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Commerce and Material Economy

Writers

Scientists and Philosophers

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flag of Imperial India, before 1948

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flag of Bangladesh

professor of economics

originator of concept of *microcredit*

founder of microloan-granting Grameen Bank in Bangladesh

worker in government policy and planning

COHORT

born three months before

born 6 months before

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Muhammad Yunus [age 72] at the 2012 World Economic Forum

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Social Capitalist

"Banker to the Poor"

https://en.wikipedia.org/wiki/Microcredit

statistical mathematician

university professor + chancellor

2006 Nobel Peace Prize

Microcredit Economics

Muhammad Yunus

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Earth-birth Friday-28-Jun-1940

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Microcredit systems developer

banker

economic theory

1940-

Professor Muhammad Yunus

birth data from https://en.wikipedia.org/wiki/Muhammad_Yunus

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Bharani - Yamya

Yamuna - Apa-bharanishe - Varni

BPL COMMENTARY

For Bharani births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, diplomacy, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Beautiful Bhrigu may considerably affect the outcome.

For those born into the Shukra-ruled paradigm of Yamya, feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts and treaties, adjustments, justice, finance, artistic beauty, treasuries, storage, alignment, attunement, harmonies, and music , may be especially influential.

Guidance provided by instructors from the civilizations of Apis. Their purpose is acquisition of treasuries, carrying of beautiful objects , and preservation of values across the generations.

Burdened Banker Busy Bee

[Sweetly Suave Shukra] -ruled Bharani masculine-figures are the Money Guys. Yamuna-born are often found in the worlds of banking, valuation, capital markets, currency-trading, mints and coinage. Connoisseurs of pricing and aggressive deal-makers, they vigorously seek acquisition of precious objects. In addition to their financial abilities, due to their intuitive understanding of sound-and-color values, bharani males may also pursue careers in music and arts. Most Bharani men can sing beautifully.

The harmonious arrangements of Apa-bharanishe may be lovely even while they vigorously compete for dominance. Their expertise in the fields of preservation, containment, and collecting may extend to wines, perfumes, fine textiles, works of art, and any commodity which may capitalize or increase in value. Like all Shukra-governed births, they must take care to avoid the misuse of drugs and alcohol.

QUOTATION Bharani

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 79

" A very vital character,

  • a quality which quite often leads this individual into all sorts of trouble

  • because other people are apt to be jealous, resentful and antagonistic to him.

The morals of this man are not above reproach .

He will be distinguished in many cases by some slight physical defect

  • on the lower part of the body." [end quote]

  • that is below the waist."

[end quote]

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Biographical details matched to the Vimshottari Dasha calendar

[Shani Mahadasha] [age birth until age 7.4]

28-Jun-1940 Earth-birth in Chittagong, bengal Presidency, British India * Shani-Rahu bhukti * Rahu-6 loans

[Budha Mahadasha] [age 7.4 until age 24.4]

1961 [MY age 21] earned MA economics Chittagong University [Bangladesh] Budha-Shani chidra-dasha* ātmakāraka Shani activates 10-11 public recognition, goals

[Ketu Mahadasha] [age 24.4 until age 31.4]

1965 [MY age 25] awarded a Fulbright scholarship for doctoral study at Vanderbilt University in USA * Ketu-Rahu bhukti

Apr-1966 until Jun-1968 Janma Sade-Sati Meena

  • [12, clandestine operations, invisibility, interiority, prayer, under-the-table arrangements]
  • [age 26-29]

[Shukra Mahadasha] [age 31.4 until age 51.4]

1969-1972 [MY age 29] assistant professor, Middle Tennessee State University * Shukra-Shukra svabhukti * Shukra -3 instruction

1970 [MY age 30] consecration of marriage-1-of-2 with fellow grad student studying literature, Russian émigré to USA * Shukra-Shukra svabhukti ++ samchara Rahu-Ketu via Meena-Kanya contact natal R-K

1971 [MY age 31] earned Ph.D. in economics, Vanderbilt University [Tennessee, USa] [age 31 * Shukra-Shukra svabhukti * Shukra -3 writing rules 7-diploma

Mar-1977 [MY age 37] celebrated the birth of child-1 [did not have contact with child-1 from 1979 until 2004] Shukra-Rahu bhukti

1977 [MY age 37] Grameen Bank is formed and the first microloans are disbursed * Shukra-Rahu bhukti * Rahu-6 opportunity from extreme poverty

Jul-1977 [MY age 37] wife and child leave Dhaka, returning permanently to USA * Shukra-Rahu bhukti

1979 [MY age 39] finalization of divorce, officially ending marriage-1 * Shukra-Guru bhukti * Guru activates 12-disappearance

Apr-1980 [MY age 40] consecration of marriage-2of-2 with university physics instructor * Shukra-Guru bhukti * Guru activates Meena 7th-navamsha ++ samchara Rahu-Ketu via Simha-Kumbha

1982 [MY age 42] grieved the decease of mother, Sufia Khatun * Shukra-Shani bhukti * Shani activates 12th-from-Chandra

[Surya Mahadasha] [age 51.4 until age 57.4]

24-Jan-1986 [MY age 46] celebrated the birth of child-2 * Surya-Budha bhukti * Budha activates 7th-from-Chandra = second child

[Chandra Mahadasha] [age 57.4 until age 67.4]

Jun-1995 until Apr-1998 = Janma Sade-Sati Meena

  • [12, clandestine operations, invisibility, interiority, prayer, under-the-table arrangements]
  • [age 55-58]

[Mangala Mahadasha] [age 67.4 until age 74.4]

2006 [MY age 66] 2006 Nobel Peace Prize [shared with Grameen Bank] Mangala-Guru bhukti * Guru dharmesha 11th-from-11th super-award

2010-2011 [MY age 70] jealous accusations of embezzlement and other wrongdoings

[Rahu Mahadasha] [age 74.4 until age 92.4]

2012 [MY age 72] begin Chancellor at Glasgow Caledonian University * Rahu-Rahu svabhukti

Mar-2025 until Jun-2027 Janma Sade-Sati Meena

  • [12, clandestine operations, invisibility, interiority, prayer, under-the-table arrangements]
  • [age 86-89]

[Guru Mahadasha] [age 92.4 until age 108.4]

Distinctive features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] jyoti-karaka [light]

[creative-gaming vidya-pati for for Mesha indriya-lagna]

[brilliantly communicative explaining process-managing]

[confident reporter-announcer]

[charismatic commercial displays]

[self-focused event management]

[intelligence for gambling]

[confident in political games]

[brightly entertaining conversation]

[identified with detailed writing]

[father-figure may be shopkeeper, manager, technician, communicator, publisher, craftsman]

...

[governing-regulatory Arudra-2] [navamsha Surya-Makara] intuitively confident political certainty within rigidly class-conscious hierarchical structures

[Surya-yuti-Shukra]

  • [Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

  • [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * focus on data * eye on process management * regal messaging * bright center of discourse * brilliant gesturing * father may be a transactional businessman, craftsman, explainer, communicator

  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

OUTCOMES - SURYA

self-reflexively announcing, bright messages, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

CAREER - SURYA

[Surya in bhava-3] activates 5-politics, celebrity, gamesmanship.++ Surya occupies the profitable 11th-from-5.

Despite vicissitudes of Rahu-Kanya-6 operating in the most oppressed, superstitious populations, [nīcha] Shani obliging service to the most stigmatized economic sectors, and [nīcha] Mangala afflicting not only his own mother and motherland, but also the mothers as a collectivity of the nation...

Professor Yunus became an international celebrity figure, applauded for his splendid creativity [5] and intelligence [5] .

FATHER

Dad = Haji Dula Mia Shoudagar

Fine handcraft shop-keeper retail

[Surya Mahadasha] [age 51.4 until age 57.4]

1986-1992 = beginning of fame. Eventually, there would be dozens of global achievement prizes and international recognition [along with persecution due to Rahu-Shani-Mangala] r.

[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]

[homebound-securing bandhesha for Mesha indriya-lagna]

check Guru + Guru-dristi for defining source of Chandra's broad philosophical worldview

[needs dreamlike meditations]

[habitual contemplative routines in research enclosures]

[soothed by seclusion in private music-art studio]

[comfortable in shrouded cloister]

[rhythmic guidance from interior spiritual imagery]

[subtle tones anchor visionary awareness]

[familiar with inner symbolism]

[an intuitively wholistic perceiver who needs sanctuary space]

[gardener with a sensitive rhythmic attunement to earth-pulse]

...

[discovering-disguising Uttarabhadra-4] [navamsha Chandra-Vṛścika] intuitively sensitive to secret empowerment revelation discovering

[Somana-yuti-Ketu]

  • [Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [Chandra in Uttarabhadra - Andromeda] soothed by wisdom systems * protectors of compassionate order * needs to regulate structured guidance

  • [Chandra in classroom-12] draws comfort from dreams * familiar with ancestor guidance * accustomed to private prayer * nested into secluded enclosures * needs to fantasize * acculturated to Other Worlds * soothed by imaginative inspiration * repeating pulse of intuition * anchored by contemplation * seeks protective sanctuary * comfortable with isolation * undulating sleep * mother may be unavailable, withdrawn, foreign, sleepy, a researcher

  • [Somana-yuti-Ketu] emotionally scattered * sensitive to disoriented folks * indifferent to established routines * abandons outdated customs * detached mother * soothed by the Witness perspective * comforted by spacious emptiness * long pilgrimage by water * needs to wander * feels forsaken

OUTCOMES - CHANDRA

sensitively imaginative, soothingly reflective, protectively clairsentient, absorptively routinized, rhythmically meditative, safely interior [Chandra in classroom-12] rules

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - CHANDRA

  • [folk reputation 10th-from-Chandra = guiding, patronizing, priestly, principled, preaching, theoretical, inspirational optimistic dogmatic Dhanus-9]

MOTHER

Mom = mentally dispersed = Sufia Khatun

= Somana-yuti-Ketu ++ Chandra in classroom-12. Also, Mangala-Karkata [nīcha] in bhava-4.

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-12]

  • = alliance-1 = bhava-6 = Rahu-Parthya This arrangement is inherently adversarial, but it could work after age 48 when Rahu matures, and if both partners had a defined ministry of service to the disadvantaged classes. The partners were far younger than 48 when the union was formed.

2nd- from

[7th-from-Chandra-12]

  • alliance-2 = bhava-1 aligned to the personality and the work = Shani-yuti-Guru . This partnership invokes the challenges of [nīcha] Shani such as institutionalized prejudices and blood-hatreds, along with the dharmic, humanistic, theoretical, academic-research worldview of dharmesha Guru-1. Marriage to a fellow university professor with a research agenda, raised in the culture, accustomed to the poverty and bias of the environment. Second union endured many decades.

Childhood home + homeland

[Somana-yuti-Ketu] -12 rules childhood home [Karkata-4] .

Yunus grew surrounded by the deep poverty along with the pervasive misogyny and ethnic violence of Bangladesh. Yet, his father's business was steady and he was well educated along with his brothers. Autobiographically, Yunus recalls a pleasant childhood filled with books. His mother was emotionally disordered Chandra-yuti-Ketu .

However, bandesha in moksha-12 is not directly harmful and indeed may lend an aura of peacefulness to the home.

[nīcha] Mangala-4 = lagnesha indicating competition and perhaps some emotional manipulation between the brothers. The fact that he achieved a Ph.D. also attests to the stability of the foundational experience. Whatever the stresses, home conditions would have been relatively normal for the regional environment.

[Competitive Champion Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[nīcha]

[energizing-identifying lagnesha for Mesha indriya-lagna]

[mysterious-initiatory randhresha for Mesha indriya-lagna]

[Kuja Dosha for alliance-1]

[energetic manipulative mother]

[guilt-extortion parents]

...

[political-gaming Pushya-1] [navamsha Mangala-Simha]

[Kuja-yuti-Budha]

  • [Mangala-Karkata] active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures

  • [Mangala in bhava-4] promotes local transport * champion of construction * mechanized vehicles * underground dig-drill-dive-mine * lively push toward fast driving * school bully [nichha only] builds foundational infrastructure * invigorating patriotism * domestic conquests * pursues home ownership * defensive action * restless in school * energized farming * tillage-plowing-plunder * fights in marine defense * pushy parents * competitive force in the childhood home

  • [Kuja-yuti-Budha] proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * champion of vigorous messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing

OUTCOMES - MANGALA

dynamically home-building, competitively defensive, vigorously patriotic, forward-pushing educator, protectively dominating, forcefully foundational, kinetically localized, pioneering transporter, energetic farmer, innovative colonizer, champion of the homeland [Mangala in bhava-4] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - KUJA

Lagnesha Mangala-Karkata [nīcha] ++ rogesha Budha

designed the system for addressing the plight of those ravaged by poverty

micro-credit loans provide financial sustenance to the poorest agricultural women, slightly enabling their prosperity -- even while they remain in the bondage [6] to the patriarchal culture and to the land.

[Busy Bantering Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[busy-messaging sahaja-pati for Mesha indriya-lagna]

[inimical-medicating rogesha for Mesha indriya-lagna]

check Chandra + Chandra drishti to source Budha's parental discourse, patriotic dialog, boundary-defending plans

[ethno-cultural narrative of commerce and accusation]

[talks soothingly about security and defense]

[sensitive discussions on the place of belonging]

[detailed businesslike domestic routines]

[explains the ancestral basis of life]

[delivers educational information about the established Ways of Life]

[curious to analyze agricultural problems]

[talks about household rhythms]

[announcements about local infrastructure]

[communicates about stabilization of land-use, waters, dwellings, real-estate]

[childhood home influenced by chatty nationalistic parents]

[patriotic mother may be an instructor, householder, caretaking businesswoman, policewoman, farm manager]

...

[calculating-logistical Pushya-2] [navamsha Budha-Kanya-uchcha]

[Budha-yuti-Mangala-nīcha ]

  • [Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement

  • [Budha in bhava-4] narrative of cultural roots * skillfully describes parochial routines * delivers ritual instructions * discusses protective caretaking * talks in rhythmic comfortable style * analysis of foundational security * conversations about defense * handcraft of fenced shelter * explainer of homeland customs * patriotic slogans * detailed communication about nourishment * team collaboration in farming-and-fishing * transportation scheduling * seasonal planning* familiar sibling conversations

  • [Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * signals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures

OUTCOMES - BUDHA

talkative parents and caretakers, at-home instruction, discusses security, describes cultural foundations, articulates familiar rhythms, describes habitual places, repeats routine conversations, communicates about household, explains the folkways, follows a customary mental pathway [Budha in bhava-4] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - BUDHA

Busy Budha activates Kanya [Hasta] Svamsha

[Generous Growing Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[dikbala]

[believing-doctrinal dharmesha for Mesha indriya-lagna]

[contemplative-researching vyaya-pati for Mesha indriya-lagna]

check Kuja + Kuja-drishti to source Guru's noble understanding, conquesting expansion, warrior's worldview

[multiple inspirational boldly self-heroizing personality attributes]

[embodiment of competitive domination philosophy]

[identified with credenda of knightly virtue]

[iconic personification of guiding warrior worldview]

[personality exemplifies ideology of forceful conquest]

[paragon of energetic cheerfulness]

[preacher-and-teacher may symbolize the wisdom of forward-pushing invasion]

[expansive aristocratic faith patronizes the priesthoods]

[personalized understanding of nobility of birth]

[often an invisible benefactor to fighters and engineers]

...

[political-demonstrative Bharani-1] [navamsha Guru-Simha] intuitively wide-scope financial expansion political wealth display

[Guru-yuti-Shani-nīcha ]

  • [Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation

  • [Guru in bhava-1] much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * in a wifely nativity, husbandly-companion may be an expander, philanthropist, benefactor, grower

  • [Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

OUTCOMES - GURU

expansively active, abundantly energized, jovial competitor, multiple identities, numerous offspring, optimistic innovator, generous grower of children-partnerships-worldview, broad-scope of embodied inspiration [Guru in bhava-1] rules

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - BRIHASPATI

actively moving, competititive, optimistic, internationalized, independeltly ideological, [Guru in bhava-1] rules

  • 9beliefs, sacred doctrine, father-figures, public spiritual guidance, theory, first principles, ideology, philosophy, priestly wisdom, high teachers

  • 12- private spiritual guidance, isolated environments, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, psychic perception, dreams

worldwide academic influence due to dharmesha Guru in bhava-1

[Sweetly Suave Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[banking-conserving dhanesha for Mesha indriya-lagna]

[bargaining-balancing jaya-pati for Mesha indriya-lagna]

...

[hierarchical-ranked Arudra-2] [navamsha Shukra-Makara]

[Shukra-yuti-Surya]

  • [Shukra-Mithuna] appreciates iterative process * values beautifully detailed artifacts * attracted to writer-editor-publishers * likes businesspeople * balanced gestures * diplomatic communications * prefers a communicative partner * equable cooperative teamwork * smooth handling of management tasks * aesthetic of skilled handcraft * delivers balanced specific explanations * enjoys correspondence * satisfied by conversation * articulated messaging arrangements

  • [Shukra-3] seeks pleasure via communications * talks about relationships * sweetens the administrative tasks * smooth style of messaging * enjoys commercial harmony * pleasant retinue * satisfied by literacy * balanced numeracy skills * prefers collaborative teamwork * aesthetically phrased announcements * appreciation of conversation * nice designs to adorn the ears * attractive shoulders * lovely arms * graceful hands * chatty sisters- aunts-neighbors * attuned to the cohort * likes musical groups * fair-and-balanced reporting * in a husbandly nativity, wifely-companion may be a manager-communicator-writer

  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners

OUTCOMES - SHUKRA

pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - SHUKRA

Shukra activates Bharani radical lagna

managing, project-oriented, teamworking [Shukra-3] shopkeeping, retail, businesswomen rules

Shukra activates bhava-7-contracts, agreements ++ 12-invisibility, seclusion

bhava=7 contracts receives the drishti of BOTH [nīcha] Shani and [nīcha] Mangala signifying parties-to-the-contract whose situation may be both emotionally [Kuja-Karkata] and socially [Shani-Mesha] burdened.

Professor Yunus created a type of contract which catered to the extremely poor and destitute subsistence farmers [nīcha] Shani bottom ranks] in his notoriously corrupt [nīcha] Shani] homeland of Bangladesh.

Shani drishti to Shukra-3 commerce limits the scope of business activities. The commercial ventures of the microloan recipients are by definition extremely modest in scope.

His methods used extremely small amounts of capital to build agricultural wealth very, very slowly [Shani].

[Sober Structural Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[nīcha]

[dutiful-hierarchical karmesha for Mesha indriya-lagna]

[profitable-friendly labha-pati for Mesha indriya-lagna]

...

[financial Bharani-2] [navamsha Shani-Urisha]

[ātmakāraka economics, social-participation, distribution networks, assocations, regulations, material consequences ]

[Shani-yuti-Guru]

  • [Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources

  • [Shani in Bhava-1] steady time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity

  • [Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology

OUTCOMES - SHANI

dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form ; [Shani in Bhava-1] ; rules

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility. top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - SHANI

ātmakāraka Bharani-Shani occupies

  • kundali-1
  • navamsha-1
  • dashashamsha-1

Institutionally oriented Shani activates

social responsibility bhava-10 ++ economic systems-11

vriddhi-pati = [nīcha-Shani] = most stigmatized classes.

Shani-1 activates 11 = developed a financial system of micro-credit to alleviate extreme hopeless misery among Bangladesh's most poverty-stricken.

dignified reputation, leaderly bhava-10 receives the drishti of BOTH [nīcha] Shani and [nīcha] Mangala

Shani in Bharani - Yamya nakshatra suggests a heavy obligation to work with mani-money

As a professor of economics, he understood the economic system [11] built on caste-bigotry, racism, and bloodline [Mesha] privilege-or-prejudicer.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Mesha indriya-lagna]

[Rahu-6 casts passionately arguing, accusing, medicating drishti into 10-12-2]

check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation

[complaining, corrective passion for war logistics]

[opportunity via usury]

[social mobility via aid to impoverishing indebtedness]

[over-reaching ambition in ministries of service]

[fascinating remedies help the victimized]

[pretentiously exaggerated accusations]

...

[customary-household Hasta-4] [navamsha Rahu-Karkata]

  • [Rahu-Parthya] shimmering illusion of humility * craving for crime * mask of exploitive assistance * ambitious physicians * intriguing addictions * mirage of medication * fascinating injuries * over-reaching accusations * amazing illnesses * extraordinary arguments * may be obsessed with servants-and-servitude * seeks special importance via apparent [but perhaps not authentic] conflict management * shrewd dealings in sickness * ingenious divorce * extravagant litigation * seeks privilege via victim-roles

  • [Rahu in bhava-6] tricks the enemies [beneficial placement] * passion for prestige conflicts* in svabhava of Busy Budha, the Shadowy Specter cleverly deceives the accusers *glamorous ministries of service * unusual servants * cunning arguments * thrilling surge of rule-breaking assistance * treats misery with unorthodox medication * astonishing accusations in criminal lawsuits * fascinating outsider insinuates into military-medical-ministry roles * craves the delusion of disagreement * mesmerizing mistreatment of laborers and animals * desires an important role in litigation * exciting injuries * opportunistic warfare * disguised as a victim * marvelous assistance to the disadvantaged * entranced by one's own alleged misdoing * may pose as a poor-sick-harmed patient * may appear as a helpful relative of the mother's people * social mobility sought via appearance of servitude

OUTCOMES - RAHU

Bhava-6 loans

6 = ultimate efficiency for Rahu

Rahu-6 causes intense disagreement in the first marriage due to Rahu-Parthya in [

[7th-from-Chandra-12]

[Rahu in bhava-6] with ruler Budha in economic 11th-from-6th = exceptionally well placed for non-marriage purposes such as medical and service ministries. Rahu predicts Yunus' striking success in the economics of poverty, criminalization / crime, addiction, exploitation, and slavery.

Through the offices of Grameen Bank, professor Yunus created loan contracts for microloans. The contracts were negotiated between the poorest of the poor agricultural women [often a group of such women] and the lending bank. Not only had this category of person [impoverished women, acting independently of their husbands] never been seen as eligible to enter a legal contract; also the contracts could be made between the bank and a collective group. Other features of the women's outsider status, such as their subservience to their husbands per scriptural law, remained in effect. For the purpose of this single loan contract, they were elevated to the status of legal promissory signatories. Lacking literacy, they made an alternative sign [Rahu-6 Kanya ruled by Budha-4-gestures] r.

[Collapsing unshackling Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[beneficial placement for Mesha indriya-lagna]

check Guru + Guru-drishti to source Ketu's broadly floating, cheerfully ghostly, contemplatively dreamlike imagery

[disengaged from invisible visionary roles]

[few/no boundaries withiin imaginative private spaces]

[no barriers to movement between dreamlike foreign lands]

[release from slumbering imprisonment]

[unencumbered meditation upon dematerialized essence of inner wisdom]

[unlimited clairsentient fantasy worlds]

[may perceive non-verbal intuitive symbolic guidance]

[passively fixated on ambitiously ministering-assisting Rahu in Partha-6 physicians, medication, ailment, military, accusations, criminals, unfair conditions, broken promises, service providers, servants, domestic animals, helpers]

...

[governance-regulatory Revatī-2] [navamsha Ketu-Makara]

[Ketu-yuti-Chandra] [mother]

  • [Ketu-Meena] sleepily dissociates from isolated ashrama * incomplete gestalt * unlimited visionary insight * wandering spirit guides * unsustainable sanctuary * fantasy martyrdom * dissolution of private prayer * foggy boundaries of distant worlds * permeable understanding of cetacean cultures * ignores restrictions on clairsentience * disarrayed dreams * releases a golden oceanic cloud of wisdom into the misty abyss

  • [Ketu in classroom-12] [beneficial] ambivalent toward enclosures, absent from the ancestor spirits, disregards fantasy boundaries, dissolves the isolated sanctuaries, irrelevance of sleep * Ambivalence toward clairsentient empowerment, disinterested in invisibility. One abandons the veil between perceptual worlds, ignores the dreams, surrenders the fear of imprisonment

  • [Ketu-yuti-Chandra] insecure * foggy sensitivity * feels forsaken * empty attachments * unsustainable habits * ambivalent distracted mother-figures * disinterested in cultural routines * peculiar parenting * emotional apathy * scattered sentiment * surrenders the ship * abandoned shipping vessels * incomplete nurturing * distanced from the ethnicity * fragmented caretaking * disconnected roots * liberation via release of home comforts

OUTCOMES - KETU

MY has recounted that his mother was significantly mentally ill and withdrawn during his childhood.

[Chandra-yuti-Ketu] resulting in benefit for many, mY disregarded the archaic cultural conviction which claimed that poor women could not repay loans
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