only search B.P. Lama Jyotishavidya

Drama and Song



Remedial Ratna recommendation

formerly married to

born six months before


Angelina Jolie in 2016

cinematic dramatist + director

media producer

celebrity Icon

International Social Justice Advocate for Women-and-Children

Angelina Jolie

a.k.a. Angelina Jolie Voight

Earth-birth Wednesday-04-Jun-1975


cinema dramatist

cinematic producer

social justice activist

1975 -

Angelina Jolie Voight

birth data from

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star * adapted by BP Lama

born on day-10 Dashami of Krishna Paksha

Rising Nakshatra

Feminine Nativities


Tisya * Poosam * Pushyami * Paukshakya *Vutkrita * Barhaspatya * Indrapurohita * Avra

BPL commentary

For Pushyami births of a feminine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.

Laws and Customs

All four pada of Tisya occur within Chandra-ruled Karkata rashi. Births into pada 1-2-3-4 uniformly express the tension between emotionally protective soothing Somana versus lawfully ordering Shani.

Both deeply caring and socially regulatory, Vukrita ladies are often found at the director level of hierarchical organizations that are dedicated to family, parent, and citizen welfare.

Deeply patriotic and protectionist by nature, they have a gift for combining a secure family life with larger social responsibilities. Sidhya feminine figures are influential in the material world, respected for their orderly yet sensitive conduct, and particularly dedicated to the safety of women and children.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya-Sidhya

QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 93

"Distinctly the club-woman type is found here.

She is well-read, cultured and active in all community and social affairs.

In her home she entertains and is fond of indoor games, bridge parties and social gatherings

  • at which she is a charming and capable hostess.

She will have her own money

  • or her husband will be generous in his allowances to her

and she will spend much of it on church and club activities

  • and with charitable organizations.

If she cares to adopt some public career,

  • she will become very well known ."



Ms. Jolie was married to Moneyball 1963- drama-commerce Brad Pitt from Aug-2014 until Sep-2016




Angelina Jolie Voight in 1980's middle school years, accompanying her father, the Hollywood celebrity dramatist Jon Voight, to a ceremony


Ms. Angelina Jolie Voight, early career

Biographical data matched with Vimshottari Dasha calendar

Budha Mahadasha * age birth until age 3.3

04-Jun-1975 Earth-birth in Los Angeles, California, * Budha-Shukra bhukti

Ketu Mahadasha * age 13.3 until age 20.3

Shukra Mahadasha * age 20.3 until age 40.3

28-Mar-1996 [AJV age 21] consecration of marriage-1 * Shukra-Shukra svabhukti ++ Sade-Sati

Jun-1995 until Apr-1998 Janma Sade-Sati Meena

05-May-2000 [AJV age 25] consecration of marriage-2 * Shukra-Chandra bhukti

10-Mar-2002 celebrated the adoption of child-1 * Shukra-Mangala bhukti * Mangala activates 5 children

27-Jan-2007 [AJV age 32] grieved the decease of mother * Shukra-Guru bhukti * Guru gives effect of Mangala activates 2nd-from-4

23-Aug-2014 [AJV age 39] consecration of marriage-3 with Moneyball 1963- drama-commerce Brad Pitt * Shukra-Ketu bhukti * Ketu gives effect os Surya ruler of navamsha

Surya Mahadasha * age 40.3 until age 46.3

Sep-2016 [AJV age 41] divorce-3 legal filing * Surya-Rahu bhukti

Chandra Mahadasha * age 46.3 until age 56.3

Mar-2025 until Jun-2027 Janma Sade-Sati Meena

Mangala Mahadasha * age 56.3 until age 63.3

Rahu Mahadasha * age 63.3 until age 81.3

Guru Mahadasha * age 81.3 until age 97.3

May-2054 until Apr-2057 Janma Sade-Sati Meena

Shani Mahadasha * age 97.3 until age 126.3


Ms. Jolie with her second husband, dramatist Billy Bob Thornton

borderline Personality Disorder

According to the DSM, this sorrowful condition is believed to originate in a deep terror of abandonment.

Primary symptoms of the disorder include a contradictory performance in public vs. private settings.

In public, BPD = often a paragon of virtue who is seen to be active in charities, rescuing of children, and generous donation of time to noble causes. [BPD frequently adopt children.]

In private, BPD may behave viciously toward their near and dear ones. Generally BPD mothers display a pattern of attacking daughters while glorifying their sons.

One or more of their children may be labeled demonic and mercilessly attacked, while another child or children may be labeled angelic and capable of no wrong.

BPD ladies often couple with narcissistic NPD men.

Although obsessively connected to their mothers and mother-figures, BPD women tend to have few [usually no] female friends. Yet, their sex appeal directed toward male admirers is legendary.

Many successful actresses of stage and screen are recorded as suffering BPD disturbance such as Marilyn Monroe and Britney Spears. Their public success is often splendid but private conditions may be afflicted.

JolieAngelina_midcareer.jpgDistinctive features of the nativity


pitri-karaka [father] jyoti-karaka [light]

[conserving-evaluating dhana-pati for Karkata indriya-lagna]

[Dhanayoga = Surya-11 rules-2]

[self-confident luxury social networking]

[gainfully bright center of pleasures and treasures]


[managing-commercial Rohini-3]



  • [Surya-Urisha] Ravaye * the noisy one, the roaring one [Ravi = firebird; Rava = howl, yell, or squawk] * brightly charismatic confidence of Center-stage Surya radiates through the acquisitive sensual rashi of Shukra
  • [Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling center of social-economic drama * father may be an earner-socialite-organizer
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Ketu] confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * disregards patriarchal power * politically disinterested * wandering father-figure * radiantly unconcerned


Dad = the celebrated Hollywood dramatist Jon Voight.


Surya activates sparkling Simha Svamsha

Surya Mahadasha * age 40.3 until 46.3

Sep-2016 [AJV age 41] divorce-3 legal filing * Surya-Rahu bhukti

Surya activates


matrikaraka [mother] * garha-karaka [village]

[energizing-identifying lagnesha for Karkata indriya-lagna]


[Revatika-1] [navamsha Chandra-Dhanus] intuitively sensitive philosophical inspiration



  • [Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [Chandra in Revatika-Pashu] soothed by wayfaring rhythms * protector of poetic interpretation * needs to feel wisely dreamlike

  • [Chandra in classroom-9] draws comfort from paradigms of belief * emotionally attuned to sacred doctrine * accustomed to priesthood * maternal piety * soothed by globalist perspective * feels the pulse of preaching * calmed by a broad worldview * acculturated to principled understanding * needs a familiar catechism * protective patrons * habitually seeks guidance * settled into philosophical habits * undulatingconvictions * mother may be devout, philosophical, a disciple, a proselyte

  • [Somana-yuti-Kuja] Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * competitive mother * calmed by routine exercise * feels like a champion
  • [Somana-yuti-Guru] Emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher


The three empowered graha in bhava-9 connote global humanism and philosophical worldview.

Meena-9 cluster does not occupy the 6th, 8th, or 12th position in regard to any other graha. These unimpeded bhukti flow smoothly:

  • bhukti of Revatika-Guru
  • bhukti of lagnesha Revatika-Chandra
  • bhukti of Uttarabhadra-Mangala

lagnesha Chandra = social identity is predominantly concerned with

  • children [9]
  • wisdom [9]
  • patronage, priesthood, or professorship [9]
  • the third marriage or union [9]
  • the father [9]
  • world travel [9]

The down side of large, positive planetary clusters = all members of the group = oppressed by gochara Shani at the same time.


Mom = Chicago-born actress Marcia Lynne Bertrand [stage name Marcheline Bertrand]

MARRIAGE partnership emotional equity support expectations

Three husbands are predicted via dhavakaraka Guru + Chandra +Kuja


  • marriage-1
  • Kanya bhava-3
  • dramatist

8th-from- [7th-from-Chandra-9]

  • marriage-2
  • Mesha bhava-10
  • dramatist Billy Bob Thornton

3rd-from- [7th-from-Chandra-9]

Chandra Mahadasha * age 46.3 until 56.3

  • physical appearance, personality
  • children, creative performance, politics


bhratru-karaka [brother] virya-karaka [virile]

[karako bhavo nashto for father]

[Yogakaraka dutiful karmesha for Karkata indriya-lagna]

[Yogakaraka creative vidya-pati for Karkata indriya-lagna]

[dymamic forward promotion of principled belief]

[vigorously active in global affairs]

[imaginative entitled children]

[visionary father may be ideologically warlike]


[Revati-1] [navamsha Mangala-Dhanus] intuitively competitive forward-pushing humanistic inspirational preaching



  • [Mangala-Meena] vigorous pursuit of intuition * warrior in the Dreamworld * energetic action behind-the-scenes * proactive envisioning * push toward private prayer * vitally active imagination * invisible impact * indefinite impulses * pursues clairsentient roles * sound-healing engineer * conquest within walled enclosures * champion of sanctuary
  • [Mangala in bhava-9] drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior
  • [Kuja-yuti-Chandra] invigorated feelings * energized intuition * dynamic nurturance * competitive caretaking * often the dominant parent * needs to win * forward thrusting emotions * seeks security via conquest
  • [Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions


[Yogakaraka] imaginative, conceptual [Mangala-Meena] activates

  • 5-intelligence, creativity, celebrity
  • 10 social visibility, respect, reputation, leadership

Mangala Mahadasha * age 56.3 until 63.3

  • [from Karkata indriya-lagna] Kuja = [Yogakaraka] 5-10
  • drama, Children + professional leadership, high-visibility roles
  • [from Meena-Chandra] 2-9 family, face, values, language + higher wisdom, world travel, patronage
  • physical dynamism [action theatre] , children, and worldwide attention to the fleshly appearance.
  • Noted roles = weapons, warfare, extremely vigorous physical actions.
  • ability to perform athletically active roles in male-dominated action dramas, handling guns and knives with ease


vidya-pati-5 in Panchamsha = Kuja.

  • Career reading of tajiki D-5 = a special consideration for professional aspirations in creative literature, performance arts, speculation, or politics.
  • D-5 = the special varga for theatre, celebrity, royalty, and intensely focused ability to channel divine intelligence.


  • dazamamza-10 : Kuja + Shukra in D-10 lagna
  • evaluated in coordination with the Vimshottari dasha timeline, D-10 can determine the most fruitful career bhukti

  • graha must perform well in the D-10 in order to give materialized career results

  • Graha in D-10 lagna ++ 19th amsha of D-10 = predictive significance

  • Kuja + Shukra occupy lagna of D-10 in Bharani = hard work, treasury

  • visual appeal to both men and women [Kuja + Shukra] .


jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[busy-commercial bhratru-pati for Karkata indriya-lagna]

[retreating-contemplative vyaya-pati for Karkata indriya-lagna]


[Mriga-2] [navamsha Budha-Kanya-uchcha] intuitively explaining narrative of remedial service-ministry

[Atmakaraka çinema, writing, directions, instructions, description, scripts, touring, cohort, messages, media, radio-television-internet, committee-work, cooperation]

  • [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures
  • [Budha in bhava-11] narrative of information systems * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * sibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Ketu ] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits

Budha Mahadasha * age birth until 13.3


  • bhava-3-12 [from Karkata indriya-lagna] siblings, private worlds
  • bhava 4-7 [from Meena-Chandra] mother, mother's parents


dhava-karaka [husband] bahuta-karaka [variety]


[karako bhavo nashto for father, patrons, indoctrinators]

[inimical rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

[multiple imaginative father-figures]





  • [Guru-Meena] much sleep * theoretical understanding * broad inner guidance * optimistic imaginings * inspirational dreams * intuitive beliefs * doctrine of esoteric understandings * expands the scope of contemplative awareness * multiple prayers * permission to envision
  • [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much sermonizing * broad humanistic understanding * sanctimonious father * multiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide
  • [Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good [not always beneficial, see Chandra's nakshatra] * much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout
  • [Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief


Guru Mahadasha * age 81.3 until 97.3

  • bhava-6-9 [from Karkata indriya-lagna] disease, conflicts [6] but also wisdom-teachings, Children, global humanism, divinity [9]
  • bhava 1-10 [from Meena-Chandra] self-identity + leadership in a ministry of service = 6


  • 5th-from Janma lagna [karkata]= Vrishchika-5 = Rahu and all of the expansive, adventurous, barrier-bending, taboo-twisting , theatrical celebrity excitement of this exceptionally vital putra bhava

  • 5th-from Atmakaraka [Budha] = Karakamsha Kanya, bhava-3 = communications media skills

  • 5th-from Guru [Meena, 9] = lagna, Karkata hosting Shukra

  • 5th-from Surya= Karakamsha Kanya, bhava-3 = communications media skills


svadu-karaka [sweet] kalatra-karaka [wifely companion]

  • [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
  • [Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of women * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete-innovator-pioneer


10th navamsha

  • Shukra-1 activates 10th navamsha = career in beauty, music, sensuality, luxury goods, or finance

  • 10th navamsha contains Shani = governance + institutional leadership roles [United Nations]

Shukra Mahadasha * age 20.3 until 40.3

Counting from Karkata indriya-lagna, Shukra activates

  • the gainful, goal-achieving labha bhava
  • the stable, home-sheltering bandhu bhava = home, owned-stewarded properties, parenting, schooling
  • bhava 3-8 [from Meena-Chandra] barrier-bending, taboo-twisting, transformation of identity, communicative messaging, signals

Maximum-exposure public phase including dramatic awards and almost unbearable publicity levels began with onset of Shukra Mahadasha age 20.

Omnipresent Shukra

Revatika-Chandra path-shower, ferryman, guide, shepherd, bridge-crosser, savior = rules Shukra-1 Shukra generates tremendous power to the physical appearance.

"a benefic in Lagna will give a pleasing appearance, while a malefic will make one bereft of good appearance. Felicity of the body will be enjoyed, if Lagna is drishtied by, or yuti with a benefic." ~~ BPHS Chapter 12, shloka 4

Shukra's ruler is matrikaraka Chandra = 5/9 angle from the eastern horizon, signifying the image of material beauty and nurturing motherhood in favorable balance to each other.

Shukra is furthermore the karaka for all forms of sensual beauty, suggesting that the 3rd spouse is visually attractive, fashionable, and cosmetically decorated just like her.

public presentation is focused on physical beauty, female fascination and attractiveness, sensuality, treasury, pleasure, diplomacy, and interpersonal unions.

Downside of Shukra-1 = ruler of 8th-from-Chandra = tantric insight

  • extreme change of emotiona identity

Shukra Bhukti tend to

  • increase the earnings [11]
  • provide security of property ownership-stewardship [4]
  • houses, vehicles, schools; strength of patriotism and attraction to things which provide [or seem to provide] emotional protection.


duro-karaka [endurance] * jara-karaka [Jahre, years] [Sarala Yoga]

[bargaining-balancing yuvati-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

  • [Shani-Mithunaya] tiresome old documents * resists new explanations * must conform to management hierarchy * must continue orderly communications * rigid process handling * heavy old discussions * obligatory scripted conversations * inflexible instructions * must endure proletarian talk * slow elderly messengers * tightly structured dialog * compression upon hand-arm-shoulder * restricted breathing * insufficient team cooperation * overburdened collaborations * scarce information resources * maintainer of old business
  • [Shani in Bhava-12] slow time-structured envisioning * burdensome duties in Other Worlds * limited privacy * public regulation of private environments * must work with foreigners * socially invisible responsibilities * blocked dreams * intimidated by phantoms * resists clairsentient guidance * cautiously conventional fantasies * fears imprisonment * regimented sanctuaries * lack of spontaneity in the bedroom * chronic insomnia * dried flow of interior inspiration * cold feet * psychic fatigue * mandatory isolation * tightly regulated scientific research * elders preserve the old enclosures


Shani Mahadasha * age 97.3 until 126.3

  • from Karkata indriya-lagna, Shani activates bhava-7-8 = relationships + Conditions of dematerialization
  • from Meena-Chandra , Shani activates bhava 11-12 = achievement of goals + privacy, invisibility

Marriage impact * yuvati-pati-7 Shani in Bhava-12

  • Shani occupies 6/8 from svakshetra
  • Shani occupies 12 = withdrawal + retreat from physical identity
  • A challenging effect of this Shani is an embedded animosity toward the marriage as a contract,
  • deepens the usual marital difficulties that commonly attend Karkata births
  • Shani-12 = restricted movement within the imaginative obscurity of private experience. Isolating and aging

high tension mutual aspect of Shani-Mangala

  1. Shani-12 rules 7-8 from Karkata indriya-lagna
  2. Shani activates 11-12 from Meena-Chandra

Shani's rigid, regulating 10th drishti slows, blocks, impedes

  1. [Guru-yuti-Chandra]
  2. [Guru-yuti-Mangala]
  • Kuja = the powerful and beneficial karmesha-10 [career]

Karma pada = the Arudha of bhava-10 = Career elements

Kumbha-Ghata = occult bhava-8 = 12th-from-Chandra.

  • One dimension of AJV public career = display of the native 's self-transformation [8] ++ dissolution of vitality [12] narrative

Shani activates Karma Pada = the shimmering illusions which the public perceives about one's importance to the social order.

  • Karmapada's arudha [imagery] is not necessarily false
  • it simply forms an aura or psychic force-field around the native 's public reputation.
  • AJV career imagery = infused with
  • secret and taboo sexuality, tantric interest in death and rebirth, access to financially privileged society,
  • separation and divorce [hers, and her parents']
  • deep transformative healing
  • rebirthed identity

As 12th-from-9th, Kumbha = orphanages/ sanctuaries [12] for children, children in foreign countries [12] , rescue/salvation [12] of global children.

  • In maturity, AJV showed an dutiful [10] arudha of child-rescue and global sanctuary aspects of her mission = 11 and 9 = 11th-from-11th

7th navamsha Kumbhda

  • Shani activates the 7th navamsha = core beliefs about alliance, contract, equity
  • Measured from Simha Svamsha, Shani activates 6-7.

Emphasis on workload caused by intractable husband

  • Typically in a feminine nativity, Shani can represent a second husband.
  • Karkata-and-Simha nativity husbands tend to be older and more rigid in their habits.
  • Marriage tends to be less easy and the work generally exceeds the benefits.

Brihaspati residing in Kumbha 7th navamsha

  • = a basic friendliness and orientation to the politics and the entertainment arts.
  • Guru activates the double-Chandra-Mangala-yoga = extraordinary wealth
  • Dhavakaraka Brihaspati shows each husband assisting her material career. But even Guru activates the eighth bhava in D-9, suggesting secret liaisons.

  • Marriages may be advantageous for entertainment, but also difficult and short lived.


rajyalobha-karaka [ambition] picchala-karaka [slippery]

  • [Rahu-Vṛścika] shimmering illusion of mystery * craving for rebirthed identity * expedient gains from dangerous threats * extravagantly explosive hidden forces * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic secret initiations * mask of deep inner transformations * fascinating arcane knowledge * over-reaching intrigue * marvelous hidden liaisons * seeks special importance via apparent [but perhaps not authentic] attributes of healing shakti * thrilling emergency intervention * seeks privilege via revelatory disclosures * amazingly shocking insights * self-promotion via exciting discovery-roles
  • [Rahu in bhava-5] passion for prestige politics * hungry for celebrity * fascinating romance * extraordinary games * in svabhava of Splendid Surya, the Shadowy Specter seeks exceptional children * outsider who cleverly insinuates into center-stage creative roles * culturally mixed entertainment * amplified poetic idealism * enchanting individual charisma * flamboyant fashion * unusual autobiography * craves admiring attention * intriguing displays of creative genius * seeks important roles in performance art * unconventional literary expression * desires royal entitlement * mesmerizing pageantry * entrancing dramatic splendor * opportunistic lovers * ambitious games-players * may wear the persona [mask] of a thespian * pretentious intellectuality * thrilling demonstrations in the eye of the camera * boundary-breaching politics

Rahu Mahadasha * age 63.3 until 81.3

  • drama + politics + games + romance + children = 5th from Karkata indriya-lagna
  • Rahu in bhava-5 ensures extraordinary children
  • Guru-Meena-9 mutual drishti with Rahu-Vṛścika-5 ensures Many Importance Remarkable Unorthodox Children
  • risk-rewarding Rahu's ruler Kuja-Meena-9 ensures high success in political, philosophical, humanistic roles

Rahu in bhava-5 gameplan

  • Ambitious desire [Rahu] to be recognized as a brilliantly intelligent creative risk-taking genius.
  • Self-elevation via surreptitious involvement in politics and drama [5] .
  • Extraordinary, illegitimate, or exotic children [5] .
  • Rahu-5 = idealistic, political and romantic .
  • Unusual first child, or unusual circumstances of the first childbirth. Political election, romance, or children provides a platform for personal ascendance.
  • Rahu craves elevation to a higher social station via politics, theatre, children, games, speculation, or creative performance. Rahu-5 seeks opportunity driven by a passionate desire to be the royally radiant center of attention.


kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

  • [Ketu-Urisha] financially dissociates from collections * breaks-up compulsive acquisition * incomplete containment * dissolved treasury * disregards conventional valuations * not limited by historical knowledge * incoherent lineage * ignores restriction on speech-voice-sight * releases a rich blue cloud of hoarded goods into the misty abyss
  • [Ketu in classroom-11] eccentric friends * no limits on profitability * dissolves barriers in community * peculiar social network * vacuous associations * irrelevance of material achievements * intangible goals * ambivalence toward economic linkage * disappearing elder siblings * ignores marketplace earnings * surrenders the electro-magnetic connections * may prefer to live free from electricity = off-the-grid.
  • [Ketu-yuti-Surya] uncertain * abandons entitlements * sparkling empty drama * wavering confidence * proudly aloof father * apathetic politics * intellectual disengagement * dispersed vision * avoids power-games * unfulfilled creative genius * half-hearted gambling * charmingly incoherent entertainments * brightly wandering intelligence * liberation via surrendered egocentricity
  • [Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations * irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team

Ketu Mahadasha * age 13.3 until 20.3

  • Ketu-yuti-Surya tends to dissolve the bond with the father and reduce the confidence
  • albeit there are few barriers to creative performance
  • Ketu-yuti-Budha tends to dissolve the bond with the siblings, albeit there are few barriers to communicative signaling, or odd behavior in private situations [12]
  • general status of wandering and restlessness


  • apathy toward earnings
  • fragmented social networks
  • [Surya-yuti-Ketu] associated with + able to erratically connect
  • communities of choice have a dissolved, foggy, nebulized, transitional identity such as refugees and stateless persons

Ambivalence [Ketu] toward social networking.

  • Ketu by character enforces wandering, pilgrimage, and dissociation.
  • No restrictions upon marketplace income
  • Ketu-11 provides very little attachment to material achievement.
  • Few friends

  • peculiar links to elder siblings

Graha in the 12th-from tend to drain the life force away from the graha in the subsequent bhava.

  • Ketu drains some of the energy out of Shani in 12.
  • Shani-12 represents a pessimistic imagination and can cause fearfulness, intimidation, or worrying.
  • Ketu-Shani bhukti can also drain the structured, regulatory intelligence from Shani's yuvati-pati-7 portfolio of marriage and partnership.

The remedy for troubles during these difficult bhukti = not a gem but rather Seva [selfless service] . In particular, the residual resentments can be released through community service [Ketu-11] targeted to those in foreign lands [12] who circumstances are extremely constrained [Shani] by a severe lack of natural resources [Vrishabha] due to either oppressive laws or geographical isolation [Shani].


How Readings Work] [Sample Sacred Jewels Ratna Recommendation] [Seva]

Om_mani.jpgfile update = 16-Jan-2022

[Copyright © 1994-2024 by Barbara Pijan Lama] [Contact] [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!

Extraordinary dharma bhava = Meena

Atmakaraka vikrama-pati+ruler-of-12 Budha = bandesha-4 +ruler of 7th-from-Chandra .

  • For Karkata indriya-lagna, Budha activates no trikona = not an easy graha

  • s an extraordinary messenger empowerment, being svakshetra with Ketu in radix and uttama Budha-yuti-Rahu in navamsha

  • It is a peculiar dichotomy between the material world reality of D-1 in which Budha is inarticulate and disconnected due to affliction by Ketu; but Budha's certainty of ambition and analytical argumentative capabilities are highly advanced in navamsha. Many observers would not be able to recognize her inner intelligence due to the outer facade of inarticulateness, inability to respond quickly with words, seemingly dispossessed of vocabulary [Ketu]. Yet navamsha [uchcha-Budha]-yuti-Rahu shows an intensely ambitious engagement with planning, litigation, and argumentation.

Karakamsha benefits from drishti of the ruler of Arudha lagna Kuja; drishti of the lagnesha = bhava-3 = communications media skills, reports and announcements, ensemble or team work, collaborations, writing, conversations.

Karkata-lagna = Lagnesha = Chandra yuti strong Meena-Antya Guru.

Chandra's strength indicates empowerment to "do" [kri * karaka] a great deal of activity in this life, using primarily the energy of emotional feeling.

Ms. Jolie is well known for her ability to connect emotionally with her admirers, and also to skillfully direct and manipulate the communications machine particularly the journalistic photographers. * Chandra yuti Guru.

Arudha lagna = politics-games-drama bhava-5 Vṛścika containing gate-crasher, outsider-loving Rahu.

Professor Mangala is exceptionally well disposed for most purposes, see note on Angaraka below.

Arudha lagna contains Rahu and receives drishti of rogesha-6 +Dharmesha-9 Meena Guru.

Raja Yoga = [Yogakaraka]

This pair casts drishti upon Karakamsha media-messaging Sahaja bhava

Viparita Raja Yoga = randhresha-8 Shani in bhava-12. one may benefit from situations which involve considerable harm to others such as involuntary enclosure, imprisonment, refugee camps, concentration camps, hospitalization, and other types of long-term detention typical of strict and punitive Shani..

Chandra-Mangala yoga Occupies a rashi ofdiversifying Guru in both D-1 and D-9 = extraordinary wealth and vitality

  • Super-charged Chandra = the auspicious lagnesha + Mangala = the exceptionally auspicious [Yogakaraka] Vidyapthi-5+karmesha-10 + amplified by drishti from Rahu/5 + expanded by the svakshetra Guru

Gochara Shani's movement through Meena will affect not only the Mangala + [Chandra-yuti-Guru] group in 9, but also The Budha + [Surya-yuti-Ketu] group in 11, the Karakamsha in 3,

Shani activates Yuvati bhava 10th-from-10th

= advising, consulting, and partnering behaviors, day-to-day relationships

yuvati-pati-7 = marriage = also deeply affects professional success, because it describes the numerous relationships we conduct and maintain in the career zone.

Without the support of a host of advising relationships and skillful daily interactions with peers, a professional career would collapse.

This native might be difficult to collaborate with, due to depression, extreme or drastic behaviors, or perpetual moodiness.

She may find herself in frustrating situations where clear communications [Mithuna] are not forthcoming, and easy balanced agreement is partnership is denied.

Yet Shani is strong in D-9 and D-10, so perhaps the disability is not crippling. bhukti of Shani will certainly be frustrating, particularly in regard to clear expectations in contracts and work practices.

Lord of 10th dazamamza-10 =

Within D-10, the auspice of svakshetra Shani is good. Discipline, professional demeanor, attention to the protocol, and respect for the work efforts of others are all good fruits of this strong Shani.

Material results of the 10th dazamamza-10 are determined from Shani's character in the radix chart.

yuvati-pati-7 +randhresha-8 Shani in bhava-12 of radix indicates that during Shani bhukti , the native seeks a loss of social identity through traveling in foreign lands or spending extended bhukti of time in seclusion.

Shani's role as ruler of the 10th dazamamza-10 will force even her intentionally private activities into the limelight of public inspection.

bpl_jyotisha_logo3.gif at times regret her spiritual choice to serve as an icon of public service. But, as a result of having this normally private planet serving a subtle public role, even the most strenuous attempts to protect her privacy may crumble under the weight of public need to"see" her.

Shani bhukti in the Vimshottari timeline may produce difficulties in marriage or other contractual relationships, but career matters are likely to go well because of the disciplined Shani in D-10.


Meena Surya = lord of dhana bhava [family history] and rogesha-6 from Chandra. Ravi = Vrishabha rashi, yuti Ketu and Budha; in the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra; receiving Parashari drishti of Rahu.

  • As always for Meena rashi, Ravi is disadvantaged as the less benevolent rogesha-6 from Chandra , which gives an adversarial edge to the relationship with the father and father-figure males.

Surya = Lord of Svamsha = Simha

Spiritual predisposition and preferred life direction are determined through Svamsha = "Svamsha" The soul's portion .

  • Lord of Svamsha = the native 's best and highest contribution to one's own spiritual development and Therefore, the best offering toward the advancement of society as a whole. Typically, the native 's path becomes easier when the ruler of Svamsha is consciously allowed to direct and determine the career choices.

  • If Lord of Svamsha is favorably disposed in Radix, the native may succeed in receiving strong social validation for one's lifestyle and work contributions to the collective consciousness. If Lord of Svamsha is not strongly disposed, the native will nevertheless proceed upon one's spiritual path - but without the applause.

Career is most benefitted through pursuit of community development [bhava-11] , setting and achieving goals, creating networks of association, and pursuit of earnings.

  • Surya's lord = Shukra/Karkata, so the nature of the path is much influenced by feminine-maternal sensual beauty, wealth, and community activism involving women and children.

  • Clarity regarding the nature of the soul's path is disturbed in the early life by Surya's proximity to Ketu, but after Ketu Mahadasha is finished, Shukra's power to create imagistic beauty becomes an asset on the quest to build global networks.

In Svamsha, indicating the feminine nativity's own behavior in marriage, Simha calls attention to one's regal appearance, while karmesha-10 +bhratru-pati-3 Shukra emphasizes her attention to her own career [10] and her public relations [3] communications.

One is skillful in managing media representations of her persona and career. It may seem to the native that her marriages are part of her career, rather than vice-versa.

A deep expression of this native's spiritual destiny occurs during the mahadasha of Surya.

Surya = pitri-karaka [ Father]

Ms. Jolie's difficult relationship to her actor-father is well known.

Karako bhavo nashto applies.

As well, Surya-yuti-Ketu = uncomfortable for the native 's relationship to the father.

  • In general, Meena natives always experience some degree of disappointment and disagreement with the Surya-karaka figures such as father, due to Surya as ruler of sixth from Meena.

  • A too-strong Guru in bhava-9 does not damage the mother. Rather it shows a father who overextends his reach, by choosing to guide and affect millions through his dramatic work, rather than send the patronizing, advising, guru energy into his own children. Kuja in any house is competitive, and often self-entitled to express anger.

  • Overall her radix-9th-house is in superb condition, containing an extremely auspicious Chandra-Mangala yoga, which shows great financial prosperity through the paternal lineage.

Vimshottari Dashas Calendar of Surya:

Surya occupies the 12th-from-Shani.

  • Graha in the 12th-from tend to drain the life force away from the graha in the next house.

  • While it may be actually helpful to drain some of the energy out of the randhresha-8 Mithuna Shani in 12 [Since this Shani churns up the negative imagination and causes mental worrying] the Surya-Shani bhukti can also drain the structured, regulatory intelligence from Shani's yuvati-pati-7 portfolio of marriage and partnership.

  • The remedy for troubles during these difficult bhukti = not a gem but rather Seva = selfless service. In particular, the karma can be released through community service [Surya-11] targeted to those in foreign lands [12] who circumstances are extremely constrained [Shani] by a severe lack of natural resources [Vrishabha] due to either oppressive laws or geographical isolation [Shani].

Chandra Mahadasha

Revati-Chandra = the auspicious lagnesha = bhava-9 Meena + [Kuja-yuti-Guru] . Incoming Parashari drishti of Shani and Rahu .

Chandrain bhava-9 = An extraordinary force for the good of humanity,although the emotional development in youth is slowed by Shani's stubbornness and Rahu's impulsive need for personal freedom. The native experienced best emotional results after the First Saturn Return age 28-31.

karmesha-10 +vidya-pati-5 [Yogakaraka] Mangala + lagnesha-1 Moon + Dharmesha-9 +rogesha-6 friend Guru.

  • Chandra-Mangala yoga with Guru in bhava-9 creates extraordinary wealth

  • Kuja flourishes in Meena, sign of his friend Guru.

  • Guru + Chandra = karakatvafor children, priesthood, international charitable organizations, and wisdom of the dharma.

  • In degree order, Guru is highest, then Moon, with Mars lowest degree of Meena.

  • Therefore both karmesha-10 Mars and lagnesha-1 Chandra will carry out the wonderful dharma entailed in the pro-child agenda of Dharmesha-9 Guru.


  • Chandra = Mother. The emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra = the mother's career. Therefore, in this nativity, bhava-6 = career of both parents.

    • Mother and father = dramatic actors.

    Jolie's first career manager was her own mother, the

  • Because Chandra is with Guru in radix, Jolie's career is solidly grounded in the love and expertise of her mother.

  • lagnesha Chandra = auspicious in dharma bhava, the house of temples, wisdom and children. The high quality of Chandra's companions in the 9th house is articulated in the section on 10th-from-Chandra.

  • Chandra occupies Revati = a spiritually advanced Nakshatra . Ms. Jolie's life force is directly primarily through a priestess function, enacting the supreme high principle of compassion.

  • Although Shukra's predominance creates magnetic attractiveness on the material plane, the native is less directed toward fame than it may appear. Lagnesha in bhava-9 = the native 's true interests lie in the fullest possible expression of her dharma.


Mangala = [Yogakaraka] Vidyapthi-5+karmesha-10 from Karkata indriya-lagna and money-maker dhanapati-2+Dharmesha-9 from Meena Chandra.

Mangala is a highly benevolent

graha because He rules a trikona [three corners, a cone] as measured from both radix lagna and Chandra lagna.

  • Rahu's Professor Kuja occupies beneficent dharma bhava = world travel = children of children" . Rahu sends drishti upon His lord , the [Yogakaraka] Vidyapthi-5+karmesha-10 Mangala. Ms. Jolie will have some extraordinary grandchildren.

  • Kuja's planetary companions include lagnesha Chandra = motherhood + spiritual attunement, along with the fertile and wise rogesha-6 +Dharmesha-9 svakshetra Brihaspati.

  • Kuja = comfortably placed in the bhagya 9th-house = credit available to use, accrued from charitable works in parallel lives .

  • Martian action, such as continuing involvement with action movies, warfare, bloodletting, or world conflicts will undoubtedly remain signature components of her public career.

  • Dharma bhava = children and grandchildren. rogesha-6 Guru with Kuja provides a Strong service initiativeand toward children 9th house = ritual and religion, world travel for philosophical and humanistic purposes, and acquisition of spiritual wisdom. and

The physical vitality of Ms. Jolie's athletic movement is primarily a function of Kuja. Mangala contributes significant fuel to her extraordinary career success, through the interaction of all of her key career planets in excellent signs and houses.

Vimshottari bhukti of [Yogakaraka] Mangala

  • expect to be highly favorable for career development involving aggressive, physically demanding action in a glamorous, fashionable, creative, artistic setting such as theatre.

  • Shukra prevents this career from going into the military, police work, etc. [Shukra can slide into tight costumes but Shukra is too sensuous to always wear a uniform!]

Rahu's Professor Kuja and His auspicious companions occupy bhava-9 representing the world-famous third marriage

Vidyapthi-5+karmesha-10 Kuja = navamsha Dhanus = temple discourse, guru role, religious education, global community, temple networks of priestly educators, and professorship

  • Unfortunately, the downside of having an empowered svakshetra Guru in bhava-9 is karako bhavo nashto in regard to the father. The problem of too much father * an over-confident or overbearing or know-it-all father * due to a strong Brihaspati in bhava-9 is exacerbated by Kuja also occupying dharma bhava. Kuja leads to selfish actions by the father, and increases the native 's adversarial relationship toward the father.


Budha = lord of Vyaya bhava and Sahaja bhava from the Karkata indriya-lagna and bandesha-4 +yuvati-pati-7 from Meena Chandra.

  • yuti Ketu + yuti dhanapati-2 Surya in Shukra's rashi. Budha-yuti-Ketu suggests irregularities of speech or general fogginess in the attempt to articulate one's ideas through the verbal or written mechanism. Intuitive but unclear.

  • Budha is However, uttama in navamsha; there is an underlying analytical intelligence and capacity for logical argumentation [Kanya] which will emerge during interactions with partners [navamsha] including meditational deity partners.

  • the native with [uchcha-Budha] in D-9 in contrast to a slow Budha in radix may be smarter than one looks or sounds in public.

Vimshottari bhukti of Budha:

  • Budha occupies the 12th-from-Shani.

  • Graha in the 12th-from tend to drain the life force away from the graha in the next house.

  • While it may be actually helpful to drain some of the energy out of the randhresha-8 Shani in 12 [Since this Shani churns up the negative imagination and causes worrying] the Budha-Shani bhukti can also drain the structured, regulatory intelligence from Shani's yuvati-pati-7 portfolio of marriage and partnership.

  • The remedy for troubles during these difficult bhukti = not a gem but rather Seva [selfless service] .

  • In particular, the karma can be released through community service [Budha-11] targeted to those in foreign lands [12] who circumstances are extremely constrained [Shani] by a severe lack of natural resources [Vrishabha] due to either oppressive laws or geographical isolation [Shani].

  • Also, Shukra occupies 3rd-from-Budha therefore Budha-Shukra bhukti will be growth-challenging for mental health.


Guru = rogesha-6 +Dharmesha-9 from Karkata indriya-lagna; lagnesha-1 +karmesha-10 from Meena Chandra.

  • Professor Guru, a natural pleasure-giver subhagraha and ruler of Chandra, lord of trines 1 and 9, tends to give favorable results for nearly all undertakings.

  • Mantreswara's Phaladeepika says that the method of earning a living is determined by the navamsha sign occupied by radix karmesha-10 .
  • Guru = Navamsha Lord of radix karmesha-10 = Kuja .

  • Jolie's career will continue to be grounded in her sensual feminine traits, developing the Guru energy of motherly world-love power that begins to emit from her professional behavior at the onset of Guru Mahadasha

  • The Chandra-Mangala yoga is formed again in a rashi of Guru, in the navamsha

  • Guru = lord of 10th-from-Chandra = emotionally based leadership

    10th-from-Chandra = the most natural and comfortable offering of public service, and one's emotional response to one's own role in public life.

    If 10th-from-Chandra = strong, the public responds supportively to one's service offering. Even if the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra is not strong, the native will offer the type service indicated by the house which = 10th-from-Chandra, albeit with less recognition.

    10th-from-Chandra = Dhanus-Haya = bhava-6.

    As both 9th-from-radix-10th and 10th-from-radix-9th as well as 10th-from-Chandra, Ari bhava = the work of the father AND the work of the Mother.

    10th-from-9th = her father's career. Because lord of Ari = one's own well-placed and gainful [due to Chandra-Mangala yoga] career, it can be see that the native 's father's career was socially approved and profitable.

    • Even when she is a young child, is it foreseen that she may enjoy high success because the results of her father's career, known decades ago, are also represented by the highly benevolent

      Lord of bhava-6.

    9th-from-10th = the bhaga= pre-incarnationally plannedly earned fortune , of one's own career.

    Ms. Jolie is world-famous icon of generosity, abundance, and charitable compassion for children. Her Guru-significations are greatly empowered.

    The source of payment for livelihood is the great appreciation of the people, who pay for the movie tickets, which fund the film studios, which then pay Ms. Jolie's salary and bonus monies.

    As well, product endorsements, sale of media photos [3] modeling etc. are profitable not only due to colossal scale of her celebrity [5, Rahu] but also due to her capability for handling mani-money.

    Not all celebrity personalities are able to manage their income and some indeed after achieving fabulous success in the limelight, later become impoverished.

    The nature of Guru is exceptionally auspicious in Meena bhava-9 of radix, but slightly less favorable in the conceptual, scientific, big-network world of navamsha Kumbha . Guru as ruler of the navamsha of karmesha-10 can be expected to provide results consistent with the themes of world-children and universal wisdom [from radix] and also the more community-development and marketplace connections character of Guru-Kumbha navamsha.

  • A significant contributing factor in Ms. Jolie's career success is Dharmesha-9 svakshetra Guru . Guru is a lovely, expansive, generous and child-loving planet which controls her emotional engagement with her career.

  • By and large her work is emotionally satisfying, and due to Guru's expansion she reaches a truly global audience. Bhukti of Guru bring great fulfillment in public life.

    Also, bhukti of Guru being Dharmesha-9 + Chandra, should be quite fertile, producing numerous natural children for her.

    It is important to recognize Guru's contribution to The financial well-being - and success power of Chandra-Mangala yoga in both radix and navamsha. In both D-1 and D-9, the Chandra-Mangala yoga occurs in trine houses and in a rashi of Guru.

    Exceptions arising from Guru's job as rogesha-6 :

    • during bhukti of Chandra, if there are ill-health effects or eruption of chronic arguing in the marriage, temporarily remove the pushkaraja,"pukhraj" until the end of the Chandra bhukti.

    • marriage, where He is problematic as the argumentative rogesha-6 . rogesha-6 Guru may also bring some resistance to keeping the marital contract.

  • Shukra Mahadasha

    In Shukra/Rahu bhukti, the dramatist and child welfare advocate adopted a child [Rahu/5 = adopted children] and changed her legal name from Angelina Voight to her stage name = "Angelina Jolie" = "nice, jolly, pretty" .

    The name-change decision was not only political by removing the power of her famous actor father to control her identity but also a"great leap forward" theatrically by creating lovely, exotic-sounding dramatic name.

    Shukra does not occupy the 6th, 8th, or 12th position in regard to any graha. Therefore Shukra bhukti tend to be easy and unobstructed.

    During the Budha-Shukra bhukti, note that Shukra occupies 3rd-from-Budha therefore Budha-Shukra bhukti will be growth-challenging for mental health.

    Karkata Shukra = bandesha-4 + vriddhi-pati-11 from Karkata indriya-lagna; vikrama-pati+randhresha-8 from Meena Chandra.

    Shukra = Lord of the 10th navamsha. According to Phaladeepika and others, lord of 10th Navamsha is the strongest

    • Ms. Jolie is a beauty icon, a fashion model and a risk-taking, action-hero energized dramatist.

    • Shukra rising in D-1, D-9, and D-10

      signifies a lifestyle and career based in magnetic female physical attractiveness.

    • mahadasha-pati will give special career impetus. Ms. Jolie is presently enjoying the benefits of Shukra Mahadasha, 1995-2015, her age 20-40.

    Vimshottari bhukti of Shani:

    Shani occupies the 12th-from-Shukra, and 8th-from-Rahu.

    • Moreover, Shani occupies dushthamsha bhava-12.

    • Therefore, Shani-Rahu bhukti and Shani-Shukra bhukti = challenging, with Shani-Rahu bringing catastrophic change.

    • During bhukti of Shani, this native will naturally retreat somewhat from the work of developing the social personality [randhresha-8 in bhava-12 gives Shani bhukti a quality of retreat] .

    • The bhukti of Shukra-Shani where Shani occupies 12th-from-Shukra and Shani is also lord of 7/8 from Shukra can strain partner relations and press the native into a state of exhaustion from overwork. Access to sanctuary of healing, spa, or meditation retreat is essential during this time.

    • The remedy for troubles during these difficult bhukti = not a gem but rather Seva [selfless service] . Suggested service remedies for Shani listed in the Surya, Budha and Ketu paragraphs will give comfortable and pleasing results .

    Rahu Mahadasha

    Rahu = A truly positive and exceptionally expansive graha in the present nativity.

    • Rahu and the Meena Guru cast drishti into the 1-5-9 trine -- very auspicious for abundance, optimistic expansion, and ultimately wisdom although through an unconventional [Rahu] path.

    • Rahu's ruler = the highly effective [Yogakaraka] Vidyapthi-5+karmesha-10 mangala.

    • Rahu who gives the effect of the Yogakaraka Mangala can be profitably strengthened by Gomedha to further energize the dynamic water-trine of this extraordinary nativity, although doing so might bring her even more children : ]

    • Except for yuvati-pati-7 +randhresha-8 Shani, every graha in radix receives drishti of Rahu from bhava-5, the house of theatre, politics, and children.

    Rahu is located in the difficult shad-ashtaka 6-8 challenge-angle from Shani.

    Remove Gomedha during Shani-Rahu and Rahu-Shani bhukti

    • Rahu occupies the 6/8 position from Shani in 12. Therefore, Shani-Rahu bhukti and Shani-Shukra bhukti = challenging, with Rahu-Shani bringing potentially catastrophic life change.

    • The remedy for troubles during these difficult bhukti = not a gem but rather Seva [selfless service] .

    • Service to children [Rahu-5] particularly those who are ill or in crippling poverty due to the negative expectations of their parents [Shani-12; people whose life force is minimized and whose imaginations attract negative imagery] .

    • Providing or facilitating transformative experiences for these outsider [Rahu] children, for example medical surgeries, will release the karma which might otherwise impact one's own children.