Mary Baker Eddy * Church of Christ Scientist *1821-1910 * BP Lama Jyotishavidya

Divinity and Doctrine

Writers

Mary Baker Eddy's elder brother was the law-partner of

POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce

Founder of the Church of Christ, Scientist

Author of Science and Health with Key to the Scriptures

Faith Healer

Mary Baker Eddy

a.k.a. Mary Morse Baker

a.k.a. Mary Baker Glover

a.k.a. Mary Patterson

a.k.a. Mary Baker Glover Eddy

a.k.a. Mary Baker G. Eddy

Earth-birth Monday-16-Jul-1821

dematerialization 03-Dec-1910 [age 89]

Christian Science leader

doctrinal writer

faith healer

1821-1910

Mary Baker Eddy

birth data from http://en.wikipedia.org/wiki/Mary_Baker_Eddy

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Purvabhadra-Pegasus * Aja-eka-pada

BPL commentary

For Purvabhadra births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome.

Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Visaka, or Purvabhadra may find that their worldview is greatly shaped by the character of the masculine companion.

For those born into the Guru-ruled paradigm of Aja-ekapada, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Pegasus. Their purpose is expansion of prosperity= proshtha.

High forehead. Universalist perspective. The majority of Purvabhadra are higher dimensional Seva-wanderers who assume guidance roles. Saptarishi-ruled ladies born into the paradigm of Ajaekapada are often excellent dancers who bring wisdom through Posture and Dance .

[Kumbha-Ghata] pada 1-2-3 expresses Guru's rulership of 2-collections, affluence ++ 11-revenues, friendships. Guru-and-Shani are mutually neutral. Pada 1-2-3 ladies are found at the overlap between Guru's financial-social expansions (2-11) and Shani's ability to bridge the physical-astral worlds. They are often involved in large-scale social economic connectivity which has both a public and a private dimension, such as international finance or government-corporate aid groups. They can also be social scientific theorists and writers. Life centers around the husband, who is often involved in large-systems work. Like all Kumbha-born, their wealth expands via globalist, philosophical Brihaspati.

[Meena-Antya] pada-4 expresses Guru's rulership of 1-embodiment ++ 10-leadership, reputation, Guru activates both Purvabhadra nakshatra ++ Meena rashi, creating a concentrated effect of Benevolent Brihaspati within this unique pada. Their husbands are generous preacher-teacher-types. Pada-4 is less oriented to financial affluence and more attuned to visionary truth. These women become leaders in Guru-style wisdom fields such as divinity, philosophy, spiritual healing, clairsentient understanding, envisioning, or ancestor guidance.

Themes of broad scope, theoretical understanding, and visionary imagination may contextualize Ajaekapada's terrestrial experience Applies also to Chandra in Purvabhadra-Pegasus

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 91

"... usually born into a rich family,

or she marries wealth.

She likes to be identified with cultural activities

and is extremely influential in the community in which she moves.

She likes reading,

and is a good judge of character." [end quote]

Mary Baker Eddy in elder years

Biographical data matched to Vimshottari Dasha bhukti

Christian Science 1821-1910 Mary Baker Eddy

Mangala Mahadasha * age birth until age 4.9

[Mangala-Urisha] [Mangala in bhava-4]

16-Jul-1821 Earth-birth in Bow Center, New Hampshire, USA as the youngest of six children * Mangala-Guru bhukti * Guru rules 11-elder siblings

Rahu Mahadasha * age 4.9 until age 22.9

[Rahu-Kumbha] [Rahu in bhava-1]

26-Jul-1836 [MBE age 17] passed the catechism test + received into the Tilton Congregational Church * Rahu-Budha bhukti * Budha diploma exams

12-Dec-1843 [MBE age 22] consecration of marriage-1-of-3 with the stone-mason, George Washington Glover * Rahu-Mangala chidra-dasha * Kuja rules Vrischika 7th-navamsha * samchara Rahu-Ketu via Dhanus-Mithunaya contact navamsha Shukra-Dhanus

Guru Mahadasha * age 22.9 until age 38.9

[Guru-Mesha] [Guru in bhava-3] [Shani-yuti-Guru]

27-Jun-1844 grieved the decease of husband-1-of-3 from yellow fever. MBE was 6-mos pregnant with her first child when she was suddenly widowed * Guru-Guru svabhukti * [Shani-yuti-Guru] * Shani rules 7th-from-7th-from-Chandra

12-Sep-1844 [MBE age 23] celebrated the birth of child-1 = George Washington Glover, Jr. * Guru-Guru svabhukti

1849 [MBE age 28] decease of fiancé, John Harriman Bartlett * Guru-Budha bhukti * Budha rules 2nd-from-7 contract-promise ++ Shani-Return

Nov-1849 [MBE age 28] grieved the decease of mother * Guru-Budha bhukti * Budha rules 2nd -from-4 * during Rahu-Ketu return

1851 [MBE age 30] MBE was a non-custodial parent. She was sick since childbirth. Her five-year-old son is sent to live permanently with the family nurse, Mahala Sanborn, who had been caring for the child since his birth. At the boy's age 13, he moved with his Cheney family to distant Minnesota. At 17, he joined the Union Army. Mom-and-son remained connected by letters, but physical separation endured for 30 years * Guru-Ketu bhukti * [nīcha-Shani]-Return

21-Jun-1853 [MBE age 32] consecration of marriage-2-of-3 with rural dentist Daniel Patterson * Guru-Shukra bhukti

1856 until 1862 MBE is bedridden with reported spinal condition * begin Guru-Chandra bhukti * Chandra rogesha [until Shani-Shani svabhukti]

Shani Mahadasha * age 38.9 until age 57.9

[Shani-Mesha] [Shani in Bhava-3] [Shani-yuti-Guru]

1865 [MBE age 44] grieved the decease of father * Shani-Budha bhukti * Budha rules 12th-from-Surya

16-Jan-1866 [MBE age 45] grieved the decease of her spiritual teacher, the clockmaker + trance-healer Phineas Quimby. * Shani-Budha bhukti * Budha rules 12th-from-9

1866 Following the decease of Quimby, MBE self-declared her own withdrawal for study * Shani-Ketu bhukti

1873 [MBE age 52] granted legal divorce-1 from husband-2-of-3 following 20 years of marriage, on grounds of his adultery * Shani-Chandra bhukti * Chandra rogesha

1875 [MBE age 54] wrote Science and Health, the core text of Christian Science * Shani-Rahu bhukti * Rahu-1 unique

01-Jan-1877 [MBE age 56] consecration of marriage-3-of-3 with farmer and millworker, Asa Gilbert Eddy * Shani-Guru chidra-dasha [Shani-yuti-Guru] may indicate a social-legal requirement ++ Shani 2nd-return ++ 3rd Rahu-return

Budha Mahadasha * age 57.9 until age 74.9

[Budha-Karkata Aśleṣa] [Budha in bhava-6] [Shukra-yuti-Budha] [Budha-yuti-Surya]

1879 [MBE age 58] founded the Church of Christ Scientist along with 26 followers * Budha-Budha svabhukti * Budha-6 medical philosophy rules 9th-from-Chandra

1881 [MBE age 60] ; founded the short-lived Massachusetts Metaphysical College * Budha-Budha sva bhukti * Budha-6 rules 9th-from-Chandra theory

1882 [MBE age 61] established the Massachusetts Medical College in Boston MA * Budha-Shukra bhukti * Shukra-6 medicine rules 9 colleges

04-Jun-1882 [MBE age 61] grieved the decease of husband-3-of-3 * Budha-Ketu bhukti

1883 [MBE age 62] ; started The Christian Science Journal - Budha-Shukra bhukti [Shukra-yuti-Budha] * Shukra rules 9-doctrine + Budha newspapers

1889 [MBE age 68] legally adopts a 41-yo man as her son. Homeopathic physician Ebenezer J. Foster Eddy [b. 1847]. The couple retreat into their home. Public shaming-scandal arose. Via her high-powered attorney elder brother, MBE sued or counter-sued all adversaries for defamation of character. MBE won, and her adversaries desisted. * Budha-Rahu bhukti * Rahu-1 unique personality

1889 [MBE age 68] closed the Massachusetts Medical College * Budha-Rahu bhukti

Ketu Mahadasha * age 74.9 until age 81.9

[Ketu-Singha] [Ketu in classroom-7]

1897 [MBE age 76] Breaks all relationships with adult adoptive son Ebenezer Foster Eddy [legal, financial, parental, personal] * Ketu-Ketu svabhukti

1898 [MBE age 77] started Christian Science Sentinel - Ketu-Mangala bhukti *Kuja rules 3-publications

1903 [MBE age 82] started Herald of Christian Science - Ketu-Budha chidra-dasha * Budha publications

Shukra Mahadasha age 81.9 until decease age 89

[Shukra-Karkata] [Shukra-6] [Shukra-yuti-Surya] [Shukra-yuti-Budha]

1907 [MBE age 86] Yet, another lawsuit. MBE's bio-son from her first marriage mounted a legal case to have MBE declared mentally incompetent. Predatory bio-son [Kuja] was seeking control of MBE's sizable financial estate. The case failed. * Shukra-Chandra bhukti * Chandra rogesha lawsuits

1908 [MBE age 87] started The Christian Science Monitor * Shukra-Chandra bhukti

03-Dec-1910 [MBE age 89] physical dematerialization * Shukra-Rahu bhukti* Rahu in bhava-1

Distinctive features of the Nativity

Christian Science 1821-1910 Mary Baker Eddy

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[bargaining advising jaya-pati for Kumbha indriya-lagna]

[bright center of domestic problematics]

[intelligence for home-culture medicine]

[complaining father may be routinized physician-sick-aggrieved]

...

[Punarvasu-4] = [navamsha Surya-Karkata] confidently caretaking

[Surya-yuti-Budha]

[Surya-yuti-Shukra]

[Surya-Karkata] Bhanu * ray of light * brightly charismatic confidence of Center-stage Surya radiates through the nourishing caretaking rashi of Chandra
[Surya in bhava-6] center of sparkling service * brightly conflicted * focus on imbalance * eye on exploitation * charming social worker * poverty entitlements * shines light into broken promises * confident litigation * self-righteous accusations * politics of pollution * intelligence for medicine * smart crimes * dramatizes suffering * gambles with addictions * central roles in conflict zones * bright center of war * father may serve in medicine-military-ministry * or father may be sick-addicted-abusive-poor
[Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
[Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

FATHER

Dad = Mark Baker. a farmer Surya-Karkata

[Surya in bhava-6]

Dad was said to have been harsh, punitive, and strong-willed.

Nevertheless, his youngest daughter Mary remained devoted to him = Surya in 7th-from-Chandra emotional relationships.

OUTCOMES - SURYA

[Punarvasu-4 vargottamsha] [Surya in bhava-6] + Budha-Aśleṣā + Shukra-Aśleṣā

rulers of 4 + 5 + 7 + 8 + 9 = concentrated into bhava-6 medicine

[Chandra]

matrikaraka (mother) * garha-karaka (village)

[inimical-medicating rogesha for Kumbha indriya-lagna]

[Harsha Yoga]

...

[Dhaniṣṭha-2]= [navamsha Chandra-Kanya] intuitively sensitive helpful-critiquing

[Atmakaraka intuition, sentiment, feeling, flow, security, folkways, ethnic grounding]

[Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering
[Chandra in Dhaniṣṭha-Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[Chandra in classroom-12] draws comfort from dreams * familiar with ancestor guidance * accustomed to private prayer * nested into secluded enclosures * needs to fantasize * acculturated to Other Worlds * soothed by imaginative inspiration * repeating pulse of intuition * anchored by contemplation * seeks protective sanctuary * comfortable with isolation * undulating sleep * mother may be unavailable, withdrawn, reflective, sleepy, a researcher

OUTCOMES - CHANDRA

[Chandra in classroom-12] clairsentience interior guidance

MBE was an early proponent of techniques of the spiritualist movement such as séance and psychism
She performed trance-channel for earnings.
She later reversed her stance and opposed hypnotism. She continued to be deeply concerned with perceived psychic attacks and animal-magnetism, both common concepts in the rural [Chandra] folk magic of the day.

9th-from-Chandra = Kanya-8 healing

Christian Science 1821-1910 Mary Baker Eddy along with 26 of her devoted spiritualist adherents, MBE founded a Healing Church of which she was the primary doctrinal authority. Like many of the American folk-magic based churches originating in New England, the congregation grew continuously, and the Church acquired great wealth via its tax-free status [8], from its inception until the 1960's.

[Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

[busy-commercial sahaja-pati for Kumbha indriya-lagna]

[dutiful-hierarchical karmesha for Kumbha indriya-lagna]

[Kuja-Dosha for alliance-1]

...

[ethno-rhythmic Rohini-4] = [navamsha Kuja-Karkata nicha]

[Mangala-Urisha] vigorous pursuit of heritage collections * proactive in acquisition * pro-actively conserves the hoard *pushes the herd * competes for banked treasuries * sound engineering * actively preserves food * promotes color value * dynamic arts of speech-song * innovative conservation * pioneering libraries * champion of historic knowledge
[Mangala in bhava-4] promotes local transport * champion of construction * mechanized vehicles * underground dig-drill-dive-mine * lively push toward fast driving * school bully [nichha only] builds foundational infrastructure * invigorating patriotism * domestic conquests * pursues home ownership * defensive action * restless in school * energized farming * tillage-plowing-plunder * fights in marine defense * pushy parents * competitive force in the childhood home

OUTCOMES - MANGALA

[Budha]

jamayah-karaka (sibling) * sandeza-karaka (message) * zisya-karaka (student)

[svabhava] [sarala yoga]

...

[Aśleṣā-3] = [navamsha Budha-Kumbha]

[Budha-yuti-Surya]

[Aśleṣā-Budha-yuti-Shukra]

[Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement
[Budha in bhava-6] narrative of detailed complaint * explains toxicity * discusses conflict * medical treatment * military strategy * litigation against unfair deals * itemized argument * precisely specific accusation * treacherous dialog * describes broken promises * instructs on ministries of service * talks about injustice * articulately gesturing adversaries * debates about debt
[Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BUDHA

explanation, description, instruction, publication, writing, media-message

[Guru]

dhava-karaka (husband) * bahuta-karaka (variety)

...

[Aśvini-3] = [navamsha Guru-Mithuna] expansive communications

[Guru-yuti-Shani]

[Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation
[Guru in bhava-3] many messages * extensive commerce * many photographs * numerous publications * several collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * in a wifely nativity, husbandly-companion may be a businessman-writer-announcer
[Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

[Shukra]

svadu-karaka (sweet) * kalatra-karaka (wifely companion)

[Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna]

[Yogakaraka believing-inspirational dharmesha for Kumbha indriya-lagna]

[self-medication grounded in ethno-national beliefs]

[prone to somaticizing stomach stress]

[soothing familiar pleasure of addictions]

[comforting folk remedies inspire agreement]

[bargaining the terms of toxic caretaking relationships]

[father may be adversarial dogmatic property-owner]

...

[Aśleṣā-1] [navamsha Shukra-Dhanus] harmoniously contractual promisory arranging balancing inspirational philosophy

[Shukra-yuti-Surya]

[Aśleṣā-Shukra-yuti-Budha]

[Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
[Shukra-6] seeks pleasure via self-medication * satisfied by service * ministry of aid to women * imbalanced agreements * feminine employees * attracted to animals * valuable servants * appreciation of enemies * lovely designs to adorn the lower abdomen * toxicity from sugars * aesthetic of slavery * pleasant addictions * unfair contracts * financial exploitation * sweet pollutions * criminal bargains * accepts injustice * accommodates poverty * adjusts to war * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide
[Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SHUKRA

Shukra rules 4-foundations ++ 9-doctrine

back-to-basics theology

MBE insisted that her methods of spiritual healing indeed promoted a return to basics within the nearly 2000-year tradition of Christian worship and practice. She preached that these medical methods were based in the ancient, foundational scripture of the faith and that those who avoided physicians and healed by prayer alone were simply applying the rules laid down by the original Christians.

[Shani]

duro-karaka (endurance) *jara-karaka [Jahre, years]

[nīcha]

[energizing-identifying lagnesha for Kumbha indriya-lagna]

[retreating-contemplative vyaya-pati for Kumbha indriya-lagna]

...

[Aśvini-2] = [navamsha Shani-Urisha] lawful-responsible treasuries

[nicha-Shani-yuti-Guru ]

[Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources
[Shani in Bhava-3] steady time-structured dialogue * heavy responsibility for business * obstructionist younger siblings * disciplined handwork * required writing * must message * obliged to explain * cautious instructions * orderly teamwork * tense interactions * communicative fatigue * chronic sadness * stops spontaneous announcements * mental depression due to old repeating thoughts * may limit the hearing * tight time management * regulated schedules * elders preserve materialistic mentality
[Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology

OUTCOMES - SHANI

[Rahu]

rajyalobha-karaka (ambition) * picchala-karaka (slippery)

[svakshetra]

[Shatataraka-3] = [navamsha Rahu-Kumbha] = [vargottamsha]

[Rahu-Kumbha] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
[Rahu in bhava-1] passion for prestige appearance * in svabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous physical visage * extraordinary athletic action * outsider who cleverly insinuates into a noble identity * smoky, oily aura * desires competitive advantage * exceptionally recognizable embodiment * exhilarating force of nature * thrilling champion of non-standard lifestyles * social mobility sought via dynamic movement * powerful personality * innovative behavior challenges existing norms * culturally mixed self-image * embodies exciting new energies * self-promotion via blood-and-birth * double agent * over-reaching ambition for empowered individuality * craves special importance * trespasses cultural limitations of race-class-creed-gender * fascinating figure * may represent a cult of personality

OUTCOMES - RAHU

[Ketu]

kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)

[Purvaphalguni-1] = [navamsha Ketu-Simha] detached-witnessing political-theatre

[Ketu-Singha] brightly dissociates from creative performance * fragmented entitlements * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
[Ketu in classroom-7] equably ambivalent toward agreements * absentee advocates * disregards contractual loyalties * disinterested in mutuality * wanders from the middle-balance * irrelevance of equity * surrenders alliances * abandons the usual covenants * ignores advice * incoherent promises * liberation via surrendered negotiations * unless other graha in 7, may prefer to live free from partners

OUTCOMES - KETU

"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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