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Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga


Mangala Main Page


  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]

  1. [Mangala-Mesha] [mūlatrikoṇa if between 0-18 deg] [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]

mangala_yantra.jpg

OM kram krim kraum sah bhaumaya namah


मङ्गल maṅgala

Professor Mangala


कुज ku-ja = born from Earth

अङ्गारक aṅgāraka = charcoal, coal

असृग्ग्रह asṛg-graha [asrug-graha] = blood-planet

भूमिपुत्र bhūmi-putra = offspring of Earth

क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth

क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja]

लोहितार्चिस् lohita-ārcis = red-rayed

रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied


resides in


Kalpa-sthāna

Tanu-daya

Bhava-1


Mars Ars Ares Aries

Arian Ori Orion


Simud- Bahram

Gugulanna- Nergal

Heru-deshet


Tiw - Tyr = Tiwesdæg - Tuesday


occupies


the first house

Vita


Vitally active personality

energized layers of energy-grid surrounding and interpenetrating the physical kernel


MangMeshaFleur.jpg

1916_CourrouxDesCieux_NikolaiKalmakov.J

Courroux des Cieux . (The Wrath of Heaven).

By Nikolai Konstantinovich Kalmakov, st.Eugenia, 1916

EXAMPLE


[Mangala-Mesha]

[svakshetra] [svabhava]

[Ruchaka Yoga]

[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

[Kuja Dosha for alliance-1]

[identified with transformational energy] [personally promotes dynamic innovation] [actively pushes into new activity]

[individual pursuit of dominating championship] [moves vigorously into catastrophic unexpected change] [embodiment of independent fiery conquest]

***


[Mangala-Urisha] [svabhava]

[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna]

[Kuja Dosha for alliance-1]

[identified with precious hoarding energy] [personally promotes dynamic financial bargaining] [actively pushes into resource conservation]

[individual pursuit of valuable contracts] [moves vigorously into private evaluations] [embodiment of independent asset acquisition]

***


[Mangala-Mithuna] [svabhava]

[inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-profitable labha-pati for Mithuna indriya-lagna]

[Kuja Dosha for alliance-1]

check Budha and Budha drishti for the source of Kuja's dialoging, mercantile discourse

[identified with commercial communicative energy] [personally promotes dynamic business profits] [actively pushes into sales-and-marketing]

[individual pursuit of detailed popular writing] [moves vigorously into conflicted narratives ] [embodiment of independent media-messaging] [competitor in verbal sport] [friendly yet adversarial sexualized conversations]


[Mangala-Karkata] [nīcha]

[svabhava]

[Kuja Dosha for alliance-1]

[potentially nīcha-bhanga if yuti-Guru]

[Yogakaraka dutiful karmesha for Karkata indriya-lagna] [Yogakaraka political vidya-pati for Karkata indriya lagna]

check Chandra and Chandra drishti for the source of Kuja's emotionally sensitive manipulation

[identified with political energy] [personally promotes dynamic competition for high position] [actively pushes into governance roles] [emotional engineering of people and places]

[habitually pursues individual creativity ] [embodiment of vigorous patriotic protectionism]

[provocative catalysis from fellow politicians-poets and regulatory authorities] [if in Aslesha, commanding extortionist personality]


[Mangala-Singha] [svabhava]

[Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna] [Yogakaraka believing-guiding dharmesha for Simha indriya-lagna]

[Kuja Dosha for alliance-1, for home-life]

check Surya and Surya drishti for the source of Kuja's sparkling, self-central showmanship

[identified with foundational schoolteaching] [promotes ancestral cultural beliefs] [actively travels old pathways] [protects housing-fishing-farming-transport]

[physically energized political dramatizing display] pushes toward innovation within the pattern of beliefs


[Mangala-Kanya] [svabhava]

[busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna]

[Kuja Dosha for alliance-1]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

[identified with unbalanced energy] [personally promotes dynamic dissolution of contracts] [actively pushes into sexualized conflict] [manages complaints using logical argumentative process]

[pursues individualized ministries of service] [mentally assists the relentless force of ongoing physical change] [embodiment of warlike commercial vigor]

[provocative catalysis from brother-cousins, neighbors, co-workers] [urge to self-destruct]


[Mangala-Tula] [svabhava]

[collecting-preserving dhana-pati for Tulā -born] [bargaining-balancing yuvati-pati for Tulā -born]

[Mangala for Tula nativity]

[Kuja Dosha for alliance-1]

check Shukra and Shukra drishti for the source of Kuja's bargaining, arranging brokerage

dynamic competitive storyteller

* vital identity with alliance-builders, deal-makers, naegotiators

  • Bello Gallico 100-44 BCE Julius Caesar [dominating-originating Viśākha-1]

***

  • UK-Princess 1950- Anne Laurence [inspirational-doctrinal Arcturus-1]


[Mangala-Vṛścika]

[svakshetra] [svabhava]

[Ruchaka Yoga]

[Kuja Dosha for alliance-1]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]

***


[Mangala-Dhanus] [svabhava]

[Kuja Dosha for alliance-1]

[political-theatrical vidya-pati for Dhanus - Haya indriya-lagna] [retreating-contemplative vyaya-pati for Dhanus - Haya indriya-lagna]


[Mangala-Makara-Draco]

[uchcha] [svabhava]

[Ruchaka Yoga]

[Kuja Dosha for alliance-1]

[homebound-anchoring bandesha for Makara - Draco indriya-lagna] [friendly-profitable labha-pati for Makara - Draco indriya-lagna]

[Dhanayoga uchcha-Kuja-1 rules-11]

check Shani and Shani drishti for the source of Kuja's hierarchical, class-conscious upward climbing

[identified with foundational teaching] [promotes ancestral cultures] [actively travels old pathways] [protects housing-fishing-farming-transport]

***


[Mangala-Kumbha] [svabhava]

[collaborative-communicative sahaja-pati for Kumbha indriya-lagna] [dutiful-regulating karmesha for Kumbha indriya-lagna]

[Kuja Dosha for alliance-1]

check Shani and Shani-drishti to see the restrictions governing Kuja's community-connected, economic forward-push

  • POTUS-39 Talking Peace 1924- Jimmy Carter [brokering-bargaining Dhaniṣṭha-3]


[Mangala-Meena] [svabhava]

[collecting-preserving dhana-pati for Meena indriya-lagna] [believing-principled dharmesha for Meena indriya-lagna]

[Kuja Dosha for alliance-1]

  • All-around competitor
  • Activist
  • Originator
  • Engineer
  • Initiator
  • Athlete
  • Aggressor
  • Champion
  • Master of Energetic Pursuit

Mangala occupies svabhava of Mangala

Graha Drishti

the glance of Mangala-1 injects bursts of activating energy into

  • bhava-4 home, school, security, foundations

  • bhava-7 alliance, partnership, contracts, marriage

  • bhava-8 initiation, sudden transformative events, rebirth, rejuvenation

Actions of yang Mangala originate in the birth, naew-life, and free-movement instincts (1)

often a sporting enthusiast

  • animated

  • energetic
  • kinetic
  • motivated
  • muscular
  • mobilized
  • pushing
  • pioneering
  • pursuing
  • questing
  • jousting, jostling
  • dominating
  • drilling
  • exploiting.

seeking championship. Can be ruthlessly competitive.

Mangala-1 = innovative, athletic, dominating.

Succeeds in a physicalized , muscular-moving environment. Must be active.

Targeted, outgoing vigor of Mangala-1 penetrates and pushes


Mangala transit to tanu bhava energizes the flesh-body forward movement, new

birth vitality, heat. Good for athletic sports, hunting, physical exercise, hikes and climbs. Increases competitive vitality.

For best results, mangala-1 should avoid re-active movement and promote pro-active muscular movement.

Generally an easy placement and splendid for athletes. Can release a big push of outgoing movement. Must pursue vigorous outward action and needs the space to move freely.

  • POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson [Atmakaraka] [rhythmic-undulating Aśleṣa-4] TJ traveled widely on horseback, often through wilderness, land-surveying real properties in Virginia. He traveled confidently throughout Europe by horse and carriage in an era when travel was uncertain and often dangerous.


Competition

Perhaps the most virulent placement, Mangala-Kanya fights an argumentative, competitive war of words

May be vitally athletic in svabhava, super-competitive, warrior success in battle.

Mangala is all about competition. When Mangala occupies bhava-1, the entire personality integrity + and the flesh body shell that the personality uses to advertise itself = focused upon the task of achieving social dominance.

Mangala's program supports the body's muscular development, material strength, and speed of movement.

Mangala promotes athleticism, spoils for the conqueror, winning, in the culture of warriorship and the nobility of striving for the personal best .

Professor Mangala is explicitly concerned with the well-being of the individual. Unlike Shani, professor Kuja has no interest in maintenance of a greater social system. If Mangala recognizes any system at all, it is the warlike "system" of winner-take-all and "he who dies with the most toys, wins ".

Individual success is Mangala's unit of measure. Kuja delivers a singular push of competitive drive.

Mangala represents the flesh-body, the chassis of animal programming, into which the human spirit has descended and infused.

Usually slender and energetic, well-suited to physically vigorous activities and roles.

  • How Will I Know 1963-2012 singer model Whitney Houston [musical-financial Hasta-2] Although widely celebrated as a singer, wH was also famed for her fashion-model costuming, physical musculature, and performance vitality = Mangala-1 mutual-drishti Chandra+Guru-7

Mangala-1 emphasizes all of the animal functions, including hunting, killing, dancing, mating, sexual reproduction, digging, and eating

Potential for aggressive military action, particularly when combined with the governance authority of Shani.

Mangala represents the Life Force of human vitality, specifically Movement

  • Bello Gallico 100-44 BCE Julius Caesar = constant aggressor-and-negotiator (Mangala Tula)

  • Hugging Saint 1953- Ammachi of Kerala [dramatic-displaying Pūrvaphalgunī-1] [Kuja-yuti-Shukra] AK travels the world delivering hugs of shakti. People stand in line for hours waiting for this infusion of kinetic, dynamic Mangala energy balanced with Shukra.

Fighting, competition, and innovation are the means by which Mangala achieves His core survival goals. Mangala sends a brain signal of " ingenuity" and " ready for action" . He never stops moving, bringing a constant injection of kinetic energy into the physical form.

Identity = military, athletic, engineering, innovating, exploring, engineering, conquesting, agent of sexual or commercial pursuii

Typically Mangala-1 creates a hunting, dancing, riding, swinging, marching, chasing, diving, plumbing, mining, intruding, injecting, invading personality that is always in movement. Usually one is a sexual creature often in pursuit mating opportunities, but Mangala's ruler and drishti into bhava-1 can alter the degree of outgoing sexual energy.

  • Iran-Shah 1772-1834 Fat'h Ali Shah Qajar was said to have had 1000 wives. His harem included beautiful slaves and princesses. He fathered hundreds of children. Mangala-Mithuna is ruled by an empowered [uchcha-Budha] and Mithuna can be exceptionally sexualized, particularly via the Arudra lagna.

Mangala's rulerships determine the areas of personality identity matched to social functions.

Mangala-1 provides a complex and often challenging agency for Kanya nativities, due to Kuja ruler of 3 and 8. Often some amount of secretive sexual energy in the environment.

Mangala-1 = rogesha-6 for the Vṛścika indriya-lagna = invasive medicine (such as surgeries) and its clinical support, criminal attorney and those who professionally manage social conflicts (often violent problems), military officers, those who handle agitations and criminal element

Mangala = rules-11 for the Mithuna nativity = injecting new products and new concepts into the economic social-participatory networks

Mangala = activates-2 for the Tula indriya-lagna = dynamic and pro-change attitude toward family lineage values-fulfillment , finance-banking, food storage, fuel reserves, stockpiles of natural resource.

  • Bello Gallico 100-44 BCE Julius Caesar was born into a noble family but he was impatient with the sloth of the elite. He was very popular with the lower classes (amplified by Ketu-2) and took direct action in matters of stocking his war camps and telling the Histories in his own way (often of questionable veracity, again see Ketu-2).

Exceptions

Naturally if Professor Mangala shares the lagna with His adversaries - Rahu, Ketu, mangala, or Surya - the identity may feature less concern with system regulation and more individualistic or eccentric traits.


Kuja-1 = a BUILDER. Mangala-1 provides a remarkable reserve of muscular, kinetic, sexual , masculine, athletic, productive energy available as a fuel-tank to the energetic, competitive, and incessantly active physical body.

Invigorates the inner hunter, dancer, warrior, athlete.

Highly competitive , sexually in pursuit, and typically quite controlling in the home-and-cultural-education sphere due to the fierce Kuja drishti upon bhava-4. Empowered to direct strong physical and ego-personality energy toward getting what one wants.

Self-focused. Warrior, athlete, body-worker, hunter, challenger, attorney. Masculine imagery and hormonal drive surges through the body.

Performs well in high-energy, sporting, competitive environments . Active and vigorous personality. Finds a bit of war-play sparring to be interesting, invigorating, and funr.


Kuja-1 = muscular, quick-moving, physically responsive, comfortable with battle and intends to win.

Kuja is lagna is an asset in any career which is based in the use (or abuse) of The earthen body : sex worker, fashion model, professional athlete, theatrical stunts, "action" films, dancer, sports trainer, massage therapist, cosmetic surgeon, etc.

25% Kuja dosha toward the first marriage (7). Unsettled childhood (kuja dosha upon bhava-4). Good for building up hidden wealth, particularly within the joint assets of marriage (8).


Kuja-1 = Masculine embodiment = muscular and sporting; testosterone; a vigorously sexualized person.

Kuja-1 = Feminine embodiment = much skill required to manage the high amounts of male energy that is cycling through the Feminine body. Physique is often narrow-hipped, resembling adolescent male. Feminine embodiment is also sporting, sexually pro-active, and often barren -- unless Guru drishti to Chandra or putra bhava.

Kuja-1 = energetic personality - all smiles and constantly in movement.

Pursues life at the physically vital level. Whether overtly or covertly expressed, this one likes to compete .

  • With Rahu: compulsive unconscious aggression, especially toward the spouse.

  • With Shani, frustrated, angry and critical. Strong sexual instincts are repressed by an equally strong sense of social duty. After a vigorous youth, the tension implodes into physical illness, later in life.

:

8th drishti of Mangala upon randhrasthāna-8 may influence the conditions of dematerialization

although no one single factor can ever comprehensively predict a physical event

  • in a traffic accident

  • on a battlefield

  • during invasive surgery

  • by weapon

  • by undetected bacterial infection

  • in mysterious circumstances

Strength of Mangala Drishti

  • 100% drishti upon Bandhu bhava = Kuja Attacks the svabhava of placid Chandra. Conflict and aggression in the childhood home. Frequent house-moves and parental arguments in the home; emotional instability from uprooting. Damages one's trust in belongingness or ability to put down lasting roots in any one geographical place.

  • 25% Kuja's dominating 7th aspect onto kalatra bhava = Attacks the svabhava of pleasurable Shukra. Kuja Dosha toward the first marriage. Energizes the self-defensive instinct toward quarreling with the partner; mainly this habit is a carry-over from the native 's unsettled childhood.

  • 100% Drishti of Mangala upon bhava-8 = productive in Kuja's svabhava . May harm marriage indirectly by stimulating sudden, forced changes in the native 's relationship to the in-laws. May impulsively reveal the secrets of others.

  • Mangala-1 urges spouse toward sexual hyperactivity; also, naative may push the spouse toward making ambitious contributions to pool of joint assets.

  • Spouse tends to earn and perform well, but under pressure. Contributes to sudden and catastrophic emergencies during periods of Kuja.


Focus of Physical Activity

a dynamic gift for movement in the physical realm

  • always moving

  • calling attention to The earthen body through distinctive appearance

  • energized posture, athletic movement, dance, vital-looking person

  • beauty contests, asserting the personality-body image in advertising,

  • competitive sexual pursuit ( Kuja Dosha too)

  • excellent for athletics, likes to win

  • natural affinity for blood, muscles, the head

  • Combined with strength in bhava-6 = skill in assisting childbirth, massage, medicine especially obstetrics, midwifery, naursing

  • Combined with strength in bhava-8 = emergency medicine, hunting, investigations, use of weaponry and surgical tools

QUOTATION from Das - Behari WRT [Mangala in bhava-1] [Mangala Dosha]


" Life can be explosive:

sins and criminal tendencies inevitably come to light with this planetary placement.

  • Courageous and able to overcome adversaries, you are susceptible to danger from fire, poison, and bloodshed.

  • You are also likely to be reckless in speech and get involved in criminal conspiracies.

You may experience early divorce and suffer from heart disease."

QUOTATION from Das - Behari WRT [Mangala in bhava-1] [Mangala Dosha]


" Mental unrest, wounds, injuries on head and private parts.

  • Burns, scalds, falls and other accidents.

  • Mars rules the muscular system and urino-genital organs, feverish and inflammatory troubles, smallpox, boils in childhood.

  • These are being encouraged by Mars, but subject to modification by other placements.

Having Mars in the ascendant can cause wounds and danger to the spouse.

  • There may be ailments in the eyes or head.

Mars in the ascendant makes one good at passion and precision.

  • Thus, it gives the ability to be exact, precise, energetic, competitive, etc.

  • Strongly built, tries to change things to your way; not afraid of change, impressive, brave, angry, wealthy, playful, strange ailments.

Cruel at times.

  • Because of having Mars, the fiery, warlike planet in the rising house, you can be patient, despotic, daring, stubborn, aspiring, greedy, argumentative, generous, short tempered, merciless and invincible.

How you use these qualities depends on you."

QUOTATION from Das / Behari WRT Gochara Mangala transits bhava-6


" Weakened health through overworking is an effect of Mars passing through the sixth house, as also troubles through inferiors.

  • Work hard and get things done.

  • You will be credited for such accomplishments.

  • Avoid conflicts with superiors - do only what is expected of you and don't be too aggressive. There may be employment for team work. There is chance of infections, fever or accidents, so be careful about your health in general."

QUOTATION from BPHS Chap 43: 7-8


" If Mangala is in a trikona,

  • advancement of fortune, recognition by the government,
  • gain of clothes and ornaments,
  • success in all efforts,
  • increase in agricultural production
  • and prosperity at home and profits in business

will be the favourable effects of the Antara Dasha of Mangala in the Dasha of Chandra. "

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