Budha occupies 6th-from-Chandra
LET'S NOT COMPLAIn
True Perception: The Path of Dharma Art , by Chögyam Trungpa, p. 85
"Let's not complain about the past; it is such a waste of energy. You could do a lot of things for humankind if you could come out and be precise.
Let us face the world without wearing sunglasses. Take off your glasses and perceive the light.
You can do so much, not only for yourself but for others. You could contribute so much help and service to people who are suffering, who are trapped in all kinds of problems."
OM hrim krom aim grhanathaya budhaya svaha
Parya * Parthya * Pana * Paranaya
sMargara * sMarjari * nakshatra-pati
Ripu-bhava * Roga-daya * Sat-Kona
Mercury the Merchant
Hermes * Thoth
Merx * Mark * Merch
sMargara * sMarjali * Marketa
Enki * Nabu * Sabgu
Neba * Borsippa
the sixth house
Crop Circle - kornzirkler - 2005
physicians and pharmacists in medieval Germany collecting herbs and distilling extracts. From Botanicon. Plantarum Historiea, by Adamum Lonicerum (Lonitzer) Frankfurt, 1565
Budha-Urisha [svabhava] financial, valuable disagreements, analyses, arguments
Budha-Mithunaya [svabhava] [svakshetra]
[duplicity in communications signaling] [deception in commercial trade] [principled detailed adversarial arguments][scripted communicative fluency][specific medical treatment plans] [cleverly phrased disagreements]
Budha-Simha [svabhava] political, regal disagreements, analyses, arguments
Budha-Tula [svabhava] diplomatic, balanced disagreements, analyses, arguments
Budha-Makara-Draco [svabhava] [institutional explanation of suffering] [conventional description of animosity] [lawful narrative of imbalance]
economic, interlinked disagreements, analyses, arguments
[conceptually imagined arguments] [dreamlike accusations] [intuitive handling of conflict]
articulation of argument
Budha-6 grants communicative ability in conflicted circumstances
schemes and strategies
social-services narratives of
aggrieved narrative of
verbal, descriptive, explanatory ministries of service
Excellent position for medical, military, or skilled service-ministry professionals.
Splendid for human-resources work, labor union, pollution activists, human-trafficking analysts.
Budha is skillful
(may be a helpful placement for professional conflict managers such as attorneys and judges, for whom acrimonious discussions are a source of income)
Budha in bhava-6 * younger siblings, student-figures, those engaged in technology. planning, scheduling, administration, communication and signaling may produce imbalanced, exploitive, blaming, accusing, often toxic, adversarial behavior. Associated with medicaments, medical treatment plans, medical techniques, technology of exploitation, administration of injustice.
Team-mates and siblings [Budha] who might be expected to behave loyally instead fail to be worthy of trust. Administrators, commercial businesspeople, managers, writers, publishers, and manufacturers may become devious exploitive, polluted in their actions, and possibly criminal in their behavior.
Corrupt or unbalanced counsel from siblings or sibling-figures such as schoolmates, younger friends or cousins, from team-mates or ensemble group, from neighbors or from co-workers.
The managers, technicians, administrators, and business processes of the information economy may perpetuate injustice.
Military response to conflict + narrative of injury
Positive implications: younger sibling or sibling-figure may be a health-care worker, criminal attorney, or social worker, or dedicated to a ministry of service.
Budha-6 may seem to others like a nay-sayer or complainer with little pleasant conversation.
For those in military professions, Budha-6 provides the communicative ability to discuss in detail the necessary military maneuvers.
One may develop the skills to deploy information technology in the service of remediation of injustice.
Budha in bhava-6 = peer cohort such as siblings, neighbors, co-workers may practice victimology. One's own narrative may express a litany of complaints. If compassionate, may be agents of professional medical-military service. Much depends upon drishti, rashi, and age during any Budha dasha.
Argumentation - litigation - medication of imbalances - medical treatments - accusation - exploitation - crimes - complaints - usury - calculation of debt - categorization - explanation - analysis - diagnosis
Logical argumentative analysis composed in conflicted, litigious, accusative, and medical environments
Bantering Budha occupies 1st and 4th from His svabhava 3+6, suggesting advantageous alignment of mentality in matters of personality and schooling.
Budha-6 represents students, pupils, apprentices, disciples [Budha] mastering the Narrative of Logical Argumentation and Problematizing
Capable of explaining, describing, diagramming, and messaging in detail about the diseases, crimes, injuries, accusations, exploitations, conflicts, and unjust mistreatments that characterize bhava-6.
Talking, gesturing, reporting, writing, painting, tool-using, technology-applying, arguing, criticizing, explaining, instructing, training, short-term, near-goal travel and constantly interacting with others, regarding
Classroom Topics of Bhava- 6
Instruction offered by graha who are operating in the classroom of rogasthana-6 pertains to matters of exploitation, unfairness, imbalance, poverty , animosity, illness , social conflict, environmental pollution , servitude
Bhava-6 svabhava-- comfortable placement for Budha . There is a great deal of information in the terrain of the maha-dusthamsha!
Professor Budha gives Transactions of bhava-6 via articulatory instruments of:
"the victim narrative [story of being eaten] ", discourse of crime, reports of the servants and mother's relatives, medical diagnosis and treatment plans, animal or underclass status, drug prescriptions, pharmaceutical compounding instructions, military plans, tactics, strategies, loan-making, protocols for treatment of disorders, information about war and injury, usury, sale of medicines, specialties of imbalance-management such as litigation on behalf of victims, divorce attorney, pollution mitigation, conversation and instructions regarding medicines, bankruptcy process, or the discourse of jails
Ari bhava contains the incarnation's current scheduled-for-cleanup workload of disagreement, doubt, and disputes, treachery, broken promises.
Budha-6 the problematizer both strong and difficult to maintain contractual agreements, including the marriage promise.
Excellent for journalistic media production re: social ills such as poverty, addictions, exploitation, disease, and domestic abuses.
In the bhava of social conflict and loss of agreement, the mind generates electro-magnetic initiating thoughts of animosity, class-conflict, and victimization [being eaten] . Thoughts are saturated with "reasons for" conflict and exploitation; followed by a litany of reasoned solutions to reduce these.
Splendid for communication duties when audience consists of members of the service classes, medical professionals, military workers. For example, pharmaceutical sales, weapons or military equipment sales, cleaning products.
Often anxiety in the mind;. Ironically, the stronger the analytical intelligence, the deeper and broader one's restless worries are spread.
Budha-6 due to characteristic problematicity can feel beset by the victim mentality or enslaved into the service of victims.
On a positive note, Budha-6 analytical skills may be fruitfully directed toward professional service in fields of war, medicine, debt and finance, policing and crime, and intellectual probing such as muckraking and social critique .
Commercial business success may be obtained through the analytical skill set in all the classic Bhava-6 endeavors.
Sexual communication, fertility, and libido are disturbed by anxiety and body imbalance.
Receiving massage, practice of mental calming techniques and removing toxins from the diet (meat, coffee, alcohol, other drugs) from the body will help in case Budha-6 is emerging from the pre-incarnationally planned cycle of seeing life as a problem.
However, budha-6 is usually convinced of the accuracy of one's perceptions, and rarely interested in these remedial measures.
Service Ministry = explanation, description, logical argumentation
When Budha occupies the maha-dusthamsha, considerable service may be offered in the verbal and manual skill-areas of explaining, describing, crafting, reporting, announcing, and messaging activities.
Budha-6 may proceed through a series of accusatory, conflicted, or contested environments in order to orient the mentality to the unbalanced (6) situation of the audience. The audience may be pre-oriented to debates or discussions which lack resolution.
The capacity for detailed reasoning and arguing the point is often superb. However, the satkona tends to be populated with entities who are characteristically disagreeable, unsatisfiable, or sick.
Budha's main employment in 6 = problematizing and describing inequities.
6 = a broken yoke
Particularly when 6 is inhabited by graha, Budha often produces skillful narrative in service environments such as medicine, military, and aid to the suffering. Yet, Budha's job is descriptive, not reparative. The situation (6) tends to remain unbalanced despite specific identification of the problem..
if Budha is not well-disposed by rashi or there is pernicious incoming drishti, honesty may be inconsistent. One may respond to animosity with unfair verbalizing such as lying and counter-accusation. Common topics include injustice, suspicion, mistrust, servitude, debt, medicine, illness, exploitation, class conflict, and war.
Splendid position for criminal attorney representing the accused, divorce attorney seeking reparation for spousal misdeeds, social-worker serving disadvantaged clients, medical worker crafting diagnosis and treatment plan.
Energy goes out from the graha in 6. Yet work-team confirmation and collaborative think-tank approval of the true importance of services rendered will rarely flow back in.
Lower expectations = better health
As a general rule, there is a repeating pattern of disappointed expectations (6), disputes, treachery, broken promises (6), and failed agreements (6) in matters of one's siblings * especially a younger one, any sort of training and skill-craft apprenticeship; short-term travel, neighbors, and most essentially group-work. One's own workplace environment is affected by the script of exploitation and imbalance caused by mentalized makers of litigious and accusatory argument.
Yet, 6 = svabhava of Budha, and Budha is adaptable. It is not a crushingly difficult placement, but rather a contentious one characterized by conflict over who should get credit for ideas.
The key to mental (Budha-6 ) health = to appreciate that one is highly unlikely to receive much recognition, reward, or repayment for logical investment in the workplace communications environment. No matter how quick [Budha] responsive [Budha] or crafty one may be, the scheduled beneficiaries of one's problematizing skill are not intended to acknowledge the gift.
Serve or Suffer
Bhava-6 can be a toxic, unfair, victim-minded, enslaved, addicted, criminalized and often warlike environment full of blaming, accusations, litigation, and endless interpersonal conflict. Bhava-6 can just as easily be apprehended as a context for service ministry.
QUOTATION Das / Behari
"... Mercury in the Sixth completely upsets your physical and social life.
There may be physical difficulties, sexual experimentation, and marital incompatibility leading to separation, divorce, or sexual abuse.
Energetic mental worker missing the best mental outlet for your energies.
it is unrealistic to expect validation 7 (paired weights) from the behaviors produced by karaka-graha in 6 (unbalanced weights)
Naturally, when Budha the narrative-manufacturer is born into the Satkona, the very bhava of 'dissolution' 12 of fairness 7, there can be a great deal of frustration in regard to the siblings and cousins, as well as a rather chronic complaining habit about life in general.
It makes sense to live in a way that does not require long-lasting verbal compatibility, that does not build unsustainable expectations of servants, employees or domestic animals and that self-honors one's extensive but unacknowledged behavior of defining and analyzing problems in workplace communications discourse and manual practice.
it is the nature of the maha-dushthamsha that for Budha-6 with argumentative Budha in 6, the more one gives, the more 'mercurial others' will take. There is no opportunity for graha in 6 to maintain equitable, just, or mutually satisfactory emotional contracts. Legal contracts with very carefully stipulated material terms of agreement may have been success if the yuvati-pati-7 is strong.
However, the defining, analyzing, instructional, explanatory and cooperative team-work activities are subject to disagreement throughout life. For a purpose!
This person verbalizes conflict and articulates logical arguments regarding frustration, problematicity, and blame. Results depend considerably on Budha's lord because Budha is so impressionable.
Does not reduce the intelligence, but the nature of the verbal and written expression may be constantly problem-announcing. Budha-6 may be associated as the bearer of bad news.
bhava-6 as 3rd-from-4th = siblings of the mother.
Budha in 6 = mother's siblings,
Tendency to misappropriate or steal items related to publication, argumentation, documentation, conversation; the words and ideas of others (plagiarism); drugs, domestic animals, and servants.
Alternatively, one may serve those who misappropriate or thieve, in capacity such as social worker, probation officer, other support for criminals grand or petty.
Illnesses = Budha-6
As always with the Satkona, the choice is serve or suffer. Budha-6 is a skilled social worker serving those abused and exploited. Also an excellent medical diagnostician and treatment planner with strong communications skills in a clinical setting.
One who serves the ill is often protected from the worst effects of illness that might otherwise be predicted from the graha in 6.
Where the Thoughts do Linger
The bhava which is 3rd-from-Budha also creates a landing pad upon which the thoughts tend to dwell and linger.
Naturally, if graha occupy this "focus " bhava, the nature of the repeating narrative engagement with those thoughts will adjust according to the character of the tenant graha.
upon third-from-Budha = upon randhra-bhava-8
scheming upon ways to get secrets
scheming upon ways to get secrets
QUOTATION Das / Behari commentary upon Budha-6-Mesha
"You are a quick thinker and like to speak your mind without delay.
You love learning but you don't like to tarry on any one subject.
This may lead to an attachment to entertainment, rather than deep study ."
QUOTATION Das / Behari commentary upon Budha-6-Mithuna
file update = 18-Sep-2021
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