Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Budha occupies 6th-from-Chandra
LET'S NOT COMPLAIN
True Perception: The Path of Dharma Art , by Chögyam Trungpa, p. 85
" Let's not complain about the past; it is such a waste of energy. You could do a lot of things for humankind if you could come out and be precise.
Let us face the world without wearing sunglasses. Take off your glasses and perceive the light.
You can do so much, not only for yourself but for others. You could contribute so much help and service to people who are suffering, who are trapped in all kinds of problems."
OM hrim krom aim grhanathaya budhaya svaha
Parya - Parthya
Pana - Paranaya
Mercury the Merchant
Ἑρμῆς ὁ Τρισμέγιστος
Mercurius ter Maximus
Merx - Mark - Merch
sMargara - sMarjali
Marketa - Margareta
Odin Woden [Wednesday]
Nabu - Neba
the sixth house
"Like a wild deer driven into a village,
a liar mistrusts everyone,
thinking that they are all like himself."
Crop Circle - kornzirkler - 2005
physicians and pharmacists in medieval Germany collecting herbs and distilling extracts.
From Botanicon. Plantarum Historiea,
by Adamum Lonicerum (Lonitzer) Frankfurt, 1565
Public Figure Examples
[mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna]
[hidden power from conflicted conversations] [profitable transformative meetings] [community linked therapeutic communication]
[innovative argumentative narrative of medical treatment] [pioneering argument about sudden change] [direct-action statements about pollution]
[earnings from service announcements]
burning ailments of the head may affect hands, arms, lungs, shoulders
[balancing-bargaining yuvati-pati for Dhanus - Haya indriya-lagna] [dutiful-commanding karmesha for Dhanus - Haya indriya-lagna]
[legal arguments about money] [conflicted conversations about professional arrangements] [disagreeable musical lyrics] [hostile talks about traditional values]
[narrative of sensual medical treatment] [conformational statements about historical maginalization and injustice] [ministry of sonorous communication with the disenfranchised]
[ailments of the sense-organs may affect hands, arms, lungs, shoulders] [siblings may complain about finance]
[Budha-Mithuna] [svabhava] [svakshetra]
[inimical-accusing rogesha for Makara - Draco indriya-lagna] [believing-principled dharmesha for Makara - Draco indriya-lagna]
[duplicity in communications signaling] [deception in commercial trade] [principled detailed adversarial arguments] [scripted communicative fluency] [specific medical treatment plans] [cleverly phrased disagreements]
windy ailments due to excess busyness may affect hands, arms, lungs, shoulders
[creative-displaying vidya-pati for Kumbha indriya-lagna] [mysterious-transformative randhresha for Kumbha indriya-lagna]
folk roots, familiar disagreements, analyses, arguments
wet, congested ailments of the stomach may affect hands, arms, lungs, shoulders
[bargaining-balancing jaya-pati for Meena indriya-lagna] [homebound-anchoring bandhesha for Meena indriya-lagna]
political, regal disagreements, analyses, arguments
burning ailments of the heart-spine may affect hands, arms, lungs, shoulders
[Budha-Kanya] [uchcha] [svabhava] [svakshetra]
[mūlatrikoṇa if within 16-20 deg = Hasta-3]
[busy-collaborative sahaja-pati for Mesha indriya-lagna] [inimical-distrusting rogesha for Mesha indriya-lagna]
logical disagreements, detailed analyses, arguments
mental ailments from underpaid work and mistreatment may affect hands, arms, lungs, shoulders
inequity, ailment seeking the argumentative remediator in medicine, military, ministries of service
[collecting-evaluating dhanesha for Urisha indriya-lagna] [witty-creative vidya-pati for Urisha indriya-lagna]
diplomatic, balanced disagreements, analyses, arguments
drying ailments of the kidney-pancreas and sugar-processing systems may affect hands, arms, lungs, shoulders
[Budha in Vṛścika] [svabhava]
[energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna]
[6, imbalance, exploitation] invasive, transformative disagreements, analyses, arguments
mysterious ailments of the regenerating systems may affect hands, arms, lungs, shoulders
[busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna]
global humanistic disagreements, analyses, arguments
ballooning ailments of the sacral plexus may affect hands, arms, lungs, shoulders
[historical-evaluating dhanesha for Simha indriya-lagna] [profitable-friendly labha-pati for Simha indriya-lagna]
[institutional explanation of suffering] [conventional description of animosity] [lawful narrative of imbalance]
cold, dry ailments of the bones-sinews-cartilage may affect hands, arms, lungs, shoulders
[energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna]
[service ministry of futuristic public duty] [conflicted personality undertakes leadership responsibilities] [logical complaint against systemic economic injustice]
[narrative of marketplace imbalances] [friendship linkage exchanges detailed social grievances] [sibling-cousin may be victim advocate, physician, or public-servant]
nervous ailments of the cold skin may affect hands, arms, lungs, shoulders
[Budha-Meena] [nīcha] [svabhava]
[philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna]
[conceptually imagined arguments] [dreamlike accusations] [intuitive handling of conflict]
wet, sluggish ailments of the lymph system may affect hands, arms, lungs, shoulders
articulation of argument
Budha-6 grants communicative ability in conflicted circumstances
helpful placement for lawsuits which benefit from misdescription of facts.
6- conflicts may be internal-personal [sickness-injury] or external-social [crime-injustice]
Budha can provide detailed incriminating information - or misinformation
The calculating skills of the Kumara may be especially crafty in svabhava
schemes and strategies in medical environments
helping social-services narratives of
aggrieved narratives of
verbal, descriptive, explanatory ministries of service
Squabbling, verbal skirmish
Excellent position for medical, military, or skilled service-ministry professionals.
Splendid for human-resources environments, labor union, pollution activists, criminal-defense attorneys, medical project management, human-trafficking analysts.
Budha is skillful, both manually and verbally. Look for incoming drishti from opposing graha, check His ruler ++ angle from Chandra
(may be a helpful placement for professional conflict managers such as attorneys and judges, for whom acrimonious discussions are a source of income)
Budha-Kanya [uchcha] [svakshetra] [mūlatrikoṇa if within 16-20 deg]
[Budha-Dhanus] rules 3 + 12 for Karkata indriya lagna.
Often nursing a mental grudge about ideology or philosophical beliefs.
Skillful administrator  in healthcare setting, managers of law firms, human resources admin, victim advocacy organizations, social-work offices. Medical management roles in hospitals, prisons, and other isolated environments .
Mūla-Budha-6 is particular has disdain for consequences. Not averse to high-stakes lying. One may announce  groundless accusations [groundless Ketu + accusations-6] . Budha-6 can be afflicted by mentalized jealousy which expresses via victim-narrative
May be a pattern of imagined attacks by invisible enemies which can lead to mental distress [exacerbated if Budha-yuti-Kuja]
Examples of Budha-Dhanus-6 further compounded by Mūla-Budha.
[Budha-Kumbha] rules 1-10 for Kanya indriya-lagna
Often nursing a mental grudge about economic systems or friendships.
May be a servant-leader [ruler of 10 occupies 6] articulating the victim narrative in military, medical, or other human services. Characteristically resentful, aggrieved, and distressed in verbal expression of unfair conditions. Speaking in the proletarian dialect, yet shrewd in lawsuits and criminal accusations. Superb position for labor union representative. Rises to authority  in circumstances of economic conflict [Lumbha 6]. Usually sick, often from self-medication [lagnesha in 6].
[Budha-Meena] [nīcha if within 16-20 deg]
[Budha in bhava-6] * younger siblings, student-figures, those engaged in technology. planning, scheduling, schematics, administration, communication and signaling may produce imbalanced, exploitive, blaming, accusing, often toxic, adversarial behavior. Associated with medicaments, medical treatment plans, medical techniques, technology of exploitation, administration of injustice.
Team-mates and siblings [Budha] who might be expected to behave loyally instead fail to be worthy of trust. Administrators, commercial businesspeople, managers, writers, publishers, and manufacturers may become devious exploitive, polluted in their actions, and possibly criminal in their behavior.
Corrupt or unbalanced counsel from siblings or sibling-figures such as schoolmates, younger friends or cousins, from team-mates or ensemble group, from neighbors or from co-workers.
The managers, technicians, administrators, and business processes of the information economy may perpetuate injustice.
Military response to conflict + narrative of injury
Positive implications: younger sibling or sibling-figure may be a health-care worker, criminal attorney, or social worker, or dedicated to a ministry of service.
Budha-6 may seem to others like a nay-sayer or complainer with little pleasant conversation.
For those in military professions, Budha-6 provides the communicative ability to discuss in detail the necessary military maneuvers.
One may develop the skills to deploy information technology in the service of remediation of injusticer.
[Budha in bhava-6] = peer cohort such as siblings, neighbors, co-workers may practice victimology. One's own narrative may express a litany of complaints. If compassionate, may be agents of professional medical-military service. Much depends upon drishti, rashi, and age during any Budha dashar.
Argumentation - litigation - medication of imbalances - medical treatments - accusation - exploitation - crimes - complaints - usury - calculation of debt - categorization - explanation - analysis - diagnosis
Logical argumentative analysis composed in conflicted, litigious, accusative, and medical environments
Bantering Budha occupies 1st and 4th from His svabhava 3+6, suggesting advantageous alignment of mentality in matters of personality and schooling.
Budha-6 represents students, pupils, apprentices, disciples [Budha] mastering the Narrative of Logical Argumentation and Problematizing
Capable of explaining, describing, diagramming, and messaging in detail about the diseases, crimes, injuries, accusations, exploitations, conflicts, and unjust mistreatments that characterize bhava-6r.
Talking, gesturing, reporting, writing, painting, tool-using, technology-applying, arguing, criticizing, explaining, instructing, training, short-term, near-goal travel and constantly interacting with others, regarding
Classroom Topics of Bhava- 6
Instruction offered by graha who are operating in the classroom of rogasthāna-6 pertains to matters of exploitation, unfairness, imbalance, poverty , animosity, illness , social conflict, environmental pollution , servitude
Bhava-6 svabhava-- comfortable placement for Budha . There is a great deal of information in the terrain of the maha-dusthamsha!
Professor Budha gives Transactions of bhava-6 via articulatory instruments of:
" the victim narrative [story of being eaten] " , discourse of crime, reports of the servants and mother's relatives, medical diagnosis and treatment plans, animal or underclass status, drug prescriptions, pharmaceutical compounding instructions, military plans, tactics, strategies, loan-making, protocols for treatment of disorders, information about war and injury, usury, sale of medicines, specialties of imbalance-management such as litigation on behalf of victims, divorce attorney, pollution mitigation, conversation and instructions regarding medicines, bankruptcy process, or the discourse of jails
Ari bhava contains the incarnation's current scheduled-for-cleanup workload of disagreement, doubt, and disputes, treachery, broken promises.
Budha-6 the problematizer both strong and difficult to maintain contractual agreements, including the marriage promise.
Excellent for journalistic media production re: social ills such as poverty, addictions, exploitation, disease-discomfort, and domestic abusesr.
In the bhava of social conflict and loss of agreement, the mind generates electro-magnetic initiating thoughts of animosity, class-conflict, and victimization [being eaten] . Thoughts are saturated with "reasons for" conflict and exploitation; followed by a litany of reasoned solutions to reduce these.
Splendid for communication duties when audience consists of members of the service classes, medical professionals, military workers. For example, pharmaceutical sales, weapons or military equipment sales, cleaning products.
Often anxiety in the mind;. Ironically, the stronger the analytical intelligence, the deeper and broader one's restless worries are spread.
Budha-6 due to characteristic problematicity can feel beset by the victim mentality or enslaved into the service of victims.
On a positive note, Budha-6 analytical skills may be fruitfully directed toward professional service in fields of war, medicine, debt and finance, policing and crime, and intellectual probing such as muckraking and social critique .
Commercial business success may be obtained through the analytical skill set in all the classic Bhava-6 endeavors.
Sexual communication, fertility, and libido are disturbed by anxiety and body imbalance.
Receiving massage, practice of mental calming techniques and removing toxins from the diet (meat, coffee, alcohol, other drugs) from the body will help in case Budha-6 is emerging from the pre-incarnationally planned cycle of seeing life as a problem.
However, budha-6 is usually convinced of the accuracy of one's perceptions, and rarely interested in these remedial measuresr.
Service Ministry = explanation, description, logical argumentation
When Budha occupies the maha-dusthamsha, considerable service may be offered in the verbal and manual skill-areas of explaining, describing, crafting, reporting, announcing, and messaging activities.
Budha-6 may proceed through a series of accusatory, conflicted, or contested environments in order to orient the mentality to the unbalanced (6) situation of the audience. The audience may be pre-oriented to debates or discussions which lack resolution.
The capacity for detailed reasoning and arguing the point is often superb. However, the satkona tends to be populated with entities who are characteristically disagreeable, unsatisfiable, or sick.
Budha's main employment in 6 = problematizing and describing inequities.
6 = a broken yoke
Particularly when 6 is inhabited by graha, Budha often produces skillful narrative in service environments such as medicine, military, and aid to the suffering. Yet, Budha's job is descriptive, not reparative. The situation (6) tends to remain unbalanced despite specific identification of the problem..
if Budha is not well-disposed by rashi or there is pernicious incoming drishti, honesty may be inconsistent. One may respond to animosity with unfair verbalizing such as lying and counter-accusation. Common topics include injustice, suspicion, mistrust, servitude, debt, medicine, illness, exploitation, class conflict, and war.
Splendid position for criminal attorney representing the accused, divorce attorney seeking reparation for spousal misdeeds, social-worker serving disadvantaged clients, medical worker crafting diagnosis and treatment plan.
Energy goes out from the graha in 6. Yet work-team confirmation and collaborative think-tank approval of the true importance of services rendered will rarely flow back in.
Lower expectations = better health
As a general rule, there is a repeating pattern of disappointed expectations (6), disputes, treachery, broken promises (6), and failed agreements (6) in matters of one's siblings * especially a younger one, any sort of training and skill-craft apprenticeship; short-term travel, neighbors, and most essentially group-work. One's own workplace environment is affected by the script of exploitation and imbalance caused by mentalized makers of litigious and accusatory argument.
Yet, 6 = svabhava of Budha, and Budha is adaptable. It is not a crushingly difficult placement, but rather a contentious one characterized by conflict over who should get credit for ideas.
The key to mental (Budha-6 ) health = to appreciate that one is highly unlikely to receive much recognition, reward, or repayment for logical investment in the workplace communications environment. No matter how quick [Budha] responsive [Budha] or crafty one may be, the scheduled beneficiaries of one's problematizing skill are not intended to acknowledge the gift.
Serve or Suffer
Bhava-6 can be a toxic, unfair, victim-minded, enslaved, addicted, criminalized and often warlike environment full of blaming, accusations, litigation, and endless interpersonal conflict. Bhava-6 can just as easily be apprehended as a context for service ministry.
QUOTATION Das / Behari
" ... Mercury in the Sixth completely upsets your physical and social life.
There may be physical difficulties, sexual experimentation, and marital incompatibility leading to separation, divorce, or sexual abuse.
Energetic mental worker missing the best mental outlet for your energies.
it is unrealistic to expect validation 7 (paired weights) from the behaviors produced by karaka-graha in 6 (unbalanced weights)
Naturally, when Budha the narrative-manufacturer is born into the Satkona, the very bhava of 'dissolution' 12 of fairness 7, there can be a great deal of frustration in regard to the siblings and cousins, as well as a rather chronic complaining habit about life in general.
It makes sense to live in a way that does not require long-lasting verbal compatibility, that does not build unsustainable expectations of servants, employees or domestic animals and that self-honors one's extensive but unacknowledged behavior of defining and analyzing problems in workplace communications discourse and manual practice.
it is the nature of the maha-dushthamsha that for Budha-6 with argumentative Budha in 6, the more one gives, the more 'mercurial others' will take. There is no opportunity for graha in 6 to maintain equitable, just, or mutually satisfactory emotional contracts. Legal contracts with very carefully stipulated material terms of agreement may have been success if the yuvati-pati-7 is strong.
However, the defining, analyzing, instructional, explanatory and cooperative team-work activities are subject to disagreement throughout life. For a purpose!
This person verbalizes conflict and articulates logical arguments regarding frustration, problematicity, and blame. Results depend considerably on Budha's lord because Budha is so impressionable.
Does not reduce the intelligence, but the nature of the verbal and written expression may be constantly problem-announcing. Budha-6 may be associated as the bearer of bad newsr.
bhava-6 as 3rd-from-4th = siblings of the mother.
Budha in 6 = mother's siblings,
Tendency to misappropriate or steal items related to publication, argumentation, documentation, conversation; the words and ideas of others (plagiarism); drugs, domestic animals, and servants.
Alternatively, one may serve those who misappropriate or thieve, in capacity such as social worker, probation officer, other support for criminals grand or petty.
Illnesses = Budha-6
As always with the Satkona, the choice is serve or suffer. Budha-6 is a skilled social worker serving those abused and exploited. Also an excellent medical diagnostician and treatment planner with strong communications skills in a clinical setting.
One who serves the ill is often protected from the worst effects of illness that might otherwise be predicted from the graha in 6.
Where the Thoughts do Linger
The bhava which is 3rd-from-Budha also creates a landing pad upon which the thoughts tend to dwell and linger.
Naturally, if graha occupy this "focus " bhava, the nature of the repeating narrative engagement with those thoughts will adjust according to the character of the tenant graha. thoughts focus upon third-from-Budha = upon randhra-bhava-8
QUOTATION Das / Behari commentary upon Budha-6-Mesha
" You are a quick thinker and like to speak your mind without delay.
You love learning but you don't like to tarry on any one subject.
This may lead to an attachment to entertainment, rather than deep study ."
QUOTATION Das / Behari commentary upon Budha-6-Mithuna
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