Writing and Publishing

Faulkner as Hollywood celebrity writer, on the cover of TIME Magazine

photographed in California during a one year stint in Hollywood

William Cuthbert Faulkner

Earth-birth Saturday-25-Sep-1897

dematerialization 06-Jul-1962 (age 64)

William "Bill" Cuthbert Faulkner

[Amrita-Padama KSY]

Rising Nakshatra

Masculine Public-Figure Examples

Uttaraphalgunī - Aryaman

Bhaga = Falgun = Utthram

BPL COMMENTARY

For Uttaraphalguni births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Uttora, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Uttara-phalguni chaps are famously hot-headed. (Can be counterbalanced by a cool moon.)

Instructional guidance provided by emissaries from the civilizations of Denebola. Their purpose to brighten and glorify the divine intelligence through spectacular creativity.

Brilliantly dramatic

Simha - Leya pada-1 = radiant confidence, flamboyance, and remarkable intelligence. While much depends upon the characteristics of nakshatra-pati Surya, the Falgun birth of masculine valence favors dramatic displays of celebrity, romantic idealism, creativity, and entitlement.

Kanya pada 2-3-4 = equally smart and authoritative, but more focused upon personal enclosure and distant lands, often wielding power from a hermitage, sanctuary, or secluded location. May be an empowered politician of international ability, according to the strengths of nakshatra-pati Surya.

Although Shil Ponde's description often fits the Kanya pada 2-3-4 of Uttaraphalguni, the Simha pada-1 is rarely rough or ungrateful. Still, they can be impatient with others who are less confident or less intelligent.

Themes of political power, radiant creativity, and bright celebrity drama may contextualize Utthram's terrestrial experience. Applies also to Chandra in Uttaraphalgunī - Aryaman

QUOTATION Aryaman

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 83

" A proud and arrogant disposition,

• with a tendency to ride roughshod over other peoples' opinions.

Uttara natives are extremely intelligent

but because of their inordinate pride ,

• they accept favors ungraciously even when in need

and are ungrateful to those from whom they receive these favors."

[end quote, Shil Pondey, 1939]

Biographical events matched to the Vimshottari Dasha calendar

• Sound and Fury 1897-1962 novelist William Faulkner

[Shukra Mahadasha] = [age birth until age 1.6]

• [Shukra-Singha] - [Shukra-12] + [Magha-Shukra-yuti-Chandra-Aryaman]

Sat-25-Sep-1897 = Earth-birth in New Albany, Mississippi, USA. Eldest of four sons. * Shukra-Budha bhukti

[Surya Mahadasha] = [age 1.6 until age 7.6]

• [Surya-Kanya] = [Surya in bhava-1] + [Hasta-Surya-yuti-Kuja-Chitra] + [Hasta-Surya-yuti-Budha-Aryaman-uchcha] + [Hasta-Surya-yuti-Guru-Aryaman] + + [navamsha Surya-Mesha-uchcha]

[Chandra Mahadasha] = [age 7.6 until age 17.6]

• [Chandra in Uttaraphalgunī - Aryaman] = [Chandra-Simha] = [Chandra in classroom-12] + [Aryaman-Somana-yuti-Shukra-Magha]

[Mangala Mahadasha] = [age 17.6 until age 24.6]

• [Mangala-Kanya] = [Mangala in bhava-1] + [Chitra-Kuja-yuti-Surya-Hasta] + [Chitra- Kuja-yuti-Budha-Aryaman-uchcha] + [Chitra-Kuja-yuti-Guru-Aryaman]

Apr-1918 [WCF age 21] High-school sweetheart, Lida Estelle Oldham, marries an older [Shani] competitor. Heartbroken WCF moves to Yale Univ. quarters in Connecticut and begins binge-drinking alcohol. * Mangala-Shani bhukti * Shani rogesha, broken promises + dvadasa Sade-Sati

Sep-1918 until Nov-1920 Janma Sade-Sati Simha

• [12, clandestine operations, invisibility, interior-guidance, prayer, isolation, under-the-table arrangements]
• [age 21-24]

1918 [WCF age 21-22] Changes surname Falkner [= falconer] to Faulkner. Attempts to join the USA-Army, the British Army, and the Canadian RAF. Rejected by all of these military groups, fantasizing [12] WCF nevertheless told friends and family about his flying exploits and war wounds. * Mangala-Budha bhukti * Budha lagnesha identity, Kanya military ++ janma Sade-Sati [sade-sati = delay of expected support + 12, distant lands]

1919 [WCF age 22] enrolls into undergraduate program at University of Mississippi, his father's multi-decade employer * Mangala-Budha bhukti * Budha studentship + janma Sade-Sati

Nov-1920 [WCF age 23] drops out of University of Mississippi, takes a variety of short-term jobs, and writes * Mangala-Shukra bhukti ++ janma Sade-Sati

[Rahu Mahadasha] = [age 24.6 until age 42.6]

• [Rahu-Makara-Draco] = [Rahu in bhava-5]

1926 [WCF age 29] publication of WW-1 themed Soldier's Pay, first novel * Rahu-Shani bhukti * Shani-3, text publication

20-Jun-1929 [WCF age 32] wedding 1-of-1 with high-school beloved, and at-home editor, Lida Estelle Oldham (1897–1972). Previously divorced, Lida brought two young sons into the union [WCF Rahu-5] * Rahu-Shani bhukti * Shani rules Kumbha svamsha * samchara Rahu-Ketu via Mesha-Tula contact navamsha R-K

1929 [WCF age 32] publication of The Sound and the Fury which earned better reviews. Ultimately, TSATF would become one of WCF's most widely read and respected works * Rahu-Shani bhukti * Shani-3 rules-5 = celebrated publications

Oct-1930 [WCF age 33] publication of As I Lay Dying * Rahu-Budha bhukti * karmesha Budha publications

30-Jan-1931 [WCF age 34] grieved the decease of bio-child-1, daughter Alabama, born prematurely and lived nine days. WCF and Lida continued to raise Lida's two sons * Rahu-Budha bhukti * Budha rules 7th-from-5th-from-Chandra

May-1932 [WCF age 35] unable to support his family with book royalties, moves to Hollywood, California, to begin screenwriting for movie studios. With occasional work-breaks, WCF continued this dependable-pay endeavor from 1932 until 1954 * Rahu-Budha bhukti * Budha writing skills ++ gochara Rahu-Return

07-Aug-1932 [WVF age 35] grieved bio-decease of father * Rahu-Budha bhukti * Budha rules 2nd-from-pitristhana ++ gochara Rahu-Return

Oct-1932 [WCF age 35] publication of Light in August - ultimately a top-ranked title in WCF literary oeuvre * Rahu-Budha bhukti * Budha lagnesh-karmesha, respected publications

24-Jun-1933 [WCF age 36] Bill and Estelle celebrated the birth of their daughter Jill * Rahu-Ketu bhukti

Dec-1935 [WCF age 38] while living in a series of Hollywood hotels, begins 18-year intimacy with script-manager and "work wife" Meta Carpenter * Rahu-Shukra bhukti * Shukra liaisons

[Guru Mahadasha] = [age 42.6 until age 58.6]

• [Guru-Kanya] = [Guru in bhava-1] + [Aryaman-Guru-yuti-Surya-Hasta] + [Aryaman-Guru-yuti-Mangala-Chitra] + [Aryaman-Guru-yuti-Budha-Aryaman-uchcha]

Sep-1945 [WCF age 48] breaks contract with Warner Bros studios, suspends 18-yr relationship with Meta Carpenter, leaves Hollywood, and moves back to Oxford, Mississippi * Guru-Budha bhukti * Budha lagnesha-karmesha yuti-Mangala randresha

1946 [WCF age 49] publication of The Portable Faulkner restores his ailing financial fortunes * Guru-Budha bhukti * Budha-1 rules 11th-from-Chandra, revenues

Jul-1948 until Sep-1950 Janma Sade-Sati Simha

• [12, clandestine operations, invisibility, interiority, prayer, isolation, under-the-table arrangements]
• [age 51-54]

1949 [WCF age 52] nominated to receive the 1949 Nobel Prize in Literature - but the committee in Sweden withholds the award * Guru-Shukra bhukti * Shukra rules 9-ceremonial awards ++ janma Sade-Sati [sade-sati = delay of expected support + 12, distant lands]

Dec-1950 [WCF age 53] The Nobel Prize was finally delivered 1-year later After the ceremony, laureate WCF and Swedish journalist Else Jonsson (1912–1996) begin their three-year intimacy * Guru-Surya bhukti * Surya rules Simha 7th-navamsha ++ dvithya Sade-Sati

Feb-1951 [WCF age 54] reunited with Meta Carpenter during a work-month in Hollywood * Guru-Surya bhukti * Surya rules Simha 7th-navamsha

1951 [WCF age 54] Chevalier de la Légion d'Honneur medal awarded * Guru-Chandra bhukti * [Yoni-Somana-yuti-Shukra-Magha] * Chandra rules 11-awards + Shukra rules 11th-from-11, more awards

1954 [WCF age 57] controversial win of Pulitzer Prize for A Fable. The prize jury had rejected Faulkner, since A Fable was not a truly distinguished work. However, the jury chair insisted, based on WCF's overall oeuvre. * Guru-Rahu chidradasha * Rahu-5 prize upsets, over-reaching

[Shani Mahadasha] [age 58.6 until decease age 64]

• [Shani-Vṛścika] = [Shani in Bhava-3] + Shani-3 rules 3rd-from-3

19-Oct-1960 [WCF age 63] grieved the bio-decease of mother * Shani-Budha bhukti * Budha rules 2nd-from-matrikaraka Chandra

06-Jul-1962 [WCF age 64] following a series of harsh injuries via falls from horseback, blessed liberation from the Earthen-body via heart-attack. Meta Carpenter attended the funeral. * Shani-Ketu bhukti

Distinctive features of the nativity

• Sound and Fury 1897-1962 novelist William Faulkner

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[contemplative-retreating vyaya-pati for Kanya indriya-lagna]

• check Budha + Budha-drishti to source Surya's logical intelligence, analytical certainty, helpful demonstration

[bright center of clandestine vyaya-pati service]

[physically embodied ministry to foreign lands]

[brilliantly embodied critically reasoning imagination vyaya-pati]

[dramatization of intangible exploitation]

[behind-the-scenes political engagement with servitude and war]

[laboring father-figure may be argumentative spy, logical concept demonstrator, dramatizing physician, disappearing vyaya-pati complainer]

...

[inventive-champion Hasta-1] = [navamsha Surya-Mesha-uchcha] intuitively confident competitive innovation

+ [Hasta-Surya-yuti-Kuja-Chitra]

+ [Hasta-Surya-yuti-Budha-Aryaman-uchcha]

+ [Hasta-Surya-yuti-Guru-Aryaman]

• [Surya-Kanya] [Poshanya = Pushna - the nourisher] brightly charismatic confidence of Center-stage Surya radiates through the analytical logical rashi of Budha

• [Surya in bhava-1] center of identity * bright embodiment * intelligence for competition * focus on appearance * genius for innovative self-expression * athletic entitlements * glittering warmth of personal charm * sparkling center of body-based vitality * self-referential father may be icon of entitlement, brilliant competitor, political pioneer

• [Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering

• [Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive* articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

• [Surya-yuti-Guru] confidently expansive in drama * generous in games * smart children * multiple father-figures * brightly self-referential teachers * charitably manifests the spiritual rays of the Sun * creatively intelligent doctrine * entitled to philosophize * inclusively idealistic in romance

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively confident, bright Earthen-body aura, regal style of movement, embodied intelligence, radiantly kinetic, politically competitive, splendidly innovative [Surya in bhava-1] rules

• 12 - enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - SPARKLING SURYA

FATHER

Murry Cuthbert Falkner . Dad ran a hardware shop and a livery stable . Dad served as the University of Mississippi business manager for most of his working life.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[friendly-gainful vriddhi-pati for Parthya indriya-lagna]

• check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits

[habitually comforted by invisible quieting of dramatists]

[contemplative celebrant of privately prayerful gainful vriddhi-pati displays]

[culturally sensitive to bright demonstrations of inner awareness]

[needs to feel the intellectual pulse in clandestine decision-maker roles]

[intuitively socializes vriddhi-pati with royalty in the dreamlike realms]

[protector of the ancestral compassionate understanding of pageantry and show]

• [folk reputation 10th-from-Chandra = doctrine, preaching, patronage, philosophy, public spiritual guidance historical-financial-sonorous valuation Urisha-9]

[feels creatively enclosed into self-reflexive cloisters]

[emotionally attached to solar phased, habitual heart-healing cycles of interior sanctuary and sleep]

[flashy ghostlike presence with theatrical sensibility] [admired mother may be entitled phantom, fashionable spiritual guide , romantic community-connected vriddhi-pati politician]

...

[optimistic-dogmatic Uttaraphalgunī-1] [navamsha Chandra-Dhanus] intuitively inspirational, sensitively guiding, culturally patronizing

+ [Aryaman-Somana-yuti-Shukra-Magha]

• [Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

• [Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

• [Chandra in classroom-12] draws comfort from dreams * familiar with ancestor guidance * accustomed to private prayer * nested into secluded enclosures * needs to fantasize * acculturated to Other Worlds * soothed by imaginative inspiration * repeating pulse of intuition * anchored by contemplation * seeks protective sanctuary * comfortable with isolation * undulating sleep * mother may be unavailable, withdrawn, foreign, sleepy, a researcher

• [Somana-yuti-Shukra] Emotionally indulgent * comforted by balanced arrangements * nourished by sensual pleasures * sensitive to feminine folks * needs to negotiate * luxury-loving mother * seeks shelter in alliances * preference for owned-stewarded properties * soothed by beauty * feels like a partner

OUTCOMES - ANCESTRAL SOMA

• 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - CARETAKING CHANDRA

• [folk reputation 10th-from-Chandra = doctrine, preaching, patronage, philosophy, public spiritual guidance historical-financial-sonorous valuation Urisha-9]

MOTHER

Faulkner's mother lived until WCF was 63 years old. WCF himself died nine months later.

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-12]

Lida Estelle Oldham (1897–1972)

• bhava-6 accusation, addiction, mistreatment, sickness, toxic imbalance
• Kumbha social networks, community, profits, revenues, goals, achievement

The marriage was beset by alcoholism and domestic abuse. WCF conducted a famed series of intensely sexual-romantic extramarital affairs. Yet, no graha in 6, and Guru-1 rules jayasthana, suggesting that WCF benefitted socially from the union and was personality-identified with his married-man status. Estelle outlived WCF by ten years.

[Competitive Champion Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

= [svabhava]

[busy-collaborative sahaja-pati for Parthya indriya-lagna]

[mysterious-transformative randhresha for Parthya indriya-lagna]

• check Budha + Budha drishti to source Kuja's precisely logical actions, argumentative forward-push, critical investigative pursuit

[Kuja Dosha for alliance-1]

[identified with unbalanced competitive energy]

[promotes dynamic message of unfairly dehumanizing change]

[actively weaponizes the evolutionary argument]

[embodiment of pro-actively strategic publicity]

[rails against pollution and sacrificial servitude]

[manages complaints using logical reasoning process]

[pursues individualized ministries of service]

[rationally describes the relentless force of ongoing physical devolution]

[self-criticizing urge to self-destruct]

[provocative accusatory catalysis produces transformative declarations]

[fights the verbal war with precise vocabulary]

[energeticly helping brother-cousins, neighbors, co-workers may co-optively assist the publication of revolutionary announcements]

... ...

[analytical-assisting Chitra-2] = [vargottamsha] [navamsha Mangala-Kanya]

[ātmakāraka sexual pursuit, physical activity, competition, masculine forward-pushing energy, sport, dominating patterns]

+ [Chitra-Kuja-yuti-Surya-Hasta]

+ [Chitra-Kuja-yuti-Budha-Aryaman-uchcha]

+ [Chitra-Kuja-yuti-Guru-Aryaman]

• [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * (potentially) vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions

• [Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

• [Kuja-yuti-Surya] sparkling kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * fiercely competitive politics * brilliant winner * invigorating routines * physically active father-figure * self-referential championship * vigorously moving theatrical display

• [Kuja-yuti-Budha] proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing

• [Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions

OUTCOMES - MOVING MANGALA

dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules

• 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

• 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

OBSERVATIONS

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [uchcha] = [dikbala] = [svakshetra] = [Bhadra Yoga]

[energizing-identifying lagnesha for Kanya indriya-lagna]

[dutiful-hierarchical karmesha for Kanya indriya-lagna]

[discusses logical processing of public communications]

[describes rational methods for data analysis]

[talks about examination of embodied human mentality]

[identified with investigation of resentful accusations]

[answers complaints of categorical dissatisfaction with respected publications]

[announces the detailed exposition of social problems]

[articulate verbal description uses precise vocabulary]

[individualistic administrator of notable service-oriented business projects]

[known for actively expressing personal grievances]

[physically motivated to render medical-military assistance]

[critical-thinking siblings, cousins, co-workers, neighbors may help to publicize the reputation]

...

[networking-achieving Uttaraphalgunī-3] = [navamsha Budha-Kumbha] intuitively populist signal-messaging

+ [uchcha-Aryaman-Budha-yuti-Surya-Hasta]

+ [uchcha-Aryaman-Budha-yuti-Mangala-Chitra]

+ [uchcha-Aryaman-Budha-yuti-Guru-Aryaman]

• [Budha-Kanya] ministering service communications * articulation of digestive process * talks about aid to the suffering * formulates descriptive complaints * precise programmatic conversations * delivers detailed pronouncements * grammatical expertise * logical arguments * messages about accuracy * specifies error * hands-arms-shoulders make helping gestures

• [Budha in bhava-1] narrative of body * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity.

• [Budha-yuti-Surya] illuminating explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures

• [Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * signals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures

• [Budha-yuti-Guru] explainer of ideology * descriptive preaching * professorial explanations * theoretical discourse * instructs in sacred doctrine * articulation of charitable generosity * optimistic messages * expansive scope of documentary reporting * inspirational media communication * numerous specific announcements * detailed guidance * verbalizing paternal figures

OUTCOMES - BANTERING BUDHA

personalized announcement, cleverly conversational personality, uniquely descriptive, identified with writing-and-publishing, innovatively bantering. conductor of conferences, kinetic mentalized manager, natural explainer, project-oriented thinking, pioneering communicator, busily delivering instructions, acts like a mercantile scheduler-planneborn to talk [Budha in bhava-1] = [dikbala] rules

• 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

• 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BUSY BUDHA

WF = acknowledged by literary scholars as a genius of written conversation Budha

Many American literary historians claim that WF was the best-ever articulator of the uniquely Southern-American domestic discourse.

WF taught undergraduate classes for several years.

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

= [dikbala] + [kendra-adhipati-dosha]

[homebound-anchoring bandesha for Kanya indriya-lagna]

[bargaining-balancing yuvati-pati for Kanya indriya-lagna]

• check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint

[multiple charitable ministering personality attributes]

[embodiment of logical philosophical beliefs]

[identified with a specific analytical credenda]

[iconic personification of service-oriented worldview]

[embodied appearance exemplifies working-class ideology]

[paragon of laboring cheerfulness]

[preacher-and-teacher may symbolize the wisdom of remediation strategies]

[expansive argumentative bargaining skills with an individualized understanding of relationship imbalances]

[generous benefactor to exploited, marginalized, or stigmatized folk]

[Masculine nativities strategically identitifed with married status.]

...

[regulatory-hierarchical Uttaraphalgunī-2] = [navamsha Guru-Makara-nīcha ] intuitively expansive class-conscious hierarchical beliefs

+ [Aryaman-Guru-yuti-Surya-Hasta]

+ [Aryaman-Guru-yuti-Mangala-Chitra]

+ [Aryaman-Guru-yuti-Budha-Aryaman-uchcha]

• [Guru-Kanya] much ministry of service * many humble servants * numerous employees * indoctrination of laborers * much logical argumentation * diverse conflicted guidance * broad permission to help * generously assists many victims * optimistic about medical treatment * believes in giving aid * doctrine of benevolent humility

• [Guru in bhava-1] much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * In the nativity of a Wifely Learner, , husbandly-companion may be a conquesting expander, warrior philanthropist, pushy benefactor, activist grower

• [Guru-yuti-Surya] pitri-karaka * multiple father-figures * abundant confidence * much radiance * believes in light * widens the scope of theatrical display * permission to be the center of attention * humanistic political philosophy * large-scale dramatic radiance

• [Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief

• [Guru-yuti-Budha] yukta-karaka * multiple sibling-teammate figures * permission to deliver information * abundant conversational messaging * believes in detailed communications * expansive dialog * many announcements * wide scope of evangelism * talks about philosophy * optimistic viewpoint in discussions

OUTCOMES - GENEROUS GURU

expansively active, abundantly energized, jovial competitor, multiple identities, numerous offspring, optimistic innovator, generous grower of children-partnerships-worldview, broad-scope of embodied inspiration [Guru in bhava-1] rules

• 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

• 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - GENEROUS GURU

As always for Kanya nativities, brihaspati incurs kendra-adhapathi-dosha

++ Kanya-Guru-mutual-exchange Makara-Rahu

one of the most reliable predictors of ultimate success in one's field of endeavor, Guru contributes optimistic tolerance for variety while Rahu adds opportunism, ambition, and desire for prestige in matters of His bhava

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[collecting-preserving dhana-pati for Kanya indriya-lagna]

[philosophical-believing dharmesha for Kanya indriya-lagna]

• check Surya + Surya-drishti to source Shukra's glittering advocacy, dramatized bargains, self-central arrangements

[womenfolk may have deeply contemplative, speculative intuition for regal-political matters]

[celebrated visionary may have brightly creative imaginative intelligence]

[applauded as a delightfully wise, solipsistic philosophical guide]

[enjoys secluded romantic retreats]

[pleasantly arranged clandestine roles involve dreamlike theatrical display]

[valuable backchannel position for charming partners and peer advisors]

[for husbandly Learners, the admired wifely-companion may be quietly queenly, confidently knowledgeable, principled in behind-the-scenes diplomatic games]

...

[heritage-language Magha-2] = [navamsha Shukra-Urisha] intuitively harmonizing valuable historical relationship traditions

+ [Magha-Shukra-yuti-Chandra-Aryaman]

• [Shukra-Singha] appreciation of regal confidence * likes admiration * enjoys applause * prefers creative partners * attracted to artistic performers * bargains to play radiant central roles * delighted by celebrity * charmed by romantic pleasures * pleased by ceremonial display * brightly theatrical arrangements

• [Shukra-12] seeks imaginative pleasure * private sensuality * values spiritually guided partnership * gracefully intuitive feminine-figures * agreeable sleep * visions of contemplative harmony * enjoys beautiful sanctuaries * aesthetic designs to adorn the feet * likes meditations * appreciation of Other Worlds * attracted to quiet spaces * for husbandly Learners, wifely-companion may be contemplative-foreign-isolated-researcher

• [Shukra-yuti-Chandra] sweetened security * gracious caretaking * appreciates soothing nourishment * negotiates for stability * defensive bargaining * Sheltering arrangements * lovely ornaments for home-and-garden * self-indulgent * pleasant emotional response * harmonizes with local rhythms * aesthetic of familiar folkways * musical-artistic-designing mother-figure * protective contracts * prefers relationships with nurturing partners

OUTCOMES - SWEETENING SHUKRA

pleasantly meditative, aesthetically contemplative, privately sensual, seeking balanced invisible arrangements, musically intuitive, harmoniously researching, prefering luxurious bedrooms, wealth-via-contractual agreements, attracted to imaginative companions [Shukra-12] rules

• 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

• 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BRIGHT BHRIGU-TANAYA

Shukra-12 WF and his wife both suffered from alcoholic addiction.

In addition to his marriage, WCF enjoyed a number of well-known extramarital affairs. The liaisons were mainly long-lasting, and typically with women whom he met in context of cinematic script-writing and publishing.

en.wikipedia.org/wiki/William_Faulkner

• WCF's paramours included young feminine writers. Meta Carpenter, with whom WCF remained connected for decades, = film script-supervisor who WCF met while screenwriting. Another beloved = journalist who WCF met when she interviewed him for a magazine -their love-affair continued for a dozen years. Another was a cherished editor-author.

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[witty-speculative vidya-pati for Kanya indriya-lagna]

[inimical-medicating rogesha for Kanya indriya-lagna]

• check Kuja + Kuja-drishti to source Shani's forward-driving discipline, penetrating restriction, regulated rejuvenation

[obligation to message about transformational tenets]

[drafty oxblood-colored parlors]

[rigidly catastrophizing cohort]

[must provoke structured discussions about emergencies]

[burdensome task to deliver frightening announcements]

[slow controlled-explosion model for daily business]

[stodgy animosity rogesha toward interventionist planning for renewal]

[lawfully evolving scheduled itineraries]

[strictly disaster-responding mental regulation]

[sober scripted recycling conversations about politics vidya-pati]

[responsible for maintaining simplified communication for the terrified]

[identity-changing sibling-cousin or collegial team-mate may be rejuvenating instructor, mystical merchant, crisis manager]

...

[dramatic-creative Anuradha-1] = [navamsha Shani-Simha]

• [Shani-Vṛścika] burdened by puzzling enigma * obliged to uncover the camouflaged realities * heavy responsibility for mass transformation * must regulate the occult identity changes * must explore masked trauma * must resist self-destruction * mandatory recycling * bodily stress zone = ovaries + testes + anus * imposes strict confidentiality rules- cautiously exposes hidden knowledge * must regulate the threat of disaster * at times, penetration of the mysteries requires great effort * must work with sudden eruptions * must accept the healing systems of elder shamans * respects the slow-moving cycles of proletarian revolution * scarce healing resources * maintainer of old secrets

• [Shani in Bhava-3] steady time-structured dialogue * heavy responsibility for business * disciplined writing * obstructionist younger siblings * disciplined writing * must message * obliged to explain * cautious instructions * orderly teamwork * tense interactions- communicative fatigue * chronic sadness * required handwork * stops spontaneous announcements * mental depression due to old repeating thoughts * may limit the hearing * tight time management * regulated schedules * elders preserve materialistic mentality

OUTCOMES - STRUCTURAL SHANI

dutifully project-managing, diligent instructor, responsibly communicative, mature teamworker, must regulate the cohort process, structured style of collaboration, slowed mentality, burdensome required maintenance of commercial transactions [Shani in Bhava-3] rules

• 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

• 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - SOBER SHANI

depressive [Shani in Bhava-3] rules

• Makara-5 politics, celebrity, elections, parties, entertainments, romance, speculative intelligence, gambling, creative arts, divine confidence
• Kumbha-6 exploitation, slavery, profound disagreement, accusation, scapegoating, blame, unfair treatment, self-medication, alcoholism

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Kanya indriya-lagna]

[Rahu-5 casts passionately dramatic speculative drishti into 9-11-1]

• check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering

[compelling desire to demonstrate acts of normalized speculation]

[enthusiastic display of social-status markers]

[craving for exhilarating political legislation]

[glamourized celebration of conventional entertainments]

• [potential for fabulously or fraudulently exaggerated legitimacy, in matters of politics, drama, celebrity, romance, creative performance, game-playing and gambling, financial speculation, and children]

[excitingly fabulous, goverment drama]

[over-reaching public conformism in uniquely attention-getting artistic performance]

[may involve uniform-wearing showcase roles for extraordinary children]

...

[Reverse Amrita Padama (Padmaka) - Kala Sarpa Yoga starting from Ketu]

[inventive-pioneering Śrāvaṇa-1] = [navamsha Rahu-Mesha]

• [Rahu-Makara-Draco] shimmering illusion of dignity * craving for social status * mirage of legitimate authority * mask of hierarchy * over-reaching acts of institutional leadership * fascinating ascent to respected position * unorthodox methods of social ordering * extraordinary claims to statutory jurisdiction * extravagant elitism * thrilling seniority * seeks special importance via apparent (but perhaps not authentic) attributes of responsible governance * bossy pretense * seeks privilege via regulator-roles

• [Rahu in bhava-5] passion for politics, celebrity, games * in svabhava of Splendid Surya, the Shadowy Specter seeks privilege via glamorous or unusual children * outsider who cleverly insinuates into center-stage creative roles * out-of-bounds creativity * amplified poetic romance * enchanting charismatic individuality * craves the center-of-attention * intriguing displays of creative genius * seeks special, important role in performance arts * unconventional literary entertainments * desires royalty roles * fascinating pageantry * mesmerizing celebrity * entrancing dramatic splendor * exciting children * opportunistic lovers * ambitious games-players * Rahu the Poseur may wear the persona

  [mask] of a dramatic actor or a celebrated intellectual * unorthodox performance brings the lights * craves the glory * boundary-breaching children [often adopted] * flamboyant fashion * exceptional offspring * thrilled by political theatre

OUTCOMES - RISK-REWARDING RAHU

++ Kanya-Guru-mutual-exchange Makara-Rahu

Rahu-5 generally indicates that one's children - often the eldest - may be adopted or fostered. When WCF married Estelle, he adopted her two sons from her previous marriage.

Mutual-drishti between Guru-and-Rahu = one of the most reliable predictors of ultimate success in one's field of endeavor

Guru-1 ruling 4-7 contributes optimistic tolerance for variety, while Rahu-5 adds opportunism, ambition, and desire for prestige in matters of celebrated creative writing.

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Kanya indriya-lagna]

• check Chandra + Chandra-drishti to source Ketu's ephemerally calming, vaguely ancestral rhythms

[dispersed engagement with secure earnings]

[dissolution of customary income for services rendered, awards-for-achievement]

[restless apathy toward marketplace fluctuations]

[surrenders real-estate revenues]

[apatheticly forgives the trespass of profit-seeking parent-caretakers]

[abandons unsustainable habitual friendships]

• [may be passively fixated upon ambitious regulatory, normalizing, class-conscious Rahu-Makara-Draco-5 children, celebrities, idealists, creative artists, politicians, speculators]

[absent from empty routine connections]

[disregards obsolete ancient community conventions]

[eccentricly ritualized distribution systems]

... .

[bargaining-brokering Pushya-3] [navamsha Ketu-Tula]

[Reverse Amrita Padama (Padmaka) Kala Sarpa Yoga starting from Ketu]

• [Ketu-Karkata] calmly dissociates from foundational habits * surrenders material security * placidly empty shelters * disregards conventional caretaking * not limited by customary routines * patriotic martyr * ignores restriction on farming-and-fishing * abandons owned-stewarded property * forgives the ancestors * releases a soothing pink cloud of ancient rhythms into the misty abyss

• [Ketu in classroom-11] eccentric friends * no limits on profitability * dissolves barriers in community * peculiar social network * vacuous associations * irrelevance of material achievements * intangible goals * ambivalence toward economics * disappearing elder siblings * disregards social awards * ignores marketplace norms * abandons large group systems * unless other graha occupy 11, may prefer to live free from socializing = off-the-grid.

OUTCOMES - EVACUATING KETU

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