Oprah is a wanderer from 4th-dimensional positive service mission kārakāmsha Simha-10 entertainments and politics; ātmakāraka Budha communications Immensely powerful chandra-mangala yoga receiving drishti of Guru COHORT born six months after
born four months after
born two weeks before
born six months before
friend and promoter of
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USA communications Media Mogul Agent of Cultural Transformation Philanthropist Educator Earth-birth Friday-29-Jan-1954
Oprah Winfrey 2000 |
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multimedia magnate dramatist healer 1954- Oprah Winfrey birth data from https://en.wikipedia.org/wiki/Oprah_Winfrey tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Feminine Public-Figure Examples Jyeṣṭha - Kita - Thrikketta BPL COMMENTARY For Jyeṣṭhā births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets. Penetrating Communications Budha-ruled Jyeṣṭhā gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority often leading to impatience with those less quick-witted . Articulate and pro-active in their messaging style, these women are natural political activists. ज्येष्ठा are often accomplished writers in literary genre ranging from autobiography to committee reports. Kita-born ladies find a ready audience on topics of a hidden, eruptive, undisclosed, or forbidden nature. Jyeṣṭhā women are also natural trauma healers, investigative journalists, forensic scientists, and detectives. Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens. Due to nakshatra-pati Bantering Budha, the skills of śakradaivata include all of the commercial fields plus psychotherapy and recovery work, self-help writing, and training of healers. Thriketta-born feminines may also be found in the verbal realms of transformative criticism and promotion of mystical renewal. Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭhā's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares |
QUOTATION Jyeṣṭha from Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98 " ...independent, self-sufficient , capable, dignified, proud. If she is not born in a wealthy or well-to-do family, she will herself become wealthy through her own efforts. In such case, her family will be dependent on her
She is carefully canny regarding money matters . Being proud, she has a tendency to dramatize herself
She will, at some time in her life, occupy a very influential position and be greatly respected." [end quote]
Oprah Winfrey 2008
Oprah Winfrey 2020 |
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Biographical Details matched to the Vimshottari Dasha bhukti
[Shani Mahadasha] [age birth until age 8.5]
Fri-29-Jan-1954 Earth-birth in Kosciusko, Mississippi, USA * Shani-Surya bhukti * Surya karmesha [Budha Mahadasha] [age 8.5 until age 25.5]
age 13 runaway from home age 14 pregnancy and birth of a son age 14 infant death of prematurely born son
[Ketu Mahadasha
Dec-1984 until Dec-1987 Janma Sade-Sati Vṛścika [1] [Shukra Mahadasha] [age 32.5 until age 52.5]
[Surya Mahadasha] [age 52.5 until age 58.5]
[Chandra Mahadasha] [age 58.5 until age 68.5]
Nov-2014 until Jan-2017 Janma Sade-Sati Vṛścika [1] [Mangala Mahadasha] [age 68.5 until age 75.5]
Jul-2022 decease of father, barber and city-councilman, Vernon Winfrey [Rahu Mahadasha] [age 75.5 until age 93.5] [Guru Mahadasha] [age 93.5 until age 109.5]
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] * jyoti-karaka [light] [dutiful-hierarchical karmesha for Vṛścika indriya-lagna] check Shani + Shani-drishti to source Surya's conformist, legitimizing process-management [dutiful-hierarchical karmesha for Vṛścika indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [corporate- institutional business manager] [confident regulator of mainstream collaborative team-work] [bright focus of lawful pronouncements] [confidently delivers hierarchical descriptions] [public reputation for socially normalizing presentations] [formal center-stage roles in conventional communications] [class-conscious father may be respectful manufacturer, responsible merchant, dutiful craftsman, bureaucratic administrator, official publicist, cautious announcer, mature explainer] ... [oratorical-financial Śrāvaṇa-2] [navamsha Surya-Urisha] intuitively leading [10] brightly vocal richly intoned values-preserving heritage radiating confidence powerhouse of face-voice-hair-teeth-mouth-speech [Śrāvaṇa-Surya-yuti-Budha-Dhaniṣṭha] [Śrāvaṇa-Surya-yuti-Shukra-Śrāvaṇa] [Śrāvaṇa-Surya-yuti-Rahu-Vaishva]
OUTCOMES - SURYA self-reflexively announcing, bright messages, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules
CAREER - SURYA Sparkling Surya activates 10 from Jyeṣṭha lagna Surya activates the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra FATHER [Surya in bhava-3] handcraft, commerce, committee-work
[Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [nīcha] [philosophical-doctrinal dharmesha for Vṛścika indriya- lagna] check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities [comforted by embodiment of secret empowerments] [emotional bound to hidden patronage] [needs to follow the pulse of the ancient regenerating rhythms ] [physically feels the flow of old routes and dangerous pathways] [instinctively secure in culturally-attuned mysterious divine-wisdom roles] [personal sympathy for the healers and discoverers] [moves through familiar routines of transformative initiation] [uses vital intuitive energy to pursue principled exploratory innovation] [soothed by occult beliefs] [sensitive to evolutionary identity change] [needs direct physical control of their psycho-political environment] [usually has a career in political display, ritual ceremony, or dramatic entertainment] [catalytic mother may be sensitive psychic, protective emergency-responder, or local interventionist] ... [arranging-contractual Maitra-3] [navamsha-Chandra-Tula] intuitively sensitive contractual alliance-crafting diplomatic bargaining arrangments [nīcha-Maitra-Somana-yuti-Kuja-Viśākha]
OUTCOMES - CHANDRA sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules
CAREER-CHANDRA
Comforting Chandra activates dharmasthāna-9 from Jyeṣṭha lagna ++ Chandra activates 9 from Anuradha Chandra [nīcha] Chandra gives plenty of childhood polarizing catalysis with the mother, no matter the later-in-life compensations. MOTHER [Chandra in classroom-1] -- [Somana-yuti-Kuja] Kuja rules 6-servitude
[Competitive Champion Kuja] bhratru-karaka (brother) * virya-karaka (virile) [svakshetra] [svabhava] --- [svakshetra] [energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna] [embodied energetic pursuit of secret empowerment] [masked sexuality drives physically forward-pushing personality] [depending on yuti-graha, may express as combative, exploratory, or psychicly manipulative] [rogesha Kuja may energize cycles of illness or abuse] [shamanic instinct for revealing deeper catalyst] ... [customary-rhythmic Viśākha-4] [navamsha Mangala-Karkata-nīcha ] intuitively competitive pursuit of emotional manipulation [Viśākha-Kuja-yuti-Chandra-Maitra-nīcha ]
OUTCOMES - MANGALA dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules
CAREER - KUJA Motivating Mangala activates 1-6 from Jyeṣṭha lagna ++ Mangala activates 1-6 from Anuradha Chandra rogesha Mangala for poverty, exploitation, social conflict, and servitude, slavery; with matrikaraka Chandra. Yet Chandra-Mangala Yoga signals great material accumulation via a Ministry of Service (6) [Busy Bantering Budha] jamayah-karaka [sibling] * sandesha-karaka [message] * shisya-karaka [student] [svabhava] [mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna] check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction [discusses lawful compliance instructions] [chatty class-conscious mentality] [orderly narrative of hierarchical steps] [normalized public communication on socially-approved topics] [commercially conventional team-management style] [verbally regulated methods of media-messaging] [orderly process of information delivery] [talks profitably about legal discoveries] [may handle confidential government data] ... [dramatizing-demonstrating Dhaniṣṭha-1] [navamsha Budha-Simha] intuitively communicates drama-politics-entertainment [ātmakāraka communications media, conversations, sexual coupling, commercial business, cinema, details] [Dhaniṣṭha-Budha-yuti-Surya-Śrāvaṇa] [Dhaniṣṭha-Budha-yuti-Shukra-Śrāvaṇa] [Dhaniṣṭha-Budha-yuti-Rahu-Vaishva]
OUTCOMES - BUDHA commercially adept, administratively detailed, skilled manager, articulately gesturing, descriptive writer, mercantile mentality, cohort communicating, committeeworker, defining announcer, specific explanations, chatty conversations, handcraft manufacturing, neighborly meeting [Budha in bhava-3] rules
CAREER - BUDHA Bantering Budha activates Jyeṣṭha lagna Broadcasting Budha activates 8-11 from Jyeṣṭha lagna, and Budha activates 8-11 from Anuradha Chandra Budha-Budha svabhukti through Budha-Surya bhukti
randhresha-8 Budha = secret sexuality in bhava-3 = relatives. Rahu in this cluster gives destruction of culture boundaries. Budha yuti karmesha-10 Surya = attempts to use argument as a tool to maintain respectable reputation.
randhresha-8 Budha + Dharmesha-9 Chandra = hidden childbirth (9). Move to home of her father (9) age 14-15 = sudden, forced changes of material conditions and psychological identity (8).
Budha + vikrama-pati+ bandesha-4 [uchcha] Shani = education completed (bhratru-pati-3 = 12th from 4th; bandesha-4 in dissolving 12th; Shani = necessity to work)
[Generous Growing Guru] dhava-karaka [husband] * bahuta-karaka [variety] [collecting-preserving dhanesha for Vṛścika indriya- lagna] [witty-creative vidya-pati for Vṛścika indriya- lagna] ... [political-demonstrating Mriga-1] [navamsha Guru-Mesha] intuitively expands charitable doctrinal innovative championship
OUTCOMES - GURU expansively agreeable, abundantly contractual, multiple alliances, numerous arrangements, optimistic negotiator, broad-scope of brokerage [Guru in bhava-7] rules
CAREER - BRIHASPATI Generous Guru activates 2-5 from Jyeṣṭha lagna, and Guru activates 2-5 from Anuradha Chandra [Sweetly Suave Shukra] svadu-karaka [sweet] * kalatra-karaka [wifely companion] [bargaining-balancing yuvati-pati for Vṛścika indriya- lagna] [contemplative-imagining vyaya-pati for Vṛścika indriya- lagna] ... [face-voice Śrāvaṇa-2] [navamsha Shukra-Urisha] intuitively harmonizing visual values beauty face-mouth-teeth-hair-voice [Shukra-3 kahala-parivartamsha Shani-12]
OUTCOMES - SHUKRA pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules
CAREER - SHUKRA exotic beauty through attractive bone structure with Shukra-yuti-Rahu Sweet-seeking Shukra activates 7-12 from Jyeṣṭha lagna +++ Shukra activates 7-12 from Anuradha Chandra Shukra/Shukra
Shukra + dhanapati-2/vidya-pati-5 Guru
Shukra+ randhresha-8 / vriddhi-pati-11 Budha
QUOTATION from BV Raman, 300 Combinations 241.
Bhagya Yoga
Definition.
Results. The subject will be
[Sober Structural Shani] duro-karaka [endurance] *jara-karaka [Jahre, years] [uchcha] [busy-messaging vikrama-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [secures communicative governance of diplomatic backchannel duties] [maintains lawful function of balanced clandestine operations] [imposes legal equity in private arrangements] [can design a structure for justice in distant lands] ... [profitable-systematic Arcturus-3] [navamsha Shani-Kumbha] intuitively balanced regulating orderly proletarian marketplace systems [Shukra-3 kahala-parivartamsha Shani-12]
OUTCOMES - SHANI dutifully secluded, works diligently in private spaces, responsibly imaginative, insightfully intuitive maturity, must regulate the bedroom, structured meditation, burdensome duties in distant lands [Shani in Bhava-12] rules
CAREER - SHANI Stoic Shani activates 3-4 from Jyeṣṭha lagna, and Shani activates 3-4 from Anuradha Chandra After being birthed in the American South by a teenage unwed mother who soon left for the North, winfrey's spent the first six years of life on the impoverished Mississippi farm of her maternal grandparents. Winfrey credits her grandmother's faith in Oprah's ability for much of her adult self-confidence. That confidence allowed Winfrey to cross many barriers and accomplish her goals. Maternal grandmother = 4th from Chandra = Kumbha bhava-4 ruled by Shani = home, basic education, emotional security. Professor Shani operates in social invisible contexts when He resides in bhava-12. Yet, in His [uchcha]-amsha where social justice and equitable terms of contract remain His highest duty, shani remains highly structured. Shani is strictly lawful, and a bit imprisoning perhaps in Vyaya bhava. As bandesha-4 in 10th from 4th, shani representing Grandmother is a highly stabilizing factor; Yet, also Shani-12 indicates scarcity conditions, dark ignorance or superstition, and fear of the invisible. Winfrey also describes a harsh and what would now be considered abusive level of punishment, along with severe poverty, in her early years. Shani [uchcha] amsha rules 3-4 indicating every variety of advertising (3), marketing, sales, and business communication skills. Some loss of formal education through strong focus on pragmatic work skills in the communications industry (3) [uchcha] Shani in bhava-12 for extraordinary discipline and commitment to social justice in communications media (3) and personal security (4) [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] * picchala-karaka [slippery] [for Vṛścika indriya-lagna] [Rahu-3 casts passionately publishing mercantile drishti into 7-9-11] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [passion to publish legitimate institutional narratives] [over-reaching use of formally structured conventional details] [may push the boundaries of regulatory policy discussions] [exciting scripts follow lawful announcement protocols] [normalized ambition for socially approved information delivery] [fascinating appearance of hands-arms-shoulders may elevate the social position] [mirage of ordinary management masks taboo-breaking business process] ...... [normalizing-regulating Uttarāṣāḍha-2] [vargottamsha] [navamsha Rahu-Makara] intuitively over-reaching ambition breaches boundaries of caste-rank-status
OUTCOMES - RAHU chalakaraka Rahu = self-elevating desire to be recognized and privileged as a writer or messenger, missionary, envoy, apostle, who delivers important instructions and announcements. Rahu in bhava-3 gives extraordinary desire for success in commerce, communications media May be a taboo-breaker in matters of communication and signaling. Budha-Rahu bhukti = Miss Black Tennessee pageant, showcasing Winfrey's remarkable poise and beauty in the bright lights of center-stage (Rahu-Surya) position.
Surya-Rahu bhukti
[Collapsing unshackling Ketu] kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum] [energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms [disinterested in routine rituals of ancestral faith] [apathetic toward familiar doctrines] [free to preach odd or prescient folkways life-philosophies] [domesticated father-figure may be wandering boatman, driver-drover, farmer, fisherman, housecleaner, herder, police] [father often absent or eccentric in behavior and belief, even when habitually at home] [passively fixated on ambitiously ministering-assisting Rahu in Partha-3 sibling-cousins, secretaries, team-mates, castmates, classmates, co-workers, neighbors]
... [ancestral -rhythmic Punarvasu-4] [navamsha Ketu-Karkata] intuitively disregarding outdated limits on caretaking, sense-of-place, cultural belonging
OUTCOMES - KETU chidrakaraka Ketu= self-deprecating ambivalence toward patriarchal religion. Disregards orthodox piety. Generally neutral toward guru-father-priest figures. Witness Viewpoint gives cosmological neutrality in religious philosophy. Ketu-bhukti evoke wandering, weak boundaries , and disconnected uncertainty
Ketu accepts drishti from Rahu, shukra, budha, surya and Shani
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Oprah celebrating the 2016 winter holidays with
POTUS-pair-44 Let's Move 1964- + + POTUS-44 Audacity of Hope 1961- Barack H. Obama
Oprah in 2016 with her close friend POTUS-pair-44 Let's Move 1964- Michelle Robinson Obama |
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