Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
OM jhram jhreem jroum sah gurave namah
OM bhram bhreem bhroum sah rahave namah
Ju-piter - Iuppiter - Jove
Dio-petous - Dies Pater - De-us
Ze-us - Xenios
Portrait of Maria Serra Pallavicino
painted in 1606 Peter Paul Rubens (Flemish, 1577-1640)
Rahu + Guru
[Rahu-Mesha-Arya] yuti [Guru-Mesha]
[Rahu-Urisha] [uchcha] yuti [Guru-Urisha]
[Rahu-Mithuna] yuti [Guru-Mithuna]
[Rahu-Karkata] yuti [ Guru-Karkata] [uchcha]
[Rahu-Singha] yuti [Guru-Simha]
[Rahu-Parthya] yuti [Guru-Kanya]
[Rahu-Vṛścika] yuti [Guru-Vrishchika]
[Rahu-Dhanus] yuti [ Guru-Dhanus]
[Rahu-Makara-Draco] yuti [ Guru-Makara ] [nīcha]
[Rahu-Kumbha] yuti [Guru-Kumbha]
[Rahu-Meena] yuti [Guru-Meena]
Desert Horned Viper
Many Mixers * Much Exotic Belief
Brihaspati is a multiplier, producing many.
Rahu represents exotic agents from beyond the conventional boundaries of the social order. Rahu-figures appear from other realities. They are fascinating but unusual. They do not conform to the order. They churn the placid waters of Chandra's gentle life rhythms. Seeking privilege and prestige, they mix-and-mottle the hierarchical order.
[bhava-1] high-permission dual-drishti into 5-7-9
larger-than-life personality, expansive physical appearance promotes social mobility, cheerfully overrides normal identity
[bhava-2] high-permission dual-drishti into 6-8-10
larger-than-life values heritage, expansive speech-song promotes social mobility, cheerfully overrides traditional authority
[bhava-3] high-permission dual-drishti into 7-9-11
larger-than-life siblings, expansive communication promotes social mobility, opportunistic evangelism, ambitious writer
[bhava-4] high-permission dual-drishti into 8-10-12
larger-than-life parents, educational diploma for social mobility, cheerfully overrides local custom
[bhava-5] high-permission dual-drishti into 9-11-1
larger-than-life entertainments, expansive creativity for social mobility, cheerfully overrides customary limits on children
[bhava-6] high-permission dual-drishti into 10-12-2
larger-than-life service ministry, expansive aid promotes social mobility, cheerfully overrides limits on crime, misuse, exploitation
[bhava-7] high-permission dual-drishti into 11-1-3
[bhava-8] high-permission dual-drishti into 12-2-4
larger-than-life occult philosophy, transformative wisdom promotes social mobility, cheerfully overrides tantric camouflage
[bhava-9] = high-permission dual-drishti into 1-3-5
larger-than-life patronage, multi-cultural expansive preaching, promotes social mobility via the worldview, cheerfully overrides conventional philosophy. If Rahu-Guru have companion graha, capability for extensive worlds travel and global fame.
[bhava-10] = high-permission dual-drishti into 2-4-6
larger-than-life religious leadership, expansive authority promotes social mobility, cheerfully overrides conventions of legitimate rule
[bhava-11] high-permission dual-drishti into 3-5-7
larger-than-life economic roles, multiple revenues promote social mobility, cheerfully overrides conventional marketplace protocol
[bhava-12] high-permission dual-drishti into 4-6-8
larger-than-life psychic awareness, multiple visions promote social mobility, cheerfully overrides conventional limits on imagination and clairsentience
Tesla and Wilson were born only 4 months apart.
MUTUAL DRISHTI between GURU-RAHU
Tantra 1931-1990 professor Osho Rajneesh - Drishti of Aśleṣa-Guru-7 into 11-1-3 [Rahu] + Mutual drishti uchcha-Guru-Rahu + [Chandra-Dhanus-12 parivartamsha Guru-Karkata-7]
In the promotional materials  OSHO radiated caring, sheltering love with no guarantees. This advertising package = a perfect fit for the 1960's born generation that suffered chronic emotional instability due to sudden changes in cultural parenting models.
The plethora of graha yuti Chandra-12 indicate an exceptionally complex psycho-emotional character. OSHO was a famed philosopher [Dhanus] and meditation guide who undertook long silent retreats .
A large youth-devotee [ Chandra-yuti-Budha -12] community formed around his parental figure [Guru-Chandra]. A large settlement [Chandra] was established in a remote location in the Oregon high desert.
Vimshottari Dasha effects
Rahu Mahadasha continues seamlessly into the Guru Mahadasha, creating a continuous Rahu-Guru era lasting 34 years. Those born with Chandra in Bharani, Purva-phalguni, Pūrvāṣāḍhā, Kri-ttika, Uttara-phalguni, or Uttarāṣāḍha will experience this 34-year super-mahadasha during midlife. Effects of the umbrella 34-year period depend primarily on Guru's bhava-rulerships but also upon Rahu's bhava of residencer.
Doctrinal or Theoretical Over-reaching * Mixing and Mottling of the Paradigm of Belief
Amplification of ambition to obtain entitlements [Rahu] of [Guru] = teacher, preacher, professor, pontifical, paternalistic, child-developing, pandita, global, charitable, humanistic, worldwide entitlements
Craving for inclusiveness, humanistic expansion, globalization
engagement with children, However, well-intentioned, can become over-optimistic or over-expanded
Over-optimism in global affairs
Adventure and Exploration of Religious Beliefs and Principled Moral Teachings
Taboo behaviors in production and acquisition of Children
As always, outcome depends on many other factors.
However, with Guru-yuti-Rahu, circumstances of the birth of the first child are likely to be rule-breaking in some way, or culturally unusual. (Also Mangala-5 generated her first pregnancy as miscarriage.)
Culturally exotic parenting behaviors
first child may be born in a foreign land
Amplification [Rahu] of the Scope of Charities [Guru]
Risks [Rahu] and breaks taboo [Rahu] in order to develop broad global perspectives, and serve as a teacher-preacher figure [Guru].
Guru-yuti-Rahu occupies kalpasthāna-1
Often a remarkable performance-oriented personality with a unique appearance that is fascinating but not typical, Not a conventional beauty yet mesmerizing. Excellent placement for entertainment professions. Several children. If there are graha in 5-7-9, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy dhanabhava-2
dual-drishti upon 6-8-10.
Amplification and expansion of 6 (service) 8 (undisclosed secrets, discoveries) 10 (social order, iconic roles, public recognition)
Guru-yuti-Rahu occupy vikramasthāna-3
dual-drishti upon 7-9-11.
Amplification and expansion of diplomatic-contractual relationships (7) ideology and doctrine (9) and economic participation (11). If there are graha in 7-9-11, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy putrasthāna-5
dual-drishti upon 9-11-1
Usually a signal of mixed children, with some offspring biological [Guru] and some adopted [Rahu] - or a mother may bear children with a variety of fathers. Often a creative, intelligent, socially-linked personality with a distinctive appearance. If there are graha in 9-11-1, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy rogasthāna-6
dual-drishti upon 10-12-2
amplifying the artha qualities of 2, 6, and 10. one can gain significant artha-wealth from the typical conflicted narratives of 6 such as military, medicine, service ministries, litigation, accusation, criminals and crimes, pollution, exploitation, slavery, and all forms of injustice.
Guru-yuti-Rahu-6 is a very special combination that can yield opportunities to flourish in environments characterized by deeply embedded racial-tribal, medical, criminal, or litigious conflict. One may have a remarkable capacity [Guru] to handle criminal injustice, broken trust, and interpersonal deceit in ongoing, persistently hostile surroundings.
Drishti to 10-12-2 amplifies and expands leadership roles (10), work in distant, imaginative, or cloistered operations (12) and banking-treasuries + conservation of resources (2). If there are graha in 10-12-2, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy randhrasthāna-8
dual-drishti upon 12-2-4.
If there are graha in 12-2-4, these graha then receive the double-drishti and more expansion-amplification proceeds.
Drishti to 12-2-4 amplifies and expands clandestine operations such as prisons, hospitals, monasteries (12); banking, treasuries, family assets, historical lineage knowledge (2); defense of the land and its settled people, protection of cultural roots, security (4).
The keynote is secrecy. Tremendous capacity to handle explosive situations. Very dangerous; very tantric.
Guru-yuti-Rahu occupy dharmasthāna-9
dual-drishti upon 1-3-5.
May be a remarkable communicator of doctrinal, philosophical, or theoretical information. Uses unconventional beliefs, or unconventional renderings of familiar beliefs. If there are graha in 1-3-5, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy karma-sthāna-10
dual-drishti upon 2-4-6.
Unconventional but widely respected leadership status accompanied by fabulous privilege.
The 2-4-6 drishti amplifies and expands banking-treasuries + conservation of resources (2) property ownership-stewardship , security, local customs (4) and ministries of service to those living in unfair situations (6). If there are graha in 2-4-6, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy vyayasthāna-12
dual-drishti upon 4-6-8.
Often a brilliant meditator or one channeling extraordinary spiritual guidance. If there are graha in 4-6-8, these graha then receive the double-drishti and more expansion-amplification proceeds.
... Presume that one has both Jupiter [Guru] and Rahu in the sign of Taurus. What general conclusion could one draw from this arrangement? I'm presuming that in Jyotisha or traditional Vedic astrology, two planets (Graha) are automatically in conjunction when they occupy the same sign or house. (Concerning the house location of those two bodies, I'm not quite sure.) Thank you for any consideration that you may give to this question.
Although Jyotisha graha are pretty tightly interlinked with each other, and Generally, it's misleading to judge graha without knowing all of their drishti, bhava, characteristics of varga placements, et-cetera... a few general conclusions may be drawn about this pair of Guru-yuti-Rahu-Urisha.
Concluding this brief and partial assessment of a single Guru-yuti-Rahu behavior complex in Vrishabha, it could be said that the outcome of the Guru-yuti-Rahu pair depends first and foremost upon the characteristics of Professor Bright Beautiful Bhrigu.
Brihaspati's expansioncan affect physical outcomes as in fertility, height or body-weight, but He can also generate expansion of market share or territory in the empire... it depends upon the specific teachings of Professor Shukra , Professor Guru, Professor Rahu that are framed and contextualized according to the bhava of residence, send-and-receive drishti, and other networking behavior between the graha in the nativity
Both Cindy Crawford (fashion model) and Brooke Shields (model/actress) both have Guru-yuti-Rahu-Urisha * Taurus.
Effect of Urisha's Ruler Shukra
For your own kundali, at this point, it is necessary to find Shukra and determine Shukra's character. Only then is it possible to say what type of behavior Rahu-Guru are engaged in. But one thing we do know: it's all about sensual experience (food, sex, money, language, music, knowledge) and its range of influence in the lifestyle is quite wide.
Effect from Chandra-lagna
Also evaluate Rahu + Guru's angle to Chandra. Chandra is the baseline for all emotional relationships (parents, children, spouse, etc.)
Find the relative indicated by the angle from the Moon, and think about their character. That relative's behavior will give a good description of the Rahu-Guru profile.
Study the charts of Family members
Hope this helps toward your study of Jyotishavidya. It's detailed but really rewarding to start to see the overal big picture, like lots of Lego pieces rewardingly connected together.
All the best, Barbara Pijan Lama, Jyotishavidya
Central Synagogue in New York City, built 1872
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