bpl_jyotisha_logo3.gif

ganesha_black.jpg

Divinity and Doctrine

Writers

India_Imperial_1887-1947.png

india_flag.gif

amer_USA_flag.jpg

COHORT

born eight months after

born two months after

***

born two months before

born eight months before

OSHO_happySad.jpg

Osho2.jpg

OSHO_signa.png

Osho

Shri Bhagwan Rajneesh

a.k.a. Chandra Mohan Jain

a.k.a. Acharya Rajneesh

a.k.a. Bhagwan Shree Rajneesh

Earth-birth Friday-11-Dec-1931

dematerialization 19-Jan-1990 [age 58]

Osho's comments on Astrology

osho1957.jpg

OSHO in 1957 = a 25-year-old university lecturer and debater

OSHO_Rajneesh_09h13m_d1d910.png

philosopher

spiritual guide

community leader

1931-1990

Chandra Mohan Jain * Osho Rajneesh

birth data from https://en.wikipedia.org/wiki/Rajneesh

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Uttarāṣāḍha -Vaishva

BPL COMMENTARY

For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanus-Pada-1

can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Suyra and Guru enjoy high-compatibility yang patterns.

Pada-1 tends to be paternalistic , politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here.

Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.

...

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha .

QUOTATION Uttarāṣāḍha

from Shil-Ponde. [1939]. Hindu Astrology Joytisha-Shastra. p 87

"a very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."

[end quote]

OSHO_rajneeshpuram_citySign.jpg'

Municipal sign for the City of Rajneeshpuram in rural eastern agricultural Oregon, 1984

OSHO-RajneeshAirways_1987.jpg

https://commons.wikimedia.org/wiki/File:Convair_240-0_N314H_Rajneesh_Carlsbad_02.08.87_edited-2.jpg

Air Rajneesh one of a fleet of private jets operated by the administrators of remote rural Rajneeshpuram, Oregon

[Rahu in bhava-4] Meena in mutual drishti with Guru-[uchcha] 8 * Rahu-4 occupies vehicles = [4th-from-Chandra]

Rajneesh_OSHO_photo1.jpg Biographical events and milestones matched to the Vimshottari Dasha bhukti

Shukra Mahadasha [1931-1945] [age birth until age 13.3]

Dec-1928 until Apr-1931 Janma Sade-Sati Dhanus

  • [1-personality, physical appearance, style of movement, kinetic energy, tangible identity, individual embodiment, birth]
  • [pre-birth janma, age 1-4 dvithya]

Fri-11-Dec-1931 born into the Taranpanthi Jain community in Kuchwada, Raisen, Bhopal State, British India. * Shukra-Mangala bhukti ++ dvithya Sade-Sati [2]

Mahadasha of Surya [1945-1951] [age 13.3 until age 19.3]

1946 [CMJ age 14] grieved the decease of childhood sweetheart and cousin [via typhoid] * Surya- Rahu bhukti * Rahu's ruler [uchcha] [ātmakāraka ] Guru-8 rebirth cycles

Mahadasha of Chandra [1951-1961] [age 19.3 until age 29.3]

1951 [CMJ age 19] enrolled for undergraduate study at Hitkarini College in Jabalpur. Due to his disruptive behavior, CMJ is asked to leave. * Chandra-Chandra svabhukti * randhresha Chandra disruption, identity change

early-1952 [CMJ age 20] transferred to D. N. Jain College in Jabalpur * Chandra-Mangala bhukti * Mangala rules 9th-from-4 improved education

23-Mar-1953 [CMJ age 22] self-proclaimed Enlightenment event * Chandra-Rahu bhukti

1955 [CMJ age 23] awarded B.A. in philosophy by D. N. Jain College in Jabalpur, India * Chandra-Guru bhukti * Guru rules 4-diploma

1957 [CMJ age 25] awarded M.A. in philosophy from the University of Sagar in Madya Pradesha * Chandra-Budha bhukti * Budha diploma ++ dvadasa Sade-Sati

Feb-1958 until Feb-1961 Janma Sade-Sati Dhanus

  • [1-personality, physical appearance, style of movement, kinetic energy, tangible identity, individual embodiment, birth]
  • [age 27-30]

Mangala Mahadasha [1961-1968] [age 29.3 until age 36.3]

1957 until 1966, popular university lecturer in academic philosophy * Chandra-Budha bhukti until Mangala-Ketu bhukti

1966 forced to resign from lecturing job, due to him delivering an incendiary speech off-campus * Mangala-Ketu bhukti * Ketu walks-away, abandons the purpose

Mahadasha of Rahu [1968-1986] [age 36.3 until age 54.3]

07-Oct-1970 [OSHO age 38] grieved the decease of maternal grandmother [Nani, who raised him and whom he called mother] * Rahu-Rahu svabhukti

1971 [OSHO age 39] begins to use the self-title of Bhagwan Shri Rajneesh * Rahu-Guru bhukti * Guru lagnesha

08-Sep-1979 [OSHO age 47] grieved the decease of father - Rahu-Shukra bhukti * Shukra rules 12th-from-Surya

Mar-1981 [OSHO age 49] severe back pain * Rahu-Shukra bhukti * Shukra -1 rogesha + Shukra rules [6th-from-Chandra] emotionally based suffering

1981 - 1985 [OSHO age 49-53] era of the contentious rural Wasco County, eastern Oregon ashrama-compound named Rajneeshpuram * Rahu-Shukra bhukti until Rahu-Mangala chidra-dasha

https://en.wikipedia.org/wiki/Rajneeshpuram

Sep-1985 [OSHO age 53] abandoned by fleeing managers pending arrest for immigration crimes conspiracy and felony tax fraud * Rahu-Mangala chidra-dasha * Rahu-4 fraud of exaggerated property ownership

30-Sep-1985 [OSHO age 53] publicly proclaimed that he was no longer a spiritual teacher. 30K books of Osho's teachings are mass-burned by his Oregon-commune devotees * Rahu-Mangala chidra-dasha * Mangala rules 12-dissolution of tangible identity

Sep-Oct 1985 [OSHO age 53] the Oregon Commune is destroyed * Rahu-Mangala chidra-dasha * Mangala rules 12-dissolution of tangible identity

Oct-1985 [OSHO age 53] arrest by US-Marshall, on charges of Immigration Law violations and Tax Fraud. * Rahu-Mangala chidra-dasha * Mangala rules 12-imprisonment

"a U.S. federal grand jury in Portland secretly indicts OSHO and seven others " https://www.oshoworld.com/biography/briefbio.asp - Rahu-Mangala chidra-dasha

Guru Mahadasha [1986-1990] [age 54.3 until decease age 58]

Dec-1987 until Mar-1990 Janma Sade-Sati Dhanus

  • [1-personality, physical appearance, style of movement, kinetic energy, tangible identity, individual embodiment, birth]
  • [age 57-60]

19-Jan-1990 [OSHO age 58] blessed liberation from the Earthen-body, via heart failure and complications of diabetes * Guru-Shani bhukti * maraka Shani rules-2 ++ janma Sade-Sati

OSHO_early1970s.jpg Distinctive Features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] jyoti-karaka [light]

[philosophical-doctrinal dharmesha for Dhanus - Haya indriya-lagna]

check Kuja + Kuja-drishti to source Surya's penetrating authenticity, mysterious intelligence, transformative decisions

...

[community-connected Jyeṣṭha-3] [navamsha Surya-Kumbha] intuitively confident center-stage in massive assemblies

[Surya rules Uttarāṣāḍha lagna]

  • [Surya-Vṛścika] Maricha - particle of light * brightly charismatic confidence of Center-stage Surya radiates through the penetrating transformative rashi of Mangala

  • [Surya in bhava-12] center of Other-Worldly attention * brightly contemplative intellect * focus on secluded enclosures * invisible light-source gives private guidance * intuitive interior entitlements * brilliant in scholarly research * genius of backroom politics * speculative self-dramatizing fantasies * eye on creative imagination * royal entertainments in private spaces * radiantly displaying clairsentience * father may be isolated, unavailable, agambler, adreamer, an artist, ashimmering phantom, or unknown

OUTCOMES - SURYA

self-reflexively imaginative, brightly ghostlike visage, sparkling Other-worldly charm, regal style of creative seclusion, quietly focused on interior understanding, radiantly dreamlike, politically visionary, splendidly private research intelligence, center-stage theatre of symbolic ideas [Surya in bhava-12] rules

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - SURYA

penetrating confidence [Surya-Vṛścika] plays a center-stage role within the world of meditation, cloistered isolation, clairsentience, and abstract-theoretical philosophy [Surya dharmesha]

psychic Surya-Vṛścika rules the rising nakshatra , brilliantly psychic Uttarāṣāḍha -Vaishva

FATHER

Dad = Babulal Jain [32-Mar-1908 until 08-Sep-1979]

Dad was an itinerant cloth merchant, and Chandra Mohan Jain [OSHO] was the eldest of dad's 11 children.

[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]

[mysterious-initiatory randhresha for Dhanus - Haya indriya-lagna]

check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[comforted by embodiment of transformative beliefs]

[emotional bound to eruptive philosophical convictions]

[needs to follow the pulse of the ancient sermonizing rhythms ]

[physically feels the flow of old routes and doctrinal pathways]

[instinctively secure in culturally-attuned principled guidance roles]

[personal sympathy for preachers and professors]

[moves through familiar routines of repeating the catechism]

[uses vital emotional energy to realize ideological worldview]

[soothed by righteous faith]

[sensitive to theology of sacrifice]

[needs to actively live the life wisdom]

[usually has a career in service ministry, logical analysis, medical profession, helping roles]

[optimistic mother may be sensitive believer, priestly protector, or local pontificator]

...

[serving-arguing Pūrvāṣāḍhā-2] [navamsha Chandra in Kanya] intuitively sensitive helping-critical service ministry

[uchcha-Guru-8 parivartamsha Chandra-1]

[Apah-Somana-yuti-Kuja-Mula]

[Apah-Somana-yuti-Budha-Apah]

[Apah-Somana-yuti-Shukra-Apah]

[Apah-Somana-yuti-Shani-Vaishva] [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speaks harshly]

  • [Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

  • [Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

  • [Chandra in classroom-1] comfort in glowing incandescent embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be a life-protector, asea-farer, amidwife, sentimental

  • [Somana-yuti-Kuja] Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * competitive mother * calmed by routine exercise * feels like a champion

  • [Somana-yuti-Budha] Emotionally communicative * sensitive to sibling figures * sheltered by workmates * calmed by a chatty cohort * talkative mother * needs to evangelize * makes empathetic gestures * soothed by conversation * feels like a messenger

  • [Somana-yuti-Shukra] Emotionally indulgent * comforted by balanced arrangements * nourished by sensual pleasures * sensitive to feminine folks * needs to negotiate * luxury-loving mother * seeks shelter in alliances * preference for owned-stewarded properties * soothed by beauty * feels like a partner

  • [Somana-yuti-Shani] [niṣṭhurabhāṣi yoga] emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker

OUTCOMES - CHANDRA

sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - CHANDRA

  • [folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the analytical, helpful, aggrieved, complaining, minstering, aiding, medicating, logical style of Kanya-10]

[Shukra-1] rules PūrvāṣāḍhāChandra pada-2

  • emotional affinity for sweet pleasures
  • Rajneesh's pleasure-seeking phase involved many ladies, as seen via numerous graha-yuti-Shukra

[Competitive Champion Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[svabhava]

[Kuja Dosha for alliance-1]

[political-theatrical vidya-pati for Dhanus - Haya indriya-lagna]

[retreating-contemplative vyaya-pati for Dhanus - Haya indriya-lagna]

check Guru + Guru-drishti to source Kuja's vitally principled, doctrinally guided actions

...

[collaborative-mercantile Mūla-3] [navamsha Mangala-Mithuna] intuitively competitive detailed scripted communications

[Mūla-Kuja-yuti-Chandra-Apah]

[Mūla-Kuja-yuti-Budha-Apah]

[Mūla-Kuja-yuti-Shukra-Apah]

[Mūla-Kuja-yuti-Shani-Vaishva]

  • [Mangala-Dhanus] vigorous development of humanistic worldview * energized inspiration * thrust toward doctrinal expansion * proactive teaching-preaching * promotes philosophical globalism * champion of broad understanding * pursues patronage

  • [Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

  • [Kuja-yuti-Chandra] feels like a champion * energized intuition * dynamic nurturance * competitive caretaking * often the dominant parent * needs to win * forward thrusting emotions * seeks security via conquest

  • [Kuja-yuti-Budha] proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing

  • [Kuja-yuti-Shukra] dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * kinetic sensuality * productive arrangements * competitive mating * vigorously balance-seeking in partnership * pursues diplomatic resolutions * innovative arrangements

  • [Kuja-yuti-Shani] repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.

OUTCOMES - MANGALA

dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

OBSERVATIONS

[Busy Bantering Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[dikbala]

[bargaining-balancing jaya-pati for Dhanus - Haya indriya-lagna]

[dutiful-commanding karmesha for Dhanus - Haya indriya-lagna]

check Guru + Guru-drishti to source Budha's inspirational dialog, inclusive vocabulary, dogmatic discussions, humanistic chat

[mental identity with commercial negotiation]

[conversational style of relationship management]

[administratively skillful deal-maker]

[writer-announcer of partnership scripts]

...

[dramatizing-entitled Pūrvāṣāḍhā-1] [navamsha Budha-Simha] intuitively explaining describing entitlement romance games intelligence shining display

[Apah-Budha-yuti-Chandra-Apah]

[Apah-Budha-yuti-Mangala-Mūla]

[Apah-Budha-yuti-Shukra-Apah]

[Apah-Budha-yuti-Shani-Vaishva]

  • [Budha-Dhanus] priestly communications * theoretical discourse * inspirational conversations * articulation of sacred beliefs * doctrinal pronouncements * sends messages about broad worldview * descriptive philosophical understanding * specifically defined interpretive principles * explains the indoctrination procedure * expertly detailed sermons * ideological programming * hands-arms-shoulders send preaching gestures

  • [Budha in bhava-1] narrative of embodiment * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity

  • [Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * signals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

  • [Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders

OUTCOMES - BUDHA

personalized announcement, uniquely descriptive, identified with writing-and-publishing, innovatively bantering. conductor of conferences, natural explainer, independently managing, project-oriented, pioneering communicator, born to talk [Budha in bhava-1] rules

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - BUDHA

[Generous Growing Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[uchcha]

[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna]

[homebound-anchoring bandesha for Dhanus - Haya indriya-lagna]

...

[contemplative-charitable Aśleṣa-4] [navamsha Guru-Meena] intuitively expansive philosophical humanistic optimistic routinely following the old pathways

[ātmakāraka globalism, humanism, worldview, expansion, understanding, credenda, ideology]

[Guru-8 parivartamsha Chandra-1]

  • [Guru-Karkata] big shelters * various caretakers * many provisions * benevolent routines * believes in defense * permission to protect * optimistic patriotism * broad understanding of local cultures * develops gardens * household expansion * prosperous settlements * multiple dwellings * many patronizing parent-figures

  • [Guru in bhava-8] greatly optimistic rejuvenation * many sudden beneficial changes * keeps many wise confidences * faith in rebirth * numerous identity transformations * generous in-laws * extensive tantric understanding * expansion of undisclosed forces * abundance of initiations * many mysteries * regenerative emergencies * secret philosophical guidance * hidden inspiration * believes in invasive healing * rebirth via multiple surgeries * in a wifely nativity, husbandly-companion may be a revolutionary, disaster-responder, or trauma-healer

OUTCOMES - GURU

generously disguised, hidden patrons, expansively veiled, cheerfully non-disclosing, doctrinally opaque, many surgeries, multiple emergencies, believes in healing, guidance via secret initiation, mystically transformative, inspirationally recycling, jovially rebirthing, optimisticly discovering, suddenly extensively eruptive [Guru in bhava-8] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - BRIHASPATI

Kevala Yoga = ātmakāraka Guru is also the शुभपति śubapati [lord of the Earthen-Moon]. Therefore, the rare Kevala Yoga applies.

उदयचन्द्र udaya chandra [rising Moon] ++ [Guru-8 parivartamsha Chandra-1] does not quite generate the conventional geometry of Kevala Yogadaa which would signal a world teacher.

However, the power of this configuration for [Chandra in Pūrvāṣāḍhā ] [pada-2] while navamsha Chandra joins Rahu+ nīcha-Shukra in 10th-navamsha. [trouble through over-reaching women, indeed]

Although Mula svamsha would not portend the full development of a world teacher, due to annihilating tendencies -- nevertheless, agreat teacher of philosophy [Dhanus] would be expected.

[Sweetly Suave Shukra]

svadu-karaka [sweet) * kalatra-karaka [wifely companion)

[inimical-medicating rogesha for Dhanus - Haya indriya-lagna]

[friendly-economic vriddhi-pati for Dhanus - Haya indriya-lagna]

check Guru + Guru-drishti to source Shukra's generously agreeable, optimisticly accommodating, globalist aesthetic

[negotiating priestly character]

[principled bargaining with both friends and enemies]

[vividly personalized ideological embodiment]

[identified with philosophical beliefs]

[physically enacts doctrinal convictions]

[broad-scope crimes and expansive economic gains]

[multiple jovial peer relationships]

[enthusiasticly develops valuable treasury]

[pleasure of higher understanding]

[sacral plexus related health imbalance]

...

[ministering-logistical Pūrvāṣāḍhā-2] [navamsha Shukra-Kanya-nīcha ] intuitively harmonizing compromised medicated exploitive relationships

[Apah-Shukra-yuti-Chandra-Apah]

[Apah-Shukra-yuti-Mangala-Mula]

[Apah-Shukra-yuti-Budha-Apah]

[Apah-Shukra-yuti-Shani-Vaishva]

  • [Shukra-Dhanus] appreciation of humanistic belief * advocates for theory * attracted to teachers * agrees with priests * pleased by broad perspective * prefers inspiring partners * dogmatic arrangements * enjoys indoctrination * delighted by philosophy * aesthetic of shared worldview

  • [Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of womenfolk * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete, innovator, champion, pioneer

  • [Shukra-yuti-Chandra] sweetened security * gracious caretaking * appreciates soothing nourishment * negotiates for stability * defensive bargaining * Sheltering arrangements * lovely ornaments for home-and-garden * self-indulgent * pleasant emotional response * harmonizes with local rhythms * aesthetic of familiar folkways * musical-artistic-designing mother-figure * protective contracts * prefers relationships with nurturing partners

  • [Shukra-yuti-Mangala] sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating dual sexuality * prefers relationships with energetic partners

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

  • [Shukra-yuti-Shani] sweetly serious deal-making * mature relationships * graciously responsible * beautiful bones * appreciation for neutrality * strict negotiations * pleasant legal mediation * rigorous bargaining * enduring agreements * regulated contracts * architectural elegance * pragmatic design * lawful arrangements * realistic finance * prefers relationships with orderly partners * in a husbandly nativity, preference for a seasoned, class-conscious wife

OUTCOMES - SHUKRA

pleasantly competitive, aesthetically postured, balanced style of movement, natural maker of arrangements, energetic mediator, fair bargains, gracious appearance, diplomatic personality, harmoniously embodied, prefering luxurious attributes, attracted to active companions [Shukra-1] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - SHUKRA

[Sober Structural Shani]

duro-karaka [endurance) *jara-karaka [Jahre, years]

[acquisitive-evaluative dhanesha for Dhanus - Haya indriya-lagna]

[collaborative-communicative sahaja-pati for Dhanus - Haya indriya-lagna]

...

[guiding-visionary Uttarāṣāḍha -4] [navamsha Shani-Meena] intuitively structured distributive-systems regulation of massive assemblies

[Vaishva-Shani-yuti-Chandra-Apah] = niṣṭhurabhāṣi yoga

[Vaishva-Shani-yuti-Mangala-Mula]

[Vaishva-Shani-yuti-Budha-Apah]

[Vaishva-Shani-yuti-Shukra-Apah]

  • [Shani-Dhanus] rigid orthodoxy * class-conscious ideology * conventional convictions * hidebound theories * unyielding dogma * pressure to accept the common catechesis * weight of old patronage systems * structural compression upon hips + sacroiliac + sacral plexus * oppressive priests * doctrinal rules * must normalize the life-philosophy * limitations on global travel * slow elder professors * proletarian worldview * scarce preaching resources * maintainer of old beliefs

  • [Shani in Bhava-1] time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity

  • [Shani-yuti-Chandra] [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speaks harshly] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory caretaking duties * emotional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection

  • [Shani-yuti-Mangala] social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * delayed [but not denied) championship * physical discipline * constraints on instinctive movement * conventionally regulated sports * tension from contradictory push-pull impulses.

  • [Shani-yuti-Budha] resists unnecessary signaling * attenuated gestures * reduced information * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventional conversations

  • [Shani-yuti-Shukra] slow system imposes lawful equity * limited luxuries * sturdily handsome * orderly feminine figures * pragmatic finance * persistent steady negotiation * contractual discipline * socially constrained harmony * conventionally regulated pleasures * trust in age * mutuality over time * class-structured arrangements

OUTCOMES - SHANI

dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form [Shani in Bhava-1] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

CAREER - SHANI

From Chandra-Dhanus indriya-lagna, sober serious structured hierarchical Shani activates

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of [2nd-from-Chandra]
  2. the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] * picchala-karaka [slippery]

[for Dhanus - Haya indriya-lagna]

[Rahu casts passionate drishti into 8-10-12]

check Guru for defining source of Rahu's broad philosophical inclusiveness

.......

[ministering-strategic Andromeda-2] [navamsha Rahu-Kanya]

  • [Rahu-Meena] shimmering illusion of immersion * craving for symbolic guidance * extravagant imagination * mirage of dreamlike wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom * fascinating prayers * extraordinary ancestor guides * fabulous clairsentience * intriguing sleep-states * seeks special importance via apparent [but perhaps not authentic) attributes of deep trance * exceptional private intuition * unorthodox interior guidance * seeks privilege via contemplative-roles

  • [Rahu in bhava-4] passion for prestige property * unusual home routines * exotic roots * in svabhava of Comforting Chandra, the Shadowy Specter seeks homestead advantage * outsider who cleverly insinuates into the local settlement * culturally-mixed kitchens * fascinating vehicles * extraordinary ships * glamorous guardianship * important infrastructure * irregular land-use * over-reaching protectionism * exciting real-estate * expedient nationalism * instrumental environmentalism * unorthodox parenting * trespasses customary seasonal limits * disrupts habitual agriculture * over-extended fencing * Strange traffic on roadways * craves a showcase home * marvelous gardens * desires fabulous shelters * ambitious mother * social mobility sought via patriotism

OUTCOMES - RAHU

[Collapsing unshackling Ketu]

kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum]

[for Dhanus - Haya indriya-lagna]

check Budha + Budha-drishti to source Ketu's dispassionate analysis, witnessing logic, distanced criticism

[dispersed engagement with exploitive leadership]

[dissolution of commanding service positions]

[restlessly anarchic toward high-ranking assistance roles]

[may abdicate a top ministry position]

[surrenders useless problematic authority]

[apatheticly forgives the trespass of executive helpers]

[abandons unsustainable elite accusations]

[absent from empty state-regulated litigation]

[disregards respected medical conventions]

[eccentric misconduct may symbolize imbalance of the regime ]

[reputation for erratic disregard for avowals]

[has the logical reasoning and the status, but walks away from public empowerments]

[passively fixated on ambitiously imaginative-symbolic Rahu-Meena-4 parents, householders, property-owners, gardeners, stewards of Earth]

...

[contemplative-charitable Aryaman-4] [navamsha Ketu-Meena]

  • [Ketu-Kanya] humbly dissociates from accusatory complaints * incomplete service * empty disagreements * ministry of martyrdom * odd arguments * not limited by stigmatized conditions * incoherent lawcourt argumentation * ignores restriction on helpfulness *

    eccentric service to the disadvantaged * releases a living green cloud of servitude into the misty abyss

  • [Ketu in classroom-10] disregards social rank * no barriers in class-pyramid * fearless toward regulations * martyr to corporate elites * well-known for surrendering * absent from officialdom * irrelevance of government protocols * ambivalent toward public opinion * disinterested in high positions * ignores hierarchical ordering rules * abandons organizational authority * unless other graha in 10, may prefer to live free from heavy leadership duties

OUTCOMES - KETU

[Ketu-Kanya] indicates dissociation from pollution, disinterest in arguments, separation from exploitive or unfair conditions

Generally Kanya-Ketu-10 suggests a passive ministry of service which involves doing little or nothing, but rather offering assistance to the public in symbolic leadership roles.

One serves by being recognized [10] via high-visibility status, but there is no empirically measurable helping agenda. Ketu-10 does lead, but by un-doing rather than doing. Ketu demurs from material action.

Amplified visibility due to [10th-from-Chandra] brings emotionally fixated public attention [10) to the Ketu-narrative of surrender, spiritually contextualized dissolution, abandonment, escape

regularly punctuated his teaching mission with multi-year retreats

Despite his image as leader of a large communal religious settlement, oSHO took little interest in daily operations. His leadership role seemed primarily symbolic.

KETU occupies [Uttaraphalgunī-4] = [navamsha Ketu-Meena] observer-witness to vastly conceptual resonance
read_req.GIF

[How Readings Work] -- [Sample Sacred Jewels Ratna Recommendation] -- [Seva]

Om_mani.jpgfile update: 11-Oct-2024

Copyright 1994-2094 by Barbara Pijan Lama [Contact] How to Request a Jyotishavidya Reading

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!