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COHORT

born eight months after

born two months after

***

born two months before

born eight months before

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Osho

Shri Bhagwan Rajneesh

a.k.a. Chandra Mohan Jain

a.k.a. Acharya Rajneesh

a.k.a. Bhagwan Shree Rajneesh


Earth-birth Friday-11-Dec-1931

dematerialization 19-Jan-1990 [age 58]


Osho's comments on Astrology


osho1957.jpg

OSHO in 1957 = a 25-year-old university lecturer and debater

OSHO_Rajneesh_09h13m_d1d910.png

philosopher

spiritual guide

community leader

1931-1990

Chandra Mohan Jain * Osho Rajneesh


birth data from https://en.wikipedia.org/wiki/Rajneesh

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Uttarāṣāḍha -Vaishva


BPL commentary

For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.


Psychic intelligence

....

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani]. Pada 2-3-4 demonstrate respect for age and orderly governance. Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha .

QUOTATION from Shil-Ponde. [1939]. Hindu Astrology Joytisha-Shastra. p 87


"a very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."


OSHO_rajneeshpuram_citySign.jpg'

Municipal sign for the City of Rajneeshpuram in rural eastern agricultural Oregon, 1984


OSHO_happySad.jpg

Rajneesh_OSHO_photo1.jpg Biographical events and milestones matched to the Vimshottari Dasha bhukti



Shukra Mahadasha * 1931-1945 * age birth until age 13.3

Dec-1928 until Apr-1931 Janma Sade-Sati Dhanus

Fri-11-Dec-1931 born into the Taranpanthi Jain community in Kuchwada, Raisen, Bhopal State, British India. * Shukra-Mangala bhukti ++ dvithya Sade-Sati [2]


Mahadasha of Surya * 1945-1951 * age 13.3 until age 19.3

1946 [CMJ age 14] grieved the decease of childhood sweetheart and cousin [via typhoid] Surya- Rahu bhukti * Rahu's ruler [uchcha] [atmakaraka] Guru-8 rebirth cycles


Mahadasha of Chandra * 1951-1961 * age 19.3 until age 29.3

1951 [CMJ age 19] enrolled for undergraduate study at Hitkarini College in Jabalpur. Due to his disruptive behavior, CMJ is asked to leave. * Chandra-Chandra svabhukti * randhresha Chandra disruption, identity change

early-1952 [CMJ age 20] transferred to D. N. Jain College in Jabalpur * Chandra-Mangala bhukti * Mangala rules 9th-from-4 improved education

23-Mar-1953 [CMJ age 22] self-proclaimed Enlightenment event * Chandra-Rahu bhukti

1955 [CMJ age 23] awarded B.A. in philosophy by D. N. Jain College in Jabalpur * Chandra-Guru bhukti * Guru rules 4-diploma

1957 [CMJ age 25] awarded M.A. in philosophy from the University of Sagar in Madya Pradesha * Chandra-Budha bhukti * Budha diploma ++ dvadasa Sade-Sati

Feb-1958 until Feb-1961 Janma Sade-Sati Dhanus [age 27-30] [1]


Mangala Mahadasha * 1961-1968 * age 29.3 until age 36.3

1957 until 1966, popular university lecturer in academic philosophy * Chandra-Budha bhukti until Mangala-Ketu bhukti

1966 forced to resign from lecturing job, due to him delivering an incendiary speech off-campus * Mangala-Ketu bhukti * Ketu walks-away, abandons the purpose


Mahadasha of Rahu * 1968-1986 * age 36.3 until age 54.3

07-Oct-1970 [OSHO age 38] grieved the decease of maternal grandmother [Nani, who raised him and whom he called mother] * Rahu-Rahu svabhukti

1971 [OSHO age 39] begins to use the self-title of Bhagwan Shri Rajneesh * Rahu-Guru bhukti * Guru lagnesha

08-Sep-1979 [OSHO age 47] grieved the decease of father - Rahu-Shukra bhukti* Shukra rules 12th-from-Surya

Mar-1981 [OSHO age 49] severe back pain * Rahu-Shukra bhukti* Shukra -1 rogesha + Shukra rules [6th-from-Chandra] emotionally based suffering

1981 - 1985 [OSHO age 49-53] era of the contentious rural Wasco County, eastern Oregon ashrama-compound named Rajneeshpuram - Rahu-Shukra bhukti until Rahu-Mangala chidra-dasha

Sep-1985 * abandoned by fleeing managers pending arrest for immigration crimes conspiracy and felony tax fraud * Rahu-Mangala chidra-dasha

30-Sep-1985 publicly proclaimed that he was no longer a spiritual teacher. 30K books of Osho's teachings are mass-burned by his Oregon-commune devotees * Rahu-Mangala chidra-dasha * Mangala rules 12-dissolution of identity

Sep-Oct 1985 [OSHO age 53] the Oregon Commune is destroyed * Rahu-Mangala chidra-dasha * Mangala rules 12-dissolution of identity

Oct-1985 [OSHO age 53] arrest by US Marshall, on charges of Immigration Law violations and Tax Fraud. * Rahu-Mangala chidra-dasha * Mangala rules 12-imprisonment

"a U.S. federal grand jury in Portland secretly indicts OSHO and seven others " http://www.oshoworld.com/biography/briefbio.asp - Rahu-Mangala chidra-dasha


Guru Mahadasha * 1986-1990 * age 54.3 until decease age 58

Dec-1987 until Mar-1990 Janma Sade-Sati Dhanus [1]

19-Jan-1990 [OSHO age 58] dematerialization via heart failure and complications of diabetes * Guru-Shani bhukti * maraka Shani rules-2 ++ janma Sade-Sati

OSHO_early1970s.jpg Distinctive Features of the Nativity

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[philosophical-doctrinal dharmesha for Dhanus-Haya indriya-lagna]

...

[Jyeṣtha-3] [navamsha Surya-Kumbha] intuitively confident center-stage in massive assemblies

[Surya rules Uttarāṣāḍha lagna]

  • [Surya-Vṛścika] Maricha - particle of light * brightly charismatic confidence of Center-stage Surya radiates through the penetrating transformative rashi of Mangala
  • [Surya in bhava-12] center of Other-Worlds * brightly contemplative * focus on seclusion * invisible light-source provides private guidance * intuitive entitlements * brilliant in research * backroom politics * intelligence for interior prayer * eye on creative imagination * sparkling center of the sanctuary * radiant clairsentient drama * father may be isolated or unavailable

FATHER

Dad = Babulal Jain [32-Mar-1908 until 08-Sep-1979] was an itinerant cloth merchant

Chandra Mohan Jain [OSHO] was the eldest of 11 children.

OUTCOMES - SURYA

penetrating confidence plays a center-stage role within the world of meditation, clairsentience, and abstract-theoretical philosophy [Surya dharmesha]

psychic Surya-Vṛścika rules the rising nakshatra , brilliantly psychic Uttarāṣāḍha -Vaishva


[Chandra]

matrikaraka [mother] * garha-karaka [village]

[balancing-brokering jaya-pati for Makara-Draco indriya-lagna]

...

[serving-arguing Pūrvāṣāḍhā-2] [navamsha Chandra in Kanya] intuitively sensitive helping-critical service ministry

[uchcha-Guru-8 parivartamsha Chandra-1]

[Somana-yuti-Kuja]

[Somana-yuti-Budha]

[Somana-yuti-Shukra]

[Somana-yuti-Shani]

  • [Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided
  • [Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony
  • [Chandra in classroom-1] comfort in glowing incandescent embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be a life-protector, a sea-farer, a midwife, sentimental
  • [Somana-yuti-Kuja] Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * competitive mother * calmed by routine exercise * feels like a champion
  • [Somana-yuti-Budha] Emotionally communicative * sensitive to sibling figures * s heltered by workmates * calmed by a chatty cohort * talkative mother * needs to evangelize * makes empathetic gestures * soothed by conversation * feels like a messenger
  • [Somana-yuti-Shukra] Emotionally indulgent * comforted by balanced arrangements * nourished by sensual pleasures * sensitive to feminine folks * needs to negotiate * luxury-loving mother * seeks shelter in alliances * preference for owned-stewarded properties * soothed by beauty * feels like a partner
  • [Somana-yuti-Shani] [nishturabashi yoga] emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker

OUTCOMES - CHANDRA

[Shukra-1] rules PūrvāṣāḍhāChandra pada-2

  • emotional affinity for sweet pleasures
  • Rajneesh's pleasure-seeking phase involved many ladies, as seen via numerous graha-yuti-Shukra

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[svabhava]

[Kuja Dosha for alliance-1]

[political-theatrical vidya-pati for Dhanus-Haya indriya-lagna]

[retreating-contemplative vyaya-pati for Dhanus-Haya indriya-lagna]

...

[collaborative Mūla-3] [navamsha Mangala-Mithuna] intuitively competitive detailed scripted communications

[Kuja-yuti-Chandra]

[Kuja-yuti-Budha]

[Kuja-yuti-Guru]

[Kuja-yuti-Shukra]

[Kuja-yuti-Shukra]

  • [Mangala-Dhanus] vigorous development of humanistic worldview * energized inspiration * thrust toward doctrinal expansion * proactive teaching-preaching * promotes philosophical globalism * champion of broad understanding * pursues patronage
  • [Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body
  • [Kuja-yuti-Chandra] invigorated feelings * energized intuition * dynamic nurturance * competitive caretaking * often the dominant parent * needs to win * forward thrusting emotions * seeks security via conquest
  • [Kuja-yuti-Budha] proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing
  • [Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions
  • [Kuja-yuti-Shukra] dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * kinetic sensuality * productive arrangements * competitive mating * vigorously balance-seeking in partnership * pursues diplomatic resolutions * innovative arrangements
  • [Kuja-yuti-Shani] repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.

OUTCOMES - MANGALA


[Budha]

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[dikbala]

[bargaining-balancing jaya-pati for Dhanus-Haya indriya-lagna]

[dutiful-commanding karmesha for Dhanus-Haya indriya-lagna]

[mental identity with commercial negotiation]

[conversational style of relationship management]

[administratively skillful deal-maker]

[writer-announcer of partnership scripts]

...

[dramatizing Pūrvāṣāḍhā-1] [navamsha Budha-Simha] intuitively explaining describing entitlement romance games intelligence shining display

[Budha-yuti-Chandra]

[Budha-yuti-Mangala]

[Budha-yuti-Shukra]

[Budha-yuti-Shani]

  • [Budha-Dhanus] priestly communications *�theoretical discourse * inspirational conversations * articulation of sacred beliefs * doctrinal pronouncements * sends messages about broad worldview * descriptive philosophical understanding * s pecifically defined interpretive principles * explains the indoctrination procedure * expertly detailed sermons * ideological programming * hands-arms-shoulders send preaching gestures, defined principles, masking, expertly detailed sermons
  • [Budha in bhava-1] narrative of embodiment * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity
  • [Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * s ignals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures
  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
  • [Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders

OUTCOMES - BUDHA


[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[uchcha]

[energizing-identifying lagnesha for Dhanus-Haya indriya-lagna]

[homebound-anchoring bandesha for Dhanus-Haya indriya-lagna]

...

[contemplative Aśleṣa-4] [navamsha Guru-Meena] intuitively expansive philosophical humanistic optimistic routinely following the old pathways

[Atmakaraka globalism, humanism, worldview, expansion, understanding, credenda, ideology]

[Guru-8 parivartamsha Chandra-1]

  • [Guru-Karkata] big shelters * various caretakers * many provisions * benevolent routines * believes in defense * permission to protect * optimistic patriotism * broad understanding of local cultures * develops gardens * household expansion * prosperous settlements * multiple dwellings * many patronizing parent-figures
  • [Guru in bhava-8] great rejuvenation * many sudden changes * many confidences * faith in rebirth * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed forces * abundance of initiations * many mysteries * regenerative emergencies * s ecret guidance * hidden inspiration * believes in invasive healing * multiple surgeries * in a wifely nativity, husbandly-companion may be a revolutionary, disaster-responder, or trauma-healer

OUTCOMES - BRIHASPATI


[Shukra]

svadu-karaka [sweet) * kalatra-karaka [wifely companion)

[inimical-medicating rogesha for Dhanus-Haya indriya-lagna]

[friendly-gainful vriddhi-pati for Dhanus-Haya indriya-lagna]

[negotiating priestly character]

[principled bargaining with both friends and enemies]

[vividly personalized ideological embodiment]

[identified with philosophical beliefs]

[physically enacts doctrinal convictions]

[both massive crimes and economic gains]

...

[ministering Pūrvāṣāḍhā-2] [navamsha Shukra-Kanya-nicha] intuitively harmonizing compromised medicated exploitive relationships

[Shukra-yuti-Chandra]

[Shukra-yuti-Mangala]

[Shukra-yuti-Budha]

[Shukra-yuti-Shani]

  • [Shukra-Dhanus] appreciation of humanistic belief * advocates for theory * attracted to teachers * agrees with priests * pleased by broad perspective * prefers inspiring partners * dogmatic arrangements * enjoys indoctrination * delighted by philosophy * aesthetic of shared worldview
  • [Shukra-1] s eeks pleasure via handsome embodiment * enjoys the company of women * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete-innovator-pioneer
  • [Shukra-yuti-Chandra] sweetened security * gracious caretaking * appreciates soothing nourishment * negotiates for stability * defensive bargaining * s heltering arrangements * lovely ornaments for home-and-garden * self-indulgent * pleasant emotional response * harmonizes with local rhythms * aesthetic of familiar folkways * musical-artistic-designing mother-figure * protective contracts * prefers relationships with nurturing partners
  • [Shukra-yuti-Mangala] sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating dual sexuality * prefers relationships with energetic partners
  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * s ibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements
  • [Shukra-yuti-Shani] sweetly serious deal-making * mature relationships * graciously responsible * beautiful bones * appreciation for neutrality * strict negotiations * pleasant legal mediation * rigorous bargaining * enduring agreements * regulated contracts * architectural elegance * pragmatic design * lawful arrangements * realistic finance * prefers relationships with orderly partners * in a husbandly nativity, preference for a seasoned, class-conscious wife

OUTCOMES - SHUKRA


[Shani]

duro-karaka [endurance) *jara-karaka [Jahre, years]

[Uttarāṣāḍha -4] [navamsha Shani-Kumbha[ intuitively structured distributive-systems regulation of massive assemblies

[Shani-yuti-Chandra = nishturabhashi yoga]

[ Shani-yuti-Mangala ]

[Shani-yuti-Budha ]

[Shani-yuti-Shukra]

  • [Shani-Dhanus] rigid orthodoxy * class-conscious ideology * conventional convictions * hidebound theories * unyielding dogma * pressure to accept the common catechesis * weight of old patronage systems * structural compression upon hips + sacroiliac + sacral plexus * oppressive priests * doctrinal rules * must normalize the life-philosophy * limitations on global travel * slow elder professors * proletarian worldview * scarce preaching resources * maintainer of old beliefs
  • [Shani in Bhava-1] time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity
  • [Shani-yuti-Chandra] [nishturabhashi yoga] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory caretaking duties * e motional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection
  • [Shani-yuti-Mangala] social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * delayed [but not denied) championship * physical discipline * constraints on instinctive movement * conventionally regulated sports * tension from contradictory push-pull impulses.
  • [Shani-yuti-Budha] resistance against signaling * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * s tructured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventionally regulated conversations
  • [Shani-yuti-Shukra] slow system imposes lawful equity * limited luxuries * sturdily handsome * orderly feminine figures * pragmatic finance * contractual discipline * s ocially constrained harmony * conventionally regulated pleasures * trust in age * mutuality over time * class-structured arrangements

OUTCOMES - SHANI

From Chandra-Dhanus indriya-lagna, sober serious structured hierarchical Shani activates

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of [2nd-from-Chandra]
  2. the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

[Rahu]

rajyalobha-karaka [ambition) * picchala-karaka [slippery)

[Uttarabhadra-2] [navamsha Rahu-Kanya]

  • [Rahu-Meena] shimmering illusion of immersion * craving for symbolic guidance * extravagant imagination * mirage of dreamlike wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom * fascinating prayers * extraordinary ancestor guides * fabulous clairsentience * intriguing sleep-states * seeks special importance via apparent [but perhaps not authentic) attributes of deep trance * exceptional private intuition * unorthodox interior guidance * seeks privilege via contemplative-roles
  • [Rahu in bhava-4] passion for prestige property * unusual home routines * exotic roots * in svabhava of Comforting Chandra, the Shadowy Specter seeks homestead advantage * outsider who cleverly insinuates into the local settlement * culturally-mixed kitchens * fascinating vehicles * extraordinary ships * glamorous guardianship * important infrastructure * irregular land-use * over-reaching protectionism * exciting real-estate * expedient nationalism * instrumental environmentalism * unorthodox parenting * trespasses customary limits * disrupts habitual agriculture * over-extended fencing * s trange traffic on roadways * craves a showcase home * marvelous gardens * desires comfortable shelter * ambitious mother * social mobility sought via patriotism

OSHO-RajneeshAirways_1987.jpg


Air Rajneesh one of a fleet of private jets operated by the administrators of remote rural Rajneeshpuram, Oregon * [Rahu in bhava-4] Meena in mutual drishti with Guru-[uchcha] 8 * Rahu-4 occupies vehicles = [4th-from-Chandra]

OUTCOMES - RAHU


[Ketu]

kavandha-karaka [headless) * chidra-karaka [gaping) * vasana-karaka [vacuum)

[Uttara-phalguni-4]

  • [Ketu-Kanya] humbly dissociates from accusatory complaints * incomplete service * empty disagreements * odd arguments * not limited by stigmatized conditions * ignores restriction on helpfulness * eccentric service to the disadvantaged * releases a living green cloud of servitude into the misty abyss
  • [Ketu in classroom-10] disregards social rank * no barriers in class-pyramid * fearless toward regulations * well-known for surrendering * absent from officialdom * irrelevance of government protocols * ambivalent toward public opinion * disinterested in high positions * ignores hierarchical ordering rules * abandons elite authority * unless other graha in 10, may prefer to live free from heavy leadership duties

OUTCOMES - KETU

[Ketu-Kanya] [10th-from-Chandra] brings public attention [10) to the Ketu-narrative of surrender, spiritually contextualized dissolution, abandonment, escape

regularly punctuated his teaching mission with multi-year retreats

Despite his image as leader of a large communal religious settlement, OSHO took little interest in daily operations. His leadership role seemed primarily symbolic.

KETU occupies [uttaraphalguni-4] = [navamsha Ketu-Meena] observer-witness to vastly conceptual resonance

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