Union alliance lifepartners for Chandra-7
see also 7th-from-Chandra
Aum som somaya namah
Om kram kreem kroum sah bhaumaya namah
Atmamaya * Krishnaya
Somana * Thoma * Tha
Yuvati-sthana * Jaya-daya
"Man is what he thinks all day long." ~~ Ralph Waldo Emerson
Moon * Mens
Nanna * Di-ana * Inanna
Sin * Sinai * Selenê
Luna * Aah * Iah
the 7th house
comforted by contracts
Partner Parity Pairing Peer * equable flow
Familiar (Chandra) to The Match-Makers (7)
emotional sensitivity to partner's needs
comfortably settled, nested, habituated to familiar rhythms of partnership, negotiation, parenting harmony, agreement, balance.
Relationships of Mother.
Hora Sara ,
"If the Moon is in its own house in the 7th house
or in the 7th amsha,
indicates a soft spoken husband
who will be at the disposal of another lady."
The best relationship is one in which
your love for each other
your need for each other.
Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality
competitive, pioneering, forward-moving emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership
Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * settled into rhythmic gathering * needs luxury * treasury-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership * uttama * mulatrikona 4-30
Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality * announcing, reporting, messaging emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership
Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect
parental, cultural-roots patriotic emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership
Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention
royal, celebrity, self-reflexive emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership
Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help
complaining, conflicted emotional sensitivity expressed through equity-seeking, bargaining, balance, partnership
Chandra-Thula * comforted by negotiation of agreements * sensitive to balance * needs to trade
bargaining, equity-seeking, diplomatic emotional sensitivity expressed through equity-seeking, bargaining, balance, partnership
Chandra-Dhanuzya * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided * settled into the rhythm of received teachings * needs to feel wisely guided
expressed through equity-seeking, bargaining, balance and partnership contracts
Chandra-Makara - Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering
dignified, regulatory emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership
Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community
populist, economic, community-networking emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership
Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary * charitable, visionary, spiritually-guiding emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership
One has a special affinity for 7th-matters such as contracts, alliances, trusts, bargains and pacts. The partner is valued as a parent-caretaker.
The primary relationship in one's life whether comfortable or uncomfortable is indeed with the mother. The relationship with the mother may be easy or challenging according to the characteristics of Chandra, but whatever the details of this bond it is the strongest of all and no marriage or partnership whether financial, social, or sexual can supersede the attachment to the Mother.
Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-7 is especially sensitive to the fluctuation of agreements and trusts. Somana-7 deeply feels the need for familiar, rhythmic routines of relationship negotiation and avowal
The parents (Chandra) may be involved in brokerage, marriage-matching, arbitration, advocacy, advising or counseling.
Calmed by acting in harmonizing roles, such as a match-maker, dealer, attorney, or advocate (7)
When Moon-Mens is born into the 4th-from-4th bhava-7, there are benefits accrued from the stability of having a mother who is an anchoring and supportive presence throughout one's life. Often also the mother's mother 4th-from-4th is an anchor behind the anchor.
Normally, one's primary life relationship is with the Mother-figure, who is the main consultant and adviser in life. Whatever marriage partnerships may develop, the spousal partners are expected to function primarily as parents of the shared children and less as peer consultants or romantic figures.
Chandra-7 seeks caretaking comfort in relationships and is emotionally sensitive to partnership balancing.
Definitive influence of Graha-yuti-Chandra
Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.
Comforted by Contracts
Chandra-7 needs constant opportunities to form and re-establish relationships, contracts, and agreements. The partner serves as a parenting agent, shelterer, protector, nourisher. Chandra-7 draws a deep sense of emotional and often physical safety from the partnership.
(Similar parenting-partner result from yuvatipathi-7 yuti Chandra)
Typically, the lifepartner alliance = oriented to home-life, farming, vehicles, schooling, child-raising, property management, policing, or other domestic routines
the actively sexual dimension of marriage may be less important. The lifepartner is usually dedicated to the well-being of the native's personality and vitality
the union tends to be long-lasting. The spouse usually does not need an independent identity but rather derives core identity from the union.
In addition to the mutual parenting usually produced by Chandra-7, more information about the female mate can be known via Zukra and more information about a male mate via Guru.
Emotionally influenced Negotiations, Dealing, Brokerage
Mother-figure is usually an "arranger" of a match-making harmonizing disposition. Mom is a peace-maker. Professionally, mother-figure may be designated as or function similarly to an attorney, bargainer, match-maker, trader, broker, or counselor. Because the emotional stability is grounded through a peer, tendency toward codependent relationships based on need and emotional fluctuation in relationship including some moodiness is to be expected.
Chandra in 10th from 10th is typically well known to the public = a familiar face
radical lagna = 7th from Chandra =
the developed personality integrity is fundamentally defined by one's relationship (7) to the mother (Soma).
Exceptionally sensitive to balance, equity, pairings, match-making, arrangement, negotiation, and perceived relationships between people, or between values
Strongest for lagnesha Chandra-Makara + Karka lagna.
Emotionally engaged with:
alliances, agreements, parity, equity, fairness, balance, negotiations, bargains, deals
sympathetic and protective partners
maternal grandmother (4th-from-4th)
patriots, those emotionally attached to their homeland (4th-from-4th)
friends of the father (11th-from-9th)
friends of philosophical and sacred doctrine (11th-from-9th)
partnerships are based on promise of security, nurturing, and protection.
Unions have a pronounced parental quality
Generally, the relationship (7) with Mother (Chandra) is particularly strong.
Bhava-7 = 10th-from-10th = a visible, public environment. The public is generally familiar with many of the intimate details of Chandra-7 's alliances such as marriage and interpersonal partnerships.
emotionally, the core partnerships lose their ideal state of balanced equality (Zukra) in favor of Chandra's need for sympathetic, protective, parental, care-taking support
Chandra-7 indicates emotional affinity for the role of counselors, spouse, adviser, diplomat , crafter of agreement, negotiator, bargainer, wheeler-dealer
Balancer, integrator, negotiator of equity in contracts. Concerned with partnership, brokerage, negotiation, judgments, legal settlements
Emotionally allied to contractual agreements . However, emotional engagement with the contracted partner, and with the alliance-maintaining behaviors overall, may fluctuate if Chandra is afflicted by Rahu or Ketu.
Chandra in yuvati-bhava, 4th from Soma's natural residence bandhu-bhava, = generally advantageous for matters of alliance-building, promise-keeping, equity into agreements, and bargains or deals..
4th-from-4th = repeating themes of schooling, land-property ownership, fences and boundaries, patriotic loyalty to the place of settlement
One feels allied, absorbs and internalizes the terms of contractual agreement, and reflects the external components of bargaining and negotiating behavior which are present within one's environment.
Chandra-7 reflects pleasures of human-to-human partnership, brighter or dimmer mirroring according to the fullness of the Moon, and proximity to Rahu.
Chandra-7 does not create (Surya) the contractual balance but simply reflects (Chandra) the existing culture of promise-keeping and legal resolution to disputes. (May also create the terms of agreement if Surya also in 10.)
Emotionally most comfortable in the law-courts, giving advice; counseling and consulting; when negotiating and match-making, arranging and re-arranging alliances, building balanced compositions
Emotionally a bargainer , a wheeler-dealer, wheedling
Particularly uncomfortable for Kumbha lagna because Chandra becomes rogesha-6 the argumentative complainer in 7; and for Dhanuzya lagna, because Chandra becomes the self-destructive randhresha-8 in 7.
Emotional quest for balance and agreement.
The main trouble with Chandra in yuvati bhava = one ABSORBS the balancing and alliance-building role into oneself.
When Chandra occupies classroom-7, 7th-from-Chandra representing the Mate = classroom-1.
The spouse = physically vital and active, perhaps even competitive - However, any graha in the radical lagna will be definitive. Chandra-7 is emotionally identified with the spouse's appearance and the mate's presence in the world. Marital Status becomes a key element of the personality.
Marriage and life partnerships can experience a unique challenge: the emotional need for partnership more resembles the infant's need for mothering, and less resembles the equal-to-equal, peer-to-peer balance of adult relationships.
Native is attracted to a parental figure and while it can be a source of longevity and stability in the public union that the partners deeply "need" each other, there is less equity and less freedom to negotiate growth in the partnership.
Both partners likely had problematic mothers in childhood, and the marriage may offer some shelter, safety or compensation to one who feels unprotected in this life. However, the primary goal of the marriage is security and not equity.
Chandra-7 = emotionally invested in the balancing role of the mate. One expects to be engaged in emotionally vital partnership throughout life. Chandra-7 does not feel right going solo.
The number of socially recognized marriages can be forecast from graha yuti Zukra (for males) or graha in classroom-7 (for males and Feminine Nativities). Regardless of the number of marital-intimate unions, Chandra-7 is deeply emotionally engaged in each of these relationships and draws essential nurturing value from each core partnership. The mate fills a parental role. The mate (whether male or female) is needed to provide the healing energy of touch, sympathetic counsel, and shelter from the storm.
Even if the configuration of Zukra or classroom-7 suggests a karmic program for several unions, Chandra-7 can bring the same deep feelings into each merger: a need to find agreement, make contracts, and fulfill the promise of stability and protection .
Masculine Moon classroom-7
Male may seek a mate who exhibits overtly maternal characteristics, caretaking instincts, and a love of the settled, rhythmic routines of home.
The interests of the mate are (or appear to him to be) located primarily in the home and with the loving task of raising children.
Chandra-7 male = sensitive to changes in emotional temperature in all of his agreements and contracts, and will rely on his partner to mirror and validate his own emotional nature.
Feminine Moon classroom-7
Chandra-7 female may invest the major portion of her emotional nurturing energies into her primary partnerships, especially marriage union.
Unless Chandra = a dusthamshapathi, the auspice for deep emotional commitment and faithfulness in marriage is very positive.
Once married, barring affliction to Chandra, the woman may feel quite settled in life, and she can happily proceed to build her family or career. Professions in advocacy, negotiation, counseling and advising are favored.
| || |
6th-from-7th = vyaya bhava
giving more than one receives
bhava-12 = private affairs, imagination, long residence in foreign lands
As a result Chandra-7 may feel emotionally enslaved to the clandestine partners of the spouse (12) to conflicted conditions of sleep and the bedroom (12), spouse's broken agreements which are enemies of the marriage (6th-from-7th), dissolved personal identities, and the negative imagination.
| 7 = 10th from 10th
= public dignity + reputation
Moon fluctuates in its radiance. Emotions are strong but not always steady in the partnership. When Chandra occupies 7, the public (10) perceives a nurturing and parental (Soma) person who undertakes protective duties. If Chandra-7 is strong, one symbolizes to the public a caring agent of shelter and ethnic continuity, rooted in a place, continuing the folkways, ancient customs, and established cultural norms of a people.
One serves as a caring and nurturing spouse who may fill a parental (Chandra) as well as marital (7) role.
Best results from Karkata Moon and Vrishabha Moon. Other rashi of Moon are strongly influenced by their lords.
Emotional outbursts and childhood trauma of the spouse for Vrishabha lagna, where Vrizchika Soma tends to attack Himself in Kuja's rashi. Good for trading in family materials, such as homes and furnishings; maternal and childcare items; and advocacy work with family interests.
Usually gives a tame spouse who is happy with an emotionally based role in the marriage, as nurturer and supporter. May be a stay-at-home spouse.
|Hora Sara , Ch. 25, Shloka 38||"If the Moon is in its own house, in the 7th house, or in the 7th amsha, |
indicates a soft spoken husband who will be at the disposal of another lady."
Disagreement, disappointment, emotional servitude =
6th-from-Chandra = bhava-12. |
Since classroom-12 is already the adversarial"enemies of the marriage" 6th-from-7th, the additional stress upon Chandra-7 suggests that agents of 12 such as distant lands, social invisibility, monasteries and cloisters, hospitals and dormitories, hotels and prisons, are all potential sources of emotional marital imbalance leading to disagreement and distress.
|QUOTATION Das / Bepin Behari comments upon Chandra-7:|| |
"You are passionate, possessing an attractive spouse from whom you acquire much wealth.
Gain from voyaging, trade, speculation; water products; partnership.
You marry a devoted spouse who is also very healthy. Such a spouse alone can give full sexual pleasure.
Exalted, full Moon or in its own sign,
If this Moon is in depression, aspected or associated with a malefic,
You will be amiable, happy, will possess a good physique and be sensuously disposed .
If the weak Moon be so posited,
If the Moon is in the 7th one
There is difference of opinion among the various authors:
file update: 27-Jun-2020
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