OM kram krim kraum sah bhaumaya namah
Kuja * Angara *Ang-ari-ka
Raktavarna * Bhauma * Bhumi
Kalpa-sthana * Tanu-daya
Mars * Ars * Or
Ares * Simud * Bahram
Gugulanna * Nergal * Heru-deshet
the first house
Vitally active personality
energized layers of energy-grid surrounding and interpenetrating the physical kernel
Courroux des Cieux. (The Wrath of Heaven). By Nikolai Konstantinovich Kalmakov, St.Eugenia, 1916
Mangala-Mithunaya * often a friendly sporting enthusiast and initiator of group adventures.
Mangala occupies svabhava of Pushya Mangala
Actions (yang Mangala) originate in the birth, new-life, and free-movement instincts (1)
often a sporting enthusiast
animated, energetic, kinesthetic, pioneering, pursuing
questing, jousting, jostling,
pushy, drilling, exploiting.
seeking championship. Can be ruthlessly competitive.
Mangala-1 = innovative, athletic, dominating.
Succeeds in a physicalized, muscular-moving environment. Must be active.
Targeted, outgoing vigor of Mangala-1 penetrates and pushes
Mangala transit to tanu bhava energizes the flesh-body forward movement, new birth vitality, heat. Good for athletic sports, hunting, physical exercise, hikes and climbs. Increases competitive vitality.
For best results, Mangala-1 should avoid re-active movement and promote pro-active muscular movement.
Generally an easy placement and splendid for athletes. Can release a big push of outgoing movement. Must pursue vigorous outward action and needs the space to move freely.
Perhaps the most virulent placement, Mangala-Kanya fights an argumentative, competitive war of words
May be vitally athletic in svabhava, super-competitive, warrior success in battle.
Mangala is all about competition. When Mangala occupies bhava-1, the entire personality integrity + and the flesh body shell that the personality uses to advertise itself = focused upon the task of achieving social dominance.
Mangala's program supports the body's muscular development, material strength, and speed of movement. Mangala promotes athleticism, spoils for the conqueror, winning, in the culture of warriorship and the nobility of striving for the personal best.
Professor Mangala is explicitly concerned with the well-being of the individual. Unlike Shani, Professor Kuja has no interest in maintenance of a greater social system. If Mangala recognizes any system at all, it is the warlike "system" of winner-take-all and "he who dies with the most toys, wins ".
Individual success is Mangala's unit of measure. Kuja delivers a singular push of competitive drive.
Mangala represents the flesh-body, the "chassis" of animal programming into which the human spirit has descended
Usually slender and energetic, well-suited to physically vigorous activities and roles.
Mangala-1 emphasizes all of the animal functions, including hunting, killing, dancing, mating, sexual reproduction, digging, and eating
Potential for aggressive military action, particularly when combined with the governance authority of Shani.
Mangala represents the Life Force of human vitality, specifically Movement
Fighting, competition, and innovation are the means by which Mangala achieves His core survival goals. Mangala sends a brain signal of "ingenuity" and "ready for action". He never stops moving, bringing a constant injection of kinetic energy into the physical form.
Identity = military, athletic, engineering, innovating, exploring, engineering, conquesting, agent of sexual or commercial pursuit
Typically Mangala-1 creates a hunting, dancing, riding, swinging, marching, chasing, diving, plumbing, mining, intruding, injecting, invading personality that is always in movement. Usually one is a sexual creature often in pursuit mating opportunities, but Mangala's ruler and drishti into bhava-1 can alter the degree of outgoing sexual energy.
Mangala's rulerships determine the areas of personality identity matched to social functions.
Mangala-1 provides a complex and often challenging agency for Kanya nativities, due to Kuja ruler of 3 and 8. Often some amount of secretive sexual energy in the environment.
Mangala-1 = rogesha-6 for the vṛścika indriya-lagna = invasive medicine (such as surgeries) and its clinical support, criminal attorney and those who professionally manage social conflicts (often violent problems), military officers, those who handle agitations and criminal element
Mangala = rules-11 for the Mithunaya nativity = injecting new products and new concepts into the economic social-participatory networks
Mangala = activates-2 for the Tula indriya-lagna = dynamic and pro-change attitude toward family lineage values-fulfillment , finance-banking, food storage, fuel reserves, stockpiles of natural resource.
Naturally if Professor Mangala shares the lagna with His adversaries - Rahu, Ketu, Mangala, or Surya - the identity may feature less concern with system regulation and more individualistic or eccentric traits.
Kuja-1 = a BUILDER. Mangala-1 provides a remarkable reserve of muscular, kinetic, sexual , masculine, athletic, productive energy available as a fuel-tank to the energetic, competitive, and incessantly active physical body.
Invigorates the inner hunter, dancer, warrior, athlete.
Highly competitive, sexually in pursuit, and typically quite controlling in the home-and-cultural-education sphere due to the fierce Kuja drishti upon bhava-4. Empowered to direct strong physical and ego-personality energy toward getting what one wants.
Self-focused. Warrior, athlete, body-worker, hunter, challenger, attorney. Masculine imagery and hormonal drive surges through the body.
Performs well in high-energy, sporting, competitive environments . Active and vigorous personality. Finds a bit of war-play sparring to be interesting, invigorating, and fun.
Kuja-1 = muscular, quick-moving, physically responsive, comfortable with battle and intends to win.
Kuja is lagna is an asset in any career which is based in the use (or abuse) of the physical body: sex worker, fashion model, professional athlete, theatrical stunts, "action" films, dancer, sports trainer, massage therapist, cosmetic surgeon, etc.
25% Kuja dosha toward the first marriage (7). Unsettled childhood (kuja dosha upon bhava-4). Good for building up hidden wealth, particularly within the joint assets of marriage (8).
Kuja-1 = Male body = muscular and sporting; testosterone; a vigorously sexualized person.
Kuja-1 = female body = much skill required to manage the high amounts of male energy that is cycling through the female body. The physique is narrow-hipped resembling adolescent male. Female is also sporting, sexually active, and often barren unless Guru drishti to Chandra or putra bhava.
Kuja-1 = energetic personality - all smiles and constantly in movement.
Pursues life at the physical level. Whether overtly or covertly expressed, this one likes to compete .
8th drishti of Mangala upon randhrasthana-8 = a significant contributing factor for premature death (yet no one single factor can ever predict an event)
Focus of Physical Activity
a dynamic gift for movement in the physical realm
competitive ambition and male impulse toward priesthood, university recognition, professorship
The effects are less severe from Kuja in Bhava-9, svabhava offriendly Guru. the native has a warrior's drive understanding of religion, as a contest which one must win. The father is morally energetic and mechanically inclined, but he is angry with or is intolerant of the privilege of priests.
The guru should have a highly developed coaching understanding of the physical body and how to deploy the body in spiritual practice; else the native is too restless to listen. The temple becomes a sporting arena, where the native shows his courage and competitive prowess.
There may be comfortable and pleasing results from all of this if Angaraka = svakshetra or uttama; e.g., innovation in religious practice, or a beneficial 'cleansing' resulting from intolerance for impurity of lineage or practice. Aggressive drive to turn over the money-changers' tables in the temple, eradicate immoral practices, etc.
Unfortunate for father, Typically, accidents to him. the native travels widely, However, one is moving so quickly through world terrain that little deep wisdom sticks to him. Yet one may be a remarkably effective paramilitary missionary, conquering new territory in the material world or in the land of people's minds.
|Mangala in bhava-1|| |
"Life can be explosive:
sins and criminal tendencies inevitably come to light with this planetary placement.
You may experience early divorce and suffer from heart disease."
Das - Behari
"Mental unrest, wounds, injuries on head and private parts.
Having Mars in the ascendant can cause wounds and danger to the spouse.
Mars in the ascendant makes one good at passion and precision.
Cruel at times.
How you use these qualities depends on you."
Das / Behari says re: Gochara Mangala transits bhava-6:
|BPHS Chap 43: 7-8|| |
"If Mangala is in a trikona,
will be the favourable effects of the Antara Dasha of Mangala in the Dasha of Chandra. "
file update = 01-Mar-2021
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