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born two months before

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potential parallel incarnation of

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OSHO

Shri Bhagwan Rajneesh

a.k.a. Chandra Mohan Jain

a.k.a. Acharya Rajneesha.k.a. Bhagwan Shree Rajneesh

Earthbody-Entry Friday-11-Dec-1931

Earthbody-Exit 19-Jan-1990 (age 58)

Osho's comments on Astrology

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philosopher, spiritual guide, community leader * 1931-1990 * Chandra Mohan Jain * OSHO Rajneesh

birth data from https://en.wikipedia.org/wiki/Rajneesh* tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Uttara-azadha * Vaizva


BPL commentary

For Uttara-azadha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.


Psychic intelligence

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Suyra and Guru enjoy high-compatibility yang patterns. Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara lagna, nakshatrapathi Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 demonstrate respect for age and orderly governance. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvathipathi.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87


"a very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."


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Biographical events and milestones matched to the Vimshottari Dasha bhukti


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OSHO in 1957, a 25-year-old university lecturer and debater


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Municipal sign for the City of Rejneeshpuram in rural eastern agricultural Oregon, 1980's


Zukra Mahadasha * 1931-1945 * age birth until age 13.3

Janma Sade-Sati Dhanuzya Dec-1928 until Apr-1931

11-Dec-1931 Earth-birth in Narsinghpur, Madhya Pradesha, India * Zukra-Mangala bhukti * Mangala rules 5 + 12 ++ Sade-Sati


Mahadasha of Surya* 1945-1951 * age 13.3 until age 19.3

1946 grieved the decease of childhood sweetheart and cousin (via typhoid) * Surya-Rahu bhukti * Rahu's ruler uttama atmakaraka Guru-8


Mahadasha of Chandra* 1951-1961 * age 19.3 until age 29.3

23-Mar-1953 Enlightenment event * Chandra-Rahu bhukti * Rahu's ruler uttama atmakaraka Guru-8 transformation

1956 M.A. awarded * Chandra-Shani bhukti * Budha-yuti-Shani * Shani produces effect of Budha = diploma


Mangala Mahadasha * 1961-1968 * age 29.3 until age 36.3

1957 until 1966, university lecturer


Mahadasha of Rahu * 1968-1986 * age 36.3 until age 54.3

07-Oct-1970 grieved the decease of maternal grandmother (Nani, whom he called mother) * Rahu-Rahu swabhukti

08-Sept-1979 grieved the decease of father * Rahu-Ketu bhukti

1981 severe back pain * Rahu-Zukra bhukti * Zukra rogesha rules 6-medical suffering

1981 - 1985 era of the rural Oregon ashrama-compound, Rajneeshpuram

Sep-1985 * abandoned by fleeing managers pending arrest for felony tax fraud * Rahu-Mangala chidradasha * Kuja rules 12-disappearance

Sep-Oct. 1985: the Oregon Commune is destroyed * Rahu-Mangala chidradasha

Oct-1985 * Immigration and Tax fraud arrest. "a U.S. federal grand jury in Portland secretly indicts OSHO and seven others " http://www.oshoworld.com/biography/briefbio.asp *Rahu-Mangala chidradasha


Guru Mahadasha * 1986-1990 * age 54.3 until decease age 58

19-Jan-1990 Lightbody Lift-off (age 58) * Guru-Shani bhukti * Shani rules-2 ++ Sade-Sati

Distinctive Features of the Nativity

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Surya * pitrikaraka * jyotikaraka

  • Surya-Vrizchika * Maricha * particle of light
  • Surya in bhava-12 * center of Other-Worlds * brightly contemplative * focus on seclusion * invisible light-source provides private guidance * intuitive entitlements * brilliant in research * intelligence for interior prayer * eye on imagination * sparkling center of the clairsentient drama

FATHER

Dad = Babulal Jain was a cloth merchant

CAREER

Surya-12 rules the rising nakshatra , brilliantly psychic Uttara-azadha


Chandra * matrikaraka * garha-karaka

  • Chandra-Dhanuzya * comforted by rhythmic catechesis of belief
  • Chandra in Purva-azadha * comforted by valued beliefs * protectors of inspirational music * needs philosophical harmony * soothed by expansively beautiful design
  • Chandra in classroom-1 * accustomed to flesh * comfort in glowing incandescent embodiment * familiar with forward action * needs to feel the repeating pulse of physical movement * settled into the rhythm of invention * feeling for first-arrival * soothed by aristocracy * emotionally attuned to new birth * seeks calming routine activities * undulating personality
  • Somana-yuti-Kuja * Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * mother is competitive *calmed by routine exercise * feels like a champion
  • Somana-yuti-Budha * Emotionally communicative * sensitive to sibling figures * sheltered by workmates * calmed by a chatty cohort * needs to evangelize * makes empathetic gestures * soothed by conversation * feels like a messenger
  • Somana-yuti-Zukra * Emotionally indulgent * comforted by balanced arrangements * nourished by luxurious pleasures * sensitive to sisterly figures * needs to negotiate * seeks shelter in alliances* preference for owned properties * soothed by beauty * feels like a partner
  • Somana-yuti-Shani * Emotionally constricted, sensitive to seniority figures, soothed by structure, sheltered by hierarchies, needs austerity, feels like a regulator
  • Chandra-Dhanuzya-1 parivartamsha Guru-Karkata-8

Randhresha Purvazadha Chandra pada-2 * ruled by Zukra, emotional affinity for sweet pleasures; in 12, those pleasures are derived from providing guidance (12) philosophical, global, and wise (Dhanuzya)

MOTHER and GRANDMOTHER

Chandra Mohan Jain (OSHO) was the eldest of 11 children. Left with his grandparents when very young. Born to a young teenage mother Saraswati Jain; raised by the mother's mother Nani . Sent to live in a remote village with his grandparents; OSHO did not see his parents very often during his early years. Chandra rules 8 camouflage.

CAREER of personality = randhresha transformative renewal exploration rebirth

Chandra in classroom-1 + Budha + Mangala + Shani + Zukra == rulers of NINE bhava have clustered around randhresha Chandra.

Mahadasha of Chandra* 1951-1961 * age 19.3 until age 29.3

Chandra rules 8 identity transformation containing Guru-uttama-8

  • Intensive study of world philosophies . Contentious student behavior Chandra Mohan Jain was asked to leave his college and enroll elsewhere due to disruptive argumentativeness Was suspended from school several times.

Kuja * bhratru-karaka * virya-karaka

Mangala in bhava-1 and 11-economic networks, community

  • Mangala-Dhanuzya * vigorous pursuit of humanistic worldview* push toward doctrinal expansion * proactive teaching-preaching * philosophical globalism * champion of broad understanding * pursues patronage
  • Mangala in bhava-1 * A fighter * a winner * a champion* drive toward embodied performance vitality * pursuit of competition * direct physical action * thrusting vigor * dominating personality * potentially a bully. Can dig * drill * dive * excavate * plumb * explode * explore (both physically and psychologically) dynamic innovator * lively push toward fast driving+ speedy transport * energized muscular conquests * athletic body.
  • Kuja-yuti-Chandra * invigorated feelings * energized intuition * dynamic nurturance * masculine force joins parental care * potential for aggressive emotionalized actions
  • Kuja-yuti-Budha * communicative competitions * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging patterns * pushes toward direct commands * potential for aggressive gestures * incisive speech * forceful writing
  • Kuja-yuti-Guru * multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of humanistic worldview * potential for aggressive preaching * indoctrinating actions
  • Kuja-yuti-Zukra * dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * potential for aggressive mating * partnering actions * innovative arrangements , potential for aggressive mating, partnering actions
  • Kuja-yuti-Shani * repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.

Budha * bandhava-karaka * zisya-karaka

  • Budha-Dhanuzya * priestly communications* theoretical discourse * inspirational conversations * articulation of sacred beliefs * doctrinal pronouncements * sends messages about broad worldview * descriptive philosophical understanding * specifically defined interpretive principles * explains the indoctrination procedure * expertly detailed sermons * ideological programming * hands-arms-shoulders send preaching gestures, defined principles, masking, expertly detailed sermons
  • Budha in bhava-1 * digbala * narrative of body * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity.
  • Budha-yuti-Chandra * explainer of feelings * mentalized caretaking * communicative parenting * familiar rhythmic phrasing * ancestral instruction * excellent combination for speech-writers + song-writers * needs to schedule + plan * repeats the comfortable routines * sensitive siblings * intuitively talkative mother
  • Budha-yuti-Mangala * competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * signals forward action * pioneering movement * outspoken opinions * talkative brother-figures
  • Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic conversations * parity-seeking communicator roles * enjoys words * sweet descriptions * delivers instruction about relationships * vocabulary of balanced arrangements * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
  • Budha-yuti-Shani * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * articulation of maturity and responsibility, message of institutional order, talkative elders, talkative elders


Guru * dhavakaraka * bahuta-karaka

Atmakaraka

Lagnesha for Dhanuzya radical lagna

  • Guru-Karkata * uttama * much shelter * many caretakers * many provisions * benevolent routines * believes in the comfortable old ways * diverse security * expansive patriotism * broad understanding of local cultures * develops gardens * prosperous settlements * multiple dwellings * many patronizing parent-figures
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed forces * abundance of initiations * many mysteries * generation of emergencies * hidden teachers * believes in invasive healing * patron of rejuvenating surgeries * in a wifely nativity, husband-figure may be a secretive healer
  • Chandra-Dhanuzya-1 parivartamsha Guru-Karkata-8

Guru rules

  • 4-lands,properties, vehicles, root culture

Career in Philosophy Teaching

Displays of Opulence

Rahu-4 Meena = mutual drishti with Guru-uttama-8 extraordinary material abundance in mixed culture enterprise with lavish hidden assets funding the Rajneeshpuram properties, the gold Rolls-Royce limousines, the private jets...


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Dhanuzya * appreciation of humanistic belief * likes broad perspectives * attracted to teachers and priests * pleasures of theory * dogmatic arrangements * enjoys indoctrination * aesthetic of philosophical worldview
  • Zukra-1 * seeks pleasure via handsome embodiment * enjoys the company of women * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange
  • Zukra-yuti-Chandra * sweetened security * gracious caretaking * appreciation for nourishing protection * emotionalized negotiations * sheltering arrangements * soft caretaking beauty * sheltering arrangements * balanced caretaking * soothed by beauty * pleasant emotional response * enjoys local rhythms * arrangements according to the folkways * musical mother-figure * protective contracts
  • Zukra-yuti-Mangala * sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating sexuality * prefers relationships with energetic partners
  • Zukra-yuti-Budha * * sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty
  • Zukra-yuti-Shani * sweetly serious deal-making * mature relationships * graciously responsible * beautiful bones * appreciation for neutrality * strict negotiations * pleasant legal mediation * rigorous bargaining * enduring agreements * regulated contracts * architectural elegance * pragmatic design * lawful arrangements * success in disciplined artistic endeavor, such as music composition or fashion design * realistic finance * in a husbandly nativity, preference for a seasoned, orderly, socially dignified wife

Navamsha nichha-Zukra-yuti-Rahu * polarizing catalysis from women


Shani * duro-karaka * jara-karaka

  • Shani-Dhanuzya * heavy old doctrines, obliged to conform to the common ideology, rigid theories, unyielding dogma, pressure to accept the common catechesis, weight of old patronage, vital energy compression stress zone = hips, sacroiliac, sacral plexus * weight of doctrinal authority * must materialize principled worldviews* strictly imposed rules for enforced systems of belief, rigid outlook on life * slow elder professors * proletarian preachings * must continue to teach-and-preach despite scarce available resources
  • Shani in Bhava-1 *Structured, orderly, time-conscious personality. One must act under pressure, have to move but slowly, push forward against stiff limitations; cautious, conventional identity; tense competition, muscular fatigue, chronic impeded movement, seizures and cramps. Heavy legacy pressure against free movement. Resistance to new ideas and direct action. Resentment toward constriction of physical appearance. Support for socially-approved dutiful roles, conventionalized identity, and conduct befitting an elder.
  • Shani-yuti-Chandra * nishturabhashi yoga * social resistance to natural rhythms * imposition of pragmatic routines * delayed (but not denied) parenting * class-conscious mother * limited creature-comforts * parental policing * obligatory caretaking duties *emotional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * strict foundational schooling * proletarian home-culture
  • Shani-yuti-Mangala * social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * delayed (but not denied) championship * physical discipline * constraints on instinctive movement *conventionally regulated sports * tension from contradictory push-pull impulses.
  • Shani-yuti-Budha * resistance against signaling * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventionally regulated conversations
  • Shani-yuti-Zukra * resistance against equity * limited luxuries * conservatively slow feminine figures * pragmatic finance * contractual discipline * socially constrained harmony * conventionally regulated pleasures * trust in age + time * class-structured arrangements

From Chandra-Dhanuzya lagna, sober serious structured hierarchical Shani rules

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of 2nd-from-Chandra
  2. the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

Deprived of unconditional parental love == Dhanuzya-Chandra + Shani Nishturabhashi yoga


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Meena-Antya * shimmering illusion of immersion * craving for symbolic guidance * mirage of imaginative wisdom * mesmerizing aura of concealing fog * mask of dreamlike Other Worlds * fascinating prayers *extraordinary ancestor guides * fabulous clairsentience * intriguing sleep-states * seeks special importance via apparent (but perhaps not authentic) attributes of deep trance, private intuition, interior guidance * seeks privilege via contemplative-roles
  • Rahu in bhava-4 * passion for prestige property * unusual home routines * exotic roots * in swabhava of Comforting Chandra, the Shadowy Specter seeks privilege via defense of the home culture * outsider who cleverly insinuates into the local settlement * culturally-mixed kitchens * fascinating vehicles * extraordinary ships * guards the local foreigners * important infrastructure * challenges standard land use entitlements * over-reaching protectionism * social mobility via education * exciting real-estate * expedient nationalism * instrumental environmentalism * boundary-bending parenting practices * trespasses customary limits * disrupts habitual agriculture * irregular fencing * strange traffic on roadways * craves a showcase home * thrilled by nourishing gardens * desires comfortable shelter * ambitious mother

Rahu occupies the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra * born to a young teenage mother Saraswati Jain; raised by the mother's mother Nani

Rahu-4 Meena in mutual drishti with Guru-uttama-8

Passion for opulent properties and vehicles

empowered Rahu feeds extraordinary over-reaching desires, tumbles to extraordinary depths.

  • Before OSHO's massive crash into statelessness, felony tax and immigration penalties, and painful medical woes, his organization owned a legendary fleet of Rolls-Royce cars and private jets. Shown once per day to devotees lining the rural roads, the Rajneesh was said to ride past in one of a stable of golden Rolls Royce limousines, usually lost in thought or otherwise disengaged, not looking out or acknowledging the faithful. Eventually his private plane was denied disembarkation rights in in most western countries, and OSHO's life ended quietly where it had begun, in his humble homeland.

Mahadasha of Rahu * 1968-1986 * age 36.3 until age 54.3

1969 - 1974 Mumbai Years

1974 - 1981 Poona Ashram

1981 severe back pain * Rahu-Zukra bhukti * Zukra rogesha rules 6-medical suffering

  • quotation from http://www.oshoworld.com/biography/briefbio.asp "He develops a degenerative back condition. In March 1981, after giving daily discourses for nearly 15 years, Osho begins a three-year bhukti of self-imposed public silence. In view of the possible need for emergency surgery, and on the recommendation of His personal doctors, He travels to the U.S. This same year, His American disciples purchase a 64,000-acre ranch in Oregon and invite Him to visit. He eventually agrees to stay in the U.S. and allows an application for permanent residence to be filed on His behalf. "

1981 - 1985 era of the rural Oregon ashrama-compound, Rajneeshpuram

Sep-1985 * Rahu-Mangala chidradasha * Mangala rules 12-disappearance

  • according to http://www.oshoworld.com/biography/briefbio.asp "Osho's personal secretary Ma Anand Sheela and several members of the commune's management suddenly leave, and a whole pattern of illegal acts they have committed - including poisoning, arson, wiretapping, and attempted murder - are exposed.."


Ketu kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Kanya * humbly dissociates from accusatory complaints * incomplete service * empty disagreements * odd arguments * not limited by stigmatized conditions * ignores restriction on helpfulness * eccentric service to the disadvantaged * releases a living green cloud of servitude into the misty abyss
  • Ketu in classroom-10 * disregards rank * no barriers in class-pyramid * fearless toward regulations * absent from officialdom * irrelevance of government protocols * ambivalent toward public respect * abandons high positions * ignores social ordering rules * surrenders elite authority * unless other graha in 8, may prefer to live without leadership duties

Ketu-Kanya in 10th-from-Chandra brings public attention (10) to the Ketu-narrative of surrender, spiritually contextualized dissolution, abandonment, escape

regularly punctuated his teaching mission with multi-year retreats


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Air Rajneesh one of a fleet of private jets operated by the administrators of remote rural Rajneeshpuram, Oregon * Rahu-3 Meena in mutual drishti with Guru-uttama-7 * Rahu occupies vehicles = 4th-from-Chandra

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