AUM kem ketave namah OM shram shreem shroum sah ketave namah AUM som somaya namah
Professor Chandra चन्द्र candra = brightener, shiner सोम so-ma = moon, soma-sacrifice सुम su-ma = moon, atmosphere ठ tha = disk of moon ऋक्षराज् ṛkṣa-rāj = lord of the constellations निशाकर niśā-kara = night-creator resides in अश्विनी aśvinī Ashwini dhātu √ ह्रेष् ɦreʂ = neigh, whinny, go, move अश्व ashva = stallion अश्वा ashvā = mare आश्विनेय āśvineya = twin physician sons named Nasatya and Dasra, born of Ashvini with Surya Odd Pairs comforted by observant innovation protectors of start-up energy emotional patterning delivered into the Earth consciousness grid conferred by the races of " Blame it or praise it, there is no denying the wild horse in us." ~~ Virginia Woolf , Jacob's Room |
Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Horses detail from Adoration of the Magi painted by Gentile de Fabriano, c. 1423
Strychnos nux-vomica, Loganiaceae, strychnine tree seeds Nux Vomica (strychnine) tree sacred to Aśvini Nakshatra |
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Nakshatra Trine of Ketu = the witness,
observer,
detached,
disengaged,
dissociated,
displaced,
disoriented,
disregard of edges and limits,
abandonment,
sacrifice
Ketu-ruled Chandra = emotionally dispersed, detached, and scattered to edge of their energy field See also: Chandra in a nakshatra of Ketu Each of the Ketu-ruled nakshatra of Chandra = electro-magnetic emotionally compatible with the other impermanent, surrendering, wandering, Ketu-ruled Observers
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Aśvini - Dasra 1920 [Chandra-Mesha]
[00-00 until 03-19 [Chandra-Mesha] [innovative-pioneering Aśvini-1] [navamsha Chandra-Mesha] -- [vargottamsha] intuitively sensitive pursuing competitive champion
[03-20 until 06:39 [Chandra-Mesha] [historical-financial Aśvini-2] [navamsha Chandra-Urisha] intuitively sensitive values-heritage preserving
[06-40 until 09:59 [Chandra-Mesha] [collaborative-communicative Aśvini-3] [navamsha Chandra in Mithuna] intuitively sensitive informative process management
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[10:00 until 13:20 [Chandra-Mesha] [ethno-rhythmic Aśvini-4] [navamsha Chandra-Karkata] intuitively sensitive environmentalist-defender
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Ketu-conscious-contentment Psychic twinning; matched pairs; observer of fire in the heart
may be competitively "tone deaf" due to disregard for other contestants
Mother Either the native or the mother may be a physician (Aśvini).
Chandra-Aśvini = Horses eccentric, instinctive, and intuitive
Intuitive connection to horses.
Physically vigorous [Kuja]. Emotionally detached [Ketu]. Twin Aśvini-Chandra often has a psychic twin, who may be the marriage partner, team-mate, aclose friend, an ancestor spirit, or a physical twin. The twin's social rank might not match one's rank. Often (not always) a significant gap of age or social station. Aśvini forms "eccentric core partnerships". Nevertheless, the bond is profound. The twinning is intuitive, and Aśvini can often hear the twin clairaudiently.
Emotional distancing
Medicine = New Birth Aśvini = a soul-healer; and in the nativities of physicians, massage therapists, or psychologists Aśvini may signify a marvelously sympathetic and effective career as a curadada. Feminine Nativities Only - Ketu Moon the female Aśvini native = "partner-optional" Although companionship may be appreciated and Aśvini may cheerful marry with positive expectation (so long as partner also enjoys a Rahu-Ketu ruled Chandra)
Freedom Needs space, is eccentric, abit standoffish, yet physically quite extraordinary and may be capable of almost superhuman feats of endurance and speed.
Claims the privilege to live in one's own way, according to one's own needs, and does not brook interference. Inventive, even genius, in a highly eccentric and personalized style. Not much engaged emotionally; likes to meet basic physical need for nurturing then off to the next idea. Independent nature. Ideas often take precedence over electro-magnetic emotion.
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Bepin Behari commentary * Chandra in Aśvini, pada-1 " Gracious personality, enjoys good power and exchanges ideas with learned people .
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Prenatal maternal narrative of Ketu and Born into Ketu Mahadasha
Detached and apathetic Ketu is naturally adversarial to the attached and sympathetic Moon. The mother may have been feeling ambivalent [Ketu] about her pregnancy with this child, or simply distracted by conditions of separation or loss in her own life. Perhaps her own mother was dying or there was some other abandonment script playing for the Mom. The Child will be distinguished throughout life by an emotional Aśvini twinning behavior, in which one bonds to another person but not completely. One is implicitly aware of imminent separation from the root . There is much time spent with the Other and a general acknowledgement of the bond but at the same time little celebration of the bond [Surya] little trust [Shukra] in its social future [Shani] and little overt recognition of any element of attachment beyond the obvious features of physical [Kuja] companionship r. This is the interior psychic replay of the Ketu narrative which repeats the saga of the myth of Rahu-Ketu. In the myth, Ketu knows that Rahu will misbehave and Therefore, acertain beheading or detachment from the directing intelligence of the being is inevitable and further it is imminent. This personality may become successful in outer material undertakings due to other planetary support, but inside emotionally one is forever detached from deeper expectations of conjoinment or continuity. (Should Ketu be yuti with Chandra in the nativity, the depth of detachment is very profound.) |
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Spiritual director of this section of the Learning Pathway
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Navamsha Somana in D-9 Aśvini psychic mirroring function o f intimate relationships
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In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses the materially inventive, pioneering, engineering but emotionally apathetic Aśvini behavior. |
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