AUM kem ketave namah
OM shram shreem shroum sah ketave namah
AUM som somaya namah
Somana * Krishnaya
Asva-yujas * azva-zirsha * azvaziras
comforted by observant innovation
protectors of start-up energy
emotional patterning delivered into the Earth consciousness grid
conferred by the races of
"Blame it or praise it, there is no denying the wild horse in us." ~~ Virginia Woolf, Jacob's Room
painted by Gentile de Fabriano, c. 1423
Strychnos nux-vomica, Loganiaceae, Strychnine tree seeds
Nux Vomica (strychnine) tree = sacred to Aśvini Nakshatra
| Nakshatra Trine of Ketu = the witness, observer, detached, disengaged, dissociated, displaced,
disregard of edges and limits,
Ketu-ruled Chandra = emotionally dispersed, detached, and scattered to edge of their energy field
See also: Chandra in a nakshatra of Ketu
Each of the Ketu-ruled nakshatra of Chandra = electro-magnetic emotionally compatible with the other impermanent, surrendering, wandering, Ketu-ruled Observers
Aśvini Pada-1 * Mesha-Arya navamsha
Aśvini Pada-2 * Vrishabha-Urisha Navamsha
Aśvini Pada-3 * navamsha Chandra in Mithuna
Aśvini Pada-4 * Karkata-Kadaga Navamsha
Psychic twinning; matched pairs; observer of fire in the heart
Either the native or the mother may be a physician (Aśvini).
Radical Chandra in Aśvini = Horses
eccentric, instinctive, and intuitive
Intuitive connection to horses.
Physically vigorous [Kuja]. Emotionally detached [Ketu].
Aśvini-Chandra often has a psychic twin, who may be the marriage partner, team-mate, a close friend, an ancestor spirit, or a physical twin.
The twin's social rank might not match one's rank.
Often (not always) a significant gap of age or social station.
Aśvini forms "eccentric core partnerships". Nevertheless, the bond is profound.
The twinning is intuitive, and Aśvini can often hear the twin clairaudiently.
Medicine = New Birth
Aśvini = a soul-healer; and in the nativities of physicians, massage therapists, or psychologists Aśvini may signify a marvelously sympathetic and effective career as a curadada.
Feminine Nativities Only - Ketu Moon
the female Aśvini native = "partner-optional"
Although companionship may be appreciated and Aśvini may cheerful marry with positive expectation (so long as partner also enjoys a Rahu-Ketu ruled Chandra)
Needs space, is eccentric, a bit standoffish, yet physically quite extraordinary and may be capable of almost superhuman feats of endurance and speed.
Claims the privilege to live in one's own way, according to one's own needs, and does not brook interference.
Inventive, even genius, in a highly eccentric and personalized style. Not much engaged emotionally; likes to meet basic physical need for nurturing then off to the next idea. Independent nature.
Ideas often take precedence over electro-magnetic emotion.
Bepin Behari commentary * Chandra in Aśvini, pada-1
"Gracious personality, enjoys good power and exchanges ideas with learned people .
|Prenatal maternal narrative of Ketu and Born into Ketu Mahadasha|| Detached and apathetic Ketu is naturally adversarial to the attached and sympathetic Moon. The mother may have been feeling ambivalent [Ketu] about her pregnancy with this child, or simply distracted by conditions of separation or loss in her own life. Perhaps her own mother was dying or there was some other abandonment script playing for the Mom.
The Child will be distinguished throughout life by an emotional Aśvini twinning behavior, in which one bonds to another person but not completely. One is implicitly aware of imminent separation from the root .
There is much time spent with the Other and a general acknowledgement of the bond but at the same time little celebration of the bond [Surya] little trust [Shukra] in its social future [Shani] and little overt recognition of any element of attachment beyond the obvious features of physical [Kuja] companionship .
This is the interior psychic replay of the Ketu narrative which repeats the saga of the myth of Rahu-Ketu. In the myth, Ketu knows that Rahu will misbehave and Therefore, a certain beheading or detachment from the directing intelligence of the being is inevitable and further it is imminent. This personality may become successful in outer material undertakings due to other planetary support, but inside emotionally one is forever detached from deeper expectations of conjoinment or continuity.
(Should Ketu be yuti with Chandra in the nativity, the depth of detachment is very profound.)
Spiritual director of this section of the path:
Navamsha Somana in D-9 Aśvini
psychic mirroring function o f intimate relationships
In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses the materially inventive, pioneering, engineering but emotionally apathetic Aśvini behavior.
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