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  • Ford Motor Co. 1863-1947 assembly line Henry Ford


Ramakrishna Belur Math Howrah



humanistic philosopher


international missionary preacher



a.k.a. Narendranath Dutta

a.k.a. Shā mi Bibekā nondo

Earth-birth Monday-12-Jan-1863

dematerialization 04-Jul-1902 [age 39]

See also: Complete Writings of Swami Vivekananda online





missionary preacher


Swami Vivekananda * Narendra Dutta

birth data from:

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star -

- adapted by BP Lama

see also Shri BV Raman's version of Swami Vivekananda's nativity in Notable Horoscopes, p. 192

Rising Nakshatra

Masculine Nativities

Uttarāṣāḍha -Vaishva

Iswara - Utaraztha - Visve-deva - Uthiradaam - Aadi


For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanus Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Suyra and Guru enjoy high-compatibility yang patterns.

Pada-1 tends to be paternalistic , politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani].

Pada 2-3-4 demonstrate respect for age and orderly governance. Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha .

QUOTATION from Shil-Ponde. [1939). Hindu Astrology Joytisha-Shastra. p 87

" A very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."


photo via Rare Book Society of India



Vivekananda's "Chicago Pose" 1893

Biographical Details matched with Vimshottari Dasha

[Chandra Mahadasha] [age birth until 4.3

12-Jan-1863 Earth-birth in Calcutta, Bengal Presidency, British India * Chandra-Shani bhukti

[Mangala Mahadasha] [age 4.3 until age 11.3]

[Rahu Mahadasha] [age 11.3 until age 29.3]

1882-83 [ND age 20] joins Freemason lodge and joins Sadharana Bhramo Samaj- Rahu-Budha bhukti * Budha rules 7-vows,contracts, agreements

Jan-Feb 1884 [month of Magha ] [ND age 20 ] grieved decease of father Vishwanath Datta, from advanced diabetes. Dad's death thrust the family into poverty * Rahu-Budha bhukti * Budha rules 7th-from-Surya

1884 [ND age 21] earned BA diploma focused on philosophy, from Scottish Church College in Calcutta * Rahu-Budha bhukti * Budha diploma

1884 [ND age 21] accepts Swami Ramakrishnaas his primary Guru * Rahu-Budha bhukti * Budha rules 7-vows

16-Aug-1886 [ND age 23] grieved the decease of honored guide, Ramakrishna * Rahu-Shukra bhukti - Budha-yuti-Shukra * Budha rules 2nd-from-pitribhava

1886 [ND age 23 ] establishes Ramakrishna Math * Rahu-Shukra bhukti* Shukra rules 11-community network

Dec-1886 [ND age 23] declares monastic vows along with brother monks * Rahu-Mangala bhukti * Rahu-Shukra bhukti - Budha-yuti-Shukra - Budha rules 7-vows

1888 [ND age 25] increasing celebrity, as he travels the world * Rahu-Surya bhukti * atmakaraka Surya dharmesha

[Guru Mahadasha] [age 29.3 until decease-age-39]

31-May-1893 [ND age 30] leaves Bombay for Chicago via East Asia * Guru-Guru svabhukti * Guru lagnesha

Sep-1893 [ND age 30 ] speaks at the Parliament of Religions, adjunct to the Chicago Worlds Fair. SV's lectures receive a delighted approval * Guru-Guru svabhukti * Guru lagnesha * Guru bandesha teaching

1894 [ND age 31] founded Vedanta Society and was offered [but declined ] University Chair positions at both Harvard U and Columbia U * Guru-Shani bhukti * Shani rules 12th-from-4 dissolution of teaching roles

1895 [ND age 32 ] published the still-influential book, Raja Yoga - Guru-Shani bhukti * Shani rules 3-publications

15-Jan-1897 [ND age 34 ] after extended sea journey, return to homeland India * Guru-Budha bhukti * Budha rules 7 = 4th-from-4th homeland

1899 [ND age 36 ] return to West * Guru-Budha bhukti * Budha rules 7 travel

09-Dec-1900 [ND age 37] feeling sick, return to homeland India * Guru-Shukra bhukti * Shukra rogesha sickness

04-Jul-1902 [ND age 39] Mahasamadhi dematerialization via complications of diabetes * Guru-Shukra bhukti [Budha-yuti-Shukra] Maraka Budha rules-7

Vivekananda_photo.jpg Distinctive features of the nativity


pitri-karaka [father ] jyoti-karaka [light ]

[philosophical-doctrinal dharmesha for Dhanus - Haya indriya-lagna]

[bright center of belief]

[charming certainty of ideological-theoretical principles]

[radiant icon of patriarchal philosophy]

[righteously confident doctrine]

icon of theory-ideology--philosophy-belief


[philosophical-dogmatic Uttarāṣāḍha-1] [navamsha Surya-Dhanus] [vargottamsha] intuitively believing preaching principled philosophical doctrinal optimistic humanistic confidence

double-power Surya

[Atmakaraka confidence, drama, display, politics, entitlement, genius, center-stage roles]

  • [Surya-Dhanus] Aditya - the unsplit, undivided * brightly charismatic confidence of Center-stage Surya radiates through the preaching-teaching philosophical rashi of Brihaspati
  • [Surya in bhava-1] center of attention * bright embodiment * intelligence for competition * focus on appearance * genius for innovative self-expression * athletic entitlements * eye on personality * sparkling center of embodied vitality * father may be an icon-competitor-inventor


self-confident, brightly embodied, paternalistic, physicalized, kinetic, moving, birthing, competitive, innovative [Surya in bhava-1] rules

  • 9, doctrine, paradigm of belief, credenda, catechism, father-figures, faith, high-priests, preaching, understanding, globalism, theory, ideology, worldview, life-principles, patriarchal religions


Dharmesha Surya-1 rules

[Surya in bhava-1] occupies Dhanus-1 karakamsha


Surya occupies lagna-1 in D-1 + D-2 + D-3 + D-4 + D-7 + D-9 + D-10 + D-12 + D-16 + D-20 + D-24 + D-27 + D-30 + D-40 + D-45 + D-60

brilliant, dramatic Surya in bhava-1 [Uttarāṣāḍha -1] rules

  • 9-doctrine, philosophy, beliefs


Dad was a university-college graduate and novel-writer. Surya-Dhanus rules 9-higher teachings.

Dad worked as a law-clerk, serving in administrative roles within several British-owned law firms in Kolkata. Dad attempted to start an independent law office, but the entrepreneurial office did not succeed.

[Mangala in bhava-5] from Surya-lagna

  • Dad had ten children, of whom Vivekananda was 6-of-10. Some of the children lived into their 80's and some died in childhood, as teenagers, and as young adults.
  • SV had no bio-children, however he had a substantial number of students

[Shukra rogesha occupies 2 with maraka-Budha]

Like his son Vivekananda, and like many folk of the region, dad suffered from untreated diabetes, which was dad's cause of death in 1884r.


matrikaraka [mother] * garha-karaka [village ]

[mysterious-revealing randhresha for Dhanus - Haya indriya-lagna]


[collaborative-communicative Hasta-3] [navamsha Chandra-Mithuna] intuitively sensitive administrative management

[Somana-yuti-Shani] [nishturabashi yoga]

  • [Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help
  • [Chandra in Hasta - Savitra] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch
  • [Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulations * soothed by peak position * acculturated to executive routines * settled into the rhythm of respected roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, a well-known figure, a principal, a prominent parent
  • [Somana-yuti-Shani] Emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker


recognized, responsible, iconic, regulatory, authorized [Chandra in classroom-10] rules

  • 8-shocking changes, occult, surgeries, disaster-response, interventions, catastrophic upheaval, healing transformation, new identities, rejuvenation, initiation, baptism, revelation, discovery, rebirth, masks, hidden assets


[folk reputation 10th-from-Chandra = commercial communicative representation advocacy partnering mutual yoga Mithuna-7]


Randhresha Chandra


bhratru-karaka [brother ] virya-karaka [virile ]


[witty-creative vidya-pati for Dhanus - Haya indriya-lagna]

[contemplative-clairsentient vyaya-pati for Dhanus-Haya indriya-lagna]


[vocal-traditional Aśvini-2] [mūlatrikoṇa] [navamsha Kuja-Urisha] intuitively forward-pushing pioneering historical values

  • Mangala-Mesha vigorous pursuit of dominance * straightforward dynamic actions * competitive winner * propulsive battering weaponry * push toward conquest * pioneering vitality * hot yang-energy * thrusting force * forward-driving movement * champion of innovation
  • [Mangala in bhava-5] d rive toward creativity * pursuit of games * pioneering speculation * dynamic style of flamboyant display * competitive children * energized by romance * political conquests * productive intelligence * push toward celebrity * champion of romance * promotes choice-making *propulsive genius * actively charming


championship winner [Mangala in bhava-5] activates

  • Rahu-Vṛścika-Jyeṣṭha-12 talks about interior transformation
  • 5-brilliant performance, creative genius, innovative entertainments
  • 12- meditation, foreign lands

Energized 5 at center stage of large theatrical presentations, gave thousands of lectures on philosophy of Advaita Vendanta to delighted crowds


jamayah-karaka [sibling ] sandesha-karaka [message ] shisya-karaka [student]

[advising-partnering yuvati-pati for Dhanus - Haya indriya-lagna]

[dutiful-leading karmesha for Dhanus - Haya indriya-lagna]


[pioneering-competitive Śrāvaṇa-1] [navamsha Budha-Mesha] intuitively explaining detailed forward-moving innovation


[Budha-2 parivartamsha Shani-10]

  • [Budha-Makara-Draco] bureaucratic communications * articulation of lawfully orderly process * proletarian phrasing * delivers procedure for imposing rules * descriptive explanations of the social order * messages about governance * documentation of regulatory procedures * diagrams the hierarchies * status-conscious mentality * hands-arms-shoulders send normalizing gestures
  • [Budha in bhava-2] narrative of values-fulfillment * conversations about natural resources * talks about history * instructions for asset conservation * explains banking procedures * cherished recordings * discusses sound values * articulation of speech-song * quick-darting eyes-face * tells stories * defines storage methods * describes family lineage * manual preservation of collections * chats about knowledge base * conserves libraries * quick with language * manages archives * repeats from memory
  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners


[Budha in bhava-2] speech, writing, explanation, logical details

[Budha-yuti-Shukra] joins the rulers of 6 + 7 + 10 + 11

[Budha-2 parivartamsha Shani-10] adds the rulers of 2 + 3

total engine of material effects combines the power of six bhava = 2 + 3 + 6 + 7 + 10 + 11


dhava-karaka [husband ] bahuta-karaka [variety ]

[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna]

[homebound-anchoring bandhesha for Dhanus - Haya indriya-lagna]


[regenerating-revealing Chitra-4] [navamsha Guru-Vrischika]

  • [Guru-Tula] many trades * variety of exchanges * optimistic negotiations * believes in justice * doctrine of contractual exchange * multiple alliances * permission to bargain * diversity of arrangements * equable guidance * widens the scope of balanced design
  • [Guru in bhava-11] great friendliness * much networking * much achievement * big social-participation groups * several large assemblies * numerous revenues * many social-material goals * extensive marketplace linkage * patron of community exchange systems * in a wifely nativity, husbandly-companion may be an earner-socialite-networker


Guru rules Dhanus-1 Karakamsha containing the spectacular [Uttarāṣāḍha -1] Surya

Budha rules Kanya [10th navamsha] indicating a career ministry of service.

  • SV was dedicated to improving unfair conditions in his homeland, especially for women. He campaigned to end child-marriage in Bengal [against stiff opposition) and worked to reduce illiteracy among impoverished folk [Kanya]

community-expanding Guru in bhava-11 rules

  • 4-foundations, cultural rhythms, ethnic basis
  • 1-personality, identity, appearance,

[Guru Mahadasha] most productive period, from age 30 until age 39

  • 31-May-1893 [ND age 30] leaves Bombay for Chicago via East Asia * Guru-Guru svabhukti * Guru lagnesha
  • Sep-1893 [ND age 30 ] speaks at the Parliament of Religions adjunct to the Chicago Worlds Fair. SV's lectures receive a delighted approval * Guru-Guru svabhukti * Guru lagnesha * Guru bandesha teaching

At the World Congress of Religions, where he was received with respect [10 ] as an articulate exponent all-one religious philosophy.


svadu-karaka [sweet ] kalatra-karaka [wifely companion ]

[inimical-medicating rogesha for Dhanus - Haya indriya-lagna]

[vriddhi-pati for Dhanus - Haya indriya-lagna]


[Dhanayoga Shukra-2 rules-11]

[heritage banking repositories]

[pleasant orderly speech-song]

[keeps the traditional values]

[dry storage of preserved foods]


[visionary-charitable Uttarāṣāḍha -4] [navamsha Shukra-Meena-uchcha] intuitively balancing contractual equity-seeking equilibrium


  • [Shukra-Makara-Draco] appreciation of authoritative status * likes architectural structure * attracted to officials * conducts lawful negotiations * beautiful bones * enjoys social position * class-conscious aesthetic * pleased by social regulation * hierarchical arrangements * prefers an orderly partner
  • [Shukra-2] [svabhava] seeks pleasure via gathered treasuries * enjoys banked assets * bargains toward collected equity * feminine-figures predominate the family * gracious storyteller * pretty preservations * balanced linguistic expression * beautiful voice * pleasing designs to adorn the face * aesthetics of mouth + jaw + teeth + hair * graceful neck * prefers historical values * appreciation of speech-and-song * in a husbandly nativity, wifely-companion may be a banker-collector-historian-preserver * in a husbandly nativity, wifely-companion may be a banker-collector-historian-preserver
  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements


Shukra-2 rules Ketu-6 and Guru-11


Swami Vivekananda suffered from asthma, diabetes and chronic insomnia

multiple illness conditions particularly sugar-processing imbalances [Shukra kidney-adrenal ] ifelong diabetes, which condition ultimately ended the incarnation


duro-karaka [endurance ] * jara-karaka [years ]

[collecting-banking dhanesha for Dhanus - Haya indriya-lagna]

[teamworking-managing sahaja-pati for Dhanus - Haya indriya-lagna]


[heritage-evaluating Hasta-2][navamsha Shani-Urisha] intuitively structured lawfully-responsibly hierarchical values-conserving

[Budha-1 parivartamsha Shani-9]

[Shani-yuti-Chandra] [nishturabhashi yoga]

  • [Shani-Kanya] overburdened accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * structural compression upon colon + digestive tract * must normalize exploitation * weighty subordinate tasks * hierarchical conditions of enforced servitude * must work within master-slave systems * must respect antiquated physicians * slow-acting remedies * intractable servants * stubborn employees * insufficient pharmacy * must work with dried medications * must continue to minister to the suffering * scarce service resources * maintainer of old arguments
  • [Shani in Bhava-10] [svabhava] steady time-structured rulership * must regulate the old order * maintains dignified reputation * grim determination to sustain governance * burdensome social-authority roles * chronic weighty executive duties * heavy decision-making portfolio * upholds conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new rules * intolerance for institutional innovation * leadership fatigue * elders maintain high ranking duties
  • [Shani-yuti-Chandra] [nishturabhashi yoga] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory caretaking duties * e motional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection


Shani in Bhava-10 leadership fatigue

SV was an intensely service oriented, executive organizer by nature. He wanted to build up a worldwide Math of centers to teach and practice meditation, literacy, and health awareness.

However, SV died age 39. Along with his own reincarnated self , others continued the institutional work.


rajyalobha-karaka [ambition ] picchala-karaka [slippery ]

[for Dhanus indriya-lagna]

check Mangala for defining source of Rahu's forward-pushing energy

[Rahu casts passionately private secluding drishti into 4-6-8]

[wants to be a prestigious healer, yet obsessed with privacy]

[ambition for mysterious rebirth in invisible rooms]

[catastrophic apparitions]

[desires transformative imaginative understanding]

[craves access to camouflaged research enclosures]

[hungry for secret guiding initiations into other-worlds]

[psychic invasions occur in dreamworld]

[rejuvenating insights via interior counsel]

[seeks importance via clandestine tantric empowerment]

[seeks importance via clairsentient discoveries]


[class-conscious ordering Jyeṣṭha-2] [navamsha Rahu-Makara]

  • [Rahu-Vṛścika] shimmering illusion of mystery * craving for rebirthed identity * expedient gains from dangerous threats * extravagantly explosive hidden forces * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic secret initiations * mask of deep inner transformations * fascinating arcane knowledge * over-reaching intrigue * marvelous hidden liaisons * seeks special importance via apparent [but perhaps not authentic ] attributes of healing shakti * thrilling emergency intervention * seeks privilege via revelatory disclosures * amazingly shocking insights * self-promotion via exciting discovery-roles
  • [Rahu in bhava-12] passion for prestige privacy * in svabhava of Saptarishi Guru, the Shadowy Specter seeks glamorous invisible retreat * exciting culturally mixed interior guidance * outsider who cleverly insinuates into visionary roles * thrilling psychic adventures * seeks importance via enclosures * exciting invisible events * opportunities via mother's beliefs * extraordinary spirits * self-promoting dreams * exceptional results from imaginative research * mesmerizing Other-Worlds * trespasses the cultural boundaries of private inspiration * may pose as a dream-interpreter * may appear as a magician from distant lands



kavandha-karaka [headless ] chidra-karaka [gaping ] vasana-karaka [vacuum ]

[beneficial placement for Dhanus indriya-lagna]

check Ketu's ruler Shukra for compensating agreements despite conflict disengagement

[unconcerned with aesthetic quarrels in music-and-art] ;

[disinterested in unbalanced evaluation]

[scatters the traditional conflicts]

[disengaged witness to unfair entreasurement]

[liberated from disagreements with hoarding collectors]

[disregard toward the complaints of the preservationists]

;[adversaries accuse one of empty accummulations]

[dismisses the facial ailments]

[apathetic toward financial arguments]


[ritualizing-customary Rohiṇī-4] [navamsha Ketu-Karkata]

  • [Ketu-Urisha] financially dissociates from collections * breaks-up compulsive acquisition * incomplete containment * assesses the ineffable * dissolved treasury * martyr to pleasures * disregards conventional valuations * not limited by historical knowledge * incoherent lineage * ignores restriction on speech-voice-sight * releases a rich blue cloud of hoarded goods into the misty abyss
  • [Ketu in classroom-6] forsaken by enemies [beneficial] * disregards criminal boundaries * absentee maternal relatives * dissolves limits on medications * ambivalent toward exploitations * disinterested in disagreement * disregards accusations * ignores the physicians * walks away from sickness * abandons suffering * vacuous conflicts * liberation via surrender of guilt-and-blame * unless other graha in 6, may prefer to live free from mother's relatives



Masculine Nativities

Chandra in Kanya Rashi

  • QUOTATION from Shil-Ponde. [1939 ]. Hindu Astrology Joytisha-Shastra .p 184

" These people are dignified, reserved and bashful. They talk softly with dignity, not ponderously but rather persuasively and logically, commanding respect for their expressed views.

They are somewhat religious. Yet, their religion is not orthodox and they may appear on the surface to be atheists or skeptics, since they are extremely analytical in their attitude and all religious ideas must appeal to their reason.

Because of this, they quite often are found in the ranks of Christian Scientists or of occultists. They are fond of reading and investigation and are always striving to combine science and religion, and to rationalize the emotions.

They like travel, and will take many short and long journeys during their lives. They are not domestic, preferring to live in hotels, or in apartments where there is a maximum of service.

If they are in their own homes, they make rather exacting demands on those who serve them. They are meticulous as to details and adaptable to any business requiring exactitude of method. They are on the whole fortunate in business.

The men with Moon in Virgo have some feminine characteristics and viewpoints which are sometimes disconcerting to the opposite sex, and they are at all times coldly analytical in their attitude, even to those they love, although they may not show it.

As a rule, they are slim, of average height, quiet and dignified in appearance, with a habit of laughing while telling a joke, but rather grave otherwise.

These people should be very careful about diet as they are subject to diseases and ailments of the stomach. They should try to live in the country even though they prefer the city, since the constant nervous tension of the city upsets their digestion.

Their lucky gem is the Emerald , and the best day for starting any enterprise is Wednesday." [end quote]

" an increasing ability to serve is the only reliable sign of spiritual progress."


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