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Divinity and Doctrine

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COHORT

Mary Baker Eddy's elder brother was the law-partner of

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Founder of the Church of Christ, Scientist


Author of Science and Health with Key to the Scriptures

Faith Healer

author of inspirational narratives


Mary Baker Eddy

a.k.a. Mary Morse Baker

a.k.a. Mary Baker Glover

a.k.a. Mary Patterson

a.k.a. Mary Baker Glover Eddy

a.k.a. Mary Baker G. Eddy


Earth-birth Monday-16-Jul-1821

dematerialization 03-Dec-1910 [age 89]

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Christian Science leader

doctrinal writer

faith healer

1821-1910

Mary Baker Eddy


birth data from http://en.wikipedia.org/wiki/Mary_Baker_Eddy

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Feminine Nativity

Kṛttikā - Pleyades

Agneya - Riksya - Karthika - Alcyone


BPL commentary

For Krittika births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the splendidly Surya-ruled paradigm of Riksya, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of the Pleyades. Their purpose is confidence-raising and light-bringing in creative pursuit of values fulfillment.


Radiant Certainty

Agneya-born ladies are often found in politics, in gambling and speculation, or in creative finance.. Riksya-born are brightly idealistic + self-directed seekers of attention.

Mesha pada 1 represents nakshatra-pati Surya's empowerment in romance and celebrity entitlements. In the rashi of champion Mangala, sparkling Surya asserts radiant genius.

Typically pada 1 are dramatists, politicians, royalty, celebrity, creative artists, and uniquely charismatic figures. Feminine births in pada-1 are often distinguished by an athletic figure and personal independence

[Vrishabha-Urisha] -pada-2-3-4 express the tension between two-party bargainer Shukra versus one-party autocratic singular nakshatra-pati Surya. Often the intelligence of pada 2-3-4 is focused into the Values-fulfilling sectors of uniquely central, creative roles.

They often serve as independent evaluators within the artistic and financial worlds, in the music industry, dealing with wines + perfumes, and in all aspects of beauty. Depending on [Yogakaraka] Shani ruler of 9+10, the Vrishabha pada of Krittika have a stronger propensity toward organizational leadership positions.

Themes of valuation, individual intelligence, creativity, and confidence may contextualize Krittika's terrestrial experience. Applies also to Chandra in Kṛttikā - Pleyades

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91


" ... a thin and quite tall woman.

One with a weak constitution and rather given to chronic ailments:

  • particularly coughs, colds, and asthma.

A tendency to be morbid and depressed

  • and yet easily excited

  • as the result of a very nervous temperament .

She will no doubt live by herself away from her family,

  • as she prefers to indulge her own whims and wishes

  • and will brook no interference with her desires.

She has a very jealous disposition

and is difficult to please." [end quote]


EddyMaryBaker_elder2.jpg

Mary Baker Eddy in elder years

EddyMB_1871.PNG Biographical data matched to Vimshottari Dasha bhukti




[age birth until age 6.1]

16-Jul-1821 Earth-birth in Bow Center, New Hampshire, USA as the youngest of six children * Chandra-Guru bhukti


[Mangala Mahadasha ] [age 6.1 until age 13.1]


[Rahu Mahadasha ] [age 13.1 until age 31.1]

26-Jul-1836 [MBE age 17] passed the catechism test + received into the Tilton Congregational Church * Rahu-Rahu sva bhukti * Rahu-10 social authority

12-Dec-1843 [MBE age 22] consecration of marriage-1-of-3 with the stone-mason, George Washington Glover * Rahu-Budha bhukti * Budha rules Kanya 7th-navamsha * samchara Rahu-Ketu via Dhanus-Mithuna contact navamsha Shukra-Dhanus

27-Jun-1844 [MBE age 23] grieved the decease of husband-1-of-3 from yellow fever. MBE was 6-mos pregnant with her first child when she was suddenly widowed * Rahu-Budha bhukti * Budha rules 12th-from-7th-from-Chandra

12-Sep-1844 [MBE age 23] celebrated the birth of child-1 = George Washington Glover, Jr. * Rahu-Budha bhukti * putrapati Budha rules 5

1849 [MBE age 28] decease of fiance John Harriman Bartlett * Rahu-Surya bhukti * Surya rules 12th-from-5, dissolution of romance ++ [nīcha-Shani-Return]

Nov-1849 [MBE age 28] grieved the decease of mother * Rahu-Surya bhukti * [Budha-yuti-Surya] Budha rules 2nd-from-4 ++ [nīcha-Shani-Return] ++ Rahu-Ketu return

1851 [MBE age 30] MBE was a non-custodial parent. She was sick since childbirth. Her five-year-old son is sent to live permanently with the family nurse, Mahala Sanborn, who had been caring for the child since his birth. At the boy's age 13, he moved with Mahala and her family to distant Minnesota. At 17, he joined the Union Army. Mom-and-son remained connected by letters, but physical separation endured for 30 years * Rahu-Mangala chidra-dasha * Mangala-1 rules 12th-from-5th-from-Chandra, dissolution of presence of child ++ [nīcha-Shani-Return]


[Guru Mahadasha ] [age 31.1 until age 47.1]

21-Jun-1853 [MBE age 32] consecration of marriage-2-of-3 with rural dentist and traveling salesman of patent medicines, Daniel Patterson * Guru-Guru svabhukti * Guru rules Meena svamsha * samchara Rahu-Ketu via Urisha-Vrischika contact Urisha lagna

1856 until 1862 MBE is bedridden with reported spinal condition * begin Guru-Shani bhukti until Guru-Shukra bhukti * Shani-12 sanctuary bedroom rules Chandra-9, prayer

1865 [MBE age 44] grieved the decease of father * Guru-Chandra bhukti * Guru rules 7th-from-pitribhava

16-Jan-1866 [MBE age 45] grieved the decease of her spiritual teacher, the clockmaker + trance-healer, Phineas P. Quimby. * Guru-Mangala bhukti * Mangala rules 4th-from-9, conclusion [4] of a higher teaching

1866 Following the decease of hypnotist P.P. Quimby, MBE self-declared her own withdrawal for study * Guru-Mangala bhukti * Mangala rules 12-sanctuary withdrawal

01-Feb-1866 [MBE age 45] slip and fall on ice causes a self-declared spinal injury, which MBE assiduously reports to the newspaper. Yet, within days, a Bible reading creates a full cure * Guru-Mangala bhukti * Mangala-1 body rules 12-prayerful imagination


[Shani Mahadasha ] [age 47.1 until age 66.1]

1873 [MBE age 52] granted legal divorce from alliance-2-of-3 following 20 years of marriage, on grounds of his adultery * Shani-Budha bhukti * Budha randhresha sudden identity change, hidden relationships

1875 [MBE age 54] wrote the foundational Christian Science textbook, Science and Health with a Key to the Scriptures. Nearly 150 years later, adherents still consider S&H as a revealed text, second only to the Bible. * Shani-Shukra bhukti * lagnesha-rogesha Shukra-3 writing rules 6-health

1875 [MBE age 54] MBE claimed to be merely the scribe of a divinely revealed text. However, the New York Times identified lengthy, unattributed, verbatim extracts from the published works of P.P. Quimby and Francis Lieber. Quimby's students were outraged and MBE was accused of plagiarism. Yet, none of the original sources had been legally copyrighted. There were no formal charges * Shani-Shukra bhukti * lagnesha-rogesha Shukra-3 writing rules 6- plagiarism, controversy

01-Jan-1877 [MBE age 56] [AGE age 45] three days after his proposal, consecration of marriage-3-of-3 with farmer, millworker, and self-declared healing doctor of Christian Science, Asa Gilbert Eddy * Shani-Shukra bhukti ++ [nīcha-Shani 2nd-Return] ++ [3rd Rahu-return] * samchara Rahu-Ketu via Kumbha-Simha contact natal R-K

1879 [MBE age 58] founded the Church of Christ Scientist along with 26 followers * Shani-Chandra bhukti * Chandra-9 sangha, congregation

1881 [MBE age 60] founded the short-lived Massachusetts Metaphysical College * Shani-Mangala bhukti * Mangala rules 4th-from-4 = college

1882 [MBE age 61] established the Massachusetts Medical College in Boston MA * Shani-Rahu bhukti

04-Jun-1882 [MBE age 61] grieved the decease of husband-3-of-3 via coronary thrombosis * Shani-Rahu bhukti * Rahu-10 public institutional ambition

1883 [MBE age 62] started The Christian Science Journal* Shani-Rahu bhukti * Rahu-10 public institutional ambition


[Budha Mahadasha ] [age 66.1 until age 83.1]

1889 [MBE age 68] [EJF age 41] legally adopts a 41-yo man as her son. Homeopathic physician Ebenezer J. Foster Eddy [b. 1847]. The couple retreat into their home. Public shaming-scandal arose. Via her high-powered attorney elder brother, MBE sued or counter-sued all adversaries for defamation of character. MBE won, and her adversaries desisted. * BuBudha-Budha bhukti * Budha rules 8-sudden identity change, secretive arrangements + 11-gains, profits

1889 [MBE age 68] following seven years of operation, closed the failed Massachusetts Medical College * Budha-Budha bhukti * Budha-3 occupies 6th-from-10, adversarial conditions for institutions

1897 [MBE age 76] Breaks all relationships with adult adoptive son, Dr. Ebenezer Foster Eddy [legal, financial, parental, personal] * Budha-Rahu bhukti

1898 [MBE age 77] started Christian Science Sentinel * Budha-Rahu bhukti

1903 [MBE age 82] started Herald of Christian Science* Budha-Shani chidradasha


[Ketu Mahadasha ] [age 83.1 until decease age 89]

1907 [MBE age 86] Yet another lawsuit. MBE's bio-son from her first marriage mounted a legal case to have MBE declared mentally incompetent. Predatory bio-son [Kuja] was seeking control of MBE's sizable financial estate. The case failed. * Ketu-Rahu bhukti * Rahu-10 public reputation

1908 [MBE age 87] started The Christian Science Monitor Ketu-Rahu bhukti * Rahu-10 public reputation

03-Dec-1910 [MBE age 89] dematerialization via pneumonia * Ketu-Budha bhukti * maraka Budha rules-2

EddyMaryBaker_elder.jpg Distinctive features of the Nativity

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[homebound-anchoring bandesha Urisha indriya-lagna]

[bright center of messages about local culture]

[radiant evangelist of folkways]

[confidently communicates about familiar habits]

[dramaticly presents information about safe shelter]

center-stage roles in signaling about security]

[sparkling Surya emanates confidence in fields of parenting, homecare, property ownership-stewardship , security]

[father may be a process manager, communicator, or writer-publisher]

...

[protective-undulating Punarvasu-4] [navamsha Surya-Karkata] confidently caretaking

[Surya-yuti-Budha]

[Surya-yuti-Shukra]

  • [Surya-Karkata] Bhanu - ray of light * brightly charismatic confidence of Center-stage Surya radiates through the nourishing caretaking rashi of Chandra
  • [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging * bright center of discourse * brilliant gesturing * father may be a businessman-craftsman-communicator
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

OUTCOMES - SURYA

[Punarvasu-4 vargottamsha] [Surya in bhava-6] + Budha-Aśleṣā+ Shukra-Aśleṣā

rulers of 4 + 5 + 7 + 8 + 9 = concentrated into bhava-6 medicine

FATHER

Dad = Mark Baker. a farmer Surya-Karkata by multi-generational inheritance [his ancestors had bestowed much land] Mainly however, he was a man of affairs in his parochial domain.

Mark Baker held numerous public authority positions, including

  • overseer of the poor, supervised frugal spending of the Poor Tax, forced the able-bodied to work, arranged care for the elderly and disabled
  • Coroner for Rockingham County,
  • served on the school board
  • moderator for town meetings
  • recording Clerk of his strict and judgmental Congregationalist church.
  • In various management roles, he represented the town of Bow
  • Dad also served as Justice of the Peace for Belknap County.

Dogmatic Dad

Mark Baker was an outstanding advocate for the superiority of States Rights. He denied the power of the federal government to make any national policies, including the right to end the hideous practice of greed-driven slavery. Against the general abolitionism of New England, Mark Baker supported the right of any state to permit slavery. Due to her father's aggressive principles, MBE was raised in a pro-slavery household.

During the 1840's, Dad invested in the new-fangled Rail-Road industry, and he prospered. Mom died in 1849 and dad remarried within a few months.

[Surya in bhava-6]

Dad was said to have been harsh, punitive, and strong-willed.

  • Nevertheless, his youngest daughter Mary remained devoted to him = Surya in 7th-from-Chandra emotional relationships.

[Chandra]

matrikaraka (mother) * garha-karaka (village)[busy-communicative vikrama-pati for Urisha indriya-lagna]

...

[oratorical-heritage Śrāvaṇa-2] [navamsha Chandra-Urisha ] intuitively sensitive lineage values storytelling

[Pushkara Navamsha]

  • [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering
  • [Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness

  • [Chandra in classroom-9] comfortable with paradigmatic belief * emotionally attuned to sacred doctrine * accustomed to priesthood * maternal piety * soothed by globalist perspective * sentimentally righteous holiness * feels the pulse of preaching * calmed by a broad worldview * acculturated to principled understanding * needs a familiar catechism * protective patrons * habitually seeks guidance * settled into philosophical habits * undulating convictions * mother may be devout, philosophical, a disciple, a proselyte

OUTCOMES - CHANDRA

CAREER - 10th-from-Chandra

MOTHER

Abigail Ambrose Baker

MARRIAGES

MBE's Surya + Budha + Shukra in 7th-from-Chandra suggest that she would have three marriages.

9th-from-Chandra = Kanya-8 healing

Christian Science 1821-1910 Mary Baker Eddy along with 26 of her devoted spiritualist adherents, MBE founded a Healing Church of which she was the primary doctrinal authority. Like many of the American folk-magic based churches originating in New England, the congregation grew continuously, and the Church acquired great wealth via its tax-free status [8], from its inception until the 1960's.


[Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

[busy-messaging sahaja-pati for Kumbha indriya-lagna]

[dutiful-hierarchical karmesha for Kumbha indriya-lagna]

[Kuja-Dosha for alliance-1]

...

[rhythmic-localized Rohiṇī-4] [navamsha Kuja-Karkata nicha] intuitively competitive forward-pushing emotional manipulation

  • [Mangala-Urisha] vigorous pursuit of heritage collections * proactive in acquisition * pro-actively conserves the hoard *pushes the herd * competes for banked treasuries * s ound engineering * actively preserves food * promotes color value * dynamic arts of speech-song * innovative conservation * pioneering libraries * champion of historic knowledge
  • [Mangala in bhava-4] promotes local transport * champion of construction * mechanized vehicles * underground dig-drill-dive-mine * lively push toward fast driving * school bully [nichha only] builds foundational infrastructure * invigorating patriotism * domestic conquests * pursues home ownership * defensive action * restless in school * energized farming * tillage-plowing-plunder * fights in marine defense * pushy parents * competitive force in the childhood home

OUTCOMES - MANGALA


[Budha]

jamayah-karaka (sibling) * sandeza-karaka (message) * zisya-karaka (student)

[svabhava] [sarala yoga]

...

[systematic-networking Aśleṣā-3] [navamsha Budha-Kumbha]

[Budha-yuti-Surya]

[Aśleṣā-Budha-yuti-Shukra]

[Atmakaraka explanation, instruction, publication, cooperative committeework, ensemble, siblings, commerce]

  • [Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement
  • [Budha in bhava-3] [svabhava] narrative of cohort collaboration * chatty siblings * articulate announcements * discusses commerce * instructions for management * conversations about information technology * clever programming * logical reporting * talks about daily business * handles information * skillful printing * scripted dialog * text instructions * writes lyrics * detailed media-messaging * communication tactics * explains marketing * quick manufacturing * descriptive process * signaling gestures
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BUDHA

explanation, description, instruction, publication, writing, media-message


[Guru]

dhava-karaka (husband) * bahuta-karaka (variety)

[collecting-preserving dhanesha for Kumbha indriya-lagna]

[friendly-gainful labha-pati for Kumbha indriya-lagna]

...

[systematic-scientific Aśvini-3] [navamsha Guru-Mithuna] expansive communications

[Guru-yuti-Shani]

  • [Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation
  • [Guru in bhava-12] [svabhava] great interiority * many meditations * much divination * many hospitalizations * many spiritual retreats * numerous psychic way-showers * many large private spaces * extensive trance guidance * a patron of sanctuary enclosures * in a wifely nativity, husbandly-companion may be benevolently invisible
  • [Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

OUTCOMES - BRIHASPATI

[Guru in bhava-12] clairsentience interior guidance

  • MBE was an early proponent of techniques of the spiritualist movement such as seance and psychism
  • She performed trance-channel for earnings.
  • She later reversed her stance and opposed hypnotism [nicha-Shani conservative backlash].
  • MBEcontinued to be deeply concerned with perceived psychic attacks and animal-magnetism, both common concepts in the rural [Chandra] folk magic of the day.


[Shukra]

svadu-karaka (sweet) * kalatra-karaka (wifely companion)

[Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna]

[Yogakaraka believing-inspirational dharmesha for Kumbha indriya-lagna]

[self-medication grounded in ethno-national beliefs]

[prone to somaticizing stomach stress]

[soothing familiar pleasure of self-medication]

[comforting folk remedies inspire agreement]

[bargaining the terms of toxic caretaking relationships]

[father may be adversarial dogmatic property-owner]

...

[indoctrinated-optimistic Aśleṣā-1] [navamsha Shukra-Dhanus] harmoniously contractual promisory arranging balancing inspirational philosophy

[Shukra-yuti-Surya]

[Aśleṣā-Shukra-yuti-Budha]

  • [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
  • [Shukra-6] seeks pleasure via self-medication * satisfied by service * ministry of aid to women * imbalanced agreements * feminine employees * attracted to animals * valuable servants * appreciation of enemies * lovely designs to adorn the lower abdomen * toxicity from sugars * aesthetic of slavery * pleasant self-medication * unfair contracts * financial exploitation * sweet pollutions * criminal bargains * accepts injustice * accommodates poverty * adjusts to war * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide
  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SHUKRA

Shukra rules 4-foundations ++ 9-doctrine

back-to-basics theology

MBE insisted that her methods of spiritual healing indeed promoted a return to basics within the nearly 2000-year tradition of Christian worship and practice. She preached that these medical methods were based in the ancient, foundational scripture of the faith and that those who avoided physicians and healed by prayer alone were simply applying the rules laid down by the original Christians.


[Shani]

duro-karaka (endurance) *jara-karaka [Jahre, years]

[nīcha]

[Yogakaraka believing-guiding dharmesha for Urisha indriya-lagna]

[Yogakaraka dutiful-regulatory karmesha for Urisha indriya-lagna]

[lawful governance mandates backchannel wartime duties]

[paradigm of belief demands sleepless behind-the-scenes work]

[heavy responsibility for maintaining doctrinal-ideological frameworks]

[blood-and-brain pressure imposes lengthy isolations]

[scarce resources for private relaxations]

[clairsentient intuition restricted by primitive fears]

...

[financial-historical Aśvini-2] [navamsha Shani-Urisha] lawful-responsible treasuries

[nicha-Shani-yuti-Guru ]

  • [Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources
  • [Shani in Bhava-12] slow time-structured envisioning * burdensome duties in Other Worlds * limited privacy * public regulation of private environments * must work with foreigners * socially opaque responsibilities * blocked dreams * intimidated by phantoms * resists clairsentient guidance * cautiously conventional fantasies * fears imprisonment * regimented sanctuaries * lack of spontaneity in the bedroom * chronic insomnia * dried flow of interior inspiration * cold feet * psychic fatigue * mandatory isolation * tightly regulated scientific research * elders preserve the old enclosures
  • [Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology

OUTCOMES - SHANI

MBE has been retrospectively forensically diagnosed with paranoia, due to her obsession with being attacked by Animal Magnetism and her conviction that

nicha-Shani-12 drishti into

2

6

9


[Rahu]

rajyalobha-karaka (ambition) * picchala-karaka (slippery)

[svakshetra]

[for Kumbha indriya-lagna]

[Rahu-1 casts passionately unique individualizing drishti into 5-7-9]

[1, crowd-electrifying personality, proletarian outsider attitude, clever networker, shrewdly connected associations, average physical appearance, exceptionally charismatic, creative or political, may also be exceptionally wealthy depending upon Guru]

...

[economic-distributive Varuna-3] [navamsha Rahu-Kumbha] [vargottamsha]

  • [Rahu-Kumbha] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
  • [Rahu in bhava-1] passion for prestige appearance * in svabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous physical visage * extraordinary athletic action * outsider who cleverly insinuates into a noble identity * smoky, oily aura * desires competitive advantage * exceptionally recognizable embodiment * exhilarating force of nature * thrilling champion of non-standard lifestyles * social mobility sought via dynamic movement * powerful personality * innovative behavior challenges existing norms * culturally mixed self-image * embodies exciting new energies * self-promotion via blood-and-birth * double agent * over-reaching ambition for empowered individuality * craves special importance * trespasses cultural limitations of race-class-creed-gender * fascinating figure * may represent a cult of personality

OUTCOMES - RAHU


[Ketu]

kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)

[for Kumbha indriya-lagna]

[dispersed engagement with creative partnership]

[dissolution of political advocacies]

[surrenders celebrity relationships]

[forgives broken romantic promises]

[abandons unsustainable speculative arrangments]

...

[displaying-demonstrating Pūrvaphalgunī-1] [navamsha Ketu-Simha] detached-witnessing political-theatre

  • [Ketu-Singha] brightly dissociates from creative performance * fragmented entitlements * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
  • [Ketu in classroom-7] equably ambivalent toward agreements * absentee advocates * disregards contractual loyalties * disinterested in mutuality * wanders from the middle-balance * empty arrangements * irrelevance of equity * surrenders alliances * abandons the usual covenants * ignores advice * incoherent promises * liberation via surrendered negotiations * unless other graha in 7, may prefer to live free from partners

OUTCOMES - KETU

"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

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