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COHORT born seven months after
born two months before
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Educator + Writer + Jyotishi Professor Emerita Barbara Pijan Lama Earth-birth Friday-24-Aug-1956 XXIV.VIII.MCMLVI | |
Jyotishi professor 1956 - Barbara Anne Pijan Lama charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama born on Chaturthi Krishna Paksha * {Rikta} Ganesha | ||
Rising Nakshatra Feminine Nativities Visaka - Radha Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam BPL commentary For Visaka births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Visaka, or Purvabhadra may find that their worldview is greatly shaped by the character of the husband. For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting.. High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Visaka nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Growth Shocks [Tula-Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 may be experts on the subject of relationships, both seen and unseen. They have a broad understanding of the power of polarities. They are often found in advising and recommending roles [Shukra] which engage ideology or theory [Guru] such as psychotherapy, university teaching, policy consultant, or political lobby. Although the husband is globally minded, for Tula-Visaka, the husband may also be impoverished or ailing (due to Guru activates 3-6 from Tula). Vṛścika Pada-4 emphasizes Guru's rulership of 2-treasury, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic action. Their husbands are charming, speculative, and affluent. Pada-4 has a broad understanding of the ultimate power of transformative beliefs. Pada-4 ladies are often found in teaching and healing work, especially when using their expertise with the sexual-reproductive energies. Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic Shakti may contextualize Visaka's terrestrial experience. Applies also to Chandra in Viśākha-Rādhā |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 97. " ... delicate features and a soft pleasing voice.
Underneath she has a strong character , even hard at times.
She will be distinctly appealing to the opposite sex
Her husband will be well-to-do if not wealthy
She will be fond of travel and change
Her favorite color is red or crimson. She has beautifully shaped legs." | |
Biographical details
matched to the
Vimshottari Dasha
Shani Mahadasha * age birth until age 2.5
24-Aug-1956 Earth-birth * Shani-Guru chidra-dasha BudhaMahadasha * age 2.5 until age 19.5 1965 [BPL age 9] life-threatening illness, comatose * Budha-Surya bhukti * Surya badakha * Surya activates [6th-from-Chandra] * Rahu-opposition via 8 13-Apr-1968 [BPL age 11] grieved the decease of mother * Budha-Mangala bhukti during Sade-Sati * Kuja matrimaraka rules 2nd-from-Chandra 01-Jan-1969 [BPL age 12] grieved the decease of father * Budha-Rahu bhukti during Sade-Sati * Rahu enables pitrimaraka Shani activates 7th-from-Surya KetuMahadasha * age 19.5 until age 26.5 1976 [BPL age 20] grieved the decease of paternal grandmother * Ketu-Shukra bhukti * Shukra activates 7th-from-4th-from-Surya 1981 [BPL age 25] earned BA diploma in Study of Religions * Ketu-Shani bhukti * Shani activates 4-diploma, license Shukra Mahadasha * age 26.5 until age 46.5 1983 [BPL age 27] life-threatening illness (India) * Shukra-Shukra svabhukti * Shukra activates 8-transformation + Shukra activates the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra 1983 [BPL age 27 ] complete 7-month circumnavigation of northern hemisphere * Shukra-Shukra svabhukti * Shukra occupies 9-global humanism * Shukra activates 8-transformation + Shukra activates 8th-from-Chandra 1983 [BPL age 27] grieved the decease of maternal grandmother * Shukra-Shukra svabhukti * Shukra activates 7th-from-4th-from-4th 1983 [BPL age 27] grieved the decease of maternal grandfather * Shukra-Shukra svabhukti * Shukra activates 7th-from-9th-from-Chandra 1984 [BPL age 28] despite pathetic college grades, receive full fellowship to top graduate schools * Shukra-Shukra svabhukti * Shukra-9 university-theory in [4th-from-Chandra] diploma 1985 [BPL age 29] earned MA diploma in History of Religions from University of Chicago Divinity School * Shukra-Shukra svabhukti * Shukra occupies the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning [4th-from-Chandra] diploma * Shukra lagnesha 1986 [BPL age 30] pilgrimage to Chomolungma * Shukra-Surya * Surya activates 11-groups-goals 1988 [BPL age 32 ] new position, international trainer * Shukra-Chandra bhukti * Chandra karmesha + Chandra occupies 9th-from-10th international education focus 1990 [BPL age 34] marriage 1994 [BPL age 38] celebrated the birth of child-1, son * Shukra-Guru bhukti 1995 [BPL age 39] begin Jyotishavidya website * Shukra-Guru bhukti * Guru activates 3-publications 1996 [BPL age 40] grieved the decease of father-in-law (Nepal) * Shukra-Shani bhukti during Sade-Sati - Shani activates 2nd-from-9th-from-7th Surya Mahadasha * age 46.5 until age 52.5 2006 [BPL age 50] earned MA diploma in Teaching of Language (Linguistics) * Surya-Budha bhukti * Budha karaka diploma Chandra Mahadasha * age 52.5 until age 62.5 2009 [BPL age 53] begin government university position, international education * Chandra-Chandra svabhukti * Chandra activates 10-government institutions 2018 [BPL age 62] awarded the rank of Professor Emerita * Chandra-Surya bhukti * Surya-11 goals, awards Mangala Mahadasha * age 62.5 until age 69.5
Rahu Mahadasha * age 69.5 until age 87.5 Guru Mahadasha * age 87.5 until age 103.5 | ||
Distinctive features of the Nativity
[Surya] pitri-karaka (father) * jyoti-karaka (light) [svakshetra] [friendly-gainful vriddhi-pati for Tula-born] [usually is the eldest child] [bright center of interconnected intelligence] [focus-point of community drama] [creative friendship linkages] [radiant hub of intellectual gridworks] [confident marketplace politics] ... [publishing Magha-3] [mūlatrikoṇa] [navamsha Surya-Mithuna]
OUTCOMES - SURYA [Surya = badakha (agent of obstruction) for Tula indriya-lagna] [Surya activates -and-occupies [6th-from-Chandra] FATHER - pitrikaraka Surya intakes drishti from Mangala = engineer Dad = mechnical draftsman, engine mechanic. Surya intakes drishti from Shani = labor union Dad served as a labor union shop-steward = a high-recognition, social-networking point-of-contact role within the 1960's culture of Chicago's citywide steel industry (gridwork network) . [Chandra] matrikaraka (mother) * garha-karaka (village) [dutiful-hierarchical karmesha for Tulā -indriya-lagna] [comfortable with visionary roles in public service] [status-minded offering of compassionate aid] [intuitively helps those who suffer from conflicted relationships] [mother may have a professional ministry of service, often medical] ... [regenerating Uttarabhadra-4] [navamsha Chandra-Vṛścika] intuitively discovering
OUTCOMES - CHANDRA [in scapegoated 6, one may be chastized, blamed, or accused for visionary, imaginative, contemplative, clairsentient activities - or dreaming-sleeping] [Kuja] bhratru-karaka (brother) * virya-karaka (virile) [conserving-collecting dhanesha for Tulā indriya-lagna] [bargaining-balancing yuvati-pati for Tulā indriya-lagna] ... [publishing Purvabhadra-3] [navamsha Kuja-Mithuna] intuitively forward-pushing innovative publication [Kuja-5 parivartamsha Shani-2]
OUTCOMES - MANGALA [Mangala-Kumbha] located in 9th-from- [4th-from-Chandra] represents the Maternal Grandmother's father. Maternal grandad = father-of-seven, wheelwright, wagon-maker, and skilled woodworking cabinetmaker [Mangala]. Sadly, he suffered from mental-health distress. After immigrating from Holstein province to Chicago, USA, he took his own life by hanging. [Mangala in bhava-5] [Budha] jamayah-karaka (sibling) * sandeza-karaka (message) * zisya-karaka (student) [uchcha] [svakshetra] [philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna] [imaginative narrative of logical argument] [specificly detailed interior conversation] [dreamlike narrative of inspirational doctrine] [detailed philosophical imagination] [clairsentient delivery of sacred teachings] [instructional meditation on principles of belief] [intuitively transmitted diagrams] ... [systematic Uttaraphalguni-3] [navamsha Budha-Kumbha] intuitively explaining narrative of articulated belief systems
OUTCOMES - BUDHA [Budha-Kanya] located in 4th-from-4th-from-Chandra represents the Maternal Grandmother's mother. [Budha in bhava-12] = maternal great-grandmother mentally withdrawn, calculating mother-of-seven. Always a quiet and retreating personality, she was a devout Lutheran who preferred to stay indoors, tending her family and praying. In her faith community, suicide was terribly shameful. After her family's migration (12) from the familiar Holstein homeland to the foreign country USA, she did not adapt. Her husband's suicide provoked a final withdrawal (12) into the sanctuary of black-dressed widowhood. She continued speaking only the Plattdeutsche, never learning the new American English, and lived for 40 years in intentional isolation (12) from daily life. Budha accepts the traumatic 8th-drishti of maraka Mangala-5. [Guru] dhava-karaka (husband) * bahuta-karaka (variety) [busy-communicative vikrama-pati for Tulā indriya-lagna] [inimical-argumentative rogesha for Tulā indriya-lagna] [many political goals] expansively inspirational network development] [broad scope of celebrity community] [creative friends are widely connected] ... [displaying Pūrvaphalgunī-1] [navamsha Guru-Simha] [vargottamsha]
OUTCOMES - BRIHASPATI [Shukra] svadu-karaka (sweet) * kalatra-karaka (wifely companion) [energizing-identifying lagnesha for Tulā indriya-lagna] [mysterious-revealing randhresha for Tulā indriya-lagna] ... [explanatory Punarvasu-3] [navamsha Shukra-Mithuna] [vargottamsha]
OUTCOMES - SHUKRA [Shukra-Mithunaya] located in 4th-from-Chandra represents the Maternal Grandmother. The maternal grandmother was a multi-lingual, multi-cultural (German-American) personality (Mithunaya conversations, two-ness). She traveled worldwide (9). Although raised in the tight financial circumstances common to immigrant families of her era, this woman experienced wealth via her marriage to a banker [Shukra]. Her life was characterized by a combination of compulsive secrecy due to family skeletons-in-the-closet (Shukra activates 8) ++ healthful vitality well into her 80's (Shukra activates 1-vitality). [Shani] duro-karaka (endurance) *jara-karaka [Jahre, years] [Yogakaraka homebound-securing bandesha for Tulā indriya-lagna] [Yogakaraka speculative-creativr vidya-pati for Tulā indriya-lagna] ... [demonstrating Anuradha-1] [navamsha Shani-Simha] [Shani-2 parivartamsha Mangala-5]
OUTCOMES - SHANI Shani is the kharesha conserving, collecting, curating [Shani in bhava-2] activates
Shani-Vṛścika +Shani-yuti-Rahu located in 9th-from-Chandra represents the Maternal Grandfather. [Rahu] rajyalobha-karaka (ambition) * picchala-karaka (slippery) [for Tulā indriya-lagna] ... [aligning Anuradha-3] [navamsha Rahu-Tula] intuitively over-reaching diplomatic arrangements
OUTCOMES - RAHU [Anuradha-bhava-2] Rahu-Anuradha is ruled by conventional conforming Shani. This Rahu (along with Pushya-Rahu and Uttarabhadra-Rahu) is less prone to flamboyant ambition. The Anuradha family lineage typically exemplifies a cautious ascending ambition focused on achievement of social mobility. With Anuradha-Shani, maintenance of external working-class values while behind His mask, Rahu strives for privilege. May have special assets of old knowledge, old history, and old languages. Capitalization, Voice-Face, Rahu-challenge to rigid social practices in finance, politics, worthiness, truth. Entrancing speakers, cleverly sonorous values-based speech. Rahu in bhava-2 seeks privilege via important - often risky - cultural-mixing roles in evaluation, assessment, language, memory, knowledge, voice-speech-song, face-genetics, heritage, tradition, family lineage, food, seeds, herds-hoards, storage-stories-history, libraries, museums, databases, collections, banking, reserves, preservation, assets, capital wealth. [Ketu] kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum) [for Tulā indriya-lagna] ... [innovative Rohini-1] [navamsha Ketu-Mesha]
OUTCOMES - KETU | ||
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