Divinity and Doctrine

Writers

COHORT

Mary Baker Eddy's elder brother was the law-partner of

• POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce

Founder of the Church of Christ, scientist

Author of Science and Health with Key to the Scriptures

Faith Healer

author of inspirational narratives

leading light of the Third Great Awakening within the Anglosphere

https://en.wikipedia.org/wiki/Third_Great_Awakening

Mary Baker Eddy

a.k.a. Mary Morse Baker

a.k.a. Mary Baker Glover

a.k.a. Mary Patterson

a.k.a. Mary Baker Glover Eddy

a.k.a. Mary Baker G. Eddy

Earth-birth Monday-16-Jul-1821

dematerialization 03-Dec-1910 [age 89]

Christian Science leader

doctrinal writer - faith healer - church organizer

1821-1910

Mary Baker Eddy

birth data from https://en.wikipedia.org/wiki/Mary_Baker_Eddy

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Feminine Public-Figure Examples

Rohiṇī - Aldebaran

BPL COMMENTARY

For Rohiṇī births in the feminine valence, the condition of reflective, sheltering, undulating, rhythmic, habitual, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Suravi, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential.

Throughout life, whatever their travels for safety or financial need, Rohiṇī-born remain profoundly patriotic toward their homeland and anchored in familiar domestic routines. Often devoted to the ancestral rituals of the ethno-religion due to Chandra.

Guidance for the Rohiṇī-born is provided by instructors from the civilizations of Al-debaran. Their purpose is to sweetly protect , defend, and shelter all the creatures and environments which come under their care.

Praujapatya-born ladies are often found in the domestic arts, in caretaking and protective roles, or in specialties of home decor and property valuation. Their purpose is calming. Typically feminine births in Rohiṇī indicate a comfortable, grounded focus into the realms of beauty, banking, luxury goods, and family lineage treasuries.

All four pada occur within Vrishabha rashi. Surabhi-born thus express a tension between the materialistic, partnership-driven duality of Shukra versus the emotionally based, need-driven behaviors of Chandra. One seeks to be cared for in a sensual fashion.

Known for their intuitive negotiation and equity-seeking skills, Rohiṇī ladies are found in the worlds of finance, food, fashion, investment, evaluation, collections, and treasuries, with special emphasis on real-estate and jewelry

Themes of luxury accommodation, sensual nourishment, family affluence, and personal beauty may contextualize Rohiṇī's terrestrial experience. Applies also to Chandra in Rohiṇī - Aldebaran

QUOTATION Rohiṇī

Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 92

" ...a round face, fair complexion, and a very nice figure.

Certain parts of Rohiṇī Rising will correspond with a very beautiful face and body.

• Some of the most beautiful women are born [in Rohiṇī].

Besides her beauty of face and figure she will have a keen intellect

• she will be an interesting conversationalist,

good at discussion and repartee,

• yet withal an attentive and interested listener .

She will be devoted to her parents

• and her domestic life should be very happy,

because her personal inclinations will be clean, honest, and upright ."

[end quote, Shil Pondey, 1939]

BPL comment "certain parts" = pada-2 and pada-4, esp pada-2

Mary Baker Eddy in elder years

Biographical data matched to Vimshottari Dasha bhukti

• Christian Science 1821-1910 Mary Baker Eddy

[Chandra Mahadasha ] = [age birth until age 5.8]

• [Chandra-Makara-Draco] = [Chandra in Śrāvaṇa - Hari] = [Chandra-9]

Mon-16-Jul-1821 = Earth-birth in Bow Center, New Hampshire, USA as the youngest of six children * Chandra-Guru bhukti *

[Mangala Mahadasha] = [age 5.8 until age 12.8]

• [Mangala-Urisha] - [Mangala in bhava-1]

[Rahu Mahadasha] = [age 12.8 until age 30.8]

• [Rahu-Kumbha] = [Rahu in bhava-10]

26-Jul-1836 [MBE age 17] passed the catechism test + received into the Tilton Congregational Church * Rahu-Rahu svabhukti * Rahu-11 community network

12-Dec-1843 [MBE age 22] consecration of wedding-1-of-3 with stone-mason, George Washington Glover * Rahu-Budha bhukti * Budha rules Mithuna svamsha ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Mithuna Svamsha

27-Jun-1844 [MBE age 23] grieved the bio-decease of husband-1-of-3 via yellow fever. 6-mos pregnant with her only child [George] MBE was suddenly widowed * Rahu-Budha bhukti * Budha rules 12th-from-7th-from-Chandra

12-Sep-1844 [MBE age 23] celebrated the birth of child-1 = George Washington Glover, Jr. * Rahu-Budha bhukti * Budha rules 9th-from-Chandra

1849 [MBE age 28] decease of betrothed, John Harriman Bartlett * Rahu-Surya bhukti * Surya rules Ketu in 12th-from-5 = dissolution of embodiment for beloved + + [nīcha-Shani-Return]

21-Nov-1849 [MBE age 28] [mom age 65] grieved the bio-decease of mother * Rahu-Chandra bhukti * Chandra rules 12th-from-matribhava-4 + + [nīcha-Shani-Return] ++ Rahu-Ketu return

1851 [MBE age 30] Young son leaves MBE household. Due to MBE chronic sickliness, MBE had always been a non-custodial parent. Her five-year-old son = sent to live permanently with the family nurse, Mahala Sanborn, who had been caring for the boy since his birth. * Rahu-Mangala chidra-dasha * Kuja rules 8th-from-5 sudden change for son + + [nīcha-Shani-Return]

[Guru Mahadasha] = [age 30.8 until age 46.8]

• [Guru-Mesha] - [Guru in bhava-12] + [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

21-Jun-1853 [MBE age 32] consecration of wedding-2-of-3 with rural dentist and traveling salesman of patent medicines, Daniel Patterson [Rahu in 2nd-from-Chandra = 2nd-marriage with a con-man] * Guru-Guru svabhukti * Guru rules Dhanus 7th-navamsha ++ samchara Rahu-Ketu via Urisha-Vrischika contact Urisha indriya-lagna

1856 until 1862 [age 35 until age 41] MBE remains bedridden with reported spinal condition * begin Guru-Shani bhukti until Guru-Shukra bhukti

1857 [MBE age 36] [son George's age 13] Teen son permanently removed. Husband-2 would not accept MBE son. The teen boy was taken by Mahala and her family to distant frontier Minnesota. At 17, son George joined the Union Army. Mom remained loosely in touch by letters, but physical separation endured for 30 years * Guru-Shani bhukti * Shani rules 6th-from-5, unfair dealings WRT child ++ Rahu-Ketu return

06-Oct-1865 [MBE age 44] [dad age 80] grieved the bio-decease of father , farmer-ideologue-investor, Mark Baker * Guru-Mangala bhukti * Kuja rules 4th-from-pitribhava = decease of elderly parent

16-Jan-1866 [MBE age 45] grieved the bio-decease of her spiritual teacher, the clockmaker + trance-healer, phineas P. Quimby. * Guru-Rahu chidra-dasha

01-Feb-1866 [MBE age 45] Seminal religious experience with heavenly envisioning. Slip and fall on ice causes a self-declared spinal injury, which MBE assiduously reports to the newspapers. Yet, within days, aBible reading creates a full cure * * Guru-Rahu chidra-dasha

1866 [MBE age 45] Following the decease of hypnotist P.P. Quimby, MBE self-declared her own extended spiritual retreat for purpose of study * Guru-Rahu chidra-dasha

1866 [MBE age 45] Spousal abandonment by her traveler husband-2, patterson, claimed by MBE to date from 1866 yet MBE filed for divorce in 1873. * Guru-Rahu chidra-dasha

[Shani Mahadasha] = [age 46.8 until age 65.8]

• [nīcha-Shani-Mesha] = [Shani in Bhava-12] + [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

1873 [MBE age 52] following 20 years of marriage, granted legal divorce from alliance-2-of-3 - on grounds of his adultery and abandonment from 1866 * Shani-Budha bhukti * Budha rules 6th-from-Chandra

1875 [MBE age 54] wrote the foundational Christian Science textbook corcordance, Science and Health with a Key to the Scriptures. Nearly 150 years later, adherents still consider S&H as a revealed text, second in spiritual authority only to the Bible. * Shani-Shukra bhukti * [Aśleṣā-Shukra-yuti-Budha] Shukra-lagnesha + Budha publication

1875 [MBE age 54] MBE claimed to be merely the entranced scribe of a divinely revealed text. However, the New York Times identified lengthy, unattributed, verbatim extracts from the published works of P.P. Quimby and Francis Lieber. Quimby's students were outraged at the blatant intellectual theft, and MBE was accused of plagiarism.Yet, because none of the original sources had been legally copyrighted, no formal lawsuit could be sustained for copyright violation * Shani-Shukra bhukti * Shukra rogesha = 6-plagiarism, accusations, controversy

Mar-1876 [MBE age 55] Asa Gilbert Eddy = skilled woolen weaver-spinner, rural farmer, and salesman for the new Singer Sewing Machines. Mr. Eddy visits MBE for Christian-Science medical treatment for his heart condition. An enthusiastic learner, he soon advertised his own healing practice, rebranded from Mr. Eddy to Dr. Eddy. * Shani-Shukra bhukti * Shukra rogesha health-matters + Shukra-yuti-Budha commercial business + Budha rules Mithuna-svamsha = relationship begins

01-Jan-1877 [MBE age 56] = [age 45] Following Asa Gilbert Eddy's proposal of marriage three days earlier, MBE and Eddy celebrated the consecration of wedding-3-of-3 * Shani-Shukra bhukti ++ [nīcha-Shani 2nd-Return] + + [3rd Rahu-return] ++ samchara Rahu-Ketu via Kumbha-Simha contact natal R-K

1879 [MBE age 58] along with 26 devout followers, launched the Church of Christ Scientist * Shani-Surya bhukti * Surya rules 4-establishment + 4-worship

1881 [MBE age 60] Founded the short-lived Massachusetts Metaphysical College * Shani-Mangala bhukti * Kuja rules 4th-from-4 = college

1882 [MBE age 61] Established the Massachusetts Medical College in Boston MA * Shani-Rahu bhukti * Rahu-10 public institutions

04-Jun-1882 [MBE age 61] grieved the bio-decease of husband-3-of-3, the weaver-farmer-salesman Asa Gilbert Eddy, via his longstanding heart-condition resulting in coronary thrombosis * Shani-Rahu bhukti

1883 [MBE age 62] launched newspaper, The Christian Science Journal * Shani-Rahu bhukti * Rahu-10, public corporation

[Budha Mahadasha] = [age 65.8 until age 82.8]

• [Budha-Karkata Aśleṣa] - [Budha in bhava-3] + [Aśleṣā-Budha-yuti-Surya-Puna] + [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]

1889 [MBE age 68] [EJF age 41] legally adopts 41-yo man as her son = homeopathic physician, Ebenezer J. Foster Eddy [b. 1847]. The couple retreat into their home. Public shaming-scandal arose. Via her proactive attorney elder brother, MBE sued or counter-sued all adversaries for defamation of character. MBE won the lawsuit, and her adversaries desisted. * Budha-Budha bhukti * Budha rules 5-children + 12th-from-6 = dissolution of criminal charges

1889 [MBE age 68] following seven years of operation, the Massachusetts Medical College = permanently closed * Budha-Rahu bhukti

1897 [MBE age 76] Breaks all relationships with adult adoptive son, Ebenezer Foster Eddy [legal, financial, parental, personal] * Budha-Rahu bhukti

1898 [MBE age 77] launched newspaper, the Christian Science Sentinel * Budha-Rahu bhukti * Rahu-10, public corporation

1903 [MBE age 82] launched newspaper, Herald of Christian Science * Budha-Shani chidra-dasha * Shani rules 10, public corporation

[Ketu Mahadasha] = [age 82.8 until decease age 89]

• [Ketu-Singha] = [Ketu in classroom-4]

1907 [MBE age 86] Yet another lawsuit. MBE's bio-son from her first marriage mounted a legal case to have MBE declared mentally incompetent. Predatory bio-son [Kuja in 5th-from-Chandra] = seeking control of MBE's sizable financial estate. The attack failed, and MBE retained her financial independence. * Ketu-Rahu bhukti

1908 [MBE age 87] launched the [eventually] reputable newspaper, The Christian Science Monitor * Ketu-Rahu bhukti

03-Dec-1910 [MBE age 89] blessed liberation from the Earthen-body, via pneumonia * Ketu-Budha chidra-dasha * maraka Budha rules-2

• Christian Science 1821-1910 Mary Baker Eddy

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[homebound-anchoring bandesha for Urisha indriya-lagna]

• check Chandra + Chandra-drishti to source Surya's rhythmic certainty, sensitive radiance, soothingly confident display

[bright center of messages about ancestral culture]

[radiant evangelist for protection bandesha of ancient folkways]

[confidently communicates about familiar household routines]

[dramaticly presents patriotic information about foundational dwellings]

[center-stage roles in signaling about national defense and local security]

[charming explainer on topics of housing, gardening, vehicles]

[administrative politics of basic schooling and local worship]

[may show detailed expertise in burial rituals and final resting grounds]

[sentimental father-figure may be a defensive bandesha process manager, habitual salesman, building construction planner, or writer-publisher on domestic topics]

...

[arranging-brokering Pushya-3] [navamsha Surya-Tula-nīcha ] intuitively confident negotiating diplomatic compromise

...

[protective-undulating Punarvasu-4] = [vargottamsha] [navamsha Surya-Karkata] confidently caretaking

+ [Puna-Surya-yuti-Budha-Aśleṣā]

+ [Puna-Surya-yuti-Shukra-Aśleṣā]

• [Surya-Karkata] [Bhanu = ray of light] * brightly charismatic confidence of Center-stage Surya radiates through the nourishing caretaking rashi of Chandra

• [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging * shining star of daily discourse * brilliant gesturing * task-oriented father may be a transactional businessman, clever craftsman, explainer, communicator

• [Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

• [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * handsome father may be artist, broker, arranger

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively announcing, brightly messaging, intelligently editing, confidently translating, glittering interpretation, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules

• 4 cultural foundations, The Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - SPARKLING SURYA

[Punarvasu-4] - [Surya in bhava-3] + Budha-Aśleṣā + Shukra-Aśleṣā

combined rulers of 1+ 2 + 4 + 5 + 6

= concentrated into bhava-3 newspapers, publications, announcements, management, administration, manual skilss

FATHER

Dad was a political disputacious farmer and local landowner.

MBE's father was a significant influence in her total environment. Combined powers of rulers of 2-3-5-6-7 clustered around Surya = Dad's complex, often harshly controling, personality [Budha-Shukra Aslesha emotional control]

• As the Third Great Awakening swept the New England region, MBE 's own psychic-healing Church attracted an enthusiastic growing membership.

Shani-Chandra bhukti = MBE became the respected leader of a substantial social organization . [Chandra in classroom-10] mutual dristhi [Surya-Budha-Shukra-4]

• Much of the administrative leadership, communications, and principled authority that she exhibited as an adult was role-modeled in her childhood by MBE's parents - especially her dad.

Dad = Mark Baker

Well-known in his church-and-town, dad was a farmer Surya-Karkata by multi-generational inheritance. His ancestors had bestowed much land to Dad.

• Yet farming in the bitter cold winters of 1800's New England was never easy.
• Between seasonal workloads of sowing-harvesting, dad became mainly a man of affairs in his parochial village. [4]

Mark Baker held numerous local administrative positions, including

overseer of the poor ] Budha rules 6, marginalization, poverty]

• supervised frugal spending of the Poor Tax, forced the able-bodied to work, arranged care for the elderly and disabled
• Coroner for Rockingham County [4, end of things, cemetary],
• served on the school board [4, schooling]
• recording Clerk of his strict and judgmental Congregationalist church.

moderator for town meetings [Budha meetings]

• In various management roles, he represented the town of Bow [Shukra representation rules 7]
• Dad also served as Justice of the Peace for Belknap County. [4 policing, defense of local customs]
• ++ temporary militia chaplain [4 defense, ancestral worship]

FATHER 's POLITICS

[Surya rules Ketu-5 unsustainable entitlements]

States Rights and Defiantly Pro-Slavery

Mark Baker was an outstanding advocate for the superiority of States Rights. He denied the federal government's entitlements to make any national policies, including the right to end the hideous practice of greed-driven slavery. [Surya rules 5 political rights but Surya occupies 12th-from-5]

• Against the majority New England belief in the moral necessity of abolition, mark Baker supported the sovereign right of any state to permit slavery.

Due to her father's defiant adherence to empty political claims [Ketu-5] MBE was raised in a pro-slavery household.

During the 1840's, dad invested in the new-fangled Rail-Road industry, and he prospered. [4, transport] Mom died in 1849 [MBE age 28] and dad remarried within a few months.

FATHER remains a life-anchoring figure [Surya-4 stability, protection]

Dad was said to have been harsh, punitive, and strong-willed.

• Nevertheless, his youngest daughter Mary remained devoted to him = Surya in 7th-from-Chandra = emotionally bonded relationships.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[busy-communicative vikrama-pati for Urisha indriya-lagna]

• check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities

[feels inner flow of communicative vikrama-pati structure]

[imposes moral rules for philosophical understanding]

[agent of customary ethno-cultural organizational governance]

[comforted by familiar institutional cohort vikrama-pati] [culturally sensitive to social approval]

[needs to feel the orderly pulse of collaborative teamwork vikrama-pati]

[protector of the ancestral class hierarchies]

[emotionally attached to rank-and-status] [public respect for sensitive management vikrama-pati]

[Recognized leader of university, religious congregation, sangha, global organizations]

[Chandra-Makara-9 = most comfortable when ensconced in doctrinally-saturated regulatory decision-making]

[piously conventional mom may be bureacratic professor, normalizing preacher, patron of elite believers]

... ...

[oratorical-heritage Śrāvaṇa-2] = [navamsha Chandra-Urisha-uchcha] intuitively sensitive lineage values enrichment storytelling

= [Pushkara Navamsha] [navamsha Shani-yuti-Chandra signals parental repression

• [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

• [Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness

• [Chandra in classroom-9] draws comfort from paradigms of belief * emotionally attuned to sacred doctrine * accustomed to priesthood * maternal piety * soothed by globalist perspective * sentimentally righteous holiness * feels the pulse of preaching * calmed by a broad worldview * acculturated to principled understanding * needs a familiar catechism * protective patrons * habitually seeks guidance * your mother believes in you * settled into philosophical habits * undulatingconvictions * mother may be devout, philosophical, disciple, proselyte

OUTCOMES - ANCESTRAL SOMA

sensitively theorizing, protectively guiding, routinely preaching, parentally philosophizing, rhythmically indoctrinating, customary beliefs, predictably dogmatic, culturally ethnoreligious, emotionally patronizing, needs to be righteous [Chandra in classroom-9] rules

• 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

CAREER - CARETAKING CHANDRA

• [folk reputation 10th-from-Chandra = public duties in the style of Tulā-6 = harmonious assistance, diplomatic service ministry, negotiated aid to needy, balanced accusations ]

COMFORT ZONE

[Chandra in classroom-9] 9- beliefs, sacred doctrine, father-figures, public spiritual guidance, theory, first principles, ideology, philosophy, priestly wisdom, high teachers

devout Congregationalist Christian, in addition to serving as the channel for a reworked theory of mesmerism/animal magnetism/chi, and a health-focused interpretive Bible concordance

Christian Science 1821-1910 Mary Baker Eddy along with 26 of her devoted spiritualist adherents, MBE founded a Healing Church of which she was the primary doctrinal guide.

Like many of the American folk-magic based churches originating in New England, the congregation grew continuously. The Church acquired great affluence via its tax-free status, beginning at its inception until the 1960's.

MOTHER

Mom = Abigail Barnard Ambrose Baker [13-Apr-1784 until 21-Nov-1849]

[Chandra in Śrāvaṇa - Hari] generally = mother who prioritizes her public reputation, is quiet and proper.

" As the wife of Mark Baker, she is remembered for her patience and industry. She devoted all her energies to the care of her family, and was faithful in attendance at church. And this simple record, like that of many another heroic New England housewife, is all that is known of Mrs. Eddy's mother. "

~~ https://en.wikisource.org/wiki/The_Life_of_Mary_Baker_G._Eddy/Chapter_01

MARRIAGE partnership emotional equity support expectations

1. MBE's [Surya + Budha + Shukra = 7th-from-Chandra]
2. along with Guru located in 7th-navamsha

are two pointers which suggest that she would have three marriages.

• MBE was divorced once and widowed twice during her 89-year lifespan.

[7th-from-Chandra-9] lifepartnership -1-of-3

George Washington Glover =

stone mason + close friend of MBE's brother

1818 until 27-Jun-1844. He died six months after their 11-Dec-1843 wedding, of yellow fever.

husband-1 = Surya [lowest degree]

• bhava-3 = handcraft, contains [Surya-Puna] + [Shukra-Aśleṣa] + [Budha-Aśleṣa]
• manual-skills stone-mason home-builder [Surya-yuti-Budha] tools.
• [Old Pathways Karkata] George Washington Glover was a familiar rural neighbor + her elder brother's best friend
• First husband similar to father = Surya-Karkata = a conservative patriot + farmer.

8th-from- [7th-from-Chandra-9] = [2nd-from-Chandra] = lifepartnership -2-of-3

Daniel Patterson, [1818-1896] married MBE 21-Jun-1853, div. 1873 via adultery

rural traveling horseback dentist and con-man. Seller of so-called patent medicines, typically of no medical value

husband-2 = Shukra [middle degree] legal contract enduring despite malfeasance

• bhava-10 public visibility, authority [often over-reaching due to Rahu]
• Kumbha = contains opportunistic [Rahu in bhava-10] Varuna-3] = super-pada for Rahu
• despite his philandering, the union endured legally for 20 years. No children born into alliance 2-of-3. [Rahu in 2nd-from-Chandra = 2nd-marriage with well-known con-man]

3rd-from- [7th-from-Chandra-9] lifepartnership -3-of-3

Asa Gilbert Eddy = farmer of modest heritage, woolen-mill worker, Christian Science practitioner m. 1-Jan-1877,

died five years after marriage ceremony, on 02-Jun-1882 - via heart failure

husband-3 = Budha [highest degree]

• bhava-5 intelligence, creativity, speculation, romance -- but diligent laborer due to Shani-Kanya-5
• Kanya working classes, medical treatments, imbalanced conditions, younger servants [Asa Gilbert = decade younger than MBE]

[Competitive Champion Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

= [svabhava]

[balancing-bargaining yuvati-pati for Urisha indriya-lagna]

[contemplative-imagining vyaya-pati for Urisha indriya-lagna]

= [Kuja Dosha for alliance-1]

• check Shukra + Shukra-drishti to source Kuja's actively knowledgeable, dynamicly acquisitive, competitive valuations

[identified with precious hoarding energy]

[personally promotes dynamic financial bargaining yuvati-pati ]

[actively pushes into resource conservation]

[individual pursuit of valuable contracts]

[moves vigorously into private vyaya-pati evaluations]

[embodiment of independent asset acquisition]

...

[rhythmic-localized Rohiṇī-4] = [navamsha Kuja-Karkata nicha] intuitively competitive forward-pushing emotional manipulation

• [Mangala-Urisha] vigorous pursuit of heritage collections * proactive in acquisition * pro-actively conserves the hoard *pushes the herd * competes for banked treasuries * Sound engineering * actively preserves food * promotes color value * dynamic arts of speech-song * innovative conservation * pioneering libraries * champion of historic knowledge

• [Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

OUTCOMES - MOVING MANGALA

• 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

• 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - COMPETITIVE KUJA

[Mangala in bhava-1] occupies the creative, dramatic, romantic, idealistic, speculative, gaming, political 5th from Chandra

[Mangala in bhava-1] rules 12 + 7 = sanctuary retreat withdrawal + contracts, marriages, deal-making, lawyers

rules gainful Vrischika-7 [11th-from-Chandra] = elder sibling, brother

• MBE's cherished elder brother was an influential attorney.
• He was the law-partner of POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce
• MBE learned a substantial amount of legal reasoning from him.

MBE's vigorous use-or-misuse of the lawcourts was controversial.

• Despite having aggressive detractors, MBE won enriching [Urisha] settlements in nearly every case, including plagiarism and defamation lawsuits.
• Due to the combined skill of her own documentation + the courtroom skills of her elder brother, MBE = never convicted of a crime or harmed by accusations.
• [also Shravana-Chandra-9 emotional need to protect reputation]

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [svabhava]

[collecting-preserving dhana-pati for Urisha indriya-lagna]

[witty-creative vidya-pati for Urisha indriya-lagna]

• check Chandra + Chandra drishti to source Budha's parental discourse, patriotic dialog, boundary-defending plans

...

[systematic-networking Aśleṣā-3] = [navamsha Budha-Kumbha]

+ [ātmakāraka explanation, instruction, publication, cooperative committeework, ensemble, siblings, commerce]

+ [Aśleṣā-Budha-yuti-Surya-Puna]

+ [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]

• [Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement

• [Budha in bhava-3] narrative of cohort collaboration * chatty siblings * articulate announcements * discusses commerce * instructions for management * conversations about information technology * clever programming * logical reporting * talks about daily business * handles information * skillful printing * scripted dialog * text instructions * writes lyrics * detailed media-messaging * communication tactics * explains marketing * quick manufacturing * descriptive process * signaling gestures

• [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures

• [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort* detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

commercially adept, administratively detailed, skilled manager, articulately gesturing, descriptive writer, mercantile mentality, cohort communicating, committeeworker, defining announcer, specific explanations, chatty conversations, handcraft manufacturing, neighborly meeting [Budha in bhava-3] rules

• 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

• 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

CAREER - BUSY BUDHA

= message, explanation, instruction, demonstration, meetings, media, publication, announcement, report, signal, transaction, teamwork, coordination, conference, confrere, cohort, collaboration

+ [Aśleṣā-Budha-yuti-Surya-Puna] +

+ [Aśleṣā-Budha-yuti-Shukra-Aśleṣā]

combined rulers of 1+ 2 + 4 + 5 + 6

[Budha Mahadasha] = [age 65.8 until age 82.8]

Budha + Shukra + Surya = rulers of 2-3-5-6-7 concentrated into 3-newspapers, books, commentary, instructions, business management, cohort

• MBE articulated [Budha] a process of self-medication via dramatized prayer [Surya] and energy transfer [Shukra]

Budha explanation, description, instruction, publication, writing, media-message

• MBE = continuously productive writer throughout her middle and later years.

Budha activates Arudha Lagna = Kanya-5-dramatization, autobiographical display

CHILDREN - narratives

because her father would not allow widowed-and-ailing MBE to keep the child in his house, MBE was separated from her yearling child .

Dad had remarried and his new wife did not want either MBE or the child. Her son was sent into the household of the nanny, who lived not far away. MBE visited the child, but did not raise him. = [9] father ruled by nicha-Mesha-Shani-12

After MBE herself remarried, her second husband would not accept another man's child into their marital household. Her son, age-13, travelled to the Minnesota frontier with the nanny's family. He stayed out of contact for 30 years.

Or so the story is told in the Church publications.

[9] father ruled by nicha-Mesha-Shani-12

+ Mangala-1 physical-embodiment occupies 5th-from-Chandra

+Budha putra-pati also rules emotionally-distress 6th-from-Chandra

• As an adult, MBE's son later attempted - but failed - to wrest control of MBE's substantial financial estate [Shukra rogesha]

• Her son filed a lawsuit claiming that she was mentally incompetent. Yet, MBE prevailed, and her sporadic relationship with her only child ended in the courtroom.

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

= [svabhava] = [Sarala Yoga]

[mysterious-transformative randhresha for Urisha indriya-lagna]

[friendly-gainful vriddhi-pati for Urisha indriya-lagna]

• check Kuja + Kuja-drishti to source Guru's noble understanding, conquesting expansion, warrior's worldview

[multiple foreign sources of competitive earnings vriddhi-pati ]

[expansive private understanding of dominating conquest]

[numerous cloistered enclosures for development of secret randhresha inventions]

[many pioneering healing randhresha research pursuits]

[wide scope knightly virtue in interior activity]

[generous yet invisible champion of economic profits vriddhi-pati ]

[believes in restful yet physically invigorating seclusion]

[guiding ancestor spirits promote contest-winner's optimism]

[may have a priestly role in shrouded primitive sanctuaries]

[for wifely-nativity, husbandly-companion may be athletic contemplative, fiery dreamer, sleepy psychic fighter]

......

[systematic-scientific Aśvini-3] = [navamsha Guru-Mithuna] expansive detailed instructional esperant communications

• [Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation

• [Guru in bhava-12] great inspirational interiority * visionary guidance in seclusion * many symbolic meditations * much uplifting divination * many hospitalizations or incarcerations * many spiritual retreats * numerous offerings to psychic way-showers * extensive teaching in private environments * believes in clairsentient trance wisdom * patron of sanctuary enclosures * in a wifely nativity, husbandly-companion may be benevolently invisible

• [Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

OUTCOMES - GENEROUS GURU

privately philosophical, expansively imaginative, broadly visionary, cheerfully insightful, contemplatively secluded, tolerantly prayerful, invisibly guided [Guru in bhava-12] rules

• 8-unexpected eruptions of regenerating force, occult initiation, revelation, shock, surgery, intensive healing, evolution, explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, secrecy, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

• 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BENEVOLENT BRIHASPATI

Guru rules Meena [10th navamsha]

actively moving, competititive, optimistic, internationalized, independeltly ideological, [Guru in bhava-12] rules 8-secret initiation, discovery + 11-community

• 12- private spiritual guidance, isolated environments, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, psychic perception, dreams

• 12-psychism, meditation, interior guidance

CAREER - GENEROUS GURU

• ++ the emotionally enclosed, sanctuary-seeking, private, retreating, withdrawing, cloistered, imaginative, meditative [12th-from-Chandra]

= multiple doctrines, much public prayer, pontifical spiritual guidance

Uniquely configured religious personality, considered a leading light of the Third Great Awakening within the Anglosphere

https://en.wikipedia.org/wiki/Third_Great_Awakening

• MBE was an early proponent of techniques of the spiritualist movement such as seance and psychism
• She performed trance-channel for earnings.
• She later reversed her stance and opposed hypnotism [nīcha-Shani conservative backlash].
• MBEcontinued to be deeply concerned with perceived psychic attacks and animal-magnetism, both common concepts in the rural [Chandra] folk magic of the day.

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[energizing-identifying lagnesha for Urisha indriya-lagna]

[inimical-medicating rogesha for Urisha indriya-lagna] sweet home, mother

• check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity,, soothing arrangements

...

[indoctrinated-optimistic Aśleṣā-1] = [navamsha Shukra-Dhanus] harmoniously contractual promisory arranging balancing inspirational philosophy

+ [Aśleṣā-Shukra-yuti-Surya-Puna]

+ [Aśleṣā-Shukra-yuti-Budha-Aśleṣā]

• [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing

• [Shukra-3] seeks pleasure via communications * talks about relationships * sweetens the administrative tasks * smooth style of messaging * enjoys commercial harmony * pleasant retinue * satisfied by literacy * balanced numeracy skills * prefers collaborative teamwork * aesthetically phrased announcements * appreciation of conversation * nice designs to adorn the ears * attractive shoulders * lovely arms * graceful hands * chatty sisters- aunts-neighbors * attuned to the cohort * likes musical groups * fair-and-balanced reporting * for husbandly nativity, wifely-companion may be a manager-communicator-writer

• [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules

• 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

• 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - BRIGHT BHRIGU-TANAYA

+ [Aśleṣā-Shukra-yuti-Surya-Puna]

+ [Aśleṣā-Shukra-yuti-Budha-Aśleṣā]

combined rulers of 1+ 2 + 4 + 5 + 6

rules the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

back-to-basics theology

MBE insisted that her methods of spiritual healing indeed promoted a return to basics within the nearly 2000-year tradition of Christian worship and practice. She preached that these medical methods were based in the ancient, foundational scripture of the faith and that those who avoided physicians and healed by prayer alone were simply applying the rules laid down by the original Christians.

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [nīcha]

[Yogakaraka believing-guiding dharmesha for Urisha indriya-lagna]

[Yogakaraka dutiful-regulatory karmesha for Urisha indriya-lagna]

• check Kuja + Kuja -drishti to source Shani's pushy rigidity, instinctive survivalism, knightly rules of combat

[lawful governance mandates backchannel warrior duties]

[paradigm of belief dharmesha demands sleepless energetic behind-the-scenes work]

[blood-and-brain pressure may impose lengthy isolations]

[scarce resources for private physical relaxations]

[clairsentient intuition restricted by primitive fears]

[public reputation karmesha may be shrouded by invisible nature of dutiful competitive action]

[obligated to maintain dignified karmesha bodily distance from official responsibilities]

[slowly formalized conquests in distant lands]

...

[financial-historical Aśvini-2] = [navamsha Shani-Urisha] lawful-responsible treasuries

= [nīcha-Aśvini-Shani-yuti-Guru-Aśvini]

• [Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources

• [Shani in Bhava-12] slow time-structured envisioning * burdensome duties in Other Worlds * limited privacy * public regulation of private environments * must work with foreigners * socially opaque responsibilities * blocked dreams * intimidated by phantoms * resists clairsentient guidance * cautiously conventional fantasies * fears imprisonment * regimented sanctuaries * lack of spontaneity in the bedroom * chronic insomnia * dried flow of interior inspiration * cold feet * psychic fatigue * mandatory isolation * tightly regulated scientific research * elders preserve the old enclosures

• [Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology

OUTCOMES - STRUCTURAL SHANI

dutifully secluded, works diligently in private spaces, responsibly imaginative, insightfully intuitive maturity, must regulate the bedroom, structured meditation, burdensome duties in distant lands [Shani in Bhava-12] rules

• 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

• 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility. top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - SOBER SHANI

Yogakaraka = [nīcha-Shani-12] is effective from a behind-the-scenes platform

= austerity in health care, spiritual prayer remedies for chronic medical conditions, this creative approach delivered a burden of accusations and lawsuits [Shani intolerance for entitlement]

MBE has been retrospectively forensically diagnosed with paranoia, due to her obsession with being attacked by Animal Magnetism and her conviction that

nīcha-Shani-12 casts a disciplined, timeclocked, resource-scarce drishti into

• 2
• 6
• 9 - contains Chandra-Makara

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [svakshetra] = [svabhava]

[for Urisha indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

• check Shani + Shani-drishti to source Rahu's apparently systematic, shimmeringly gainful, mimicking connectivity

[regulatory authority based in mixed-culture economic systems]

[fascinating icon of marketplace revenue]

[elite captain of exciting network linkage]

• [Rahu-11-Kumbha may indicate the astonishing social rise of profiteers, socialites, community activists, common participants, gridworkers, electrical conductors]

[amazing public friendship connections]

[reputed for fabulous mass-market distribution webs] [may be popular leader of unorthodox scientific or futuristic organization]

...

[economic-distributive Varuna-3] = [vargottamsha] [navamsha Rahu-Kumbha]

• [Rahu-Kumbha] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements* culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles

• [Rahu in bhava-10] passion for prestige positions * in svabhava of Sober Shani, the Shadowy Specter seeks glamorous leadership roles * thrilled by iconic status * craves symbolic importance * hungers for outstanding recognition * outsider who cleverly insinuates into respected hierarchies * authoritatively challenges official rules * mesmerizing ascent to elevated status * entranced by one's own social privilege * may pose as a boss * shimmering smoky illusion of legitimate command * trespasses cultural limits of rigid old order * boundary-breaching public reputation * ambition for elite rank * desire for eminence * opportunistic climb to top of the corporate pyramid * prominent cultural-mixing figurehead * ambition of the father's family

OUTCOMES - RISK-REWARDING RAHU

ordained by her students in 1879 (unorthodox authority Rahu-10 )

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Urisha indriya-lagna]

• check Surya + Surya-drishti to source Ketu's charmingly ambivalent, passively entitled, ceremonial detachment

[brightly showy abandonment of homeland roots]

[theatrically scattered secure foundations]

[neutral witness to flamboyant local politics]

[dramatic long journeys away from the home-folk]

[follows wandering ways for splendidly entitled education]

• [may be passively fixated upon ambitiously opportunistic friendly- profitable Rahu-Kumbha-10 leaders, commanders, iconic-figures, bosses, hierarchs]

[detached creative performance of the customary display of solar-cycle worship]

[self-referential absentee mother-caretaker]

...

[displaying-demonstrating Pūrvaphalgunī-1] = [vargottamsha] [navamsha Ketu-Simha] detached-witnessing political-theatre

• [Ketu-Singha] brightly dissociates from creative performance * fragmented entertainments * meaningless display * eccentric intelligence* peculiar brilliance * not limited by celebrity roles * entitled martyrdom * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss

• [Ketu in classroom-4] ambivalent toward the cultural foundations * absentee mother-figure * disregards local customs * dissolved property boundaries * wanders from the ancestral home * often away * ignores conventional schooling * irrelevance of habitual folkways * surrenders nationality * dismisses bondage to parents * abandons the established routines * may prefer to live free from fixed roots

OUTCOMES - EVACUATING KETU

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

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