bpl_jyotisha_logo3.gif

ganesha_black.jpg

Royalty and Celebrity

iran_flag.jpg

Iran_PahlaviCoatOfArms_1925to1979.png

Pahlavi Coat of Arms, used from 1925 until 1979

Married with

COHORT

born 6 months after

born 4 months after

born 2 months before

Iran_SorayaEsfandiaryBakhtiari-1950.jpg

Soraya in 1950 = age 18

https://en.wikipedia.org/wiki/List_of_royal_consorts_of_Iran#/media/File:Soraya_Esfandiary-Bakhtiari-045.jpg

ثریا اسفندیاری بختیاری

Shahani of Iran = 1951 until 1958

Soraya Esfandiary Bakhtiary Pahlavi

https://en.wikipedia.org/wiki/Soraya_Esfandiary-Bakhtiary

Earth-birth = Wed- 22-Jun-1932

dematerialization 27-Jul-1980 [age 60]

ryl_Iran_SorayaBakhiari_12h34m_d1d9d10.png

Soraya Esfandiari Bakhtiari

ثریا اسفندیاری بختیاری

Shahani of Iran = 1951 until 1958

Rising Nakshatra

Feminine Public-Figure Examples

Hasta - Savitri = Athram

BPL COMMENTARY

For Hasta births of a feminine valence, the condition of reflective, sheltering, undulating, rhythmic, habitual, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Pundarikaksa, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential.

Throughout life, whatever their travels for safety or financial need, हस्त-born remain profoundly patriotic toward their homeland and anchored in familiar domestic routines. Often devoted to ministry within the ethno-religion, due to Chandra.

Instructional guidance provided by emissaries from the civilizations of Corvus. Their purpose = making secure nests to soothe, protect, and nourish the workers.

Careful handling

Savitra-born ladies are often found in the domestic arts, in caretaking and protective roles, or in specialties of nourishment, sheltering, schoolteaching, policing, or local safety. Their purpose is soothing and helping. Typically feminine births in Hasta indicate a comfortable, grounded focus into the home realms including parenting, gardening, and environmental care.

All four pada occur within Kanya rashi. Athram-born thus express the tension between the handy busy-ness of mental, detail-oriented Budha versus the emotionally based, calming routines of non-verbal Chandra.

Known for their skillful handwork, Hasta are found in Human Services professions where daily, parental, repetitive talk is engaged in a routine of protective, sustaining care.

Typically, Hasta ladies are calm but busy home-keepers, kitchen managers, meal-servers, and chefs. They can be social workers, home health nurses, protection officers, schoolteachers, and supervisors of caretaking operations. They shelter and school the most fragile, such as the hungry , the sick and injured, the poor, the young, and the elderly.

Themes of foundational welfare, shelter, support, nourishment, and protective service may contextualize Hasta's terrestrial experience. Applies also to Chandra in Hasta - Savitra

Iran_soraya_esfandiari-Bakhtiari.jpgQUOTATION हस्त Hasta

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 96

" A rather good natured, lazy character with a tendency to bursts of effort.

If work becomes necessary to her comfort,

  • she will tackle any hard task cheerfully

  • and with zest in order to get it done.

But she prefers to be lazy whenever she can.

She is usually buxom in appearance with a rather fat stomach and ample bosom.

A jolly disposition , seldom angry,

  • and quick to forgive any slight or injury or wrong done to her.

She is apt to suffer from chronic rheumatism and piles

and should be careful in her diet;

  • she should never over-eat."

[end quote, Shil Pondey, 1939]

Iran_Md_rezaPahlavi_wed2_1951.jpg

Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi age 32 == Soraya age 19.

12-Feb-1951 second marriage with Iran-Shahani 1932-2001 Soraya Esfandiari Bakhtiari

Iran_Soraya_mid20s.jpg

Soraya in her mid-twenties

Iran_SorayaEsfandiary-Bakhtiari.jpgBiographical information matched to the Vimshottari Dasha calendar

[Mangala Mahadasha] = [age birth until age 4.7 ]

Wed- 22-Jun-1932 = Earth-birth in Isfahan, Iran = 32°39′55″N 51°40′13″E * Mangala-Guru bhukti

Dec-1931 until Mar-1934 Janma Sade-Sati Makara

  • [age birth until age 2]

[Rahu Mahadasha] = [age 4.7 until age 22.7]

1948 [SEB age 16] having completed Swiss finishing school, Soraya is introduced to MR Pahlavi via a photograph shown to the Shanansha by her Bakhtiari uncle * Rahu-Shukra bhukti * Shukra rules Urisha svamsha

12-Feb-1951 [SEB age 19] consecration of marriage-1-of-1 with Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi * Rahu-Shukra bhukti + Shukra rules Urisha svamsha ++ gochara R-K via Simha-Kumbha contact natal R-K

[Guru Mahadasha] = [age 22.7 until age 38.7]

Feb-1958 [SEB age 25] Collapse of heavy negotiations to convince SEB to permit the Shah to accept an additional consecrated wife [for breeding purposes]. Soraya permanently leaves Iran and returns to the home of her parents, in Germany * Guru-Shani bhukti * Shani rogesha = divorce * compounded by niṣṭhurabhāṣi yoga

10-Mar-1958 [SEB age 25] Citing infertility of the spouse, Shah's council declares divorce-1-of-1 * Guru-Shani bhukti * Shani rogesha = divorce * compounded by niṣṭhurabhāṣi yoga

21-Mar-1958 [SEB age 25] Shah announces the divorce on public radio. Although he stated that Soraya had agreed to the divorce, Soraya was not apprised of the decision. * Guru-Shani bhukti * Shani rogesha = divorce * compounded by niṣṭhurabhāṣi yoga

06-Apr-1958 [SEB age 25] Following seven years of Soraya's marriage-1-of-1, legal conclusion of alliance with Mohamed Reza Pahlavi . A lavish divorce settlement was reported, valued at many millions of USD, including luxury cars, apartments, jewels, etc. * Guru-Shani bhukti * Shani rogesha = divorce * compounded by niṣṭhurabhāṣi yoga

Feb-1961 until Jan-1964 Janma Sade-Sati Makara

[Shani Mahadasha] = [age 38.7 until age 57.7]

1972 [SEB age 40] grieved the tragic plane-crash bio-decease of long-term romantic companion, Franco Indovina (1932–1972) * Shani-Shani svabhukti * Shani rules 2nd-from-5 = death of a romantic beloved

1972 [SEB age 40] following her terrible grief at the unexpected death of partner Franco Indovina , Soraya enters a deep, unshakable, long-lasting depression * Shani-Shani svabhukti + [Shravana-Shani-yuti-Chandra-Dhanistha]

16-Jan-1983 [SEB age 51][dad age 81] grieved the bio-decease of her influential Persian diplomat father, Khalil Esfandiari-Bakhtiary * Shani-Chandra bhukti * Chandra rules 2nd-from-pitrikaraka Surya

[Budha Mahadasha] = [age 57.7 until until decease age 69]

Mar-1990 until Mar-1993 Janma Sade-Sati Makara

  • [age 57 until age 60]

1994 [SEB age 62] grieved the bio-decease of her German mother, Eva Karl * Budha-Shukra bhukti * Shukra-yuti-Budha + Budha rules 7th-from-matribhava-4 * dvithya Sade-Sati

25-Oct-2001 [SEB age 69] blessed liberation from the Earthen-body at home in Paris apartment * Budha-Rahu bhukti

[late Oct-2001 one week following SEC death, bio-decease of her enduringly close peer-companion = younger brother, Bijan. Both parents and both siblings = buried together in Munich. * Budha-Rahu bhukti

Distinctive features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

= [dikbala]

[retreating-contemplative vyaya-pati for Kanya indriya-lagna]

  • check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[bright center of commercial project leadership]

[intelligence for high-visibility private information]

[elite interpretive messaging roles]

[decision-maker for writing-publishing organizations]

[radiantly confident display of imaginative scripts]

[creative public media communications]

[makes authoritative announcements]

[socially respected explanatory instructions]

[talkative father-figure may be prominent businessman, reputed team-manager, high-visibility wordsmith, executive manufacturer, responsible collaborator]

........

[optimistic-ideological Arudra-1] = [navamsha Surya-Dhanus]

+ [Arudra-Surya-yuti-Budha-Arudra]

+ [Arudra-Surya-yuti-Shukra-Arudra]

  • [Surya-Mithuna] [Mithra - neighbor, companion ] = brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

  • [Surya in bhava-10] bright center of hierarchy * creatively confident chieftain * legislative intelligence * focus on social order * regulatory entitlements * political authority * brilliant career * eye on elite positions * radiant reputation * sparkling star of public leadership drama * dignified father may be lawful ruler, governor, executive director, supervisor, boss-man

  • [Surya-yuti-Budha] confidently conversational = brightly explaining messenger = entitled to discuss = creatively intelligent sibling-cohort = discursive father-figure = gestures conduct the spiritual rays of the Sun = radiantly descriptive = articulate in drama = skillful game-player = self-confident announcements = talks about ideals = narrative of power-politics = recites love poems = describes divine romance

  • [Surya-yuti-Shukra] confidently harmonious = brightly creative bargainer = uniquely intelligent feminine-figures = entitled to pleasures = aesthetic expressions align with the spiritual rays of the Sun = financial politics = graciously creative = dramatic promises = radiantly diplomatic = self-reflexively attractive = handsome father may be artist, broker, arranger

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively commanding, brightly law-imposing, charmingly authoritative, regal style of maintaining social order, hierarchically focused, radiantly responsible, politically elite, splendidly regulating, center-stage chief executive [Surya in bhava-10] rules

  • 12 - enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - SPARKLING SURYA

FATHER

Khalil Esfandiari-Bakhtiary [1901-1983]

خلیل اسفندیاری بختیاری

Hailing from an affluent political-economic family, dad became Iranian ambassador to West Germany, during 1952-1961, under monarchy of Shah Mhd Pahlavi.

Educated during the 1920's at the University of Berlin [where he married Soraya's German mother] dad was recognized as a leader among the Bakhtiary tribes. Although Soraya's family spent a few scattered years in Isfahan, they mainly lived in Germany and Suisse. Soraya was educated entirely in Europe, in French, German, and [briefly] English medium schools. From 1952 forward, dad-and-fam lived entirely in Munich.

https://en.wikipedia.org/wiki/Khalil_Esfandiari-Bakhtiary

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[inimical-medicating rogesha for Kumbha indriya-lagna]

[comforted by embodiment of connected systems]

[emotionally bound to unbalanced material achievements]

[needs to follow the pulse of the ancient collective rhythms]

[physically feels the flow of old routes and networked pathways]

[instinctively secure in culturally-attuned community-coordinator roles]

[personal sympathy for group organizers and marketers]

[moves through familiar routines of repeating the gathering of assemblies]

[uses vital emotional energy to realize distributive interlinkage]

[soothed by gainful association]

[sensitive to conflicted friendships]

[needs to actively live the mass-participation ministry ]

[usually has a career in secret initiation, healing intervention, identity-change, shamanistic roles]

[populist mother may be sensitive socialite, protective fundraiser, or local knitter-knotmaker]

................

[helping-calculating Dhaniṣṭha-2] = [navamsha Chandra-Kanya] intuitively sensitive to injustice, aggrieved, argumentative, helpful, critiquing

+ [Dhaniṣṭha-Somana-yuti-Shani-Shravana]

  • [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance

  • [Chandra in classroom-5] comfortable with politics * familiar with speculation * intelligent confident mother * soothed by playing games * charmed by children * needs applause * sensitive to center-stage roles * nourished by self-expression * feels entitled * attuned to heart-centered emotion * settled into the rhythm of artistic creativity * routinely seeks amusement * calmed by admiration * undulating celebrity * mother may be an entertainer, scholar, creative artist, gambler, romantic, speculator, queen

  • [Somana-yuti-Shani] [niṣṭhurabhāṣi yoga] emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker

OUTCOMES - ANCESTRAL SOMA

sensitively political, attention-needing, soothingly charming, familiar celebrity, intuitively speculative, sympatheticly romantic, center-stage caretaker, emotionally intelligent [Chandra in classroom-5] rules

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals

CAREER - CARETAKING CHANDRA

  • [folk reputation 10th-from-Chandra = collecting, preserving, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the contractual, bargaining, counseling, deal-making style of Tulā-2]

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[busy-messaging sahaja-pati for Kanya indriya-lagna]

[mysterious-revealing randhresha for Kanya indriya-lagna]

  • check Shukra + Shukra-drishti to source Kuja's actively knowledgeable, dynamicly acquisitive, competitive valuations

[energized ideologically directed wealth acquisition]

[values-driven dominant celebrity]

[forceful conquest of stored assets]

[vigorously active enriching business management sahaja-pati]

[forward-pushing promotion of heritage beliefs]

[may aggressively pursue hidden randhresha resources]

[financial father may be aesthetic patron, storytelling patriarch, pushy believing banker, indoctrinating music promoter, pro-active preaching historian]

....

[charitable-visionary Kṛttikā-4] = [navamsha Mangala-Meena]

  • [Mangala-Urisha] vigorous pursuit of heritage collections = proactive in acquisition = hoards = herds = banking = treasuries = Sound engineering = actively preserves food = promotes color value = dynamic arts of speech-song = innovative conservation = pioneering libraries = champion of historic preservation

  • [Mangala in bhava-9] drive toward doctrine = champion of paradigmatic belief = pursuit of patronage = dynamic preaching = philosophy of innovation = believes in conquest = aggressive or sexualized paternal energies = dominating military father-figures = growth-challenging paternal behavior

OUTCOMES - MOVING MANGALA

dynamically philosophical, vigorously globalist, forward-pushing preacher, innovatively dogmatic, pro-actively ideological worldview, kinetically charitable, energetically patronizing, champion of extensive philanthropic action [Mangala in bhava-9] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - COMPETITIVE KUJA

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [svakshetra] = [Bhadra Yoga]

[energizing-identifying lagnesha for Kanya indriya-lagna]

[dutiful-hierarchical karmesha for Kanya indriya-lagna]

[narrative of leadership karmesha in media-messaging]

[program director of responsible public administration]

[sends evangelical missives using dignified vocabulary]

[socially prominent interpretive signaling skills]

[articulately detailed speech-gesture transmits institutional information]

[identified with lagnesha top-level decisions dictating organizational process]

[elite roles in lawful communications]

[recognized photogenic spokesperson or media handler ]

[explaining-describing sibling-cousin may be member of conversational cohort]

........

[imaginative-charitable Arudra-4] = [navamsha Budha-Meena-nicha]

+ [Arudra-Budha-yuti-Surya-Arudra]

+ [Arudra-Budha-yuti-Shukra-Arudra]

  • [Budha-Mithuna] business communications * articulation of specific instructions * informative pronouncements * messages about commerce * hands-on management * signaling explanatory information * detailed diagrams * talks about publication * interpretative interactions * commercial translation * hands-arms-shoulders send descriptive gestures

  • [Budha in bhava-10] narrative of leadership process * makes official pronouncements * describes social responsibilities * conversations about policy decisions * prominent spokesperson * talks about maintaining order * explainer of governance * detailed executive announcements * delivers lawful information * chats about social authority * scripted hierarchical management methods * dignified sibling-cohort * reputation for writing * institutional publicity communication

  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

talkatively authoritative, recognizable in media advertising, executive instructions, publicly explains orderly social process, chief organizational spokesperson, verbally commanding, skillfully describes regulation, governance by collaboration [Budha in bhava-10] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BUSY BUDHA

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety] = [uchcha]

= [uchcha]

[homebound-securing bandhesha for Kanya indriya-lagna]

[negotiating-brokering yuvati-pati for Kanya indriya-lagna]

  • check Chandra + Chandra-drishti to source Guru's sentimental caretaking, broad patriotism, moody generosity

[multiple caretaking goals]

[much domestic earnings development]

[extensive ethno-linked social network]

[many productive gardens]

[revenue from patriotic bandhesha associative friendships]

[advising yuvati-pati guidance figure within ancestral ecologies]

[broad scope of national fundraising]

[widely connected gridwork of property-owners]

[tolerant expander of folkways community]

[for wifely nativity, husbandly-companion may be anchoring friend-to-all, agricultural economist, ritualized aim-achiever, protective parental socialite]

...........

[dreamlike-guided Aśleṣa-4] = [navamsha Guru-Meena]

[ātmakāraka generosity, abundance, multiplicity, philosophical understanding, tolerance]

  • [Guru-Karkata] big shelters * various caretakers * many provisions * benevolent routines * believes in defense * permission to protect * optimistic patriotism * broad understanding of local cultures * develops gardens * household expansion * prosperous settlements * multiple dwellings * many patronizing parent-figures

  • [Guru in bhava-11] great friendliness * much optimistic networking * believes in collective achievement * expands social-participation groups * broad theoretical economic worldview * several interconnected large assemblies * cheerful earner of numerous revenues * many social-material goals * extensive marketplace linkage * a patron of community exchange systems * in a wifely nativity, husbandly-companion may be an earner-socialite-networker

OUTCOMES - BENEVOLENT BRIHASPATI

expansively friendly within the social rank, inspirationally lawfully profitable, philosophy of institutional marketplace linkage, generous status mentoring, conventionally community-connected, class-consciously associative [Guru in bhava-11] rules

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - BENEVOLENT BRIHASPATI

Luxurious post-divorce accommodations, supported by lifetime payments from the Shah

[dhavakaraka ātmakāraka Guru-uchcha-11] multiple lush sources of income

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[conserving-acquiring dhana-pati for Kanya indriya-lagna]

[philosophical-doctrinal dharmesha for Kanya indriya-lagna]

  • check Budha + Budha-drishti to source Shukra's suavely announcing, sweetly described, mutually informative dialogs

[dignified gracious conversational diplomacy]

[enjoys talking about governance topics]

[public policy discussions seek balanced wording]

[smoothly gestures in the recognized normal style]

[detailed management of standardized contractual finance]

[media-messaging reports on reputation for music, finance, art, feminine relationships]

[courteously explains hierarchical supervised arrangements]

[enjoys handling tasteful decorations in photographed environments]

[preference for elegantly scripted process]

[pleasantly communicative professional roles]

[sweetly neighborly womenfolk may have seniority in information-delivery tasks]

[suavely announcing feminine partners hold respected rank in commercial music or artistic administration]

........

[visionary-conceptual Arudra-4] = [navamsha Shukra-Meena-uchcha]

+ [Arudra-Shukra-yuti-Budha-Arudra]

+ [Arudra-Shukra-yuti-Surya-Arudra]

  • [Shukra-Mithuna] appreciates iterative process * values beautifully detailed artifacts * attracted to writer-editor-publishers * likes businesspeople * sweetly signaling gestures * conducts diplomatic scripted conversations * prefers a communicative partner * equable cooperative teamwork * smooth handling of management tasks * aesthetic of skilled handcraft * delivers balanced specific explanations * enjoys descriptive literary correspondence * gracious messaging arrangements

  • [Shukra-10] seeks pleasure via regulated order * enjoys regulatory authority * socially prominent contractual agreements * reputation for for gracious balancing * respects feminine-figures * harmonious style of governance * likes pleasing designs to adorn the upper legs * nice knees * lovely calves * rule-maker imposing equity * appreciation of hierarchical rank * legislates justice * for husbandly nativity, wifely-companion may hold an elite social position

  • [Shukra-yuti-Surya] = [Kopā Avaṣṭabdhā] balanced roles in drama = appreciation for political display = pleasantly charming = self-focused diplomacy = radiant bright beauty = self-reflexive bargaining = sweet entitlements = negotiating father-figure = self-directed arrangements = focus on trade exchange = solipsistic romance = idealistic contracts = enjoys the game of deal-making = prefers self-confident partners

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

recognized for pleasantly sensual qualities, enjoys elite social position, harmoniously hierarchical, aesthetic of institutional decision-making, public finance, prefers a luxurious profession, musical-artistic leadership roles, appreciates having a respected rank [Shukra-10] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BRIGHT BHRIGU-TANAYA

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years] = [svakshetra]

[witty-creative vidya-pati for Kanya indriya-lagna]

[inimical-medicating rogesha for Kanya indriya-lagna]

[imposes lawful order upon creative arts performance]

[heavy responsibilities for regulating creative entitlements vidya-pati]

[strict social rules impose limitations on children and entertainment]

[speculative politics of conventional government hierarchy]

[normalizing restrictions on romantic games]

[ailment rogesha from dry constriction in the heart]

..........

[pioneering-competitive Śrāvaṇa-1] = [navamsha Shani-Mesha-nīcha]

+ [Shravana-Shani-yuti-Chandra-Dhanistha]

  • [Shani-Makara-Draco] heavy old institutions * obliged to conform to the time-clock * rigidly ranked class-systems * strict regimes * pressure to complete socially required duties * structural compression upon knees-calves-skeleton * strictly imposed protocols * must normalize old rules * unyielding pressure of public judgment * class-conscious elders * punitive regulators * must endure proletarian manners * must continue disciplined work * scarce building resources * maintainer of old hierarchies

  • [Shani in Bhava-5] steady time-structured intelligence * heavy responsibility for children * pessimistic in romance * cautious financial speculation * resists ceremony * limits special entitlements * obligatory entertainments * dreads political games * tightly disciplined creativity * mother's family often rigidly conventional * blocked heart-and-spine * subdued sparkle * performance fatigue * intolerant of time-wasting amusements * elders maintain ordinary rights

  • [Shani-yuti-Chandra] [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speaks harshly] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory caretaking duties *e motional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection

OUTCOMES - STRUCTURAL SHANI

dutifully secluded, works diligently in private spaces, responsibly imaginative, insightfully intuitive maturity, must regulate the bedroom, structured meditation, burdensome duties in distant lands [Shani in Bhava-12] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - HIERARCHIAL CLASS-RANKING SHANI

internationally famous figure [Shani-5 fame rules Kumbha 10th-navamsha]

then sudden betrayal when divorced for infertility [Shani-5 children = rogesha]

Dropped out of public life; maintained an opulent lifestyle funded by the Shah; never worked, and never remarried. Speculation about a later childbirth with a romantic partner, never proven.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [svakshetra] = [advantageous location for Rahu = papa-upa-graha in maha-dusthamsha]

[for Kanya indriya-lagna]

check Shani + Shani-drishti to source Rahu's apparently systematic, shimmeringly gainful, mimicking connectivity

[passionate populist ministry in unorthodox medical science]

[ambitious craving for underclass friendship linkage]

[seeks revenue opportunity in systematic litigious complaint]

[hungers for important roles in mass-participation accusatory disputes]

[thrilling challenges to rigidly criminalized communities]

[fascinated by the social economics of mass conflict and war]

[exhilarating villainized misdeeds seeking distributive redress for injustice]

[marketplace profits from scientifically exploiting animals and servants]

[top earnings from taboo-breaking service to victim assemblies]

...

[communicative-scripted Pūrvābhādra-3] = [navamsha Rahu-Mithuna]

+ [Dhaniṣṭha-Chandra-yuti-Rahu-Pūrvābhādra]

  • [Rahu-Kumbha shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent [but perhaps not authentic] attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles

  • [Rahu in bhava-6] [beneficial placement] passion for conflict-and-remedies * in svabhava of Busy Budha, the Shadowy Specter cleverly deceives the accusers *glamorous ministries of service * unusual servants * cunning arguments * thrilling surge of rule-breaking assistance * treats misery with unorthodox medication * astonishing accusations in criminal lawsuits * fascinating outsider insinuates into military-medical-ministry roles * craves the delusion of disagreement * mesmerizing mistreatment of laborers and animals * desires an important role in litigation * exciting injuries * opportunistic warfare * disguised as a victim * marvelous assistance to the disadvantaged * entranced by one's own alleged misdoing * may pose as a poor-sick-harmed patient * may appear as a helpful relative of the mother's people * social mobility sought via appearance of servitude

OUTCOMES - RISK-REWARDING RAHU

Rahu- treads on dangerous ground, often exploring themes of expediently attained social mobility [Rahu] and class conflict , social discontent, exploitation, bigotry, violence, abuse of power themes of political-social change and potential advantage from shaming-scandal = success-du-scandal

In Rahu's svakshetra = Kumbha, outsider influence in high-conflict situations - yet, economically profitable.

Expedient, instrumental social achievements via contentiously argumentative [6] culture-mixing hostility

Soraya's mom was Russian-born-German. Her father was a Bakhtiari Persian of aristocratic affluence. SEB was raised culturally European, mainly in Germany and Suisse, and entirely as a German-Catholic. She was said to exude a purist contempt for unclean environments [also her nishtura-bhasi-yoga]

Shah-MRP himself was educated in Switzerland. He implicitly functioned as a Euro monarch within a traditionalist, tribalist nation. He spoke with his palace chief-of-staff only in French, and also privately with Soraya.

He earned [Kumbha] both financial and political support from outsider [Kumbha] governments and corporations seeking economic participation [Kumbha] in Iran's oil-and-gas resources.

Beautiful, eligible, and affluent - but no second marriage

Despite being only 25 at the time of her media-frenzy divorce from Shah-Pahlavi, SEB never formally remarried. Rahu-Kumbha-6 in 2nd-from-Chandra suggests further relationships with persons of Rahu mixed-culture backgrounds. However 2nd-from-Chandra = rogasthana suggesting conflicted conditions for second marriage

SEB's opulent post-divorce funding [Kumbha] - which financed her sibling and parents also - may have contractually required abstaining from further consecrated unions. Rahu-6 often provides advantage from taboo-bending or unbalanced social status, such as living 45 years in the outre status of divorcee.

Also, Shani in nishturabhashi yoga rules 2nd-from-Chandra while Shani-5 also drains any potential 2nd-marriage of Shani's legitimizing capability. The burden of 2nd-marriage may have been too heavy to bear on several social fronts.

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

= [liberating location for Ketu = papa-upa-graha in dusthamsha-12]

[for Kanya indriya-lagna]

check Surya + Surya-drishti to source Ketu's charmingly ambivalent, passively entitled, ceremonial detachment

[disengaged from invisible dramatic roles]

[few/no boundaries within romantic private spaces]

[no barriers to speculative movement between foreign lands]

[potentially unfettered awareness in cloistered mountaintop settings]

[release from political imprisonment]

[unencumbered meditation upon dematerialized essence of inner intelligence]

[unlimited demonstrative fantasy worlds]

[unafraid of imagined gambling annihilation]

[may perceive non-verbal intuitive idealistic guidance]

[may be passively fixated upon ambitiously opportunistic friendly- profitable Rahu-Kumbha-6 enemies, animals, assistants, servants]

...

[optimistic-dogmatic Aryaman-1] = [navamsha Ketu-Dhanus]

  • [Ketu-Singha] brightly dissociates from creative performance * fragmented entertainments * meaningless display * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * entitled martyrdom * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss

  • [Ketu in classroom-12] forsaken by ghosts [beneficial] * eccentric research * limitless imagination * scattered intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * passive isolation * foggy clairsentience and claircognizance * releases invisibility * dissolves privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live free from father's mother + mother's father

OUTCOMES - EVACUATING KETU

" and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

read_req.GIF

[How Readings Work] = [Sample Sacred Jewels Ratna Recommendation] = [Seva]

Om_mani.jpg

file update = 20-Sep-2025

[Copyright 1994-2094 by Barbara Pijan Lama] = [Contact] = [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!