Surya * pitrikaraka * Jyotikaraka

• Surya-Meza * uttama * Suryaya * the supreme one
• Surya in bhava-10 * digbala * center of hierarchy * brightly governing * legislative intelligence * focus on social order * father holds a respected position * regulatory entitlements * eye on high authority * radiant reputation * sparkling center of the leadership drama
• Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance , creatively intelligent sibling-cohort, radiantly descriptive

FATHER

Dad = Moshe Mabovitch, a carpenter. Dad left Ukraine in 1903 when Golda was five years old, emigrated to USA, and found work in the rail yards. He brought his family to Milwaukee, Wisconsin, when Gold was seven years old.

CAREER

uttama-Surya-yuti-Budha-10 occupies revolutionary, rejuvenating 8th-from-Chandra = charismatic leadership in a time of upheaval, changed identity (8)

Chandra * matrikaraka * garha-karaka

• Chandra-Kanya * comforted by rhythmic remedial service
• Chandra in Hasta-Savitra * comforted by soothing handwork * protectors of customary craft, skillful sheltering, manual cultivation, rhythmic management
• Chandra in classroom-3 * comfort in cohort * familiar with communication * calming repetitive announcements * needs to feel the tidal pulse of daily chat * sheltered in the parlor * soothed by younger siblings * intuitive information delivery * settled into the habits of writing and commerce * accustomed to routine messaging; emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft
• Somana-yuti-Guru * Emotionally effusive * needs to expand * sensitive to guidance figures * sheltered by doctrine * comforted by the rhythms of customary worship * protected by religious ritual * nourished by inclusive, charitable beliefs * soothed by fertility and generosity * provides inspirational parenting * feels like a teacher-preacher

MOTHER

Meir's mother was a small shopkeeper in Milwaukee. Chandra-3. Golda formed a deep lifelong bond with her 9-years-older sister Sheya, who functioned as a second mother Somana-yuti-Guru

MARRIAGE emotional support partnership

7th from Chandra-3 * Marriage = bhava-9 guidance

• Kuja in 7th-from-Chandra grants a significant kuja dosha, yet Kuja-9 also suggests that her husband served as her ideological muse (9).

Chandra lagnesha yuti Guru rogesha

Israel-PM 1898-1978 Our Strength Golda Meir was a chronic cigarette smoker and suffered numerous ailments through her life, including painful bouts of lymphatic cancer. She lived until age 80.

Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

• Mangala-Meena * vigorous pursuit of intuition *warrior for dreamlike imagery * proactive envisioning * push toward imaginative perception * pursues clairsentient roles * sound-healing engineer * conquest in private enclosures * champion of sanctuary
• Mangala in bhava-9 * karako bhavo nashto * drive toward doctrine, champion of paradigmatic belief, pursuit of patronage, dynamic preaching, energized philosophical conquests, aggressive or sexualized paternal energies, dominating father-figures. Often Kuja-9 = challenges to the father's life and lifestyle.

Kuja-9 occupies the negotiating 7th-from-Chandra = kuja dosha in marriage and an aggressive father, yet a dynamic bargainer, energetic deal-making

Budha * bandhava-karaka * zisya-karaka

• Budha-Meza * innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures
• Budha in bhava-10 * narrative of leadership, responsibility, maintenance of the social order * explainer of governance, describer of decision-making, delivers instructions about the lawful procedures, talks about social authority, hierarchy, promotion, rank, class, status, respect, dignity, position
• Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father

uttama-Surya-yuti-Budha-10 occupies revolutionary, rejuvenating revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra = forcefully articulated, communicative leadership in a time of upheaval, changed identity (8)

Guru * dhavakaraka * bahuta-karaka

• Guru-Kanya * much ministry of service * many servants + employees * much labor * many argumentations * logical guidance * much medication * exploitable beliefs * doctrine of humility
• Guru in bhava-3 * many messages * much commerce * many photographs * many publications * many collaborators * many transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive ensemble grouping * evangelistic growth * expansion of message * so many meetings * patron of communications technologies
• Guru-yuti-Chandra matri-karaka * multiple mother-figures *permission to do what feels good (not always beneficial, see Chandra's nakshatra) * much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout

Zukra * svadhu-karaka * kalatra-karaka

• Zukra-Urisha * swakshetra * appreciation of valuable arrangements * likes capitalization * attracted to fruits of the forests and fields * pleasures of collections * acquisitive sensuality* enjoys preservation and accrual * aesthetic of sounds * historic restorations * prefers containment of precious goods
• Zukra -11 * pleasure of community linkage * enjoys network equity * feminine-figures have social-participation * balanced economies * association with artists and financiers * graciously inter-knit community * pleasing designs to adorn the skin * graceful ankles * appreciation of friendships * aesthetic of fair deals in marketplace * seeks economic justice

Zukra-11 occupies 9th-from-Chandra = financial community networking emotionally motivated by ideology, belief, faith

Shani * duro-karaka * jara-karaka

• Shani-Vrizchika * heavy old secrets * obliged to uncover the camouflaged realities of mass transformation * pressured to regulate the flow of occult identity changes * must explore masked trauma * vital energy compression stress zone = genitals-anus * strictly imposed rules for confidential matters must be respected * must materialize dangerous hidden knowledge * must regulate the threat of disaster * at times, penetration of the mysteries requires great effort * * must work with tightly regulated conditions of emergency * must accept the conventional methods of rigidly slow elder shamans * one must normalize the sustained conditions of proletarian revolution * must engage in continued discovery despite scarce available resources
• Shani in Bhava-5 * Structured, orderly, time-conscious children. One must create drama with scarce confidence; cautious of politics, conventional intelligence; heavy weight of children; resistance to genius, tense performance, creative fatigue, chronic pressure on the heart + spine ; heavy resistance to individual authenticity. Resistance to new fashions and romance. Resentment toward changes in games and amusements. Support for socially-approved, rigidly dutiful roles as gambling regulator, scholar, constrained speculator, royally, celebrity figure.

Shani -5 occupies the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = politically obligatory writing, necessary conversations, responsibility to attend meetings

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

• Rahu-Dhanuzya * shimmering illusion of wisdom * craving for philosophical principle * mirage of fatherly generosity * extraordinary theory * unusual approach to higher truth * mask of global humanistic belief * fascinating doctrine * over-reaching catechisms * fabulous patronage * seeks special importance via apparent (but perhaps not authentic) attributes of professorship, guidance * seeks privilege via proselytism * seeks privilege via guru-roles
• Rahu in bhava-6 * (beneficial placement) passion for conflict, remedies * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual arguments, thrilling defense of victims, conflicts, miseries, medicines, servants, accusation, injustices. Craves an environment of disagreement, injustice, misuse. Desires an important role in matters of disease, injury, warfare, labor, unfairness, toxicity * Exciting enemies. Rahu-6 trespasses the cultural boundaries in matters of debt, drugs, slavery, betrayal, exploitation, war. Rahu the Poseur may pose as a victim, a druggist, a litigator, a problem-solver, an abuser, a diseased person, an enslaved person, a relative of the mother's people. Risk-rewarding, boundary-breeching Rahu thrives in Bhava-6 where He finds opportunity in the worlds of crime, war, pharmacy, self-medication, toxicity.

Rahu-6 occupies the defensive, culturally-rooted, routine-loving, patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra = ambitious desire to establish a nation on humanistic principles (Dhanushya) despite war (6)

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

• Ketu-Mithunaya * dissociates from conversation, * incomplete message * empty instructions * absent from the discussion * wandering mentality * fragmented signals * not limited by commerce * ignores restriction on communication * liberation by release of narratives * applies explanatory gestures to the misty abyss , applies explanatory gestures to the misty abyss
• Ketu in classroom-12 * beneficial placement * absentee ancestor spirits, disregards fantasy boundaries, dissolves the sanctuaries, irrelevance of sleep

Ketu-12 occupiesthe emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra = invisible, sanctuary, enclosed environments provide much of the scenario for decision-making. Ketu suggests ennui.