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Drama and Song

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Remedial Ratna recommendation


COHORT

formerly married to

born six months before


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Angelina Jolie in 2016


cinematic dramatist + director

media producer

celebrity Icon

International Social Justice Advocate for Women-and-Children


Angelina Jolie

a.k.a. Angelina Jolie Voight

Earth-birth Wednesday-04-Jun-1975


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Ms. Angelina Jolie Voight, early career

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cinema dramatist

cinematic producer

social justice activist

1975 -

Angelina Jolie Voight


birth data from http://en.wikipedia.org/wiki/Angelina_jolie

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama


born on day-10 Dashami of Krishna Paksha

Rising Nakshatra

Feminine Nativities

Pushya - Sidhya

Tisya - Poosam - Pushyami - Paukshakya - Vutkrita - Barhaspatya - Indrapurohita - Avra


BPL commentary

For Pushyami births of a feminine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Laws and Customs

All four pada of Tisya occur within Chandra-ruled Karkata rashi. Births into pada 1-2-3-4 uniformly express the tension between emotionally protective soothing Somana versus lawfully ordering Shani.

Both deeply caring and socially regulatory, Vukrita ladies are often found at the director level of hierarchical organizations that are dedicated to family, parent, and citizen welfare.

Deeply patriotic and protectionist by nature, they have a gift for combining a secure family life with larger social responsibilities. Sidhya feminine figures are influential in the material world, respected for their orderly yet sensitive conduct, and particularly dedicated to the safety of women and children.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya - Sidhya


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Angelina Jolie Voight in 1980's middle school years, accompanying her father, the Hollywood celebrity dramatist Jon Voight, to a ceremony


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growing their family - Jolie + Pitt


QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 93


"Distinctly the club-woman type is found here.

She is well-read, cultured and active in all community and social affairs.

In her home she entertains and is fond of indoor games, bridge parties and social gatherings

  • at which she is a charming and capable hostess.

She will have her own money

  • or her husband will be generous in his allowances to her

and she will spend much of it on church and club activities

  • and with charitable organizations.

If she cares to adopt some public career,

  • she will become very well known ."


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Ms. Jolie was married to Moneyball 1963- drama-commerce Brad Pitt from Aug-2014 until Sep-2016


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Ms. Jolie with her second husband, dramatist Billy Bob Thornton


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Angelina Jolie with husband-1, dramatist Johnny Miller, c.1995

Biographical data matched with Vimshottari Dasha calendar



[Budha Mahadasha] [age birth until age 3.3]

04-Jun-1975 Earth-birth in Los Angeles, California, * Budha-Shukra bhukti


[Ketu Mahadasha] [age 13.3 until age 20.3]


[Shukra Mahadasha] [age 20.3 until age 40.3]

28-Mar-1996 [AJV age 21] consecration of marriage-1 * Shukra-Shukra svabhukti ++ Sade-Sati

Jun-1995 until Apr-1998 Janma Sade-Sati Meena

05-May-2000 [AJV age 25] consecration of marriage-2 * Shukra-Chandra bhukti

10-Mar-2002 celebrated the adoption of child-1 * Shukra-Mangala bhukti * Mangala activates 5 children

27-Jan-2007 [AJV age 32] grieved the decease of mother - Shukra-Guru bhukti * Guru enables Mangala activates 2nd-from-4

23-Aug-2014 [AJV age 39] consecration of marriage-3 with Moneyball 1963- drama-commerce Brad Pitt - Shukra-Ketu bhukti * Ketu gives effect os Surya ruler of navamsha


[Surya Mahadasha ] [age 40.3 until age 46.3]

Sep-2016 [AJV age 41] divorce from alliance-3, legal filing * Surya-Rahu bhukti


[Chandra Mahadasha] [age 46.3 until age 56.3]

Mar-2025 until Jun-2027 Janma Sade-Sati Meena


[Mangala Mahadasha] [age 56.3 until age 63.3]


[Rahu Mahadasha] [age 63.3 until age 81.3]


[Guru Mahadasha] [age 81.3 until age 97.3]

May-2054 until Apr-2057 Janma Sade-Sati Meena


[Shani Mahadasha] [age 97.3 until age 126.3

JolieAngelina_midcareer.jpgDistinctive features of the nativity



[Surya]

pitri-karaka [father] jyoti-karaka [light]

[conserving-evaluating dhana-pati for Karkata indriya-lagna] [Dhanayoga = Surya-11 rules-2]

[earned treasury via family heritage, paternal lineage]

[self-confident luxury social networking]

[gainfully bright center of pleasures and treasures]

...

[managing Rohini-3] [navamsha Surya-Mithuna]

[Surya-yuti-Budha]

[Surya-yuti-Ketu]

  • [Surya-Urisha] Ravaye - the noisy one, the roaring one [Ravi = firebird; Rava = howl, yell, or squawk] * brightly charismatic confidence of Center-stage Surya radiates through the acquisitive sensual rashi of Shukra
  • [Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling center of social-economic drama * father may be an earner-socialite-organizer
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Ketu] confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * disregards patriarchal power * politically disinterested - wandering father-figure * radiantly unconcerned

FATHER

Dad = the celebrated Hollywood dramatist Jon Voight.

OUTCOMES - SURYA

Surya activates sparkling Simha Svamsha

[Surya Mahadasha ] [age 40.3 until 46.3

Sep-2016 [AJV age 41] divorce from alliance-3, legal filing * Surya-Rahu bhukti

Surya activates


[Chandra]

matrikaraka [mother] * garha-karaka [village]

[energizing-identifying lagnesha for Karkata indriya-lagna]

...

[optimistic Revati-Pashu-1] [navamsha Chandra-Dhanus] intuitively sensitive inspirational-guiding intuitively sensitive philosophical inspiration

[Somana-yuti-Kuja]

[Somana-yuti-Guru]

  • [Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [Chandra in Revati - Pashu] soothed by wayfaring rhythms * protector of poetic interpretation * needs to feel wisely dreamlike

  • [Chandra in classroom-9] draws comfort from paradigms of belief * emotionally attuned to sacred doctrine * accustomed to priesthood * maternal piety * soothed by globalist perspective * sentimentally righteous holiness * feels the pulse of preaching * calmed by a broad worldview * acculturated to principled understanding * needs a familiar catechism * protective patrons * habitually seeks guidance * settled into philosophical habits * undulatingconvictions * mother may be devout, philosophical, a disciple, a proselyte

  • [Somana-yuti-Kuja] Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * competitive mother * calmed by routine exercise * feels like a champion
  • [Somana-yuti-Guru] Emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher

OUTCOMES - CHANDRA

The three empowered graha in bhava-9 connote global humanism and philosophical worldview.

Meena-9 cluster does not occupy the 6th, 8th, or 12th position in regard to any other graha. These unimpeded bhukti flow smoothly:

  • bhukti of Revati-Guru
  • bhukti of lagnesha Revati-Chandra
  • bhukti of Uttarabhadra-Mangala

lagnesha Chandra = social identity is predominantly concerned with

  • children [9]
  • wisdom [9]
  • patronage, priesthood, or professorship [9]
  • the third marriage or union [9]
  • the father [9]
  • world travel [9]

The down side of large, positive planetary clusters = all members of the group = oppressed by gochara Shani at the same time.

MOTHER

Mom = Chicago-born actress Marcia Lynne Bertrand [stage name Marcheline Bertrand]

MARRIAGE partnership emotional equity support expectations

Three husbands are predicted via dhavakaraka Guru + Chandra +Kuja

[7th-from-Chandra-9]

  • marriage-1
  • Kanya bhava-3
  • dramatist

8th-from- [7th-from-Chandra-9]

  • marriage-2
  • Mesha bhava-10
  • dramatist Billy Bob Thornton

3rd-from- [7th-from-Chandra-9]

[Chandra Mahadasha] [age 46.3 until 56.3]

  • physical appearance, personality
  • children, creative performance, politics

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

karako bhavo nashto for patron, father, indoctrinator]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna]

[Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

[dymamic forward promotion of principled belief]

[vigorously active in global affairs]

[imaginative entitled children]

[visionary father may be ideologically warlike]

[ruler of 5 in 5th-from-5 splendid for politics]

....

[optimistic-ideological Revati-1] [navamsha Mangala-Dhanus] intuitively competitive forward-pushing humanistic inspirational conquest

[Kuja-yuti-Chandra]

[Kuja-yuti-Guru]

  • [Mangala-Meena] vigorous pursuit of intuition * warrior in the Dreamworld * energetic action behind-the-scenes * proactive envisioning * push toward private prayer * vitally active imagination * invisible impact * indefinite impulses * pursues clairsentient roles * sound-healing engineer * conquest within walled enclosures * champion of sanctuary
  • [Mangala in bhava-9] drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior
  • [Kuja-yuti-Chandra] invigorated feelings * energized intuition * dynamic nurturance * competitive caretaking * often the dominant parent * needs to win * forward thrusting emotions * seeks security via conquest
  • [Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions

OUTCOMES - MANGALA

[Yogakaraka] imaginative, conceptual [Mangala-Meena] activates

  • 5-intelligence, creativity, celebrity
  • 10 social visibility, respect, reputation, leadership

[Mangala Mahadasha] [age 56.3 until 63.3]

  • [from Karkata indriya-lagna] Kuja = [Yogakaraka] 5-10
  • drama, Children + professional leadership, high-visibility roles
  • [from Meena-Chandra] 2-9 family, face, values, language + higher wisdom, world travel, patronage
  • physical dynamism [action theatre] , children, and worldwide attention to the fleshly appearance.
  • Noted roles = weapons, warfare, extremely vigorous physical actions.
  • ability to perform athletically active roles in male-dominated action dramas, handling guns and knives with ease

Panchamsha

vidya-pati-5 in Panchamsha = Kuja.

  • Career reading of tajiki D-5 = a special consideration for professional aspirations in creative literature, performance arts, speculation, or politics.
  • D-5 = the special varga for theatre, celebrity, royalty, and intensely focused ability to channel divine intelligence.

dazamamza-10

  • dazamamza-10 : Kuja + Shukra in D-10 lagna
  • evaluated in coordination with the Vimshottari dasha timeline, D-10 can determine the most fruitful career bhukti

  • graha must perform well in the D-10 in order to give materialized career results

  • Graha in D-10 lagna ++ 19th amsha of D-10 = predictive significance

  • Kuja + Shukra occupy lagna of D-10 in Bharani = hard work, treasury

  • visual appeal to both men and women [Kuja + Shukra] .


[Budha]

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[busy-messaging bhratru-pati for Karkata indriya-lagna]

[retreating-contemplative vyaya-pati for Karkata indriya-lagna]

...

[ministering Mriga-2] [navamsha Budha-Kanya-uchcha] intuitively explaining narrative of remedial service-ministry

[ Atmakaraka çinema, writing, directions, instructions, description, scripts, touring, cohort, messages, media, radio-television-internet, committee-work, cooperation]

  • [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures
  • [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * s ibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Ketu ] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits

OUTCOMES - BUDHA

[Budha Mahadasha] [age birth until 13.3]

  • bhava-3-12 [from Karkata indriya-lagna] siblings, private worlds
  • bhava 4-7 [from Meena-Chandra] mother, mother's parents

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[svabhava]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[inimical rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

[multiple imaginative father-figures]

...

[profitable Revati-3] [navamsha Guru-Kumbha]

[Guru-yuti-Chandra]

[Guru-yuti-Mangala]

  • [Guru-Meena] much sleep * theoretical understanding * broad inner guidance * optimistic imaginings * inspirational dreams * intuitive beliefs * doctrine of esoteric understandings * expands the scope of contemplative awareness * multiple prayers * permission to envision
  • [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much sermonizing * broad humanistic understanding * sanctimonious father * multiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide
  • [Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good [not always beneficial, see Chandra's nakshatra] Much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout
  • [Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief

OUTCOMES - GURU

Guru Mahadasha [age 81.3 until 97.3]

  • bhava-6-9 [from Karkata indriya-lagna] disease, conflicts [6] but also wisdom-teachings, Children, global humanism, divinity [9]
  • bhava 1-10 [from Meena-Chandra] self-identity + leadership in a ministry of service = 6

Children

  • 5th-from Janma lagna [Old Pathways Karkata] Vrishchika-5 = Rahu and all of the expansive, adventurous, barrier-bending, taboo-twisting , theatrical celebrity excitement of this exceptionally vital putra bhava

  • 5th-from Atmakaraka [Budha] = Karakamsha Kanya, bhava-3 = communications media skills

  • 5th-from Guru [Meena, 9] = lagna, Karkata hosting Shukra

  • 5th-from Surya = Karakamsha Kanya, bhava-3 = communications media skills

  • = Mother of large, diverse family

  • Rahu drishti to Chandra+ [Guru-yuti-Rahu] in 9 =


[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[homebound-anchoring bandhesha for Karkata indriya lagna]

[profitable-networked labha-pati for Karkata indriya lagna]

[smooth marketplace relationships]

[financial profits via real-estate and personality]

...

[theatrical Pushya-1] [navamsha Shukra-Simha] intuitively harmonizing political dramatic romantic game-playing centrality

  • [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
  • [Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of women * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete-innovator-pioneer

OUTCOMES - SHUKRA

10th navamsha

  • Shukra-1 activates 10th navamsha = career in beauty, music, sensuality, luxury goods, or finance

  • 10th navamsha contains Shani = governance + institutional leadership roles [United Nations]

[Shukra Mahadasha] [age 20.3 until 40.3]

Counting from Karkata indriya-lagna, Shukra activates

  • the gainful, goal-achieving labha bhava
  • the stable, home-sheltering bandhu bhava = home, owned-stewarded properties, parenting, schooling
  • bhava 3-8 [from Meena-Chandra] barrier-bending, taboo-twisting, transformation of identity, communicative messaging, signals

Maximum-exposure public phase including dramatic awards and almost unbearable publicity levels began with onset of Shukra Mahadasha age 20.

Omnipresent Shukra

Revati-Chandra path-shower, ferryman, guide, shepherd, bridge-crosser, savior = rules Shukra-1 Shukra generates tremendous power to the physical appearance.

"a benefic in Lagna will give a pleasing appearance, while a malefic will make one bereft of good appearance. Felicity of the body will be enjoyed, if Lagna is drishtied by, or yuti with a benefic." ~~ BPHS Sarga 12, Shloka-4

Shukra's ruler is matrikaraka Chandra = 5/9 angle from the eastern horizon, signifying the image of material beauty and nurturing motherhood in favorable balance to each other.

Shukra is furthermore the karaka for all forms of sensual beauty, suggesting that the 3rd spouse is visually attractive, fashionable, and cosmetically decorated just like her.

public presentation is focused on physical beauty, female fascination and attractiveness, sensuality, treasury, pleasure, diplomacy, and interpersonal unions.

Downside of Shukra-1 = ruler of 8th-from-Chandra = tantric insight

  • extreme change of emotiona identity

Shukra Bhukti tend to

  • increase the earnings [11]
  • provide security of property ownership-stewardship [4]
  • houses, vehicles, schools; strength of patriotism and attraction to things which provide [or seem to provide] emotional protection.

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[Sarala Yoga]

[bargaining-balancing yuvati-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

[secretive arranging governance communication backchannel duties]

[enemies fail to block regulatory messages]

...

[face-voice Punarvasu-2] [navamsha Shani-Urisha] intuitively structuring class-conscious lawfully order treasuries

  • [Shani-Mithunaya] tiresome old documents * resists new explanations * must conform to management hierarchy * must continue orderly communications * rigid process handling * heavy old discussions * obligatory scripted conversations * inflexible instructions * must endure proletarian talk * slow elderly messengers * tightly structured dialog * compression upon hand-arm-shoulder * restricted breathing * insufficient team cooperation * overburdened collaborations * scarce information resources * maintainer of old business
  • [Shani in Bhava-12] slow time-structured envisioning * burdensome duties in Other Worlds * limited privacy * public regulation of private environments * must work with foreigners * socially invisible responsibilities * blocked dreams * intimidated by phantoms * resists clairsentient guidance * cautiously conventional fantasies * fears imprisonment * regimented sanctuaries * lack of spontaneity in the bedroom * chronic insomnia * dried flow of interior inspiration * cold feet * psychic fatigue * mandatory isolation * tightly regulated scientific research * elders preserve the old enclosures

OUTCOMES - SHANI

Shani Mahadasha - age 97.3 until 126.3]

  • from Karkata indriya-lagna, Shani activates bhava-7-8 = relationships + Conditions of dematerialization
  • from Meena-Chandra , Shani activates bhava 11-12 = achievement of goals + privacy, invisibility

Marriage impact * yuvati-pati-7 Shani in Bhava-12

  • Shani occupies 6/8 from svakshetra
  • Shani occupies 12 = withdrawal + retreat from physical identity
  • A challenging effect of this Shani is an embedded animosity toward the marriage as a contract,
  • deepens the usual marital difficulties that commonly attend Karkata births
  • Shani-12 = restricted movement within the imaginative obscurity of private experience. Isolating and aging

high tension mutual aspect of Shani-Mangala

  1. Shani-12 rules 7-8 from Karkata indriya-lagna
  2. Shani activates 11-12 from Meena-Chandra
drishti

Shani's rigid, regulating 10th drishti slows, blocks, impedes

  1. [Guru-yuti-Chandra]
  2. [Guru-yuti-Mangala]
  • Kuja = the powerful and beneficial karmesha-10 [career]

Karma pada = the Arudha of bhava-10 = Career elements

Kumbha-Ghata = occult bhava-8 = 12th-from-Chandra.

  • One dimension of AJV public career = display of the native 's self-transformation [8] ++ dissolution of vitality [12] narrative

Shani activates Karma Pada = the shimmering illusions which the public perceives about one's importance to the social order.

  • Karmapada's arudha [imagery] is not necessarily false
  • it simply forms an aura or psychic force-field around the native 's public reputation.
  • AJV career imagery = infused with
  • secret and taboo sexuality, tantric interest in death and rebirth, access to financially privileged society,
  • separation and divorce [hers, and her parents']
  • deep transformative healing
  • rebirthed identity

As 12th-from-9th, Kumbha = orphanages/ sanctuaries [12] for children, children in foreign countries [12] , rescue/salvation [12] of global children.

  • In maturity, AJV showed an dutiful [10] arudha of child-rescue and global sanctuary aspects of her mission = 11 and 9 = 11th-from-11th

7th navamsha Kumbhda

  • Shani activates the 7th navamsha = core beliefs about alliance, contract, equity
  • Measured from Simha Svamsha, Shani activates 6-7.

Emphasis on workload caused by intractable husband

  • Typically in a feminine nativity, Shani can represent a second husband.
  • Karkata-and-Simha nativity husbands tend to be older and more rigid in their habits.
  • Marriage tends to be less easy and the work generally exceeds the benefits.

Brihaspati residing in Kumbha 7th navamsha

  • = a basic friendliness and orientation to the politics and the entertainment arts.
  • Guru activates the double-Chandra-Mangala-yoga = extraordinary wealth
  • Dhavakaraka Brihaspati shows each husband assisting her material career. But even Guru activates the eighth bhava in D-9, suggesting secret liaisons.

  • Marriages may be advantageous for entertainment, but also difficult and short lived.

[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Karkata indriya-lagna]

...

[helpful Anuradha-2] [navamsha Rahu-Kanya] intuitively over-reaching ministries of service

  • [Rahu-Vṛścika] shimmering illusion of mystery * craving for rebirthed identity * expedient gains from dangerous threats * extravagantly explosive hidden forces * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic secret initiations * mask of deep inner transformations * fascinating arcane knowledge * over-reaching intrigue * marvelous hidden liaisons * seeks special importance via apparent [but perhaps not authentic] attributes of healing shakti * thrilling emergency intervention * seeks privilege via revelatory disclosures * amazingly shocking insights * self-promotion via exciting discovery-roles
  • [Rahu in bhava-5] passion for prestige politics * hungry for celebrity * fascinating romance * extraordinary games * in svabhava of Splendid Surya, the Shadowy Specter seeks exceptional children * outsider who cleverly insinuates into center-stage creative roles * culturally mixed entertainment * amplified poetic idealism * enchanting individual charisma * flamboyant fashion * unusual autobiography * craves admiring attention * intriguing displays of creative genius * seeks important roles in performance art * unconventional literary expression * desires royal entitlement * mesmerizing pageantry * entrancing dramatic splendor * opportunistic lovers * ambitious games-players * may wear the persona [mask] of a thespian * pretentious intellectuality * thrilling demonstrations in the eye of the camera * boundary-breaching politics

[Rahu Mahadasha] [age 63.3 until 81.3]

  • drama + politics + games + romance + children = 5th from Karkata indriya-lagna
  • Rahu in bhava-5 ensures extraordinary children
  • Guru-Meena-9 mutual drishti with Rahu-Vṛścika-5 ensures Many Importance Remarkable Unorthodox Children
  • risk-rewarding Rahu's ruler Kuja-Meena-9 ensures high success in political, philosophical, humanistic roles

Rahu in bhava-5 gameplan

  • Ambitious desire [Rahu] to be recognized as a brilliantly intelligent creative risk-taking genius.
  • Self-elevation via surreptitious involvement in politics and drama [5] .
  • Extraordinary, illegitimate, or exotic children [5] .
  • Rahu-5 = idealistic, political and romantic .
  • Unusual first child, or unusual circumstances of the first childbirth. Political election, romantic idealism, or children provides a platform for personal ascendance.
  • Rahu craves elevation to a higher social station via politics, theatre, children, games, speculation, or creative performance. Rahu-5 seeks opportunity driven by a passionate desire to be the royally radiant center of attention.

[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[for Karkata indriya-lagna]

...

[imaginative Krittika-4] [navamsha Ketu-Meena]

[Ketu-yuti-Surya]

[Ketu-yuti-Budha]

  • [Ketu-Urisha] financially dissociates from collections * breaks-up compulsive acquisition * incomplete containment * dissolved treasury * disregards conventional valuations * not limited by historical knowledge * incoherent lineage * ignores restriction on speech-voice-sight * releases a rich blue cloud of hoarded goods into the misty abyss
  • [Ketu in classroom-11] eccentric friends * no limits on profitability * dissolves barriers in community * peculiar social network * vacuous associations * irrelevance of material achievements * intangible goals * ambivalence toward economic linkage * disappearing elder siblings * ignores marketplace earnings * surrenders the electro-magnetic connections * may prefer to live free from electricity = off-the-grid.
  • [Ketu-yuti-Surya] uncertain - abandons entitlements * sparkling empty drama * wavering confidence * proudly aloof father * apathetic politics * intellectual disengagement * dispersed vision * avoids power-games * unfulfilled creative genius * half-hearted gambling * charmingly incoherent entertainments * brightly wandering intelligence * liberation via surrendered egocentricity
  • [Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations * irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team

OUTCOMES - KETU

Ketu Mahadasha [age 13.3 until 20.3]

  • Ketu-yuti-Surya tends to dissolve the bond with the father and reduce the confidence
  • albeit there are few barriers to creative performance
  • Ketu-yuti-Budha tends to dissolve the bond with the siblings, albeit there are few barriers to communicative signaling, or odd behavior in private situations [12]
  • general status of wandering and restlessness

Ketu-11

  • apathy toward earnings
  • fragmented social networks
  • [Surya-yuti-Ketu] associated with + able to erratically connect
  • communities of choice have a dissolved, foggy, nebulized, transitional identity such as refugees and stateless persons

Ambivalence [Ketu] toward social networking.

  • Ketu by character enforces wandering, pilgrimage, and dissociation.
  • No restrictions upon marketplace income
  • Ketu-11 provides very little attachment to material achievement.
  • Few friends

  • peculiar links to elder siblings

Graha in the 12th-from tend to drain the life force away from the graha in the subsequent bhava.

  • Ketu drains some of the energy out of Shani in 12.
  • Shani-12 represents a pessimistic imagination and can cause fearfulness, intimidation, or worrying.
  • Ketu-Shani bhukti can also drain the structured, regulatory intelligence from Shani's yuvati-pati-7 portfolio of marriage and partnership.
Seva

The remedy for troubles during these difficult bhukti = not a gem but rather Seva [selfless service] . In particular, the residual resentments can be released through community service [Ketu-11] targeted to those in foreign lands [12] who circumstances are extremely constrained [Shani] by a severe lack of natural resources [Vrishabha] due to either oppressive laws or geographical isolation [Shani].

borderline Personality Disorder

According to the DSM, this sorrowful condition is believed to originate in a deep terror of abandonment.

Primary symptoms of the disorder include a contradictory performance in public vs. private settings.

In public, BPD = often a paragon of virtue who is seen to be active in charities, rescuing of children, and generous donation of time to noble causes. [BPD frequently adopt children.]

In private, BPD may behave viciously toward their near and dear ones. Generally BPD mothers display a pattern of attacking daughters while glorifying their sons.

One or more of their children may be labeled demonic and mercilessly attacked, while another child or children may be labeled angelic and capable of no wrong.

BPD ladies often couple with narcissistic NPD men.

Although obsessively connected to their mothers and mother-figures, BPD women tend to have few [usually no] female friends. Yet, their sex appeal directed toward male admirers is legendary.

Many successful actresses of stage and screen are recorded as suffering BPD disturbance such as Marilyn Monroe and Britney Spears. Their public success is often splendid but private conditions may be afflicted.

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