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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala


Rahu-Ketu Main Page

Rahu samchara transit bhava-10

Rahu occupies 10th-from-Chandra


  1. [Rahu in bhava-1]
  2. [Rahu in bhava-2]
  3. [Rahu in bhava-3]
  4. [Rahu in bhava-4]
  5. [Rahu in bhava-5]
  6. [Rahu in bhava-6]
  7. [Rahu in bhava-7]
  8. [Rahu in bhava-8]
  9. [Rahu in bhava-9]
  10. [Rahu in bhava-10]
  11. [Rahu in bhava-11]
  12. [Rahu in bhava-12]

  1. [Rahu-Mesha-Arya]
  2. [Rahu-Urisha] [uchcha]
  3. [Rahu-Mithuna]
  4. [Rahu-Karkata]
  5. [Rahu-Singha] [nīcha]
  6. [Rahu-Parthya]
  7. [Rahu-Tula]
  8. [Rahu-Vṛścika]
  9. [Rahu-Dhanus]
  10. [Rahu-Makara-Draco]
  11. [Rahu-Kumbha] [svakshetra]
  12. [Rahu-Meena]


rahu_yantra_sm.jpg

AUM ram ravahe namah


Glyph_Rahu.png

राहु rāhu

Professor Rahu

dhatu √ रभ् rabh = grab, seize, take-hold


अर्करिपु arka-ripu = enemy of Arka

चन्द्रारि chandra-ari = enemy of Chandra

चाण्डाल cāṇḍāla chandala = outcast, outside the boundary, pariah, worst, lowest


भुजङ्गम bhujaṅgama = serpent-demon

खेट khe-ṭa = air-moving, cavity, hollow, aperture

अर्कशशिशत्रु arka-śaśi-śatru = enemy (shatru) of the sun (arka) and the moon (shashi)


resides in


Bhava-10

kha = heaven

अम्बर ambara = sky, atmosphere

मान māna = respect

कर्मन् karman = work, obligation, duty


Caput Draconis

Head of the Dragon

North Node

Anabibazon


occupies


the tenth house

regnum


Desire to Require


see also: Rahu in 10th-from-Chandra

QUOTATION ~~Be Here Now 1931-2019 Baba Ram Dass


"The most exquisite paradox :

As soon as you give it all up, you can have it all.

As long as you want power, you can't have it.

The minute you don't want power,

you'll have more than you ever dreamed possible."

RahuMakra_IndigoSnake.jpg

Eastern Indigo Snake

Florida, USA

EXAMPLE


[Rahu-Mesha-Arya]

[for Karkata indriya-lagna]

[svabhava]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Mangala for defining source of Rahu's apparently conquering, dynamic energy

[achieves regulatory positions based in mixed-culture dynamic innovation] [fascinating icon of competitive championship] [exciting commander of weaponry fire-and-metals]

[shimmering illusion of fascinating fiery authority] [leadership decisions may over-ride conventional governance doctrine]

[astonishing social rise of warriors, drillers, miners, and those born into dominator bloodlines] [reputed for fabulous originality]


[Rahu-Urisha] [uchcha] [svabhava]

[for Simha indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Shukra for defining source of Rahu's apparently sweetening , contractual equity

[regulatory authority based in mixed-culture evaluation-assessment] [fascinating icon of entreasurement] [luxury collections show elite status]

[astonishing social rise of historians, collectors, bankers, herders, warehousers] [reputed for fabulous capitalization]


[Rahu-Mithuna] [svabhava]

[for Kanya indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Budha for defining source of Rahu's apparently explanatory, communicative flair

[regulatory authority based in mixed-culture commerce] [fascinating icon of publicity messaging] [elite commander of exciting scripted announcements]

[astonishing social rise of businesspeople, writers, publicists, schedulers, shopkeepers, clerks, team-managers] [reputed for fabulous communication skills]

***

  • How Will I Know 1963-2012 singer model Whitney Houston [face-voice-values Punarvasu-2] [navamsha Rahu-Urisha-uchcha]


[Rahu-Karkata] [svabhava]

[for Tulā indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Chandra for defining source of Rahu's apparently familiar, rhythmic entrancement

[regulatory authority based in mixed-culture localist customs] [fascinating icon of domestic security] [elite captain of exciting homeland defense]

[astonishing social rise of householders, land-stewards, environmentalists, farmers, sailors, transporters, schoolteachers, parents, police] [reputed for fabulous dwellings and pathways]


[Rahu-Singha] [nīcha] [svabhava]

[for Vṛścika indriya- lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Surya for defining source of Rahu's apparently ingenious, brilliant entitlements

[regulatory authority based in mixed-culture idealistic creativity] [fascinating icon of sparkling ceremonial light] [elite captain of excitingly fashionable display]

[astonishing social rise of politicians, dramatists, regal-figures, speculators, entertainers, gamblers] [reputed for fabulous celebrity confidence]

***

  • POTUS-46 Pandemic 1942- Joe Biden [financial-historical Magha-2] [navamsha Rahu-Urisha-uchcha]


[Rahu-Parthya] [svabhava]

[for Dhanus indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Budha for defining source of Rahu's apparently logical, articulate argumentation

[regulatory authority based in mixed-culture ministries of service] [fascinating icon of logical reasoning] [elite captain of exciting resentments] [amazing complaints of injustice]

[passionate fixation on high-profile victim mistreatment]

[astonishing social rise of ministers, medicalists, military, druggists, criminals, laborers, treatment-planners, human-services providers] [reputed for fabulous assistance]


[Rahu-Tula] [svabhava]

[for Makara - Draco indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Shukra for defining source of Rahu's apparently sweetening , contractual equity

[regulatory authority based in mixed-culture trade bargaining] [fascinating icon of financial equity] [elite captain of exciting diplomacy] [amazing arrangements]

[astonishing social rise of negotiators, deal-makers, match-makers, legal advocates, representatives, counselors, advisers] [reputed for fabulous alliances]

***


[Rahu-Vṛścika] [svabhava]

[for Kumbha indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Mangala for defining source of Rahu's apparently mysterious, discovering energy

[regulatory authority based in mixed-culture hidden empowerments] [fascinating icon of disguised transformation] [elite captain of exciting explosions] [amazing identity changes]

[astonishing social rise of penetrators, recyclers, healers, rejuvenators, surgeons] [reputed for fabulous revolutionary rebirth]

  • Ford Motor Co. 1863-1947 assembly line Henry Ford [arranging, deal-making Anuradha-3]

  • Hour of Decision 1918-2018 Rev. Billy Graham [regulatory-governing Jyeṣṭha-2] [Anuradha-Budha-yuti-Rahu-Jyeṣṭha]

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [visionary-guiding Jyeṣṭha-4] [Jyestha-Rahu-yuti-Soma-Visaka]


[Rahu-Dhanus] [svabhava]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Guru for defining source of Rahu's broad philosophical inclusiveness

[regulatory authority based in mixed-culture paradigms of belief] [fascinating icon of ideological conviction] [elite captain of exciting global philosophies] [amazing public guidance]

[astonishing social rise of preachers, professors, patriarchs, high-priests, father-figures, indoctrinators, theorists] [reputed for fabulous principled sermons]


[Rahu-Makara-Draco] [svabhava]

[for Mesha indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Shani and Shani-drishti for defining source of Rahu's apparently lawful, regulatory ordering

[regulatory authority based in mixed-culture status hierarchies] [slippery icon of orderly governance] [elite captain of exciting social climbing]

[ostentaciously unctuous public leadership] [astonishing social rise of presidents, executive officers, commanders, boss-figures] [reputed for fabulous ultimate lawful power]

  • Russ-Empress 1729-1796 Noble Maidens Catherine the Great [calculating-logistical Dhaniṣṭha-2] [Ghataka KSY]

***

  • POTUS-07 Indian Removal 1767-1845 Andrew Jackson [collaborative-teamworking Śrāvaṇa-3]

  • POTUS-06 American System 1767-1868 John Quincy Adams [inventive-pioneering Śrāvaṇa-1] [Chandra-yuti-Rahu]

  • Russ-Soviet 1878-1953 Man-of-Steel Josef Stalin [financial-heritage Śrāvaṇa-2] [navamsha Rahu-Urisha-uchcha] [nīcha-Guru-yuti-Rahu]

  • Supreme Soviet leader Nikita Khrushchev

  • Rus-Pres 1952- First Person Vladimir Putin [political-entitled Dhaniṣṭha-1]

  • USA-Gov-FL 1953- offshore finance Jeb Bush [collaborative-mercantile Śrāvaṇa-3] + [Rahu-yuti-Surya]


[Rahu-Kumbha] [svakshetra] [svabhava]

[for Urisha indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Shani and Shani-drishti for defining source of Rahu's apparently lawful, regulatory ordering

[regulatory authority based in mixed-culture economic systems] [fascinating icon of marketplace revenue] [elite captain of exciting network linkage] [amazing public friendship connections]

[astonishing social rise of profiteers, socialites, community activists, common participants, gridworkers, electrical conductors] [reputed for fabulous mass-market distribution webs]

***

  • Pucci Prints 1914-1992 fashion Emilio Pucci [optimistic-dogmatic Varuna-1]

  • Moral Majority 1933-2007 Rev. Jerry Falwell [transformative-disguising Dhaniṣṭha-4]

  • Truth Be Told 1933-2021 interviewer Larry King [balancing-contractual Dhaniṣṭha-3]


[Rahu-Meena] [svabhava]

[for Mithuna indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Guru for defining source of Rahu's apparently dreamy, imaginative intuition

[regulatory authority based in mixed-culture dreamlike imagery] [fascinating icon of inner knowing] [elite captain of exciting symbolism] [amazing public contemplative leadership]

[astonishing social rise of poets, clairsentients, meditators, researchers, reeflective philosophers ] [reputed for fabulous private guidance in high-visibility roles]

QUOTATION = Das commentary of Rahu in bhava-10

  • " Your mission in life is for furthering some special cause in the world. Depending on your status in society and the planetary combinations, this special mission may be predicted;

  • but the real impulse of this shadowy planet will be to make you dedicated to a cause which you will want to carry forward even at the risk of life, status, or health.

  • Undaunted by any difficulty, undeterred by any impediment, you will persist with a sense of dedication, whether you are waging a war of complete annihilation, reconstructing a social order, or composing verses of celestial beauty and harmony.

  • Rahu achieves its objective despite whatever hardships it has to undergo .

  • Its impulse produces persons of great merit, devotion, and religious susceptibilities..."[end quote]

300 Combinations 1912-1998 Jyotiṣika B. V. Raman

  • A Catechism of Astrology , part II, p. 4 [4th edition 1992]


" Q. How to read from a horoscope that a person is prospering in magic-mesmerism?

A. Rahu governs magic and mesmerism.

  • If he occupies the 10th house or aspects it, we can say that his earnings are through magic or mesmerism."

Astonishing Leadership Power

  • Rahu-10 can shimmer-and-writhe in His fascinating style, pretending to symbolize a nation, an institution, acorporation, an empire [10]

  • His leadership profile is not always due to authentic ability or responsibility to lead

  • Rather, His astonishing apparent elite empowerments may be due to Rahu's magical mimicry of the highly respected traits of superior power

If Rahu's ruler is fragile, shri Rahu can be expected to exhibit a fabulous rise to the top, followed by a tragic fall to the bottom.

Rahu-10 craves:

  • Boss-roles in the Learning Pathway

  • hunger to attain elite iconic roles

Rahu-10 may seem to be repeatedly over-promoted into socially high decision-making positions for which He is questionably prepared

Rahu-10 may seem to be repeatedly invested with the attributes of over-privilege, such as apparent freedom from oversight or accountability

Rahu-10 may seem to be command an institution or corporation [10] with an attitude of exaggerated executive authority

Rahu-10 may swagger with a shadowy smirk of superiority

- but unless Shani is also upholding the dignity of 10, rahu's pretentious, unearned powers-and-privileges may be suddenly withdrawn

- if Shani supports Rahu, then the superficial glamour of Rahu may gain integrity and sustainability from Shani, and Rahu-10 may continue to hold top rank for the duration

Rahu-10 hungers for the Thrill of Dominion

He fuels the Ambition to be granted the privileges of a Dignitary

Rahu-10 great passion = social supremacy = to be seen at the top of the pyramid, the top of the heap, appearing to be the top dog


EXAMPLE [Rahu-Vṛścika] [Rahu in bhava-10] [Jyestha-Rahu-yuti-Soma-Visaka-nicha

SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [governing-regulatory Aśleṣa-2] + [Aśleṣa-Budha-yuti-Surya-Puna]

  • During an exhausting, torturous 27-year imprisonment in NM's midlife, it may have seemed preposterous to assert his destiny for national leadership.
  • However, [Rahu-Vṛścika] [Rahu in bhava-10] [Jyestha-Rahu-yuti-Soma-Visaka-nicha] is a super-leader waiting to happen.
  • Rahu drishti into Karkata-6 does create the injustice and the criminalization, yet the proof is in the pudding
  • = 1994-until-1999 (NM age 66 until 71) NM served as President of South Africa.

Impostors in the realm of institutional leadership and orderly command [10]

Propelled by desire to lead, rahu-10 may have risen into an elite empowerment to dictate social rules upon others. Yet, unless Shani has some strong influence upon bhava-10, the Rahu-traits of ambitiousness and opportunism may not be sufficient to hold the top position.

Bhava-10 is first and foremost about the hierarchical structure of the ranks-and-classes of society. Rahu-10 may produce a stunningly brilliant ascent into high public visibility. Yet Rahu is never about others. Rahu is about personal glamour.

When Rahu perceives that a more compelling advantage may lie within another variety of power, the grand upward trajectory can be followed by a fall. If there is a catastrophic fall, it would be due to lack of interest in the drudgery of leadership, with its long-term commitment to maintain the social order.

Rahu-10 demands a thrilling surge of excitement in top roles. If the surge factor begins to wane, rahu-10 may - consciously or unconsciously - exit the executive peak.

EXAMPLE

[Rahu-Mesha-Arya] [Rahu in bhava-8]

  • OTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover [commercial-managing Aśvini-3] Rahu occupies both 10 and 10th-from-Chandra while Shani-7 casts a disciplined drishti into Rahu-10. HH would seem to have had the ideal configuration for masterful lifetime leadership at the highest levels of human society.

  • Starting from the year of his graduation from Stanford University's mining curriculum, HH was accustomed to regulating large organizations. Already in his 20's, HH attained leadership power within the minerals-extraction industry in Australia and China. As a USA government official, HH was praised for his orderly management of massive food aid to famine-stricken Europe following the devastation of WW-1.
  • At the pinnacle of his success in 1929, the Great Depression suddenly ended his desire to lead. HH won the 1928 POTUS election by his trademark power of self-reliance [Rahu Mesha]. At a time of broad call for government aid to vulnerable, hungry, unemployed citizen masses, HH refused to authorize government help. He openly expressed contempt for the poor [Mesha hates losers]
  • Ultimately, HH's drive to authority positions was not motivated by duty to maintain the social order. Rather, when people were starving and government coffers were full of tax monies, HH witheld aid and delivered a narcissistic tantrum.
  • The crisis which ended HH career served to expose Rahu-10's true leadership motivation. HH was hungry for adoration for his own exaggerated success story. He was not interested in providing basic stability and protection for masses of non-glamorous local folks [Ketu-4]. HH lost re-election to the safety-net programmer Franklin D. Roosevelt
  • After age 57, despite his ability, HH never again held public office. He died age-90.

Rule-breaker ++ risk-taker in governance, social regulation, rule of Law

Rahu-10 = the Mixer of social rankings which Shani would prefer to keep separated.

social mobility achieved via unusual traits-and-behaviors which achieve important rank and responsibilities in the areas of

  • hierarchies, pyramid-peak, elite locations

  • social structure, law, governance, authorized command

  • leadership, social responsibility, public duty

  • symbolic roles, high-visibility positions

  • dignity, respect, endurance, stamina, lawfulness

Desire to Require

ambitious trajectories of important leadership roles

Rahu drishti to 2, 4, 6 amplifies the treasury-acquisition (2) environmental-protective (4) and ministerial-service (6) attributes.

Rahu-10 aspires to the important governance roles of commander, director, executive legislator, maintainer of the social order

Rahu-10 is often a glass-ceiling crasher, able to break gender-race-age barriers in conservative professional roles. May challenge conventional standards in the style of ascendancy to a passionately desired high ranking position.

[Rahu-Singha] [Rahu in bhava-10] [financial-oratorical Magha-2] [navamsha Rahu-Urisha-uchcha]

  • England-Queen 1533-1603 Armada Elizabeth-1-Tudor [Rahu-Singha] ET was called the Virgin Queen and many other less flattering epithets. A master of court politics [Simha] ET held autocratic power [Rahu-10] for 44 years. Her traits form a veritable paragon of brilliantly, charismaticly outrageous Rahu-Simha-10. ET remained a single woman, utterly defying the cultural regulators. Further, she had lost her hair. Her feminine complexion had been ruined by feverish smallpox [Simha fever]. She loved the theatre, and encouraged its development, despite the ire of the priests. She enjoyed the romantic company of pirates. The peasants adored her while her peers plotted endlessly to have her murdered. ET lived a very long life by the standards of her era, especially for a woman (age 68).

seeks extraordinary privilege [Rahu] within socially responsible, executive decision-making, high-recognition, law-imposing environments

Professor Rahu teaching in classroom-10 wants to be recognized as special and important in leadership roles

passion for public visibility

craves maximum public recognition, seeks to stay in the public eye

urgently ambitious leadership

disguised as a governor of the social order

desire to be recognized as a lawful leader via institutional, regulatory, and legislative empowerments

prestige sought via executive entitlement , social authority, elite commanding positions, governance duties

fascinating knees, cartilage

expedient leadership, instrumental legislation, state deregulation

The bhava-pati of Rahu determines the scope of Rahu's "success" in obtaining His goal of maximum public attention

Rahu-ratna may be supportive during Rahu bhukti

Maximum favorable results in [uchcha] Vrishabha; and Kumbha (svakshetra, widely distributed networks). Yet, any rashi can yield publicity and leadership power. Rahu gives optimal results in 3, 6, 10 and 11.

  • passion for institutional governance, executive authority, regulatory authority
  • fascinating icon

  • display of leadership imagery , lawful power, hierarchical position, decision-making, emblems of top rank and elite status
  • seeks privilege via - important leadership roles, high social visibility, remarkable displays showing maintenance of the social order, holding the top position, respect and regard of those lower in the pyramid
  • governs others in a culturally Mixed-and-Mottled style which may breach the established comfortable folkways, ancient customs, and established cultural norms
  • over-extended in leadership authority

Rahu in Bhava- 10

Calculated risk in authoritative, institutional, executive roles

Fascination with High Visibility Roles

Iconic-Symbolic and Social Leadership

Although appearing [Rahu] to be an agent of lawfulness and structure for the social order, professor Rahu teaching in classroom-10 is psychologically driven by a desire to obtain the highest social entitlements normally accorded to those who accept the heavy burdens of institutional leadership.

Rahu-10 is a Trickster of hierarchical leadership Authority and Empowerment



EXAMPLE of Rahu's genius for reframing the discussion Budha-yuti-Rahu

Tricky Rahu escapes the trap set by Tricky Dick

Hour of Decision 1918-2018 Rev. Billy Graham [regulatory-governing Jyeṣṭha-2] [Anuradha-Budha-yuti-Rahu-Jyeṣṭha]

  • In 1972 -- during Graham's notoriously challenging Rahu-Shani bhukti -- Rev. Billy Graham suffered a racial hate-speech shaming-scandal.

    [Anuradha-Budha-yuti-Rahu-Jyestha] occupies 10 public recognition, reputation, respect.

Overreaching Rahu the Rogue made grandiose and vicious statements during a presumably secret [Vṛścika] Whitehouse [10] conversation with Graham's very close friend and advisee, Richard Nixon.

Rev. Graham made several inflammatory [Rahu] ethnic and racial slurs.

Graham explained that he did not know that paranoid Nixon was taping all Whitehouse conversations. [Budha] Most observers accepted Graham's claim.

  • Rahu in 12th-from-Chandra suggests that Graham was tricked [Rahu] into believing that his private [12] remarks would remain private. The courts later revealed that Nixon had recorded conversations with many others without their consent [rule-bending Rahu].

Graham's boastful [Rahu] statements [Budha], surreptitiously [Rahu] taped by Nixon and later released to the public [10], threatened to undermine Graham's credibility as a Christian moral leader.

  • However, rahu's special skill is His ability to manipulate appearances. Chastized Rev. Graham decided to reframe [Rahu] his toxic comments as an opportunity [Rahu] for his criticis to demonstrate Christian moral sanctity!

He humbly asked for forgiveness in prayer [Rahu in 12th from Chandra, private prayer] . Graham's audience accepted this clever strategy, which allowed Graham to avoid lasting damage to his holy-man reputation.



May be an iconic personality whose risky behavior fascinates the public

  • Ring of Fire 1932-2003 rockabilly Johnny Cash [dramatic-displaying Uttarabhadra-1] [uchcha-Shukra-yuti-Rahu] [10] JC's songs about passion, violence, infidelity and betrayal ++ a highly public extramarital affair = captivated a mid-century, pious, working-class audience

[Rahu-Singha [[10] casts drishti into 2-4-6.

Fabulous sparkling royal mirages [Simha] radiate from an apparently magical [Rahu] governing figure into finance [2] towns-and-villages [4] and military [6].

  • England-Queen 1533-1603 Armada Elizabeth-1-Tudor supervised the legendary British Armada in its extraordinary winning battle over Spain. Unprecedented wind patterns suddenly becalmed the waters, and the British fleet was granted a miraculous opportunity - which they recognized, and used.

May be publically identified with roles that represent ethnic mixing, cultural boundary-crossing, and expedient interlinkage with previously excluded social-economic participant groups


Necessity of Shani-ruled karmasthana

to Ground the Public Trust

Unless grounded via an equally strong placement of orderly, legitimate and regular Shanaicharya, the disruptive energies of Professor Rahu teaching in classroom-10 can indicate a personality which feeds upon the public attention and privilege accorded to leaders whilst lacking the authentic concern for social order that normally characterizes the public-officers workload.

Corrections to Rahu's quest for no-penance, unearned entitlements can include a strong [uchcha] Shani in kendra to indriya-lagna or in kendra to Rahu.

Regulatory Professor Rahu teaching in classroom-10 leadership -whether institutional governance or command of corporate hierarchies.

By contrast, weakened Shani may indicate a narcissistic Professor Rahu teaching in classroom-10 power-monger who is motivated primarily by a hunger for power for the sake of power.

Such an ungrounded Professor Rahu teaching in classroom-10 is often lacking a sense of ethical social responsibility and may hide deceptively (Rahu camouflage) behind other more legitimate institutional leaders, usurping their power behind a smoke screen.

  • Russ-Soviet 1878-1953 Man-of-Steel Josef Stalin [financial-heritage Śrāvaṇa-2] [navamsha Rahu-Urisha-uchcha] [nīcha-Guru-yuti-Rahu]

Gets and [usually] Keeps Governance Authority for a Long Time

  • POTUS-07 Indian Removal 1767-1845 Andrew Jackson [collaborative-teamworking Śrāvaṇa-3] Although considered a vulgar frontiersman with a genocidal streak, aJ held the Tennessee governorship, the USA-Senate seat for Tennessee, and two terms [eight years] of POTUS-07.

  • POTUS-06 American System 1767-1868 John Quincy Adams [inventive-pioneering Śrāvaṇa-1] [Chandra-yuti-Rahu] In addition to being Andrew Jackson's mortal enemy, JQA was in government service for his entire life. Like his father before him, JQA had a great passion for national governance. He held ambassador positions, legislative positions, and the POTUS-06.

  • POTUS-10 Annex Texas 1790-1862 John Tyler was said to have been cranky and obstreperous. Nevertheless, JT held state and national governance positions almost continuously from age 21 until dematerialization. After retiring following POTUS-10 service, he joined the Confederacy and became a decision maker in those ranks.

  • England-Queen 1533-1603 Armada Elizabeth-1-Tudor ruled England for 44 years. Considered by many historians to have been the best British monarch ever, in terms of her stewardship of the nation's economic resources. However, like many autocrats, she was viciously cruel toward her enemies.

  • USA-Gov-FL 1953- offshore finance Jeb Bush [collaborative-mercantile Śrāvaṇa-3] + [Rahu-yuti-Surya] Governor of Florida for eight years, plus other executive positions. Influential political director for decades.

10th navamsha

  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt- Empowered Rahu in cluster with Mangala-Rahu-Guru-Budha in 10th navamsha . A nation in traumatic upheaval gave him an unprecedented three terms of POTUS-32. His presidency was driven by radio and newspaper communications indicated by kundali Rahu-3, and remarkably FDR wrote most of his own material

Appropriates authority, dignity, position, rank, respect


Professor Rahu teaching in classroom-10 = usually to be found on display in public performing Rahu's intensely desired high visibility iconic and symbolic roles.

Due to Ketu-4, the parents especially mother are typically scattered, ungrounded, or unavailable.

One may experience some Ketu-timed periods of wandering indecisiveness despite other powerful Rahu-timed periods of ambition to high leadership.

Professor Rahu teaching in classroom-10 takes social-leadership risks. One may be gifted in the art of leadership disguise and be able to cleverly impersonate more legitimate social authorities


Exotic Persona Claims Entitlement to High Office

Pretentious Professor Rahu teaching in classroom-10 can be a glass-ceiling crasher, empowered to break gender-race-age barriers in conservative professional roles.

  • England-Queen 1533-1603 Armada Elizabeth-1-Tudor [Rahu-10 occupies financial-heritage Magha-2] [navamsha Rahu-Urisha-uchcha] ET's royal credentials were authentic, but her gender and vulnerability to political intrigue [Simha] were initially considered the mark of a short-term ruler. Yet, rahu-Simha-10 is a master of imagery and display. ET refused to marry, prefering the symbolic power [10] conferred by the image of an extraordinary, rare, and magically royal Virgen Qwene.

May challenge conventional protocol in the style of one's ascendancy to the high-ranking position.

  • Opus Dei 1902-1975 St. Josemaria Escriva [Ambitious Rahu occupies contemplative Svati-4] [ghataka KSY] Not only did Father Escriva rise to leadership of a worldwide social-economic organization. He also arranged [Tula] for this Opus Dei group to have special privileges [Rahu] within the larger church, such as private priestly ordination [9, priesthood].

expedient affiliation with governments

  • Pucci Prints 1914-1992 fashion Emilio Pucci was initially an enthusiastic defender of Benito Mussolini . EP was a decorated WW-2 bomber pilot serving the Italian air force. Having seen the brutality of the regime, and Mussolini's weakness in dealing with the cruel Nazi leaders, EP made a 180-degree turn and began to help the enemies of Mussolini. First, he spirited Mussolini's daughter into Switzerland. Then, he was captured and tortured by the Gestapo. Then, he escaped himself and helped to publish her husband's subversive diaries to bring embarrassment to the Axis powers.

Expedient professional self-promotion. Self-elevation through risky executive decisions, exotic leadership style. A rogue and a growth-challenger toward existing conventional laws and public standards.

Full scope of effects depends upon which graha occupy bhava 2, 4, and 6.



Rahu in bhava-10 = craves a privileged governance role - often by means of a dramatic, leapfrog job promotion.

  • Passion to be recognized as an executive leader, although one has not yet legitimately earned the right to high respect.

Self-elevation through Professional leadership

Coup d'etat

  • Russ-Empress 1729-1796 Noble Maidens Catherine the Great CG reigned for 34 years during continuously turbulent times in the Russian society. Rahu's ruler Shani-Kumbha [mūlatrikoṇa] generates an institutionally stable class-status economic system.. After 17 years of marriage, YA participated in the coup d'état that murdered her husband. She formed fascinating illicit [Rahu] relationships with powerful male courtiers whom she refused to marry (Rahu non-customary) despite producing children with these males. Ultimately, the economic focus of Shani-11 authorized her governing power, Rahu-Makara-Draco found its supremely best environment within the rigid protocols of an over-reaching court full of pretenders and poseurs.

Rahu's characteristic over-promotion may elevate one into inappropriately powerful executive responsibilities that are "over one's head" .

Professor Rahu teaching in classroom-10 may lack the appropriate training or the chalakaraka may simply misrepresent the amount of time (Shani-10) that is available to accomplish the assigned leadership duties.

  • Only if there are other more legitimate anchors of public responsibility, personal maturity, and sober understanding of the social law (usually a stalwart Shani) will Rahu's ambitious gains be sustainable past the end of the Rahu period.

By means of social rank and profession , one wishes to obtain the privileges of a higher seniority.

Great Leap Forward via matching those in Governance: Leadership, decision-making, top Position


Dramatic rise to leadership roles, under unusual, barrier-bending, taboo-twisting , illicit, or culturally irregular [Rahu] circumstances.

Often a political outsider. May be a glass-ceiling crasher, able to break gender-race-age barriers in conservative professional roles. May challenge conventional standards in the march to the high ranking position.

  • Lincoln was a political outsider who was swept into the presidential duties in a time of national desperation caused by civil war in the homeland (4). Lincoln's authority was not recognized by the Southern Confederacy (about one third of the total USA population) and a Confederate loyalist assassinated him.

Diverse responsibilities, executive empowerment involving contact with outsider, foreign elements, world governments.

Rahu svabhukti = a period of especially high visibility, exposing Professor Rahu teaching in classroom-10's life to the public eye.

Most powerful results in Vrishabha (uchcha, wealth) and Kumbha (svakshetra, widely distributed networks)

But all rashi will yield opportunistic publicity and leadership appropriate. Rahu gives strongest material results in 3, 6, 10 and 11.

Strong results for unusual or exotic leadership roles, such as pioneers who break race-age-gender barriers in conservative professional structures.


Raja Yoga during mahadasha of Rahu also the Rahu bhukti within each mahadasha.

  • svabhukti of Rahu mahadasha is difficult, persistent, very ambitious, sudden spread of the social reputation, power-catapult to the top, and high visibility of personal actions -- whether for good or for ill.

  • Rahu is empowered in 10 but rarely quite respectable; e.g. The exceptionally public divorce of UK-Prince Charles-3 during his svabhukti of Rahu mahadasha

Best results in Vrishabha (uttama = maximal) and Kumbha (svakshetra, widely distributed networks)

all rashi can yield publicity and leadership power.

Rahu gives exciting results in 3, 6, 10 and 11.

Elevation through Legitimation

Rahu in Bhava-10 public duties = privilege gained via social ranking and the rule of law. Pretentious Professor Rahu teaching in classroom-10 Generally, indicates a desire for institutional governance power.

Rahu-ratna may be supportive during Vimshottari periods of Rahu.

Professor Rahu teaching in classroom-10 grants the ability to ambitiously and expediently utilize rule-breaking and 'mixing'

  • empowerment via the narrative of social hierarchy: high-risk alteration of the social order; challenges outdated protocols for leadership and regulatory authority; extraordinary ascent to peak visibility

Professor Rahu teaching in classroom-10 = overinvested in statutory law , governance, elite positions in the hierarchy, and titles of social leadership.

Pretentious Professor Rahu teaching in classroom-10 wants executive empowerments which are outside the normal moral boundaries .

Often a dramatic rise from the station of birth via extraordinary or exotic corporate or institutional governance.

  • unusual circumstances regarding the father's family = 2nd-from-pitribhava


Urgent ambition to be recognized for the exceptional qualities of one's professional direction.

Whether the person actively admits to seeking of prestige roles or not, professor Rahu teaching in classroom-10 shows the interior ambition which drives the native into the top ranks of social visibility

Desire to impose order upon large, hierarchical organizations.

  • May claim entitlement rights to rank promotions which are not precisely based in one's own capabilities.

  • Often a rather adventurous "renegade" executive style and an exciting, barrier-bending, taboo-twisting approach to institutional governance.

  • Urgent Ambition to obtain"by whatever means necessary" the privileges accorded to heads of state, organizational leaders, top-level decision-makers, governance authorities, social regulators, officers of law and order

  • Craving for high-visibility recognition and respect.

  • Self-elevating efforts to obtain highest legitimacy in executive, legislating roles albeit via surreptitious, camouflaged or masquerading methods.

  • Professor Rahu teaching in classroom-10 is capable to appear as quite"legit" while masking a socially disapproved or renegade lifestyle


" As long as you have certain desires about how it ought to be, you can't see how it is."

~~Be Here Now 1931-2019 Baba Ram Dass


Fascination with the halls of power.

Ambitious rise to high-visibility leadership titles.

  • Often under barrier-bending, taboo-twisting , illicit, or culturally irregular [Rahu] circumstances. Often a glass-ceiling crasher, able to break gender-race-age barriers in conservative professional roles.

Quest for high entitlements via leadership positions, law-giving, codifying, institutional ordering, governance, iconic public roles

Entitlement sought: Professor Rahu teaching in classroom-10 wants to camouflage-match so as to appear as a legitimate, respected , credible holder of status-rank in the class of beings =

governors, legislators, presidents, prime ministers, elite, most visible, elevated, heads of state, officials, officers, bureaucrats, responsible ones, executives,

The combination of urgent ambition for high respect (10) and disregard for the common folk customs (4) often allows Professor Rahu teaching in classroom-10 to break a glass ceiling as a person of nontraditional status who rises to a station of highest respect.

If Shani or karmesha-10 = strong, rahu may take whatever risks are necessary to achieve membership in this class of persons.


Entitlement sought: Professor Rahu teaching in classroom-10 wants to appear as a high-visibility , legitimate, respected , credible holder of status-rank in the class of beings

  • governors, legislators, presidents, prime ministers, elite, most visible, elevated, heads of state,

  • of ficials, officers, bureaucrats, responsible ones, executives,

If Shani or karmesha-10 = strong, rahu may take whatever risks are necessary to achieve membership in this class of persons.


Professor Rahu teaching in classroom-10 appropriates dignity (typically un-earned)

special case Urisha indriya-lagna
one of the most growth-challenging situations for Professor Rahu teaching in classroom-10 occurs only when Vrishabha rashi governs the indriya-lagna.

When Shani the karma-pati rules bhava-9 Makara,. The most rigid case occurs when Shani occupies 9, generating a conformist personality respectful of religious rules and often deeply orthodox in doctrinal belief.

entrancing Professor Rahu teaching in classroom-10 although strong in svakshetra Kumbha becomes hidebound by the karma-pati in 12th-from-10th, and the career ascendance moves very slowly due to the unyielding orthodoxy of the religious or philosophical beliefs.

Rahu remains ambitious but He is greatly frustrated as the hierarchy seems to be controlled by a stagnant but legitimate privileged class. That controlling class is Typically, religious or professorial in character such as priests, nauns, university teachers, pontificators, pundits, or preachers.

Rahu in bhava-10

Ketu in bhava-4

Public acclaim, social power, and high-visibility positions matched with apathy and detachment in the home.

  • Ambivalence [Ketu] toward the childhood home, homeland, the parents, regional folkways, ancient customs, and established cultural norms , basic schooling

  • Extremely strong aspirations to attain executive power Desire [Rahu] to be recognized as a state or national leader , governing regulator, imposer of social order, iconic figure representing a self-propelled challenge to the existing order.

chalakaraka 'slippery' Rahu in bhava-10

  • Urgent Ambition to obtain"by whatever means necessary" the privileges accorded to heads of state , organizational leaders, top-level governance authorities, social regulators, officers of law and order, members of the social elite

  • self-elevation toward the privileges of top-executive status

  • hungry craving to achieve the highest levels of public visibility, often as psychological compensation for a disconnected childhood with distracted or unreliable parents

chidrakaraka 'beheaded' Ketu = Ketu in bhava-4

  • Ambivalence toward local folkways, ancient customs, and established cultural norms. Disinterested in long-term property ownership-stewardship , and often eschews a fixed place of abode.

  • Unable to sustain a deep connection to the parents, folkways, established habits of a people, basic schooling. Disregard for parochial limitations on acceptable behavior; permits aberrations.

  • General dismissal of the lifestyle rhythms, habits, folkways, ancient customs, and established cultural norms, and folk-roots of the settled culture. Mother is unreliable and the childhood security is often destabilized by her scattered energy.

  • Typical placement for ambitious lawmakers, corporate executives and high-level public servants who live in the capital city, travel frequently for professional duty, and are rarely at home (unless Ketu yuti other graha)

Rahu's passageway = Legal Loopholes, cracks and crevices, smoke and mirrors


Bhava-10 provides the snake-hole aperture through which the ambitious Naga King slithers, slides, and springs upward.

Rahu Risk-taking as a response to conflict


Professor Rahu teaching in classroom-10 = 6th-from = bhava- 5, might feel compelled toward illicit behaviors as a method for addressing inner conflict with politics, children, or the paternal uncle's wife

Professor Rahu teaching in classroom-10 in Simha rashi politics

indriya-lagna must be Vṛścika - Thriketta

in Vṛścika, most ambitious = Vishaka and Jyestha

Ambitious Rahu seeks social class mobility and He always has a strategy to get ahead" by means of the platform signified via bhava and rashi.

In Simha-10, that strategy is quick rise into the limelight via politics, entertainment, celebrity, and personal genius.

Rahu in bhava-10 increases ambition for political power in large corporations or government institutions. Rahu's get ahead" method involves top roles in industries such as entertainment or fashion; highly visible celebrity culture; and elective politics.

In bhava-10, rahu generates an insatiable hunger for higher privileges obtained via association with the class of royals and bright, creative intelligentsia.

Rahu Mahadasha - Rahu bhukti = Rahu pratyantardasha

Like any graha in 10, rahu gains strength and dignity karmasthana of social leadership and the social imposition of orderly environments.

During Vimshottari periods of Rahu , asurreptitious intruder or poseur enters the realm of the leadership responsibilities and social-ordering or large-organizational interactions.

The classroom of Professor Rahu teaching in classroom-10 is set at a level of energy which matches the psychic profile of ambitious, exotic governors, directors, organizational executives, decision-makers, and high officers.

The goal of the interloper is to break limits and challenge assumptions about the normal stepwise path toward highly visible leadership roles .

Rahu in 10 indicates one who can change social policy in government or be an agent of exotic, barrier-bending, taboo-twisting change in social convention.

  • PlayBoy 1926- publisher Hugh Hefner similarly broke the taboo upon nudity and bachelor-promiscuity initiating major changes in law and social policy

One's passion for connecting to this enticing exotic agent is disruptive but exciting and each iteration breaks some limit upon how many and which type of governance one is allowed to conduct.

As the great taboo-breaker, rahu disregards customary moral accountability in the father's family.

Rahu may introduce unorthodox behaviors into the highest professional office.

may signal inconsistencies and fraud in the government and its representatives;

charlatanry in those charged to impose the rule of law.

Rahu can disrupt the customary methods of leading organizations, maintaining public decorum, and managing hierarchies.

Underclass, barrier-bending, taboo-twisting , or exotic element in the public personality.

Outsider breakthrough into iconic, symbolic public roles. Popular with the working classes, those who like to"bet on a dark horse" , or"root for the little guy" . Perceived as an agent of change in the highest echelons of privilege and prestige.

to conventional observers, this person seems like an inappropriate or vulgar choice for an exalted public leadership role. However, if Rahu's ruler is benevolent the public becomes fascinated with Professor Rahu teaching in classroom-10 and one retains high dignity for a good long time.

Associated with sudden changes in leadership.

Wants status objects and admiration of the masses.

Professor Rahu teaching in classroom-10 may profit from power vacuums and social instability.

An iconic agent of social change . Desires a high position in hierarchy, but has an exotic and taboo-challenging style of getting there.

[Rahu in bhava-10] * passion for leadership power= dramatic rise to national or international visibility, accompanied by respect and regard from the elite classes

decision-making roles, obtained under exotic, surreptitious, barrier-bending, taboo-twisting , illicit, or culturally irregular [Rahu] circumstances.

  • Often a globally recognized figure, who challenges conventional standards in the style of ascendancy to the high ranking iconic position.

  • Rahu svabhukti = especially intense, regarding the public reputation. One may be subject to unending public inspection.


Professor Rahu teaching in classroom-10 = very little concern for established regulations and governance protocol

Rahu_smokeBlueGrey.JPG
Animosity and Conflict via Rahu-resides-10 = 6th-from Rahu = bhava-3 =
During Rahu bhukti , if rogesha-6 from Rahu is strong, one may be forced into servitude, conflict, sickness, or crime by commercial business, media messaging communications, administrative behaviors, the workgroup or team, and disagreeable playmates or siblings

Urgent Ambition to Obtain Privilege of Top-Rank Social Leadership


Desire to challenge conventional boundaries protecting Leadership Respect and Reputation

  • Hunger to possess seniority status, high reputation, important duties, government appointments, highly visible social position

spring forward to a higher social station through a surprisingly fast dark horse unprecedented catapult as a virtually unknown political candidate thrust into top governance roles

Uses surreptitious or unconventional methods to obtain credibility in executive office, tops of pyramids, visible positions of commanding power

  • spring forward to a higher social station via The financial wealth of the father (3nd from 9th)

One can leapfrog to temporarily higher leadership status in realms of hierarchy, large pyramidal social organizations, law and order, imposition of orderly environments , often by alliance to a highly visible and well-known personality.

Top government authorities are also likely to be experienced by Professor Rahu teaching in classroom-10 as somewhat disturbing personalities who can upset Professor Rahu teaching in classroom-10 's personal routines.

  • One is surrounded by falsely lawful pretenders and their institutional power agendas during periods of Rahu.

Risk-craving individual with strong desire for power. Rahu gives the result of his Lord, plus Rahu contributes obsessive-compulsive behaviors and extreme hunger for the object of its desire.

Career is associated with barrier-bending, taboo-twisting , foreigners, dark smoke, and other Rahuvian attributes.

With the nodes of course everything depends on rashi Lord. Check Rahu's role in dashamamsha -10 to clarify the effect.

Oily, smoky things

Oily, smoky things in the position of executive leadership. Corporate oil business.

Hazy, smoky backroom practices of the authorized leadership. Outsiders, interlopers and subtly invasive force penetrates high government

QUOTATION Das / Bepin Behari


" Your mission in life is for furthering some special cause in the world.

Depending on your status in society and the planetary combinations, this special mission may be predicted; but the real impulse of this shadowy planet will be to make you dedicated to a cause which you will want to carry forward even at the risk of life, status, or health.

  • Undaunted by any difficulty, undeterred by any impediment, you will persist with a sense of dedication, whether you are waging a war of complete annihilation, reconstructing a social order, or composing verses of celestial beauty and harmony.

Rahu achieves its objective despite whatever hardships it has to undergo.

  • Its impulse produces persons of great merit, devotion, and religious susceptibilities.

With less benevolent associations and influences Rahu can, however, make you disturbed and instill evil ideas in your head.

Rahu in the 10th gives rise to Raja Yoga during its own periods.

  • Danger to mother in the 32nd year, to father, in 7th; to patrimony, in 8th. Fortune in 36th year; public honor and respect in 42nd year.

  • Name, fame, status through hard work and skill. Connected with spouses who are disrespected due to their service, loss of land, wealth, health; fear; malice, love for some type of disrespected poetry; or residence in a backward village, etc.

  • Your Rahu denotes that you may be so fortunate as to visit the sacred holy places in this lifetime.

  • Clever thief, characterless, quarrelsome, sensual, dishonest, chattering, miserable, inert, indifferent, unfortunate, living abroad, unsteady, vicious.

  • Few sons, helpful and fearless. Danger from conveyance. Danger and trouble for parents and brother.

  • A manager, advisor or chief of a group .

  • Brave, wise and wealthy.

Note: Rahu is in charge of a number of not so good qualities.

The 10th is an important house.

These things may only appear in thoughts; not necessarily manifesting depending on the overall strength of you and thus the chart.

  • Sensual, extravagant, affluent, winner, fickle, fond of poetry and drama, competition or confrontation, migratory, successful in business.

Rahu makes you a bit of an intoxicator, wrong doing, sleeplessness, living or working with foreigners, sex with choice partners, finds comfort and pleasure in the company of irreligious people, discontented with own relatives or father,

  • love and sex with divorced or separated persons, or persons from disturbed love affairs.

Gets support from strong persons, clever but tense. These things may be connected to career as the 10th rules career."

Rahu in 10th navamsha

  • POTUS-38 Time to Heal 1913-2006 Gerald R Ford 24 yrs lawmaker (10) in USA Congress; ultimately Pres-38. Professor Rahu teaching in classroom-10-Simha-navamsha. Ford issued a full pardon for his predecessor Richard Nixon despite Nixon's attested public crimes. Rahu does what Rahu wants to do.

Rahu mahadasha 18 years

similar effects during any Rahu bhukti, adapted to the angle between Mahadasha-pati vis-a-vis RahuThe most salient effects of Rahu in bhava-10 - passion for leadership power occur during Rahu mahadasha. Maximum outcome during svabhukti of Rahu-Rahu and also during the bhukti of Rahu's rashi-pati.

Also strong results of Professor Rahu teaching in classroom-10 should be expected during each of the nine bhukti of Rahu which occur within the 120 year Vimshottari Dasha.

  • During any Rahu bhukti, expectations must be adapted to the angle between the Mahadasha-pati and Rahu.

Professor Rahu teaching in classroom-10 generates urgent ambition to obtain greater social-material privileges via display of commanding executive power, iconic public roles, or high visibility leadership positions.

  • Privilege-seeking environments for Professor Rahu teaching in classroom-10 include pyramid-shaped organizations and caste systems with most resources concentrated at the top; large business corporations; and government bureaucracies.
  • Professor Rahu teaching in classroom-10 may have autocratic or dictatorial tendencies; However, rahu's ruler must be assessed to see how much is authentic power via the lord and how much is the inauthentic and temporary charlatanry of chandala Rahu.

The methods of expedient self-elevation for Professor Rahu teaching in classroom-10 include"appropriation" of the instruments of bhava-10 such as dramatic, leapfrog job promotion to higher executive rank, grasping for elite governance roles, taking power to enforce legislation, mimicking prominent leader-figure behavior, or insinuating involvement with the peak levels of pyramid-shaped social organizations.

The first step ofRahu Mahadasha= Rahu-Rahu svabhukti = an especially intense period of craving for leadership ascendance. Professor Rahu teaching in classroom-10 activates the public eye.

Rahu mahadasha m ay signal a dramatic rise to important governance roles. The rise occurs often under Rahu-ish circumstances = barrier-bending, taboo-twisting , illicit, or culturally irregular.

Diverse organizational governance responsibilities, executive empowerment involving contact with cultural outsiders, foreign elements, world order.

Best results = Rahu-Urisha (ascendant wealth) and Kumbha (gainful networking). Professor Rahu teaching in classroom-10 in any rashi may yield high public visibility and leadership empowerments.

Rahu performs best in bhava-3, -6, -10, and -11.

Although Professor Rahu teaching in classroom-10 has not yet * earned* the respect of the solid plebian base of the pyramid, He seeks the higher entitlements which are normally accorded to social leaders, executive directors, decision-makers, and law-makers at the top social rank. Professor Rahu teaching in classroom-10 is motivated by a hungry desire to grasp these entitlements in a"fast-track" fashion. His ambition is boundless.

  • Typically during the first portion of the Rahu period, rahu will succeed in rising above the privilege accorded to His station of birth - sometimes dramatically so.
  • However, toward the end of the Rahu bhukti, just at the moment when He would appear to have achieved His goal, rahu typically suffers a sudden fall from the improperly appropriated entitlements.
  • A more normal course of [akashic memory patterning] in the nativity is then recovered.

during Vimshottari periods of Rahu, professor Rahu teaching in classroom-10's upward trajectory may involve inappropriate, illegitimate, fraudulent or irregular leadership behaviors that are"over one's head" .

Final results depend on the disposition of the ruler of Rahu's rashi

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