Mriga may be misled by a narrow data-set and are thus reputed for a tendency to jump to conclusions .

There are two distinguishable types of Mriga folk. Vrishabha-Mriga pada-1-2 expresses Mangala's rulership of 7 and 12. This group is especially imaginative and private (12); they often prefer to invest their energies into partnership (7) and tend to be actively directly engaged in making-and-breaking agreements (Kuja activates 7-making and 6th-from-7th breaking).

Mithuna-Mriga pada 3-4 expresses Mangala rulership of 6 and 11. This group is socially participating and economically active (11). Following the 6th-pattern, they tend to get involved in contentious, conflicted situations and must take care of their mental and physical health (6). Absent sufficient fact-checking and diligence, some tendency toward para-noia (near-knowing).

Mriga is advantageous for socializing at the superficial, non-controversial "what's new" level of acquaintanceship. It supports direct short-term communications work with customers, clients, or patients in familiar settings. Mriga may be a popular medical worker, salesperson, or customer service agent.

Mriga folk often enjoy herd-type gatherings to observe competitive sport. Mriga-sirasa normally has a large number of acquaintances who have highly similar backgrounds to the native, yet relatively few close friends.

Mraga has a strong association with the plant kingdom, from which come the beautiful scents of nature. Mriga are often attracted to working with plants and botanical fragrances such as perfume oilsr.


Regarding the networked communications between the civilizations of Orion Constellation and Earth, it is interesting to note that according to research conducted by students of the Edgar Cayce readings:

There are three great pyramids of Giza

(1) Menkaure (2) Khafre, (3) Khufu

these pyramids match the stars located in the Belt of Orion (Osiris)

(1) Mintaka * delta Orionis

(2) Al Nilam * epsilon Orionis

(3) Al Nitak * zeta Orionis

The third pyramid Menkaure is juxtaposed from tKhafre and Khufu proportionally as delta Orionis is geometrically distanced from delta Orionis and zeta Orionis.

Furthermore

The star Saiph is over the pyramid of Djedefre, to the north of Abu Ruwash, and the star Bellatrix is over the "Unfinished Pyramid" at Zawyat Al Aryan to the south.

When Orionis is on the meridian, the star cluster " the head of Orion" Lambda Orionis Meissa Al-Masain is over the Dashur pyramids

Sacred tree for Mriga-shira

see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html

western botanical name = Acacia catechu

Sanskrita namaha: khadira, balapattraka, jihmazalya, kaSAyaka, kSitikSama, kuSThakaNTaka, nemivRkSa, pathidruma, payora, pUtudru, rAgacUrNa, vakrakaNTaka, saradruma, yupadruma, zvetasAra

Common name = khadira

05Mrigashira_Acacia_catechu.jpg

Acacia Catechu (Khadira) tree

sacred to Mrigashira Nakshatra

mriga_stag_NationalTrustIUK.jpg Vocabulary for Mriga-shiras

  • Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de



mriga

ranger, rover; a forest animal or wild beast,

  • game of any kind, (esp.) a deer, fawn, gazelle, antelope, stag, musk-deer; musk
The deer or antelope in the moon
  • ( the spots on the disk supposed to resemble those of an antelope as well as a hare);
  • the disk or antelope in the sky (either the Nakshatra Mriga-shiras or the sign of the zodiac Capricorn;
  • also in general the 10th arc of 30 degrees in a circle)
  • an elephant with particular marks
  • "one the secondary marks of whose body are small"
  • a large soaring bird
  • name of a demon or Vritra in the form of a deer slain by Indra
  • of a celestial being (occupying a particular place in an astrological house divided into 81 compartments)
  • of a particular class of men whose conduct in coitus resembles that of the roebuck
  • a particular class of women; a kind of metre; a particular gait of a dancing girl; demoniacal possession, epilepsy
  • of the district in Saka-dvipa inhabited principally by Brahdvipa (maga) themselves
  • of a horse of the Moon; a particular Aja-paia sacrifice
  • search, seeking, asking, requesting
  • A female deer or antelope, doe; of the mythical progenitress of antelopes

mArga {mRga}

  • seeking, search, tracing out, hunting
  • The track of a wild animal, any track, road, path, way to... or through
  • course (also of the wind and the stars)
  • To give up the way to, allow to pass
  • by way of through, across or along; with
  • To go the way of suffer the same fate as
  • Through; by means of.
  • in order to make way for any one
  • by the wayside or on the way; with
  • To set out on one's way; to go one's way; A walk, journey
  • reach, range
  • A scar, mark (left by a wound)
(in medicine.) A way, passage, channel (in any part of the body, especially the intestinal canal, anus)
  • A way, expedient, means
  • A way, manner method, custom, usage; the right way, proper course
  • (with Buddhists) the way or path pointed out by Buddha
    • for escape from the misery of existence (one of the 4 noble. Truths)
    A title or head in law, ground for litigation
  • A way of speaking or writing, diction, style
  • A high (opp. To `" vulgar"') style of acting or dancing or singing
  • (in drama) pointing out the way, indicating how anything is to take place
  • (in astrology.) the 7th mansion
  • (in geometry.) a section
  • musk
  • The month Margasirsha (November-December)
  • The constellation Mriga-siras
  • name of Vishnu (as `" the way", scil. To final emancipation)
  • belonging to or coming from game or deer
  • {English cognate} = 'march'


Enaziras

  • name of Mrigashira

TarAmRga

  • star-antelope, mrigashira
Mrigaagka
  • deer-marked; "having a deer-spotted form"'
  • The moon
  • camphor
  • The wind; of a sword
  • name of the planet Mercury
  • The god of love
  • The Nakshatra Mriga-shiras
mRganetra
  • having the Nakshatra Mriga for a leader
  • A woman with eyes like a fawn's
mRgaziras
  • name of the 3rd (or 5th) Nakshatra containing 3 stars (one of which is Orionis; it is figured by an antelope's head)
mRgazIrSa
  • name of the Nakshatra Mriga-shiras
  • the month Margashirsha
  • A partic. position of the hands
  • name of a serpent-king
uDugaNAdhipa
  • " the lord of the stars " , the moon
migottama
  • best of antelopes, a very beautiful deer
  • " deer-head"
aindava
  • relating to the moon, like the moon, lunar
  • The planet Mercury
  • The Nakshatra Mrigashira
  • Serratula Anthelminthica

saumya

relating or belonging to Soma (the juice or the sacrifice or the moon-god),

  • connected or dealing with Soma, having his nature or qualities;
  • a Soma sacrifice; an adherent, worshipper
  • cool and moist; northern; auspicious "resembling the moon" ,
  • placid, gentle, mild
  • a pearl; moonshine
  • gentleness planets, esp. of the Nakshatra Mriga-shiras, Chitra, Anuradha, and Revati
  • happy, pleasant, cheerful
  • of Budha or the planet Mercury
  • of the Vedic Rishi Budha
  • The left hand; the left eye;
  • the middle of the hand
  • Ficus Glomerata the fifteenth cubit from the bottom or the third from the top of the sacrificial post

  • The blood before it becomes red
  • serum
  • the gastric juice
  • a name of Durga the month Marga-shirsha name of the 43rd (or 17th) year in the 60 years; cycle of Jupiter
  • a class of deceased ancestors of the 7th astrological Yuga (Jyotisha)
  • name. of various plants (Abrus Precatorius; Glycine Debilis; Ruta Graveolensetc.)
  • The Nakshatra Mriga-shiras
  • name of The five stars in Orion's head

मृगशिरस्

Mriga-shiras ATTRIBUTES



Mriga-shiras Nakshatra Planetary Ruler


Mriga-shiras Nakshatra Body Part

  • Eyebrows of the nakshatrapurusha - Kala-purusha

Mriga-shira Nakshatra pada syllables

  1. Ve * Be
  2. Vo * Bo
  3. Ka
  4. Ke

Mriga-shira Nakshatra Deity * bhapa * bheza


Mriga-shira Nakshatra Symbol

  • Deer's head

  • A group of lotuses


Mriga-shira Nakshatra Gana *group

  • Deva * heavenly


Mriga-shiras Nakshatra = Tibetan Tradition

  • Go * the stag-headed


COMPATIBILITY

  • Applies to nakshatra of indriya-lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential in determining compatibility and ease of interaction.

Psycho-socially compatible with Mriga-shiras * Agrahayani

Nakshatra of Mangala * Mangala the Champion leads the conquest of new worlds. He is a pioneer, an inventor, and a sexually driven competitor who rages in vital warfare, runs faster, drills deeper, and pursues His quarry without restraint. Mangala-ruled folk join in a band of brothers.

Nakshatra of Chandra * Kuja and Chandra are mutual friends. - matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides a pleasing compliment to Mangala's direct-action warrior vigor.

Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya finds a willing companion in dynamic, energized, boldly conquering Mangala. Together they surge with confidence, vitality, and force.

Nakshatra of Brihaspati * Guru and Kuja are mutual friends.. Brihaspati's ever-expanding realm of inclusive doctrinal understanding is well supported by Mangala's unstoppable weapons of penetrating power. The priests join the conquistadors, generating new worlds.


Psycho-socially neutral with Mriga-sirasa * Agrahayani

Nakshatra of Shukra = materialistic, accumulating, sensual Shukra is all about gracious, accommodating, feminine magnetic attraction. Penetrating, pursuing, promoting Mangala is all about propulsive masculine yang energy. The Shukra partner adjusts and the Mangala partner propels. Together they can move forward as a team, so long as the roles are clear.

Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are potentially useful to Mangala's pursuit of the win. In particular, Kuja and Ketu share rulership of the Vṛścika rashi, Positive relationships can support occult transformation, ascetic tantra, disaster response, or invasive healing. For other pursuits, discernment is required.


Psycho-socially uneasy with Mriga-shira * Agrahayani

Nakshatra of Shani * Scared Shanaicarya is intimidated by aggressive Mangala. Yet from Kuja's perspective, Professor Shani is a harmless old guy who poses no threat to Mangala's forward challenge. Shani partners need systematic order while Mangala partners often feel trapped by too many rules. Except for certain specialties such as engineering or military, there are relatively few environments in which this pairing can succeed


Most catalytic (challenging) nakshatra

for Mriga-shira - Agrahayani

Nakshatra of Budha * Budha can tolerate Mangala, But from Kuja's perspective, Professor Budha is a shatru-graha = arch-enemy. Active, competitive Mangala becomes profoundly annoyed by do-nothing, talking-head Budha. A Mangala-ruled nakshatra will generally use force to try to dominate a Budha-ruled nakshatra. Yet, Budha just keeps on talking.

Brihat Parashara Hora Shastra (BPHS)

Auspicious activities for Mriga-shiras Nakshatra

  • Marriage,
  • Brahmin receiving sacred thread,
  • travel,
  • construction of temples or other religious buildings
  • or installing holy objects therein,
  • laying foundation stones,
  • breaking ground.
;

Shakti of Mrigashira Nakshatra

QUOTATION from Fruits of Worshipping Each Nakshatra , by Pandit David Frawley = https://www.vedanet.com


" Soma desired."May I win the lordship of the plants."

One who makes the appropriate offering to Soma, to Mrigashira,

  • wins the lordship of the plants ,

  • wins the lordship of his peers .

Those born under Mrigashira want to provide the Soma, delight or enjoyment to their peers.

  • They can be exhilarating and entertaining leaders,

  • shining on others like the Moon.

For this reason they usually do best with a retinue of friends." [end quote]

QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology


" 5. Mrigashira: The Searching Star

(Taurus 23 20'to Gemini 06 40')

The symbol for Mrigashira is an antelope's head. People born with this nakshatra prominent often have the face of a deer. It has a deva temperament and moksha, or spiritual liberation, as its primary motivation.

It is an excellent asterism for research of religious or philosophical truths. The ruling planet, Mars, reflects the energy of the spiritual warrior. The primary deity is Soma, the Moon God, who imparts the divine nectar of ever-new bliss. The shakti of Mrigashira is the "power to give fulfillment".

Mrigashira Career Interests

  • Researchers, teachers, writers, actors and poets.
  • Astrologers, mystics, psychics.
  • Engineers, gemologists.
  • Veterinarians, animal trainers.
  • Real estate, sales, travel industry.

Mrigashira is formed by three faint stars at the head of the constellation of Orion." [end quote]

BPL COMMENTARY

मृगशिरस् - Mraga


Mriga-shira - Mraga

ruled by Professor Mangala * pada-1-2

23:20-30:00 Urisha * (12th, Mangala)

energetic guidance from the ancestors (12). Often a researcher or sanctuary worker who brings forward images from the collective unconscious and infuses these into the experience of others. Often concerned with invisible, private endeavors; moves productively yet unseen within enclosures such as hospitals, monasteries, camps and throughout distant lands. Clandestine activity according to natal characteristics of Mangala.

***

  • Psycho 1899-1980 film noir Alfred Hitchcock

  • Pucci Prints 1914-1992 fashion Emilio Pucci - fashion designer, manufacturer, artisan [Purvaphalguni svamsha]


[Mrigashiras - Invaka] [Mraga]

ruledby Professor Mangala

pada 3-4 * 00:00 until 06:40 Mithuna - Dvamdva = (11th, Mangala)

Gains and goals reached via high-frequency communicative actions such as explanation, instruction, and description. A busy, profit-oriented person who moves through the marketplace with messages of transaction. Words are birds; often much ado about nothing. Gainful elder brother. Economic activity expressed according to natal characteristics of Mangala.

Rising Nakshatra

Feminine Public-Figure Examples

Mrigashiras - Invaka

Mrigashirsha - Mrigasiras - Mraga - Mruka - Marga-ziraza - Agrahayani - Ena-ziras


BPL COMMENTARY

For Mriga-shiras births of a feminine valence, the condition of kinesthetic, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.

For those born into the Mangala-ruled paradigm of forceful Invaka, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, drivers, drillers, diggers, exploders, aggressors, pursuers, and competitions and battles may be especially influential.

Instructional guidance is provided by the civilizations of Orion. Their purpose is to promote engaging, instinctive messages that conquer, compete, startle, stimulate, pioneer, and provoke.


Commanding

[Kuja] -ruled Mriga-shiras ladies tend to be physically fit, agile, energetic sportswomen and dancers. They are often found in politics, entertainment, and commerce, especially in sales, marketing, and advertising roles where their energy delivers competitive advantage. They have a particular intuition for crowd-driven movements such as fashions, market pricing, and economic trends.

Mraga are surprisingly accurate markswomen, able to handle weapons if necessary. Natural engineers, they often have expertise in manufacturing, metalwork, and sewing. Agrahayani ladies may have a special affinity for quadruped animals, brothers, and soldiers. Due to the crystalline structure of their noses, Mraga-born have an exceptionally acute sense of smell.

[Vrishabha - Urisha] pada 1-2 represent the 7-12 angle and the Shukra-Kuja attraction. Pada 1-2 pursue gracious arrangements, match-making, and brokerage in secluded environments, such as the private bedroom or in distant lands. Their goal is the formation of vitally valuable partnerships. Depending upon [Yogakaraka] Shani ruler of 9+10, Urisha pada-1-2 of Mriga have a stronger propensity toward guidance (9) and governance roles (10).

[Mithuna - Dvamdva] pada 3-4 represent the 6-11 angle and the Budha-Kuja tension. Pada 3-4 are vocal socialites skilled in conflict intervention, and natural ministers of aid. Pada 3-4 may focus on community activism, economic profits, and service to the wounded (whether the wounds are physical, mental, or emotional).

Themes of forward movement, group activity, and sporting competition contextualize Mriga's terrestrial experience. Incoming drishti from Kuja can mobilize their progressive, pioneering actions. Also applies to [Chandra in Mrigashira - Invaka]

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 91


" Usually this person is born in a wealthy family or at least well-to-do.

  • She will be brought up in a religious atmosphere

  • and will be deeply religious herself.

She is an entertaining and interesting speaker

  • and will participate in women's club activities

  • and other social enterprises .

If she adopts a public career , she will be successful and honored.

She is fond of beautiful clothes,

  • perfumes, and jewels,

  • and dresses elegantly and in good taste.

Her favorite color is green."

[end quote]


WashingtonMartha_RembrandtPeale1853.JPG - Johnson_LadyBird_official1965.png -

StewartMartha_adult.jpg - Ivanka_Trump_Berlin_April_2017.jpg -

AlAssadAsma_2003.jpg

Feminine Public-Figure Examples



23:20-30:00 Vrishabha - Urisha

Mrigashiras - Invaka pada-1-2

Kuja mūlatrikoṇa = Mesha 12th counted from Vrishabha

dreams, visionary imagery, trance-states, psychic portal, seclusion, cloaked affairs, work behind the scenes, hospitals, asylums , sanctuaries, hostels, hotels, sanctuary, retreat, enclosed areas, camps,

research facilities, private clubs, walled camps, long sojourn in distant lands, private activities, under-the-table dealings, bribery, subconscious, imagination, the bedroom, dormitories, prison, meditation hall, dreams, interiority, private prayer, espionage

***

[Mrigashiras-pada-1] [Simha]

[demonstrating, displaying, creative, artistic, glittering, confident, narcissistic, splendidly dramatic, gaming, romantic, political, entitled.]

[Urisha 10th-navamsha Career Reputation = treasures, pleasures, wines, music, visual arts, beauty, luxury, face-eyes-mouth, finance, capitalization, evaluation, assessment, pricing, hoarding, genetics, breeding, cattle, memory, knowledge, speech-song, tradition, ornaments, storage, food.]

[Mrigashiras-pada-1] [Kanya]

[Logistical, analytical, strategic, calculating, ministering, helpful, tactical, assisting, medicating, arguing, complaining, litigious, human services, seva. ] [Mithuna 10th-navamsha Career Reputation = mercantile, scripted, administrative, project-managing, media-messaging, announcing, writing-publishing, information delivery, radio, television, cinema, internet, advertising, data processing, ensemble production, manual skills, teamwork]


00:00 - 06:40 Mithuna - Dvamdva

Mrigashiras - Invaka mulatrikona

= Mesha 11th counted from Mithuna

community, economy , ecology, opportunity, earnings, friendship, gains, earnings, associative linkages, distributive networks, interlinked connections, large gatherings, interlinked social participation movements, marketplace participation, fan-clubs

[Mrigashiras-pada-1][Tula]

[negotiating, brokering, adjusting, equity, attorney, advocacy, accommodating, graciously arranging, pleasant, diplomatic, deal-making, trust-building, dithering, compromising, contractual, balancing, fair-deals, trade.]

[Karkata 10th-navamsha Career Reputation = agricultural, customary, fluctuating, border-defense, wall-builder, farmer, sustains a way-of-life, marine, protective, caretaking, ritualized-rhythmic, stays in the ancient ruts, building, property-owning, transport ]

[Mrigashiras-pada-1] [Vrischika]

[transformative, identity-changing, mysterious, eruptive, shocking, penetrating, recycling, secret-keeping, revolutionary, healing, disguising, discovering, hidden-power.]

[Simha10th-navamsha Career = political, theatrical, entitled, ceremonial, creative, idealistic, flamboyant, games, genius, romance, artistic performance, solar-energy, flamboyance, demonstrating, bright display]

मृगशिरस् Svamsha

Mriga-shiras navamsha

Feminine Public-Figure Examples


Rising Nakshatra

Masculine Public-Figure Examples

Mrigashiras - Invaka

Mrigashirsha - Mrigashiras - Mraga - Mruka - Marga-ziraza - Agrahayani - Ena-ziras


BPL COMMENTARY

For Mriga-shiras births of a masculine valence, the condition of kinesthetic, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.

For those born into the paradigm of Mangala-ruled Invaka, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, drivers, drillers, diggers, exploders, aggressors, pursuers, competitions and battles may be especially influential.

Instructional guidance is provided by the civilizations of Orion. Their purpose is to promote engaging, instinctive messages that conquer, compete, startle, stimulate, pioneer, attack, and provoke.


Verbally Incisive and Commanding

Gentlemen born within a nakshatra of Mangala are gifted with a knack for competition. Shrewd, verbally intimidating, and goal-directed in Mriga-Sirasa, they strive for dominance within their cohort. Mriga are often found in business management, commercial finance, sales, marketing, advertising, script-writing, publishing, propaganda, cinema, and media-communications.

[Kuja] -ruled Mriga chaps tend to be pro-active, and energetic in pursuit of the win. Although their physique could be quite heavyset, their agility is surprising. Agrahayani-born are often found in politics, manufacturing, media-messaging, and commerce, especially in sales, marketing, and advertising roles where their energy delivers competitive advantage.

Mraga are often accurate marksmen, able to handle weapons and metal equipment. Agrahayani fellows may have a special affinity for quadruped animals, bands of brothers, and soldiers. Due to the crystalline structure of their noses, Mraga-born have an exceptionally acute sense of smell.

[Vrishabha - Urisha] pada 1-2 represent the 7-12 angle and the Shukra-Kuja attraction.

Those born in pada 1-2 pursue artistic communications, legal contracts, equity, and brokerage in secluded enclosures, such as research laboratories, private rooms, or the imagination. They have special gifts for fantasy, imagery, and distant worlds. Their goal is the formation of vitally valuable partnerships. Depending upon [Yogakaraka] Shani ruler of 9+10, Urisha pada-1-2 of Mriga have a stronger propensity toward guidance (9) and governance roles (10).

[Mithuna - Dvamdva] pada 3-4 represent the 6-11 angle and the Budha-Kuja tension of doing-vs-talking.

Pada 3-4 are profit-driven and not averse to theft or breaking contracts for advantage. They have a special gift for marketplace systems . Friends (11) and enemies (6) have equal influence. Pada 3-4 may focus on friendships, economics, and dominating the competition..

Themes of forward movement , group activity, and sporting competition contextualize Mriga's terrestrial experience. Incoming drishti from Kuja can mobilize their progressive, pioneering actions. Also applies to Chandra in Mrigashira - Invaka.

QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 80


" Unless other testimonies in the chart predominate to modify the effect of Mraga rising,

  • these people may be very unpleasant characters.

They are inclined to be misanthropic in their attitude toward life and people.

  • They seem always to see the worst side of people and of conditions.

They are suspicious of other peoples' motives

  • and even vicious at times.

Unless checked, these thoughts will lead to vicious action

  • and they can be quite dangerous to others whom they dislike.

Possibly this attitude is caused and aggravated by some permanent organic disability

  • which is usually the lot of those who are born with Mraga rising." [end quote]


[BPL comment: for example, China-Dictator 1893-1976 Mao Zedong, undescended right testicle]


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Masculine Public-Figure Examples

Mriga-shiras indriya lagna of the kundali (bodily baseline)



23:20-30:00 Vrishabha - Urisha

Mrigashiras - Invaka pada-1-2

Kuja mūlatrikoṇa = Mesha 12th counted from Vrishabha

dreams, subconscious imagery , fantasy, clandestine affairs, work behind the scenes, sanctuary, hermitage, retreat, enclosures, camps, research facilities, private clubs, secluded areas, long sojourn in distant lands, Other Worlds,

private activities, under-the-table dealings, bribery, subconscious, imagination , the bedroom, dormitories, prison, hospitals, hostels, hotels, meditation hall, dreams, interiority, private prayer, invisible spiritual guidance, espionage

***

[Mrigashiras-pada-1] [Simha]

[demonstrating, displaying, creative, artistic, glittering, confident, narcissistic, splendidly dramatic, gaming, romantic, political, entitled.]

[Urisha 10th-navamsha Career Reputation = treasures, pleasures, wines, music, visual arts, beauty, luxury, face-eyes-mouth, finance, capitalization, evaluation, assessment, pricing, hoarding, genetics, breeding, cattle, memory, knowledge, speech-song, tradition, ornaments, storage, food.]

  • Holy Science 1855-1936 Shri Yukteswara Giri [Magha svamsha]

  • Pucci Prints 1914-1992 fashion Emilio Pucci - fashion designer, manufacturer, costume artisan [Purvaphalguni svamsha]

  • Truth Be Told 1933-2021 interviewer Larry King [Aryaman svamsha]

[Mrigashiras-pada-2] [Kanya]

[Logistical, analytical, strategic, calculating, ministering, helpful, tactical, assisting, medicating, arguing, complaining, litigious, human services, seva, scandal.]

[Mithuna 10th-navamsha Career Reputation = mercantile, scripted, administrative, project-managing, media-messaging, announcing, writing-publishing, information delivery, radio, television, cinema, internet, advertising, data processing, ensemble production, manual skills, teamwork]

...

UNSORTED

Ghillie 1826-1883 QVictoria John Brown


00:00 - 06:40 Mithuna - Dvamdva

Mrigashiras - Invaka mulatrikona

Mesha 11th counted from Mithuna-lagna

community, economy , ecology, opportunity, friendship, gains, earnings, associative linkages, distributive networks, interlinked connections, large assemblies, extensive gatherings, social collective, marketplace participation, fan-clubs

[Mrigashiras-pada-1] [Tula]

[negotiating, brokering, adjusting, equity, attorney, advocacy, accommodating, graciously arranging, pleasant, diplomatic, deal-making, trust-building, dithering, compromising, contractual, balancing, fair-deals, trade.]

[Karkata 10th-navamsha Career Reputation = agricultural, customary, fluctuating, border-defense, wall-builder, farmer, sustains a way-of-life, marine, protective, caretaking, ritualized-rhythmic, stays in the ancient ruts, building, property-owning, transport ]

[Mrigashiras-pada-1] [rischika]

[transformative, identity-changing, mysterious, eruptive, shocking, penetrating, recycling, secret-keeping, revolutionary, healing, disguising, discovering, hidden-power.]

[Simha10th-navamsha Career = political, theatrical, entitled, ceremonial, creative, idealistic, flamboyant, games, genius, romance, artistic performance, solar-energy, flamboyance, demonstrating, bright display]

  • Dittoheads 1951-2021 radio polemic Rush Limbaugh [Jyestha svamsha]

मृगशिरस् Mriga-shiras Svamsha

Masculine Public-figure Examples



Urisha


Mithuna

Description of the Pada (quarters)

Mrigashiras - Invaka

Power of Scent

  • ruled by Kuja

  • 23-Tauri-20 until 06-Mithuna-39

  • pada 1-2 of Mriga-shiras nakshatra = contained within Chandra-Urisha

  • pada 3-4 of Mriga-shiras nakshatra = contained within Chandra-Mithuna



[Mrigashiras-pada-1]

[Vrishabha - Urisha] 23:20-26:40

Svamsha = Simha - Leya navamsha

[pada 1-2 = mulatrikona for Chandra]


BPL COMMENTARY

Leadership

[Vrishabha - Urisha] rules the [10th navamsha] suggesting Shukra-profiled careers in valuation, finance and banking, storage and containment, conservation of natural values, capitalization, contracts, equity, partnership, peerage, artistic beauty, music, voice-face-hair, speech-song, story-telling, history, genetics, animal breeders, physicians of the eyes, jaw, mouth, teeth, tongue, throat, dentistry, luxury goods, delicacies and sweets, fine foods, wines and liqueurs, flowers and perfumes, fine textiles, beautiful decorations, ornaments, and pleasures.

Partnership

[Kumbha - Ghata] = the [7th navamsha] , broadly suggesting spousal characteristics of pragmatic nature, maturity, seniority. Affinity for massive systems, social participation, economic distribution, community networks. Heightened awareness of dimensional time, work ethic, and scientific perspective.

D-1 Shani can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviorsr.




Masculine Public-Figure Examples [Mrigashiras-pada-1]

  • Holy Science 1855-1936 Shri Yukteswara Giri [Magha svamsha]

  • Pucci Prints 1914-1992 fashion Emilio Pucci - [Purvaphalguni svamsha]

  • Truth Be Told 1933-2021 interviewer Larry King [Aryaman svamsha]


Feminine Public-Figure Examples [Mrigashiras-pada-1]

[Mrigashiras-pada-1] QUOTATION

from Das / Behari


" You will be famous intelligent.

  • Will have more daughters.

Your spouse will be beautiful, chaste,

  • And you gain wealth from the marriage

have political fame

Afflicted eyes or pains in the joints." [end quote]

[Mrigashiras-pada-1] QUOTATION

For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 81


" Not very healthy looking

  • rather pale and anemic.

  • Moderate education

Passionate nature, and somewhat whimsical:

likes farming or gardens." [end quote]

SUB-SECTIONS of [Mrigashiras-pada-1]

Nakshatra Divisions of Simha Svamsha


[Magha svamsha] [00:00 until 13:21] affinity for ceremonial roles, regal splendor, gold and fire. May appear haughty, spiritual-priestly, or above-it-all. May play spectator, observer, or witness roles. Unless there is a fixed meditative practice to ground Ketu's nebulousness, the unsustainable sense of entitlement tends toward empty sparkle.

  • Holy Science 1855-1936 Shri Yukteswara Giri [Magha svamsha]

  • Pucci Prints 1914-1992 fashion Emilio Pucci - fashion designer, costume manufacturer, workshop artisan [Purvaphalguni svamsha]

[Purvaphalguni svamsha] [13:21 until 26:39] affinity for the Shukra-ruled pleasures and treasures, set into the admired, praise-eliciting drama-and-politics of Simha. May be immensely talented in music, creative arts, theatrical performance. Lives for romantic relationships, and must have luxury. Financial acumen [especially political monies] beauty, and charm, but often affixed to the mirror.

[Uttaraphalguni svamsha] [26:39 until 29:59 ] affinity for brightly creative, regally entitled, diva-type, center-stage roles in politics, glittering ceremony, drama, and creative arts. Aryaman pada-1 radiates self-authority. It is a super-brilliant, charismatic, double-Surya quadrant which confidently, magnificently outshines all others, and splendidly entertains.

  • Truth Be Told 1933-2021 interviewer Larry King [Aryaman svamsha]

BPL COMMENTARY [Mriga-sirasa-pada-1]


Simha = Svamsha

political, dramatic, creative, entertaining

Personality shows many of the typical Leya traits of glittering intelligence, enjoyment of center-stage roles, interest in showmanship and drama, and natural self-reflexive creativity. [Mrigashiras-pada-1] can be found in politics and entertainment.


Urisha familiar reputation 10th-navamsha

Vrishabha-10 may be professionally engaged with banking and finance, treasury, acquisition and collection, historical knowledge, visual arts, illustration, women's ornamentation and fashion, eyes-hair-face, mouth-teeth, beautification, flowers, perfumes and aromatic oils, sensual pleasures, song and music, facial beauty, eyesight, sweets and liquors, dairy foods and cattler.


Graha in Urisha Navamsha

Any graha located in Vrishabha 10th-navamsha can be definitive for professional portfolio and public service.

The public career may be subject to revaluation and reassessment because Professor Bright Beautiful Bhrigu indicates historical, financial, and aesthetic value.

[Mrigashiras-pada-2]

[Vrishabha - Urisha] 26:40 until 30:00

Svamsha = Kanya navamsha

[mulatrikona for Chandra]


BPL COMMENTARY

Leadership

[Mithuna - Dvamdva] rules the [10th navamsha] suggesting Budha-profiled careers in business administration, shopkeeping, tasks, meetings, correspondence, instructional delivery, handcraft, manual arts and tool use, conversation, committee-work, team-building, communication, event management, song-writing, commerce, painting, writing, documentation, description, illustration, publishing, evangelism, announcements, messaging, cinema, scripting, programming codes, information technology, signaling, gesture, matching, mating, coupling, doubling, duplication, doppelganger, polarities, mirroring, twinning

Partnership

Meena - Antya = the [7th navamsha] , broadly suggesting spousal characteristics of philosophical nature, propensity to teach-and-preach, affinity for distant worlds + private enclosure, concern with inner-vision + imagination, ability to receive interior guidance + preference for contemplative living.

D-1 Guru can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Brihaspatii in D-1 can contribute more detailed behaviorsr.



Masculine Public-Figure Examples [pada-2 Mrigashiras ]


Feminine Public-Figure Examples [pada-2 Mrigashiras]

[Mrigashiras-pada-2] QUOTATION

from Das / Behari


" You will be famous,

  • but your income will be less

you face several problems during childhood.

  • You also do not have the love and affection from your mother.

You will have a sore throat

  • in some cases mouth cancer." [end quote]

[Mrigashiras-pada-2] QUOTATION

For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 81

same as pada-1


"Not very healthy looking

  • rather pale and anemic.

Moderate education

  • Passionate nature ,

  • and somewhat whimsical.

Likes farming or gardens." [end quote]

SUB-SECTIONS of [Mrigashiras-pada-2]

Nakshatra Divisions of Kanya Svamsha


[Uttaraphalguni svamsha] [00:00 until 09:59] affinity for ministering, assisting, helper or complainer roles in politics, glittering ceremony, drama, and creative arts. Often the power-behind-the-throne. May prefer the second-in-command lieutenant position, but can assume authemtic, high-visibility authority when needed.

  • POTUS-pair-01 tobacco 1731-1802 Martha Washington [Aryaman svamsha] tobacco sales

  • General Electric 1847-1931 Thomas Edison [Aryaman svamsha] electrical systems and appliances corporation

  • Syria-Pres-pair 1975- banker AsmaAl-Assad [Aryaman svamsha] investment banker

[Hasta svamsha] affinity for household, helper, routines, safety officer, caretaking, parenting, foundational education, police-protector, gardener, home-and-hearth, assistance, ministries of service. Concerned with security, schooling, ancestral habits, nourishment, rhythmic flow of life. Can be defensively argumentative if their calm logical pace is upset.

[Chitra svamsha] affinity for fashioning, design arts, couture, surgery, draftsmanship, drawing-and-painting, sculpture, architecture, mechanical engineering, sexual pursuit, champion cutter, helpful repairs, calculated movement. Incisively critical, proactive, strategic. Logical use of sharp invasive instruments such as scissors, knives, needles, scalpel, writing-stylus, sword.

BPL COMMENTARY [Mrigashiras-pada-2]

[Kanya - Parthya] = Svamsha

Personality shows many of the typical Kanya - Parthya traits of service-ministry and orientation to health care, unbalanced arrangements, and mitigation of pollution (cleaning)r.


[Mithuna - Dvamdva] reputation 10th-navamsha

One is typically professional engaged with matters of communicative Mithuna - Dvamdva such as

  • media-messaging, evangelism, cinema, radio-television-internet, books-magazines-journals-blogs, travel itineraries,
  • writing and editing, publications, conversation, announcements, declarations, documentation,
  • scheduling, planning, meetings, business administration, project management, conferences, seminars, presentations, instructional delivery,
  • description, explanation, diagrams, photography, drawings, hand-craft, tool-use, apprenticeship.

Graha in Mithuna Navamsha

Any graha located in Mithuna 10th-navamsha can be definitive for professional portfolio and public service.

The definition of the public career may be subject to re-describing and re-explaining because Professor Budha indicates chattering.

Second half = 00:00 - 06:40 Mithuna - Dvamdva


[Mrigashiras-pada-3]

Mithuna 00:00 until 03:20

Svamsha = Tula navamsha


BPL COMMENTARY

Leadership

[Karkata - Kadaga] rules the [10th navamsha] suggesting Chandra-profiled careers in homemaking, parenting, caretaking, nursing, school-teaching, nurturing arts, farming and gardening, home-construction, property management, real-estate, interior decor, pathways of transportation, policing and border patrol, defensive skills, protection of ethnic root rhythms, customary rituals, fishing, shipping, oceanography, marine professions.

Partnership

[Mesha - Arya] = the [7th navamsha] , broadly suggesting spousal characteristics of competitive nature, athletic tendencies, pursuit of dominance, quest for championship, physical vigor, pioneering attitude, innovative skills, preference for direct action , and heroic perspective.

D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviorsr.




Masculine Public-Figure Examples [pada-3 Mrigashiras]

Feminine Public-Figure Examples [pada-3 Mrigashiras]

[Mrigashiras-pada-3] QUOTATION

from Das / Behari


  • _______________ [end quote]

[Mrigashiras-pada-3] QUOTATION

For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 81


" An orator, with a musical voice.

  • Can be very talkative, but has to be in congenial company as one is rather shy;

  • is devoted to his mother." [end quote]

SUB-SECTIONS of [Mrigashiras-pada-3]

Nakshatra Divisions of Tula Svamsha


[Chitra svamsha] affinity for fashion modeling, fine-arts painting, garment design, architecture, structural engineering, gracious sexual pursuit, energy-balancing instruments, competitive brokered relationships, suave yet sharp movement, dance. May be expert musician. Landscaping, shapes farms-gardens with waterworks, precise application of sharp tools for sculpture, beautification surgery, vigorous contract negotiations.

[Svati svamsha] affinity for unorthodox achievement of equity in race-class mixing, social justice, fair treatment of outsiders, taboo-challenging match-making and brokerage. Often a familiar figure in customary cultural morality, yet crosses ethnic barriers. Over-reaching deal-maker, diplomat, , risky arrangements, especially financial and contractual.

[Visaka svamsha] affinity for balanced growth and expansion, with some impolite shocks. Favors negotiated, large-scale improvement. Likes to spread philosophically principled understanding. Believes in diplomatic patronage. Can be a military general, or guidance figure. Wifely figures are dedicated to their husbands. Husbandly figures are dedicated to their patrons.

BPL COMMENTARY [Mrigashiras-pada-3] [Tula]


[Tula - Vanika] = Svamsha

The Mriga-sirasa-pada-3 nativity shows many of the typical Tula - Vanika traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of alliancer.


[Karkata - Kadaga] rules reputation 10th-navamsha

Ttypically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization , groundskeeping, homekeeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending, temple rituals, seasonal festivals, comforts. real-estate, building, pathways of transportation, infrastructural security of the settlementr.


Graha in Karkara Navamsha

Any graha located in patriotic Karkata - Kadaga 10th-navamsha can be definitive for professional portfolio and public service.

The definition of the public career may fluctuate because Professor Chandra indicates Ebb and Flow.

  • Fashion design 1981- real-estate Ivanka Trump Kushner 10th navamsha Karkata features Rahu + Mangala + Shani. ITK holds a high-profits real-estate portfolio. Combined with her husband's own personal real-estate collection and her corporate-family's vast property ownership, ITK has attained HNWI status via real-estate ever since graduating college with an economics diploma in 2004.

[Mrigashiras-pada-4]

Mithuna 03:20 until 6:40

Svamsha = Vṛścika navamsha


BPL COMMENTARY

Leadership

[Simha - Leya] rules the [10th navamsha] suggesting careers in creative performance, entitled roles, drama, entertainment, amusement, gambling and games, speculations, celebrity, royalty, glamour, fashion, costumery, theatre, glitter and sparkle, bright displays, genius, individuality, literary arts, poetry, romantic idealism, politics

Partnership

Vrishabha-Stauri = the [7th navamsha] , broadly suggesting Shukra-profiled spousal characteristics of acquisitiveness, harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, collecting skills, partnership orientation, and diplomatic perspective.

D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviorsr.





Masculine Public-Figure Examples [pada-4 Mrigashiras ]

  • Dittoheads 1951-2021 radio polemic Rush Limbaugh [Jyestha svamsha]


Feminine Public-Figure Examples [pada-4 Mrigashiras]

[Mrigashiras-pada-4] QUOTATION

from Das / Behari


" You have a strong physique

  • some identification mark on the side back of the body.

  • Engages in the profession dealing with medicines, chemicals or cosmetics.

Water in the lung." [end quote]

[Mrigashiras-pada-4] QUOTATION

For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 81

  • same as pada-3


" An orator, with a musical voice.

Can be very talkative, but has to be in congenial company as one is rather shy;

  • is devoted to his mother." [end quote]

SUB-SECTIONS of [Mrigashiras-pada-4]

Nakshatra Divisions of Vrischika Svamsha


[Visaka svamsha] fourth pada generally easier than pada 1-2-3. Generous and forward-pushing. Affinity for active growth and expansion. Optimistic healer using shakti/shock. Produces large-scale change both personally and socially. Proponent of philosophically principled, tolerant understanding. Believes in spiritual emergence. Can be a military general, or guidance figure. Wifely figures are dedicated to their husbands. Husbandly figures are dedicated to their patrons.

[Anuradha svamsha] affinity for lawfully hierarchical roles. Maintainer of the existing order, usually with some element of danger, emergency, or frightening forcefulness. Militia and paramilitary orders, priesthood orders, secret societies, insurance industry, explosives control, ranked government service.

[Jyestha svamsha] affinity for provocative, dangerous, or camouflaged situations which combine verbosity with instigation, or urgent action. Writing-publishing, announcement, media-messaging. Pro-active communicator, shrewdly responsive to threats, secretive, articulate of expression, opinionated, and sharply logical within their bias.]

  • Dittoheads 1951-2021 radio polemic Rush Limbaugh [Jyestha svamsha]

BPL COMMENTARY [Mrigashiras-pada-4] [Vrischika]


[Vṛścika - Thriketta] = Svamsha

Many of the typical Vṛścika - Thriketta traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secretsr.


[Simha - Leya] = 10th-navamsha (career)

Typically, professionally engaged with matters of Simha such as politics and political elections, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, romantic idealism, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism, uniqueness, center of attention, brilliant red thingsr.


Graha in Simha navamsha

Any graha located in glittering Leya 10th-navamsha can be definitive for professional portfolio and public service.

The public career may be brightly visible because Professor Ravi indicates self-referential radiance.

There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of dynamically communicative but psychologically controlling political dictatorr.


Within Mriga-pada-4, these finer distinctions can be drawn

MASCULINE

Visaka svamsha masculine may be a deified warrior-leader. Patronizing, overbearing, and may have many children.

FEMININE

Visaka svamsha for feminine is typically devoted to the husband, despite his poor behavior [Guru]

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Biblical Magi

Three Main Stars of Orion * Orion's Belt

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