the Gift of Self-knowledge offered by ADDICTIONS self-medication substance use disorders behavioral compulsions
6th-from angle |
Health - Graha - Rashi - Bhava
Venus Fly Trap * A carnivorous natural plant
|
|
IT CAN GO EITHER WAY QUOTATION Taking the Leap: Freeing Ourselves from Old Habits and Fears by Pema Chödrön, page 70 "Underlying hatred, underlying any cruel act or word, underlying all dehumanizing, there is always fear - the utter groundlessness of fear. This fear has a soft spot. It hasn't frozen Yet, into a solid position. However, much we don't like it, fear doesn't have to give birth to aggression or the desire to harm ourselves or others. When we feel fear or anxiety or any groundless feeling, or when we realize that the fear is already hooking us into I'm going to get even" or I have to go back to my addiction to escape this," then we can regard the moment as neutral, amoment that can go either way." [end quote] |
||
AUM shum shukraya namah Addiction = behavioral or substance use disorders
indications of Addictive behaviors Rahu-Ketu = low/no boundaries, 6 = imbalance, and the Daityaguru = sweets [Sweetly Suave Shukra] * Venus * Phosphoros (morning star) * Hesperos (evening star) * Ishtarra * Ashtatara * Zuci * Frigg (germanic beauty-goddess) BPL COMMENTARY Vimshottari dasha of Shukra BPHS Shukra Mahadasha
|
||
" Once, during Prohibition, I was forced to live for days on nothing but food and water." - W. C. Fields |
||
An addiction is a habitual behavior that is intended to numb suffering and over-ride painr. Addiction = a personal behavior which is considered to become a health disorder when it damages or interrupts one's ability to perform one's normal tasks. All addictions are exploitive. Addictions produce the perception of short-term pleasure followed by a cycle of victimization [being eaten] (6) powerlessness (6) and shame (6). Almost any behavior can become exploitive (6) and addictive.
The most obvious addictions involve amplified sense-pleasures such as sexual gratification, oral pleasures of food and drink, and nerve pleasures such as numbing drugs and other brain-chemistry alterations. However, one may also develop a disordered relationship to gambling, to extracting bribes and illegal payments, to patterns of deceit or theft, to marital argument, to criticizing and belittling others, and a hundred other dysfunctional attempts to make oneself feel better. Unfortunately, addictions are insatiable; therefore Shukra's ultimate pleasures of satisfaction, harmony, balance, completion through union et-cetera are rarely realized when one suffers from addiction. In addition, one falls victim to social criticism for the crime of exiting normalcy. Luxury-loving Shukra = karaka for all pleasures including addictive pleasures Sweet-seeking Shukra = the lord of Sugar. Professor Bright Beautiful Bhrigu specializes in a wide range of subjects linked to pleasures of the senses and the experience of matched balance. One of the subjects upon which He teaches is the doctrine of sexual pleasuring, naumbing drugs, and delirium of alcohol . If Shukra is disturbed or over-empowered in relation to the other graha, His curriculum can become so ambitious that one may be encouraged to over-do the natural pleasures which can result in syndromes of sex addiction, drug addiction, and alcoholism. In any bhava, Shukra-yuti-Rahu or Shukra-yuti-Ketu may provide some experience of obsessive-compulsive [Rahu] or boundary-dissolving [Ketu] sensual behavior. Addictive tendencies are enhanced but not assured when Professor Shukra is either amplified by Rahu or when concern with consequences is dissolved [Ketu]. [uchcha] Shukra , svakshetra Shukra in kendra , or any planetary situation in which Professor Shukra gains significant empowerment suggests a long-term attraction [Shukra] to achieve interior (physical-emotional) and exterior (social-material) balance via sensual ease and pleasure Flag for potentially amplified addictions in search of extraordinary sense pleasures. Professor Rahu has a powerful ambition to obtain sense-pleasure coupled with an ambitious love of boundary-challenging extremes. Addictive substances favored by Professor Rahu when He couples with Shukra may include beautiful women, exquisite music, fine art, precious wines, magnificent diamonds, and other artifacts of Shukra. |
||
QUOTATION from Pema Chödrön,
Living Beautifully with Uncertainty and Change , p. 31INVOLUNTARY ESCAPES "Many of our escapes are involuntary: addiction and dissociating from painful feelings are two examples. Anyone who has worked with a strong addiction - compulsive eating, compulsive sex, abuse of substances, explosive anger, or any other behavior that's out of control - knows that when the urge comes on it's irresistible. The seduction is too strong. So we train again and again in less highly charged situations in which the urge is present but not so overwhelming. By training with everyday irritations, we develop the knack of refraining when the going gets rough. It takes patience and an understanding of how we're hurting ourselves not to continue taking the same old escape route of speaking or acting out." |
||
Sugar and sweets Shukra in bhava-6 or bhava-12 particularly indicates imbalance regarding sugars and pleasures.
An otherwise wonderful [uchcha] Shukra in the satkona may produce financial treasures, external beauty, and artistic talent. Yet, in addition, apotential exists to discover a profound underlying alcoholism or other pleasure addiction. The addictive behaviors often attract substances of delicate and exquisite characteristics such as fine wines, beautiful lovers, and delicate perfumes; However, the relationship to these items is addictive. Unlike bhava-6, matters of vyayabhava-12 are not always criminal, rough, or enslaved to the chandala classes. There can be addiction to private sensuality such as extramarital affairs, a lifelong unrequited love, self-pleasuring fantasies. Bhava-6 involves the exploitation of commercial trafficking, but bhava-12 is by nature private, personal, and enclosed Bhava-12 connotes the gracious alcoholic housewife, the artist or meditation student who needs alcohol or marijuana to achieve their intuitive state, or the otherwise pleasant person who increasingly needs a fuzzy, naumbing chemical shield around them in order to keep things "sweet" in their inner terrain. Unlike the unsavory implications of a Shukra accepting malefic drishti in bhava-6, drug planets in bhava-12 usually indicate nice people with no connection to crime. Shukra can cause addictions in any bhava. The stronger Shukra's influence in radix or navamsha, the stronger potential for compulsive sensual behaviors. beautiful young female alcoholic, destroyed by party drugs and red-wine Venus. |
||
Learning Pathway Role of the Rogesha
|
||
Perhaps not surprisingly, [uchcha] Shukra in almost any location may become a karaka for pleasure-addictions. [uchcha] Shukra gains even more strength in kendra, in particular the first and 10th angles from kundali indriya-lagna or from the Moon. The super-strong Shukra may yield remarkable artistic talent and constructive output. Yet when associated with indulgent graha such as "rationalizing" (in the negative sense) [nīcha] Budha or the dreamlike Meena Chandra , [uchcha] Shukra can easily produce a very gifted alcoholic who follows a long downward path toward addiction and decline. As the notorious daityaguru , shukra is capable of diverting one's artistic genius from creative production into a deadening, sugary entropy. There may be a clinical addiction to sweet foods (including most carbohydrate foods) which matures into an alcohol problem. [uchcha] Shukra + Chandra, when either = lord of a dusthamsha, can produce obesity and alcoholism. The native pursues excessive, emotionally-driven self-nourishment and addictive eating in search of sensual satiation through foods. (Typically, accompanied by problems with a beautiful and artistic but materialistic and malnourishing mother.) [uchcha] Shukra + [nīcha] Budha , can result in [nīcha-bhanga] for Budha.
but if this yoga occurs in a dusthamsha, the native suffers addiction masked by psychological denial of personal agency. (, one blames the problem on others, as is typical of the [nīcha] Budha mind.) |
||
or Shukra in [6th-from-Chandra]
Shukra occupies 6th-from-Chandra Ave Maria 1935-2007 tenor Luciano Pavarotti * ferocious eater Rus-Pres 1952- First Person Vladimir Putin [Budha-yuti-Shukra] [7] POTUS-20 Universal Education 1831-1881 James Garfield POTUS-29 Teapot Dome 1865-1923 Warren G. Harding * [nīcha] Shukra-yuti-Rahu + Shukra-parivartamsha-Budha * sex addiction Waste Land 1888-1965 poet-publisher T.S. Eliot [Chitra-Shukra-yuti-Budha-Chitra] [5, partying] Puttarpathy 1926-2011 Sathya Sai Baba [Surya-yuti-Budha] + [Shani-yuti-Shukra] [Shukra-1 appearance] Ring of Fire 1932-2003 rockabilly Johnny Cash [uchcha-Shukra-yuti-Rahu] [10, public icon] POTUS-42 My Life 1946- Bill Clinton [nīcha- Shukra + Mangala] USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore [7] [Kṛttikā-3] UK-King 1948-environmentalist Charles-3 * [nīcha- Shukra-parivartamsha-Budha] King of Pop 1958-2009 Thriller Michael J. Jackson [Shukra-Karkata-8 = rogesha] UK-Prince 1984- Harry [nīcha] *** POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk + Surya-yuti-Ketu POTUS-pair-18 Civil War 1826-1902 Julia Dent Grant [asta-Shukra-yuti-Surya] POTUS-pair-45 fashion 1970- Melanija Knavs Trump [Shukra-yuti-Kuja] Cleopatra 1932-2011 AIDS activist Elizabeth Taylor [uttama Shukra-yuti-Rahu] [8] substance-use disorder, scoliosis pain Iran-Shahani 1932-2001 Soraya Esfandiari Bakhtiari + [Surya-yuti-Budha] |
need for mood-smoothing substances-or-behaviors due to Shukra in 6th-from-Chandra Sweets-seeking Shukra in the emotionally conflicted and self-medicating 6th-from-Chandra suggests behavioral addictions or substance addictions (Typically, alcohol, but also food-and-sex addictions and other conflict-numbing sweetening practices also) A dignified Shukra signify professions in medicine, military, or ministry of service
Karaka for the workplace romance. Shukra (pleasure) in bhava-6 (unbalance, illness) in any rashi = addiction to sense-pleasures, self-medication via toxins. Mood regulation [Chandra] Shukra 6th-from-Chandra signals emotionally sourced need [Chandra] for mood-smoothing via self-medicating with a numbing, sweet, satisfying substance or behavior
Shukra in bhava-6 or Shukra in [6th-from-Chandra]can produce a physical level of sensual addiction that causes or is associated with workplace, exploitation, servitude, loss of equality, disease-discomfort, debt, and arguments. The addictions may be associated with criminal law, abuse of medical services, police action, warfare, and the inner argumentation of the victim script mentality.
Shukra's rashi will describe the nature of the addictive substances or behaviors. More at Shukra Main Page. |
|
Shukra-Mesha + Shukra in bhava-6 Vṛścika indriya-lagna
[Shukra-Arya]in [6th-from-Chandra] |
This specific placement of Shukra-Mesha-6 is protected by viparita raja yoga * [Vimala Yoga] which prevents imprisonment. Vimala yoga also prevents unfortunate consequences of isolation, involuntary sanctuary, or occurrences of the private bedroom The substance addiction or behavioral addiction pattern remains in effect, but the material consequences are rarely harmful. One may survive and thrive in an addicted state without the public knowing. Addiction to the mix of animal sexuality and either the middle-class workplace, or dens of iniquity. The workplace (6) tends to become an addiction-related environment. One may require immediate fleshly satisfaction, constant novelty, and competitive excitement . Adolescent (Mesha) selfishness may lead to exploitive situations, and when the pleasure wears off, one is stuck in the servitude of debt or doubt. QUOTATION Das commentary Shukra-Mesha-6 " Any upsurge of carnal passion or the slightest temptation towards profligacy may drive you headlong into trouble.
You will not always be well spoken of.
|
|
Shukra-Urisha + + Shukra in bhava-6 Dhanus indriya-lagna Shukra-Urisha in [6th-from-Chandra]
|
Shukra-Urisha = karaka for the family history, banking, and stored values. When a strong benefic falls into the mahadusthamsha, the result may be profligacy, degeneration, and poverty caused by overspending on sensual addictions. Addiction to wine, women, and song. Or at least, wine. Or other sensuality of what-goes-in-the-mouth. Luxurious sensual experiences of all kind are sought in unsavory environments full of fighting, exploitation, and disease. Shukra-Urisha overspends on luxuries, leaving the pocketbook empty when time comes to pay the rent. Delights in massages, sexual entertainments, seductive music and scents, the company of docile lovers. Associated with prostitution and alcohol addiction. On the downward spiral, one may appear as high bred, gentle, and kind. In the imbalanced 6th-from-Chandra, Shukra-Urisha may spend the family accounts, down to the last dropr. QUOTATION Das commentary Shukra-Vrishabha-6 " You may be a debauch who, under affliction, incurs debt on account of profligacy and degrade the status of your family." |
|
Shukra-Mithuna and Shukra in bhava-6 Makara indriya-lagna [Shukra-Mithuna] in [6th-from-Chandra]
|
[Shukra-Mithuna] - 6 may have an a sensual addiction to touching, talking, and sexual encounters in the workplace. Tends to get involved with employees, office staff, house servants, service workers. Pleasuring behavior is spliced into the schedule of work tasks. The native appears to be extremely busy. Much of the sexuality is conversational (by letter, by phone, by text-message, etc.) Shukra-Mithuna may derive as much pleasure from a sensual telephone conversation or a pleasuring-language email message as from a physical encounter. Thus in the proclivity toward workplace affairs under cover of volunteer service or other business communication. Sensual pleasure from a multiplicity or simultaneity of partners. QUOTATION Das commentary Shukra-Mithuna-6 " Venus increases sexuality to the point where it interferes with the rest of your life.
|
|
[Shukra-Karkata] ++ [Shukra in bhava-6] Kumbha indriya-lagna [Shukra-Karkata] in [6th-from-Chandra] Kumbha
|
Addiction to mothering the underclass. Shukra-Karkata takes care of homely criminals, ailing servants, domestic animals, and the chronically bickering and sick.
One's own family home may become a hostel for the unwell. Women in the family tend to be sickly and require one's nourishment and nursing care. |
|
QUOTATION Das commentary Shukra-Karkata-6 " You support many family members and are very religious.
|
||
[Shukra-Singha] and [Shukra in bhava-6] Meena indriya-lagna
*** Shukra in [6th-from-Chandra] Shukra-Simha-9 in 6th-from Meena-Chandra-4
|
This specific placement of Shukra-Simbha-6 is protected by viparita raja yoga [Sarala Yoga] which prevents catastrophic identity change and unmanageable disasters. There is still plenty of secrecy and hidden pleasure, with the ever-present threat of catastrophic disclosure, but generally Shukra-Singha survives the upheavals and indeed may prosper from identity-changes and mysterious (and usually illicit 6) goings-on. Addiction to theatrical glamour in the world of exploitation, drugs, and crime. Gets flattery and praise from domestic animals, employees and servants. Enjoys the attentions of those in a service role, such as those laboring in the workplace. For Shukra-6-Simha, the workplace is typically oriented to entertainment and politics. As it is said in the entertainment industry, there is no such thing as bad publicity. (Simha bright lights)
QUOTATION Das commentary * Shukra-Simha-6 " With Venus, your adversaries increase.
You suffer from diseases pertaining to the urinary tract
|
|
[Shukra-Kanya] --- [nīcha] Mesha indriya-lagna
[Shukra-Kanya] in [6th-from-Chandra]-Mesha
***
|
Serve or Suffer Exemplary Service distinguished, high-profile Shukra-Kanya-10 in [6th-from-Chandra]
Addiction to argumentation and critical analysis.
Sex addiction + substance addiction + exploitative relationships + preference for company of underlings and service class
QUOTATION Das commentary Shukra-Kanya -6 " You must be careful , you may not expect comfortable living.
are some of the factors which are likely to disturb your mind." |
|
Shukra-Tula + ++ Shukra in bhava-6 lagnesha + rogesha for Urisha indriya-lagna
Shukra-Tula resides in 6th-from-Chandra
|
Benefic graha in a malefic bhava gives serious polarizing catalysis , usually through lack of common sense about the evil side of human nature. Shukra is strong and relationship-oriented in Thula. For Shukra-Tula-6 the love of sweet, easy balance in the bhava of servitude spells addiction to sentimentality, sweet deals, being nice, and superficial solutions to deep problems like making a living and paying back debts. Lagnesha identified with indulgent self-medication
Shukra-Tula-6 = persistently foolhardy in trusting the wrong people with one's affections. One is comfortable with and attracted to the underclass victimology . One spends a lifetime trying to sweeten this bitter bhava with promises of love to those who only intend to exploit. For example, the prostitute who falls in love with her clients, or the client who falls in love with the prostitute. Or the nurse who falls in love with the junkie, or the junkie who falls in love with the drug dealer. Usually fair-complected, and attractive in countenance. Yet, found loitering in unsavory venues due to one's attraction to the victim experience. Potential STD infection. Yet, Shukra-Tula-6 never surrenders the belief that sentimental love is the best medicine. When Shukra ruler of Chandra occupies 6th-from-Chandra
QUOTATION Das commentary Shukra-Tula-6 "You may be a debauch with all the associated vices and diseases." |
|
[Shukra-Vṛścika] + + [Shukra in bhava-6] [Vimala Yoga] [for Mithuna indriya- lagna]
[Shukra-Vṛścika] in [6th-from-Chandra]
|
This specific placement of Shukra-Vṛścika-6 is protected by viparita raja yoga * [Vimala Yoga] which prevents imprisonment. [Vimala Yoga] also prevents unfortunate consequences of isolation, involuntary sanctuary, or occurrences of the private bedrooam Addiction to alcohol is prominent, but there can be also behavior addictions to tantrik sexuality, intense psychological penetration, and relationships of psychic dominance. One is seduced by servants. Dishonor. STD Venereal diseases. Pleasure from emergencies, explosions, eruption of hidden forces. Loves the life of secrecy.
If with Rahu, afascination with criminal worlds, and much power gained via dealing with the agents of invasive surgeries, biological weapons, or war. Attraction * akarshana * to the criminal element, to animals and servants, to the psychology of out castes and those who live in dark places. Shukra-6-Vṛścika apprehends oneself as a healer of the fallen. Falls in love with criminals, master-slaves, and military-police. Very deceptive placement which leaves the native exposed to venereal diseases. May be a supportive position for undercover work on the vice squad, but one tends to be seduced into the evil world rather than helping to clean it upr. QUOTATION Das commentary Shukra-Vṛścika-6 " Your voluptuous nature and extreme indulgences combined with a lack of any sense of family obligation may lead to problems with venereal disease.
|
|
Shukra-Dhanus + + Shukra in bhava-6 Karkata indriya-lagna
Shukra in [6th-from-Chandra] |
Repeating addictive, argumentative behavior of preaching, teaching, priesthood, conducting rituals. Dysfunctional paradigm of belief. Approaches conflict with a mandate to argue about philosophical principle. Love of holy scripture finds an accusing, adversarial expression. Pleasure derived from religious belief may may result in marital disagreement, even divorce. Attraction to exploitation, mistreatment, illness, injury, inequity finds an ideological framework. Addiction to belief systems [Dhanus]. Ideology replaces religion, and religion replaces common sense. [Shukra-Dhanus] believes in the great upliftment [Dhanus] of the underclass, only to be seduced into its negative argumentation and the science of victimology.
QUOTATION Das commentary Shukra-Dhanus-6 " Venus causes disharmony with the mother's side of the family .
|
|
Shukra-Makara-Draco + Shukra in bhava-6 Simha indriya-lagna
Shukra-Makara in [6th-from-Chandra] |
Repeating addictive behavior of ordering, regulating, structuring, legislating, imposing limitations . Addiction to sweets can generate candidiasis . Often a karaka for recurring bladder infections , especially if Shukra receives drishti of Shani.
The infections disturb the sexual pleasure function, irritable . Does not much enjoy sex due to the tissue inflammation, and constant irritation breeds hostility in the marriage. Otherwise a handsome person with attractive bone structure. In advanced nativities, adeep aesthetic pleasure via service in government or hierarchically structured conventionalized social environments QUOTATION Das commentary Shukra-Makara-6 " Venus has a restrictive effect on sociability,
You will incur hostile feelings from the opposite sex ,
Diseases related to The genito-urinary tract are possible.." |
|
[Shukra-Kumbha] + [Shukra in bhava-6] Kanya indriya-lagna [Shukra-Kumbha] in [6th-from-Chandra] |
Repeating addictive behavior of networking, acting communally , socializing with friends. Addiction to network participation. One may prefer the open relations between friends to the restrictive exclusivity contract of marriage. Pleasure derived from free movement within the distributed web of the marketplace may may result in marital disagreement, even divorce. Visionary social-philosophical thinking and highly abstract conceptual beliefs give permission for toxic excess of indulgence. Wants to express affections in an open, egalitarian society liberated from restrictive, elitist ethics. Loves to explore the sensuality of the skin, brain, and nervous system. In advanced nativities, adeep love of service in socially-networked, electronic, communal, or economic communities Perhaps a bit of conventional addictive behavior as well. QUOTATION Das commentary Shukra-Kumbha-6 " Venus produces extreme sensuality. Under its influence,
|
|
Shukra-Meena + [uchcha] Shukra in bhava-6 Tula indriya-lagna
OR Shukra-Meena occupies [6th-from-Chandra]
|
This specific placement of Shukra-Meena-6 is protected by viparita raja yoga * sarala yoga which prevents catastrophic identity change and unmanageable disasters. There is still plenty of threat, danger, secrecy, and hidden pleasures, with the ever-present threat of catastrophic disclosure. Generally, one survives the upheavals and indeed may prosper from identity-changes and mysterious (and usually illicit 6) goings-on. Repeating addictive behavior of dreaming, fantasy, private bedroom relationships, meditation, and prayer. Physical beauty and musical talent are entrapped in the world of exploitation, disease-discomfort, and fighting. Shukra-Meena-6 indicates relationships with womenfolk of extraordinary beauty who are nevertheless envious (6) and who undermine one's marital balance. Alternatively for a masculine nativity, the wifely-companion may be musically gifted but beset with some disfigurement which is in its own odd way rather charming.
Pleasure derived from clandestine relationships and activities in sanctuary may may result in marital disagreement, even divorce. One may succumb to temptation to sell one's talent or beauty in trade for addictive substances. In a husbandly nativity, indicates that the wife However, beautiful is also one's enemy. Betrayal through her beauty. In a wifely nativity, beware of female friends and relatives who are as lovely as oneself, yet through jealousy may cause disruption of one's marital harmony. In advanced nativities, adeep aesthetic pleasure via service in dreamlike environments which support private prayer, reflective thought, and imagistic immersion. QUOTATION Das commentary Shukra-Meena-6 " You are extremely sensitive to the feelings of others, a highly evolved person who will be subjected to much misunderstanding.
You will be well off as far as money is concerned,
You will move in the higher echelons of society." |
|
Sound and Fury 1897-1962 novelist William Faulkner [Somana-yuti-Shukra] Shukra in 12th-from-Chandra |
[Shukra in bhava-12] suggests an astral or imaginative level of sensual addiction that functions as an escape mode. The pleasuring patterns associated with Shukra tend to focus within the private sanctuary environments of bhava-12, such as the bedroom, hospitals and hotels, camps and convents, cloisters and enclosures. Shukra-12 may indicate sensually pleasuring relationships that are conducted in isolation, in spaces such as sanctuaries, caves, foreign lands, or the bed-chamber. Vyaya bhava addictions originate in the imagination, and usually do not involve a breakdown of the social contract. Yet, these addictive patterns do eventually erode the social identity, so that the native fades into obscurity through the entropy of the addiction. Shukra in bhava-12 being 6th-from-7th (public alliance) a husband may be addicted to private, hidden relationships with womenfolk who are naturally playing the role of 'enemy of the public marriage'.
A woman may be addicted to sensual pleasures (persons, hobbies, or behaviors) which cause animosity within her marriage. |
|
Shukra yuti ruler-of-6
|
Chronic pain conditions may exacerbate the taste for relief via dreamlike numbness
Hypocrisy = rogesha Budha
|
|
may exhibit a self-medicating tendency that can be associated with addictions to food, alcohol, drugs, or other behaviors that are calming [Chandra] and sweet [Shukra] |
|
|
EXAMPLE
Masculine Public-Figure Examples
***
|
Shukra with Rahu or Shukra with Ketu [Shukra-yuti-Ketu] -- [Shukra-yuti-Rahu] [Shukra-yuti-Rahu] while [Shukra in bhava-6] may amplify the permissive and pleasure-seeking behaviors while also magnifying the narrative of broken trust (6) disease + injury (6) accompanied by disagreement, victimization [being eaten] or servitude.
[Shukra-yuti-Rahu] + [Shukra in bhava-12] in a masculine nativity, signals the addictive tendencies of the alliance partner. Rahu amplifies the desire and Ketu dissolves the boundaries. With Shukra + nodes in bhava-12, the imagination gains tremendous power. [Shukra-yuti-Rahu] = love relationships which break conventional barriers and challenge social taboo.
Shukra-Urisha , tula, or Meena
Depletion of vital energies and vulnerability to invasion by predatory spirits.
Exotic, potentially exploitive, barrier-bending, taboo-twisting , privilege-seeking involvements with women . Willing to take risks [Rahu] to help exploited women [Kanya]
|
|
[How Readings Work] -- [Sample Sacred Jewels Ratna Recommendation] -- [Seva] |
file update = 03-Oct-2024 [Copyright © 1994-2024 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading] Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |