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Mangala Main Page

  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] [dik-bala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]

  1. [Mangala-Mesha] [mūlatrikoṇa if between 0-18 deg][svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithunaya]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]


OM kram krim kraum sah bhaumaya namah

Professor Mangala


Angara *Ang-ari-ka


Bhauma - Bhumi


resides in




Mars Ars Ares Aries Arian Ori Orion

Simud- Bahram

Gugulanna- Nergal


Tiw - Tyr [Tiwesdæg - Tuesday]


the first house


Vitally active personality

energized layers of energy-grid surrounding and interpenetrating the physical kernel



Courroux des Cieux. (The Wrath of Heaven). By Nikolai Konstantinovich Kalmakov, St.Eugenia, 1916

Public Figure Examples

[Mangala-Mesha] [svakshetra] [svabhava] [Ruchaka Yoga]

[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

[Kuja Dosha for alliance-1]



[svabhava] [Kuja Dosha for alliance-1]


[Mangala-Mithunaya] [svabhava] [Kuja Dosha for alliance-1]

often a friendly sporting enthusiast and initiator of group adventures.

[Mangala-Karkata] [nīcha]

[svabhava] [Kuja Dosha for alliance-1] [potentially nīcha-bhanga if yuti-Guru]

[Yogakaraka dutiful karmesha for Karkata indriya-lagna] [Yogakaraka political vidya-pati for Karkata indriya lagna]

[commanding extortionist personality]


[Mangala-Singha] [svabhava] [Kuja Dosha for alliance-1] [yogakaraka]


[Mangala-Kanya] [svabhava]

[Kuja Dosha for alliance-1]

[Mangala-Tula] [svabhava] [Mangala for Tula nativity] [Kuja Dosha for alliance-1]



[svakshetra] [svabhava] [Ruchaka Yoga]

[Kuja Dosha for alliance-1][energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]


[Mangala-Dhanus] [svabhava]

[Kuja Dosha for alliance-1]

[political-theatrical vidya-pati for Dhanus-Haya indriya-lagna] [retreating-contemplative vyaya-pati for Dhanus-Haya indriya-lagna]


Mangala-Makara-Draco [uchcha] [svabhava] [Ruchaka Yoga ]

[Kuja Dosha for alliance-1]

[Dhanayoga uchcha-Kuja-1 rules-11]

[identified with foundational teaching] [promotes ancestral cultures] [actively travels old pathways] [protects housing-fishing-farming-transport]


[Mangala-Kumbha] [svabhava] [Kuja Dosha for alliance-1]

[Mangala-Meena] [svabhava] [Kuja Dosha for alliance-1]

Mangala occupies svabhava of Pushya Mangala

Graha Drishti

  • the glance of Mangala-1 injects: bhava-4, bhava-7, bhava-8

Actions (yang Mangala) originate in the birth, new-life, and free-movement instincts (1)

often a sporting enthusiast

animated, energetic, kinesthetic, pioneering, pursuing

questing, jousting, jostling,

pushy, drilling, exploiting.

seeking championship. Can be ruthlessly competitive.

Mangala-1 = innovative, athletic, dominating.

Succeeds in a physicalized, muscular-moving environment. Must be active.

Targeted, outgoing vigor of Mangala-1 penetrates and pushes

Mangala transit to tanu bhava energizes the flesh-body forward movement, new birth vitality, heat. Good for athletic sports, hunting, physical exercise, hikes and climbs. Increases competitive vitality.

For best results, Mangala-1 should avoid re-active movement and promote pro-active muscular movement.

Generally an easy placement and splendid for athletes. Can release a big push of outgoing movement. Must pursue vigorous outward action and needs the space to move freely.

  • POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson [Atmakaraka] [Aśleṣa-4] TJ traveled widely on horseback, often through wilderness, land-surveying real properties in Virginia. He traveled confidently throughout Europe by horse and carriage in an era when travel was uncertain and often dangerous.


Perhaps the most virulent placement, Mangala-Kanya fights an argumentative, competitive war of words

  • Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud fought numerous wars-of-words argument battles [Kuja Kanya] with those who were frightened of his barrier-bending, taboo-twisting trauma treatments [Kuja drishti into 8] and scientists who disagreed with his methods. In particular, due to Kuja drishti into 4-7-8Freud conducted vigorous and virulent public disagreements with former student (4) and colleague (7), Memories Dreams Reflections 1875-1961 Carl Jung

May be vitally athletic in svabhava, super-competitive, warrior success in battle.

Mangala is all about competition. When Mangala occupies bhava-1, the entire personality integrity + and the flesh body shell that the personality uses to advertise itself = focused upon the task of achieving social dominance.

Mangala's program supports the body's muscular development, material strength, and speed of movement. Mangala promotes athleticism, spoils for the conqueror, winning, in the culture of warriorship and the nobility of striving for the personal best.

Professor Mangala is explicitly concerned with the well-being of the individual. Unlike Shani, Professor Kuja has no interest in maintenance of a greater social system. If Mangala recognizes any system at all, it is the warlike "system" of winner-take-all and "he who dies with the most toys, wins ".

Individual success is Mangala's unit of measure. Kuja delivers a singular push of competitive drive.

Mangala represents the flesh-body, the "chassis" of animal programming into which the human spirit has descended

Usually slender and energetic, well-suited to physically vigorous activities and roles.

  • How Will I Know 1963-2012 singer model Whitney Houston * although widely celebrated as a singer, WH was also famed for her fashion-model costuming, physical musculature, and performance vitality = Mangala-1 mutual-drishti Chandra+Guru-7

Mangala-1 emphasizes all of the animal functions, including hunting, killing, dancing, mating, sexual reproduction, digging, and eating

Potential for aggressive military action, particularly when combined with the governance authority of Shani.

  • POTUS-07 Indian Removal 1767-1845 Andrew Jackson [Krittika-2] [Shani-yuti-Mangala]

  • yogakaraka Shani activates 9+10 granting AJ the authority to legislative a genocidal resettlement of native tribes. * AJ was a Euro-American land speculator who wanted to sell farmland at a profit. AJ promoted fenced farming and livestock pens. He rejected seasonal migration of native peoples who lived off the land. AJ excluded, deported, and appropriated the ancestral lands of native American populations of the American southeastern states. Legalized the forced march known as the Trail of Tears. Mangala pushed-out the social minority of non-Euro indigenous hunter-gatherers. Those who survived the brutal march were driven into dry, arid, wastelands devoid of natural plants and game. Mangala Drishti into 4-land-ownership + 7-contracts + 8-sudden, unexpected upheavals

Mangala represents the Life Force of human vitality, specifically Movement

  • POTUS-23 National Forests 1833-1901 Benjamin Harrison + [Budha-yuti-Surya] civil War general, warrior

  • Bello Gallico 100-44 BCE Julius Caesar * constant aggressor-and-negotiator (Mangala Thula)

  • Hugging Saint 1953- Ammachi of Kerala + Shukra. She travels the world delivering hugs of shakti. People stand in line for hours waiting for this infusion of kinetic, dynamic Mangala energy balanced with Shukra.

Fighting, competition, and innovation are the means by which Mangala achieves His core survival goals. Mangala sends a brain signal of "ingenuity" and "ready for action". He never stops moving, bringing a constant injection of kinetic energy into the physical form.

Identity = military, athletic, engineering, innovating, exploring, engineering, conquesting, agent of sexual or commercial pursuit

Typically Mangala-1 creates a hunting, dancing, riding, swinging, marching, chasing, diving, plumbing, mining, intruding, injecting, invading personality that is always in movement. Usually one is a sexual creature often in pursuit mating opportunities, but Mangala's ruler and drishti into bhava-1 can alter the degree of outgoing sexual energy.

  • Iran-Shah 1772-1834 Fat'h Ali Shah Qajar was said to have had 1000 wives. His harem included beautiful slaves and princesses. He fathered hundreds of children. Mangala-Mithunaya is ruled by an empowered [uchcha-Budha] and Mithunaya can be exceptionally sexualized, particularly via the Arudralagna.

Mangala's rulerships determine the areas of personality identity matched to social functions.

Mangala-1 provides a complex and often challenging agency for Kanya nativities, due to Kuja ruler of 3 and 8. Often some amount of secretive sexual energy in the environment.

Mangala-1 = rogesha-6 for the Vṛścika indriya-lagna = invasive medicine (such as surgeries) and its clinical support, criminal attorney and those who professionally manage social conflicts (often violent problems), military officers, those who handle agitations and criminal element

Mangala = rules-11 for the Mithunaya nativity = injecting new products and new concepts into the economic social-participatory networks

Mangala = activates-2 for the Tula indriya-lagna = dynamic and pro-change attitude toward family lineage values-fulfillment , finance-banking, food storage, fuel reserves, stockpiles of natural resource.

  • Bello Gallico 100-44 BCE Julius Caesar was born into a noble family but he was impatient with the sloth of the elite. He was very popular with the lower classes (amplified by Ketu-2) and took direct action in matters of stocking his war camps and telling the Histories in his own way (often of questionable veracity, again see Ketu-2).


Naturally if Professor Mangala shares the lagna with His adversaries - Rahu, Ketu, Mangala, or Surya - the identity may feature less concern with system regulation and more individualistic or eccentric traits.

Kuja-1 = a BUILDER. Mangala-1 provides a remarkable reserve of muscular, kinetic, sexual , masculine, athletic, productive energy available as a fuel-tank to the energetic, competitive, and incessantly active physical body.

Invigorates the inner hunter, dancer, warrior, athlete.

Highly competitive, sexually in pursuit, and typically quite controlling in the home-and-cultural-education sphere due to the fierce Kuja drishti upon bhava-4. Empowered to direct strong physical and ego-personality energy toward getting what one wants.

Self-focused. Warrior, athlete, body-worker, hunter, challenger, attorney. Masculine imagery and hormonal drive surges through the body.

Performs well in high-energy, sporting, competitive environments . Active and vigorous personality. Finds a bit of war-play sparring to be interesting, invigorating, and fun.

Kuja-1 = muscular, quick-moving, physically responsive, comfortable with battle and intends to win.

Kuja is lagna is an asset in any career which is based in the use (or abuse) of the physical body: sex worker, fashion model, professional athlete, theatrical stunts, "action" films, dancer, sports trainer, massage therapist, cosmetic surgeon, etc.

25% Kuja dosha toward the first marriage (7). Unsettled childhood (kuja dosha upon bhava-4). Good for building up hidden wealth, particularly within the joint assets of marriage (8).

Kuja-1 = Male body = muscular and sporting; testosterone; a vigorously sexualized person.

Kuja-1 = female body = much skill required to manage the high amounts of male energy that is cycling through the female body. The physique is narrow-hipped resembling adolescent male. Female is also sporting, sexually active, and often barren unless Guru drishti to Chandra or putra bhava.

Kuja-1 = energetic personality - all smiles and constantly in movement.

Pursues life at the physical level. Whether overtly or covertly expressed, this one likes to compete .

  • With Rahu: compulsive unconscious aggression, especially toward the spouse.

  • With Shani, frustrated, angry and critical. Strong sexual instincts are repressed by an equally strong sense of social duty. After a vigorous youth, the tension implodes into physical illness, later in life.


8th drishti of Mangala upon randhrasthana-8 = a significant contributing factor for premature death (yet no one single factor can ever predict an event)

  • in a traffic accident

  • on a battlefield

  • during invasive surgery

  • by weapon

  • by undetected bacterial infection

  • in mysterious circumstances

Strength of Mangala Drishti :

  • 100% drishti upon Bandhu bhava= Kuja Attacks the svabhava of placid Chandra. Conflict and aggression in the childhood home. Frequent house-moves and parental arguments in the home; emotional instability from uprooting. Damages one's trust in belongingness or ability to put down lasting roots in any one geographical place.

  • 25% Kuja's dominating 7th aspect onto kalatra bhava = Attacks the svabhava of pleasurable Shukra. Kuja Dosha toward the first marriage. Energizes the self-defensive instinct toward quarreling with the partner; mainly this habit is a carry-over from the native 's unsettled childhood.

  • 100% Drishti of Mangala upon bhava-8 = productive in Kuja's svabhava . May harm marriage indirectly by stimulating sudden, forced changes in the native 's relationship to the in-laws. May impulsively reveal the secrets of others.

  • Mangala-1 urges spouse toward sexual hyperactivity; also, native may push the spouse toward making ambitious contributions to pool of joint assets.

  • Spouse tends to earn and perform well, but under pressure. Contributes to sudden and catastrophic emergencies during periods of Kuja.

Focus of Physical Activity

a dynamic gift for movement in the physical realm

  • always moving

  • calling attention to the physical body through distinctive appearance

  • energized posture, athletic movement, dance, vital-looking person

  • beauty contests, asserting the personality-body image in advertising,

  • competitive sexual pursuit (Kuja Doshatoo)

  • excellent for athletics, likes to win

  • natural affinity for blood, muscles, the head

  • Combined with strength in bhava-6 = skill in assisting childbirth, massage, medicine especially obstetrics, midwifery, nursing

  • Combined with strength in bhava-8 = emergency medicine, hunting, investigations, use of weaponry and surgical tools

competitive ambition and male impulse toward priesthood, university recognition, professorship

The effects are less severe from Kuja in Bhava-9, svabhava offriendly Guru. The native has a warrior's drive understanding of religion, as a contest which one must win. The father is morally energetic and mechanically inclined, but he is angry with or is intolerant of the privilege of priests.

The guru should have a highly developed coaching understanding of the physical body and how to deploy the body in spiritual practice; else the native is too restless to listen. The temple becomes a sporting arena, where the native shows his courage and competitive prowess.

There may be comfortable and pleasing results from all of this if Angaraka = svakshetra or uttama; e.g., innovation in religious practice, or a beneficial 'cleansing' resulting from intolerance for impurity of lineage or practice. Aggressive drive to turn over the money-changers' tables in the temple, eradicate immoral practices, etc.


Unfortunate for father, Typically, accidents to him. The native travels widely, However, one is moving so quickly through world terrain that little deep wisdom sticks to him. Yet one may be a remarkably effective paramilitary missionary, conquering new territory in the material world or in the land of people's minds.

  • If Kuja = auspicious, can be an advance guard of the higher truths, energetically spreading the wisdom culture. Behind one come the slower believers who develop the practical details of the faith. Favors happiness through religious cultures which hold male sexuality and competitive achievement in the highest regard.

Mangala in bhava-1

* Ruchaka Yoga

* Mangala Dosha


"Life can be explosive:

sins and criminal tendencies inevitably come to light with this planetary placement.

  • Courageous and able to overcome adversaries, you are susceptible to danger from fire, poison, and bloodshed.

  • You are also likely to be reckless in speech and get involved in criminal conspiracies.

You may experience early divorce and suffer from heart disease."

Das - Behari

[Mangala in bhava-1]

* Ruchaka Yoga

* Mangala Dosha

"Mental unrest, wounds, injuries on head and private parts.

  • Burns, scalds, falls and other accidents.

  • Mars rules the muscular system and urino-genital organs, feverish and inflammatory troubles, smallpox, boils in childhood.

  • These are being encouraged by Mars, but subject to modification by other placements.

Having Mars in the ascendant can cause wounds and danger to the spouse.

  • There may be ailments in the eyes or head.

Mars in the ascendant makes one good at passion and precision.

  • Thus, it gives the ability to be exact, precise, energetic, competitive, etc.

  • Strongly built, tries to change things to your way; not afraid of change, impressive, brave, angry, wealthy, playful, strange ailments.

Cruel at times.

  • Because of having Mars, the fiery, warlike planet in the rising house, you can be patient, despotic, daring, stubborn, aspiring, greedy, argumentative, generous, short tempered, merciless and invincible.

How you use these qualities depends on you."

Das / Beharisays WRT Gochara Mangala transits bhava-6:

"Weakened health through overworking is an effect of Mars passing through the sixth house, as also troubles through inferiors.

  • Work hard and get things done.

  • You will be credited for such accomplishments.

  • Avoid conflicts with superiors - do only what is expected of you and don't be too aggressive. There may be employment for team work. There is chance of infections, fever or accidents, so be careful about your health in general."

BPHS Chap 43: 7-8

"If Mangala is in a trikona,

  • advancement of fortune, recognition by the government,
  • gain of clothes and ornaments,
  • success in all efforts,
  • increase in agricultural production
  • and prosperity at home and profits in business

will be the favourable effects of the Antara Dasha of Mangala in the Dasha of Chandra. "


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