![]() Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga
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OM kram krim kraum sah bhaumaya namah Professor Mangala Kuja Angara -Ang-ari-ka Raktavarna Bhauma - Bhumi Chevaai resides in Kalpa-sthāna Tanu-daya Mars Ars Ares Aries Arian Ori Orion Simud- Bahram Gugulanna- Nergal Heru-deshet Tiw - Tyr [Tiwesdæg - Tuesday] occupies the first house Vita Vitally active personality energized layers of energy-grid surrounding and interpenetrating the physical kernel
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Courroux des Cieux . (The Wrath of Heaven). By Nikolai Konstantinovich Kalmakov, St.Eugenia, 1916 |
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Public Figure Examples [svakshetra] [svabhava] [energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna] [Kuja Dosha for alliance-1] [identified with transformational energy] [personally promotes dynamic innovation] [actively pushes into new activity] [individual pursuit of dominating championship] [moves vigorously into catastrophic unexpected change][embodiment of independent fiery conquest]
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[Mangala-Urisha] [svabhava] [balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna] [Kuja Dosha for alliance-1] [identified with precious hoarding energy] [personally promotes dynamic financial bargaining] [actively pushes into resource conservation] [individual pursuit of valuable contracts] [moves vigorously into private evaluations][embodiment of independent asset acquisition]
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[Mangala-Mithuna] [svabhava] [inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-profitable labha-pati for Mithuna indriya-lagna] [Kuja Dosha for alliance-1] [identified with commercial communicative energy] [personally promotes dynamic business profits] [actively pushes into sales-and-marketing] [individual pursuit of detailed popular writing] [moves vigorously into conflicted narratives ][embodiment of independent media-messaging] [competitor in verbal sport] [friendly yet adversarial sexualized conversations]
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[svabhava] [Kuja Dosha for alliance-1] [potentially nīcha-bhanga if yuti-Guru] [Yogakaraka dutiful karmesha for Karkata indriya-lagna] [Yogakaraka political vidya-pati for Karkata indriya lagna] [identified with political energy] [personally promotes dynamic competition for high position] [actively pushes into governance roles] [emotional engineering of people and places] [habitually pursues individual creativity ] [embodiment of vigorous patriotic protectionism] [provocative catalysis from fellow politicians-poets and regulatory authorities][if in Aslesha, commanding extortionist personality]
[Mangala-Singha] [svabhava] [Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna] [Yogakaraka believing-guiding dharmesha for Simha indriya-lagna] [Kuja Dosha for alliance-1, for home-life] [identified with foundational schoolteaching] [promotes ancestral cultural beliefs] [actively travels old pathways] [protects housing-fishing-farming-transport] [physically energized political dramatizing display] pushes toward innovation within the pattern of beliefs ***
[Mangala-Kanya] [svabhava] [busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna] [Kuja Dosha for alliance-1] [identified with unbalanced energy] [personally promotes dynamic dissolution of contracts] [actively pushes into sexualized conflict] [manages complaints using logical argumentative process] [pursues individualized ministries of service] [mentally assists the relentless force of ongoing physical change][embodiment of warlike commercial vigor] [provocative catalysis from brother-cousins, neighbors, co-workers] [urge to self-destruct]
[Mangala-Tula] [svabhava] [collecting-preserving dhana-pati for Tulā -born] [bargaining-balancing yuvati-pati for Tulā -born] [Kuja Dosha for alliance-1] dynamic competitive storyteller * vital identity with alliance-builders, deal-makers, negotiators
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[svakshetra] [svabhava] [Kuja Dosha for alliance-1] [energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]
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[Mangala-Dhanus] [svabhava] [Kuja Dosha for alliance-1] [political-theatrical vidya-pati for Dhanus - Haya indriya-lagna] [retreating-contemplative vyaya-pati for Dhanus - Haya indriya-lagna]
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[Mangala-Makara-Draco] [uchcha] [svabhava] [Kuja Dosha for alliance-1] [homebound-anchoring bandesha for Makara - Draco indriya-lagna] [friendly-profitable labha-pati for Makara - Draco indriya-lagna] [Dhanayoga uchcha-Kuja-1 rules-11] [identified with foundational teaching] [promotes ancestral cultures] [actively travels old pathways] [protects housing-fishing-farming-transport]
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[Mangala-Kumbha] [svabhava] [collaborative-communicative sahaja-pati for Kumbha indriya-lagna] [dutiful-regulating karmesha for Kumbha indriya-lagna] [Kuja Dosha for alliance-1]
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[Mangala-Meena] [svabhava] [collecting-preserving dhana-pati for Meena indriya-lagna] [believing-principled dharmesha for Meena indriya-lagna] [Kuja Dosha for alliance-1]
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Mangala occupies svabhava of Mangala the glance of Mangala-1 injects bursts of activating energy into
Actions of yang Mangala originate in the birth, new-life, and free-movement instincts (1) often a sporting enthusiast
seeking championship. Can be ruthlessly competitive. Mangala-1 = innovative, athletic, dominating. Succeeds in a physicalized , muscular-moving environment. Must be active. Targeted, outgoing vigor of Mangala-1 penetrates and pushes
Mangala transit to tanu bhava energizes the flesh-body forward movement, new birth vitality, heat. Good for athletic sports, hunting, physical exercise, hikes and climbs. Increases competitive vitality. For best results, Mangala-1 should avoid re-active movement and promote pro-active muscular movement. Generally an easy placement and splendid for athletes. Can release a big push of outgoing movement. Must pursue vigorous outward action and needs the space to move freely.
Competition Perhaps the most virulent placement, Mangala-Kanya fights an argumentative, competitive war of words May be vitally athletic in svabhava, super-competitive, warrior success in battle. Mangala is all about competition. When Mangala occupies bhava-1, the entire personality integrity + and the flesh body shell that the personality uses to advertise itself = focused upon the task of achieving social dominance. Mangala's program supports the body's muscular development, material strength, and speed of movement. Mangala promotes athleticism, spoils for the conqueror, winning, in the culture of warriorship and the nobility of striving for the personal best . Professor Mangala is explicitly concerned with the well-being of the individual. Unlike Shani, Professor Kuja has no interest in maintenance of a greater social system. If Mangala recognizes any system at all, it is the warlike "system" of winner-take-all and "he who dies with the most toys, wins ". Individual success is Mangala's unit of measure. Kuja delivers a singular push of competitive drive.
Mangala represents the flesh-body, the chassis of animal programming, into which the human spirit has descended and infused. Usually slender and energetic, well-suited to physically vigorous activities and roles.
Mangala-1 emphasizes all of the animal functions, including hunting, killing, dancing, mating, sexual reproduction, digging, and eating Potential for aggressive military action, particularly when combined with the governance authority of Shani. Mangala represents the Life Force of human vitality, specifically Movement
Fighting, competition, and innovation are the means by which Mangala achieves His core survival goals. Mangala sends a brain signal of " ingenuity" and " ready for action" . He never stops moving, bringing a constant injection of kinetic energy into the physical form. Identity = military, athletic, engineering, innovating, exploring, engineering, conquesting, agent of sexual or commercial pursuii Typically Mangala-1 creates a hunting, dancing, riding, swinging, marching, chasing, diving, plumbing, mining, intruding, injecting, invading personality that is always in movement. Usually one is a sexual creature often in pursuit mating opportunities, but Mangala's ruler and drishti into bhava-1 can alter the degree of outgoing sexual energy.
Mangala's rulerships determine the areas of personality identity matched to social functions. Mangala-1 provides a complex and often challenging agency for Kanya nativities, due to Kuja ruler of 3 and 8. Often some amount of secretive sexual energy in the environment.
Mangala-1 = rogesha-6 for the Vṛścika indriya-lagna = invasive medicine (such as surgeries) and its clinical support, criminal attorney and those who professionally manage social conflicts (often violent problems), military officers, those who handle agitations and criminal element Mangala = rules-11 for the Mithuna nativity = injecting new products and new concepts into the economic social-participatory networks Mangala = activates-2 for the Tula indriya-lagna = dynamic and pro-change attitude toward family lineage values-fulfillment , finance-banking, food storage, fuel reserves, stockpiles of natural resource.
Exceptions Naturally if Professor Mangala shares the lagna with His adversaries - Rahu, Ketu, Mangala, or Surya - the identity may feature less concern with system regulation and more individualistic or eccentric traits. Kuja-1 = a BUILDER. Mangala-1 provides a remarkable reserve of muscular, kinetic, sexual , masculine, athletic, productive energy available as a fuel-tank to the energetic, competitive, and incessantly active physical body. Invigorates the inner hunter, dancer, warrior, athlete. Highly competitive , sexually in pursuit, and typically quite controlling in the home-and-cultural-education sphere due to the fierce Kuja drishti upon bhava-4. Empowered to direct strong physical and ego-personality energy toward getting what one wants. Self-focused. Warrior, athlete, body-worker, hunter, challenger, attorney. Masculine imagery and hormonal drive surges through the body. Performs well in high-energy, sporting, competitive environments . Active and vigorous personality. Finds a bit of war-play sparring to be interesting, invigorating, and funr. Kuja-1 = muscular, quick-moving, physically responsive, comfortable with battle and intends to win.
Kuja is lagna is an asset in any career which is based in the use (or abuse) of The earthen body : sex worker, fashion model, professional athlete, theatrical stunts, "action" films, dancer, sports trainer, massage therapist, cosmetic surgeon, etc. 25% Kuja dosha toward the first marriage (7). Unsettled childhood (kuja dosha upon bhava-4). Good for building up hidden wealth, particularly within the joint assets of marriage (8). Kuja-1 = Masculine embodiment = muscular and sporting; testosterone; a vigorously sexualized person. Kuja-1 = Feminine embodiment = much skill required to manage the high amounts of male energy that is cycling through the Feminine body. Physique is often narrow-hipped, resembling adolescent male. Feminine embodiment is also sporting, sexually pro-active, and often barren -- unless Guru drishti to Chandra or putra bhava. Kuja-1 = energetic personality - all smiles and constantly in movement. Pursues life at the physically vital level. Whether overtly or covertly expressed, this one likes to compete .
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8th drishti of Mangala upon randhrasthāna-8 may influence the conditions of dematerialization although no one single factor can ever comprehensively predict a physical event
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Focus of Physical Activity a dynamic gift for movement in the physical realm
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QUOTATION from Das - Behari WRT [Mangala in bhava-1] [Mangala Dosha] " Life can be explosive: sins and criminal tendencies inevitably come to light with this planetary placement.
You may experience early divorce and suffer from heart disease." |
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QUOTATION from Das - Behari WRT [Mangala in bhava-1] [Mangala Dosha] " Mental unrest, wounds, injuries on head and private parts.
Having Mars in the ascendant can cause wounds and danger to the spouse.
Mars in the ascendant makes one good at passion and precision.
Cruel at times.
How you use these qualities depends on you." |
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QUOTATION from Das / Behari WRT Gochara Mangala transits bhava-6 " Weakened health through overworking is an effect of Mars passing through the sixth house, as also troubles through inferiors.
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QUOTATION from BPHS Chap 43: 7-8 " If Mangala is in a trikona,
will be the favourable effects of the Antara Dasha of Mangala in the Dasha of Chandra. " |
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