Santa Teresa de Avila *El Castillo Interior* 1515-1582 * BP Lama Jyotishavidya

Writing-Media-Publishing

Divinity and Doctrine

icon of Terese of Avila

19th-century holy card = Terese of Avila

Teresa of Avila painted by Peter Paul Rubens, Germany 1615 [painting created 32 yrs after her death]

Christian mystic

reformer of the Carmelite Order

author of The Interior Castle published 1577 CE

Santa

Teresa de Avila

a.k.a. Teresa Sanchez de Cepeda y al-Thumada

a.k.a. Saint Therese of Jesus

Earth-birth Wednesday-28-Mar-1515

dematerialization CE 04-Oct-1582 [age 67]

El Castillo Interior

1515-1582 CE

Santa Teresa de Avila

birth data from https://en.wikipedia.org/wiki/Teresa_of_Avila

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

born on Chaturdashi * Shukla Paksha

Rising Nakshatra

Feminine Public-Figure Examples

Punarvasu-Aditya

Purnavasi - Vutvrta - Jamitra

BPL COMMENTARY

For Saptarishi births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of the husband.

For those born into the Brihaspati-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential..

Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge..

High forehead. Punarvasu have a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.

Instructing, Explaining, describing

[Mithuna - Dvamdva] pada 1-2-3 represent Guru's rulership of 7-agreements ++ 10-leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive human wisdom for evocative writing or speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and description. Pada 1-2-3 are often found in the literary arts, in teaching role s, in academic advising, as travel guides, and as poets who describe the natural world.

[Karkata - Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophy. Pada-4 also embodies the tension between global, paternalistic Guru versus local, motherly Chandra. Often these remarkable women are found in the gardening and domestic realms. Natural herbal physicians, they understand and can elicit the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding.

Although the priestly husband seeks wisdom, for Karkata-Punarvasu the husband may also be adversarial, polluted, impoverished, or ailing [due to Guru activates 6].

Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu

QUOTATION Punarvasu

from Shil-Ponde [1939] Hindu Astrology Joytisha-Shastra . p 93

" ... will be successful in everything she undertakes.

If she elects to have a career of her own,

she will become very well known and highly respected.

If she marries,

she will have a husband and children who adore her
and her domestic life will be most happy .

Her house will be orderly and well kept,

as she is very particular and discriminating,
and insists on beautiful and harmonious surroundings for herself and family.

Her health is good

except that she will suffer from gastric complaints
and must be careful in her diet."

[end quote, Shil Pondey, 1939]

Teresa in 1561 [TA age approx 46] = = about 20 years before her death [TA age 67, in 1582]

Teresa of Avila painted by Peter Paul Rubens, Germany 1615

[painted 23 years after her death]

Biographical details matched to the Vimshottari Dasha

El Castilo Interior 1515-1582 St. Teresa de Avila

[Surya Mahadasha] = [age birth until 3 months]

[Surya-Meena] = [Surya in bhava-9] = [Surya-yuti-Budha-nīcha-bhanga]
Surya-yuti-Shukra-uchcha]

Wed-28-Mar-1515 = Earth-birth as Teresa Sanchez de Cepeda y Ahumada, in Vila [Abula] in the polity of Corona de Castilla, later re-organized within Castilo y Leon [Espana] * Surya-Shukra bhukti

[Chandra Mahadasha] = [age 3-months until age 10.3]

[Chandra in Uttaraphalgunī - Aryamann] = [Chandra-Kanya] = [Chandra-3]

[Mangala Mahadasha] = [age 10.3 until age 17.3]

[Mangala-Urisha] = [Mangala in bhava-11] + [Rohiṇī-Kuja-yuti-Guru-Mriga]

Nov-1528 [TS age 14] grieved the sudden decease of her mother, Beatriz de Ahumada y Cuevas * Mangala-Shani bhukti

Nov-1528 [TS age 14] TA is sent to the Augustinian nuns' school * Mangala-Shani bhukti * Shani rules 4th-from-4th, rule-based education

[Rahu Mahadasha] = [age 17.3 until age 35.3]

[Rahu-Singha] = [Rahu in bhava-2]

Nov-1535 [TS age 21] without her father's permission, entered a nearby Carmelite monastery * Rahu-Guru bhukti * Guru-11 activates 9-congregation of belief ++ 6-sickness she became deeply ill in cloister

Dec-1543 [TS age 28] grieved the bio-decease of father Alonso Sanchez de Cepeda * Rahu-Ketu bhukti

[Guru Mahadasha] = [age 35.3 until age 51.3]

[Guru in bhava-11] = [Guru-Urisha] + [Mriga-Guru-yuti-Mangala-Rohiṇī] ++ [Shukra-9 parivartamsha Guru-11]

1556-1559 [TS 41-44] period of intense divine visions * Guru-Ketu bhukti

1562 [TS age 47] began legendary monastic Reform movement, requiring barefoot, self-flagellation, extreme poverty * Guru-Chandra bhukti. * Chandra lagnesha.

Followed by Guru-Mangala bhukti * Mangala activates revolutionary 3-8 from Chandra. initiation, transformation, renewal, rebirth.

1566 [TS age 51] publication of Camino de Perfeccion, a manual for nuns

Shani Mahadasha [age 51.3 until decease]

[Shani-Vṛścika] = [Shani in Bhava-5]

1577 [TS age 62] publication of the enduring devotional classic, El Castilo Interior * Shani-Chandra bhukti * Chandra lagnesha occupies 3-publication

1576-1579 [TS age 61-64] an inquisition against her = carried out by ultra conservative Carmelite religious forces. * Shani-Mangala bhukti * another and this time much more difficult transformation.

04-Oct-1582 [TS age 67] blessed liberation from the Earthen-body + ++

also possibly the date of death could be 15-Oct-1582 due to the Roman-Rite-nations shift to Gregorian calendars occurring at the time of her decease. Either date would match her Shani-Rahu bhukti * Rahu-2 maraka

Distinctive Features of the Nativity

El Castilo Interior 1515-1582 St. Teresa de Avila

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[conserving-entreasuring dhana-pati for Karkata indriya lagna]

check Guru + Guru-drishti to source Surya's imaginative intelligence, symbolic authenticity, visionary self-confidence

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[righteously radiating intuition shows certainty of historical understanding dhana-pati]

[entitled to visionary patronage roles]

[ceremonial displays of contemplative awareness]

[bright center of spiritualized humanism]

[may preach confidently upon private wisdom]

[often a famous public philosopher modeling reflective principles ]

[sparkles warmly in dreamlike priestly roles]

[intelligently charitable worldview]

[knowledgeable dhana-pati father may be meditative pontificator, imaginative patriarch, or hallucinating ideologue]

[father-figure may be isolated preacher, self-righteous philosopher, professor of marine theory]

...

[visionary-conceptual Revatī-4] = [vargottamsha] [navamsha Surya-Meena]

[ātmakāraka = blinding bright truth, creativity, politics, literary genius, certainty, unique entitlements, father, divinity]

+ [Revatī-Surya-yuti-Budha-Revatī-nīcha-bhanga]

+ [Revatī-Surya-yuti-Shukra-Uttarabhādra-uchcha]

[Surya-Meena] Bhaskara - the illuminator * brightly charismatic confidence of Center-stage Surya radiates through the expansively visionary rashi of Brihaspati
[Surya in bhava-9] * icon of inspirational teachings * intelligent patronage * geo-politics * bright preaching * focus on beliefs * philosophical entitlements * self-righteous dad * Sanctimonious pontificator * eye on humanistic worldview * confident ideologue * sparkling star of principled global indoctrination * father may be a politician, entertainer, philosopher, preacher, professor of theory
[Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
[Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * handsome father may be artist, broker, arranger

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively sermonizing, brightly philosophical, charmingly self-righteous, regal style of pontificating, doctrinally focused, radiantly patriarchal, politically ideological, splendidly patronizing, center-stage religious guide [Surya in bhava-9] rules

2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

CAREER - SPARKLING SURYA

Surya is exceptionally strong via Shad-bala

[the six weights] and Surya activates Rahu-2. Teresa published her own [Surya] books and brochures, started her own [Surya] monastic order, and delivered her own [Surya] teachings [9].

FATHER

Dad = a Jewish merchant. Dad who purchased a knighthood and assimilated into Christian society. Teresa was the third child of Don Alonso Sanchez de Cepeda by his second wife, do a Beatriz Davila y Ahumada.

Family conditions [2] ruled by Surya

bhava-2 Simha = 8th-from-Surya
ātmakāraka Surya rules bhava-2 family
Surya joins [uchcha-Shukra-yuti-Budha --nīcha-bhanga]

Rahu-Singha -2 entitled mixed family

TA was born into a financially privileged and culturally mixed [Rahu], influential family.

Her father, alonso S nchez de Cepeda, became a wealthy wool merchant in vila. Raised in a Jewish home, purchased a knighthood and assimilated into Christian society. [See also Sigmund Freud and Gerald Ford, also the children of wool merchants.]

Dad was on the one hand her generous financial supporter, but on the other hand self-righteous and dogmatic.

paternal grandfather

9th-from-Surya = Shani-Vṛścika-Jyeṣṭha -5

paternal grandfather Juan S nchez de Toledo was a converso [pejoratively called marrano]

Grand-dad was one of the many Jewish believers forced to convert to Christian catechesis by threat of violence and loss of property posed by the Spanish Inquisition.

Most conversos continued to practice their faith in secret. Shani-Vṛścikaindicates social repression of occult, hidden, mysterious matters.

As a specialty, teresa proselytized to Spanish Jewish converts

Maternal grandfather

9th-from-Chandra contains Guru-yuti-Mangala, suggesting that mother's father was a generous benefactor who also aided TA's expensive reform campaigns

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[energizing-identifying lagnesha for Karkata indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[comforted by explaining remedial strategies]

[sensitive to detailed argument]

[needs a ministry of planning schedules itineraries]

[soothed by complaining announcements]

[empathetic with victim narratives]

[busy sensitive medical treatment manager]

[needs individually tailored service projects]

[talks about personal grievance] [sentimentally fluctuating logical mentality]

[analytical mother may be rational shopkeeper, argumentative manager, precisely accurate handcrafter, criticizing businesswoman, sceptical media-messenger]

...

[Visionary-guiding Uttaraphalgunī-4] [navamsha Chandra-Meena] intuitively sensitive symbolic imagination

[Chandra in Uttaraphalgunī - Aryaman] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
[Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help
[Chandra in classroom-3] comfortable with cohort-collaboration * familiar with interactive communication * calmed by repetitive announcements * feels the tidal pulse of daily chat * feels sheltered in the parlor * soothed by siblings * intuitive information delivery * settled into the habits of writing * needs continuous commerce * accustomed to routine messaging * emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft * mother may be a manager, administrator, shopkeeper, craftswoman, publisher

OUTCOMES - ANCESTRAL SOMA

sensitively talkative, protectively managing, routinely interactive, parentally explanatory, rhythmically scripted, conducts customary commerce, predictable teamwork, culturally neighborlike, emotionally collaborative, needs to describe and signal [Chandra in classroom-3] rules

1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

CAREER - CARETAKING CHANDRA

[folk reputation 10th-from-Chandra = habitual public duties conducted via Mithuna-12. Known for explanatory, descriptive, managing, gesturing style of isolating, cloistering, fantasizing sanctuary enclosure]

[Comforting Chandra activates culturally customary Karkata Svamsha]

lagnesha Chandra-3
Shani randresha occupies 3rd-from-3rd
Meena kārakāmsha -9 contains nīcha-bhanga Budha = spiritual publications

Success in writing and publishing

the literature of spiritual transformation. El Castilo Interior 1515-1582 St. Teresa de Avila best known for her mystical autobiography El Castillo Interior which has been continuously in print since 1550 CE.

MOTHER

Dona Beatriz Davila y Ahumada / born Beatriz de Ahumada y Cuevas

Mom was said to have maintained a Christian household and emphasized Christian devotions. Chandra lagnesha familiar rhythms of daily life-3

MARRIAGE

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna]

[Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

check Shukra + Shukra-drishti to source Kuja's actively knowledgeable, dynamicly acquisitive, competitive valuations

[energeticly advancing pursuit of enrichment via economic gain]

[dynamic investigation of marketplace reward valuation]

[financially motivated competition for assessed revenues]

[sensual use of spoken force to reach group goals]

[vigorous engineering of values-based friendship linkage]

[gainful activation of traditional knowledge for profitable purpose]

[historic push toward acquisition of institutionally approved karmesha speculative vidya-pati earnings]

[interconnected socialite promotes remembered accomplishments]

[pro-active financing of politics and entertainment vidya-pati + Yogakaraka ]

[luxurious champion of aesthetic connection, associative voice-face, networked family-lineage]

[endowed brother-figure or co-worker may be competitive banker, opulent fundraiser]

...

[ethnic-customary Rohiṇī-4] = [navamsha Kuja-Karkata-nīcha] intuitively emotionally driven, manipulative quest for feeling of security

+ [Rohiṇī-Kuja-yuti-Guru-Mriga]

[Mangala-Urisha] vigorous pursuit of heritage collections * proactive in acquisition * pro-actively conserves the hoard *pushes the herd * competes for banked treasuries * Sound engineering * actively preserves food * promotes color value * dynamic arts of speech-song * innovative conservation * pioneering libraries * champion of historic knowledge
[Mangala in bhava-11] drive toward connectivity * competitive earnings * pursuit of profits * dynamic marketplace actions * battle for revenues * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests
[Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions

OUTCOMES - MOVING MANGALA

progressively gridworking, competitively earning, energized distributions, pro-actively community-connecting, innovatively gainful, vigorously systematic, pursuing networked revenues, promotes friendly association, champion of mass-participation linkage [Mangala in bhava-11] rules

5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

OUTCOMES - COMPETITIVE KUJA

[Mangala rules warrior Mesha

[10th navamsha] containing Rahu] [vigorously social networking Mangala in bhava-11 activates

5-intelligence, creativity, celebrity, children, gambling, financial speculation, center-of-attention roles
10 social visibility, respect, reputation, leadership, elite positions, iconic stature, leadership, public-authority-roles

Kuja-11 drishti energizes, stimulates, activates, moves, and provokes

2 speech, finance, heritage, collections, language, speech, sound, voice, face
5 politics, drama, romance, speculation, children, display, creativity
6 conflict, warfare, accusation, exploitation, resentment, lawsuits, divorce, mistreatment

Motivating Mangala activates Rahu-Mesha in the [10th navamsha]

Kuja the Activist occupies the doctrinal, philosophical, preaching Urisha 9th-from-Chandra

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [nīcha]

[busy-messaging vikrama-pati for Karkata indriya lagna]

[retreating-contemplative vyaya-pati for Karkata indriya lagna]

check Guru + Guru-drishti to source Budha's abstract conversation, dreamy discourse, imaginative descriptions

[narrative of deeply intuitive perception]

[hazy dreamlike instructions received via private prayer]

[abstractly symbolic confessional testimony]

[clairsentient explanations delivered in shrouded sanctuary]

[contemplative father may speak with detailed devotion]

...

[nīcha-bhanga due to yuti Shukra-Meena-9 in 7th-from-Chandra]

...

[visionary-charitable Revatī-4] = [vargottamsha] [navamsha Budha-Meena-nīcha ]

+ [nīcha-bhanga-Revatī-Budha-yuti-Surya-Revatī]

= [nīcha-bhanga-Revatī-Budha-yuti-Shukra-Andromeda-uchcha]

[Budha-Meena] intuitive communications * articulation of private spiritual guidance * imaginative pronouncements * explains the astral patterns * abstract conversations * symbolic information * foggy thinking * psychic instructions * meditative messages * describes visionary procedures * fuzzy logic * hands-arms-shoulders send dreamlike gestures
[Budha in bhava-9] narrative of father-figure * witty guru * broad-scope communicator * repeats the catechism * ideological reasoning * reiterates the doctrine * skillful grandchildren * discusses patronage * detailed articulation of worldview * explains the paradigm of belief * talks about sacred texts * examines the dharma * interprets theoretical claims * delivers quick sermons * logical investigations into philosophical truths * chatty priests * religious dialogues
[Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

mercurially philosophical, paternally communicative, mercantile worldview, businesslike father-figure, naarrative of higher understanding, inspirational publishing, globally descriptive, broad-scope conversations [Budha in bhava-9] rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours
12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - BUSY BUDHA

[Budha nīcha-bhanga]

Vargottamsha

= [nīcha-bhanga] Budha-yuti-Surya Meena

author of The Interior Castle - El Castillo Interior = published in 1577 CE - continuously in print since the year 1577 and selling briskly

= [nīcha-bhanga] Budha in bhava-9.

The nīcha-bhanga is granted due to [uchcha] Shukra joining [nīcha] Budha in kendra 7th-from-Chandra.

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[inimical-medicating rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

check Shukra + Shukra-drishti to source Brihaspati's pleasant generosity, evaluating expansion, cherished beliefs

[Dhanayoga = Guru-11 rules 11-from-11]

[multiple financial goals]

[much valuable earnings development]

[extensive entreasured social network]

[revenue from luxurious mass-participation ministry rogesha events]

[broad scope of lavish fundraising]

[widely connected gridwork of artistic musical performers]

[ tolerant believers dharmesha within resource-acquisition community]

[for wifely nativity, husbandly-companion may be sensual friend-to-all, historically knowledgeable economist, collecting aim-achiever, traditional socialite ]

...

[dramatizing-demonstrating Mriga-1] = [navamsha Guru-Simha] expansively political-dramatic

+ [Mriga-Guru-yuti-Mangala-Rohiṇī]

++ [Shukra-9 parivartamsha Guru-11]

[Guru-Urisha] optimistic about capitalization * big hoard * many voices * many collections * doctrine of resource conservation * believes in historical knowledge * philosophy of values fulfillment * permission for pleasure * financial guidance * many cattle * expands the scope of voice-speech-song * multiple treasuries
[Guru in bhava-11] great friendliness * much optimistic networking * believes in collective achievement * expands social-participation groups * broad theoretical economic worldview * several interconnected large assemblies * c heerful earner of numerous revenues * many social-material goals * extensive marketplace linkage * patron of community exchange systems * in a wifely nativity, husbandly-companion may be an earner-socialite-networker
[Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief

OUTCOMES - BENEVOLENT BRIHASPATI

expansively friendly within the social rank, inspirationally lawfully profitable, philosophy of institutional marketplace linkage, generous status mentoring, conventionally community-connected, class-consciously associative [Guru in bhava-11] rules

6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization
9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - GENEROUS GURU

Dhanayoga = Guru rules 11-from-11 ++ Guru occupies-11

Teresa had 99 problems, but money was not one of them.
Her father was highly affluent, and Dad provided generously for her lifestyle and her social-community projects [11].

Guru occupies the divinely optimistic 9th-from-Chandra

Guru in 6th-from-6th * enemies of the enemies * diseases which attack other diseases

When abundant Guru occupies 6th-from-6th, one's own enemies [and Teresa had plenty] also have many enemies of their own. Guru occupies 6th-from-6th is not a cancellation but rather a compensation, which tends to balance the playing field and prevent one's enemies from ever gaining a decisive advantage.

Santa Teresa suffered a lifetime of illness. However, even following extremely debilitating sicknesses, she recovered sufficiently and returned to work.

[Guru in bhava-11] rogesha activates 6 ++ Guru occupies 6th-from-6th.

Multiplies both

the number of friends [11]
the number of enemies [6]

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[uchcha]

[homebound-anchoring bandesha for Karkata indriya-lagna]

[friendly-gainful vriddhi-pati for Karkata indriya-lagna]

[Dhanayoga = uchcha dhanakaraka ruler of 11 occupies 11th-from-11]

...

[deal-making Andromeda-3] = [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively stabilizing [4] profitable [11] diplomatic agreements

[uchcha-Andromeda-Shukra-yuti-Surya-Revatī] + [uchcha-Andromeda-Shukra-yuti-Budha-Revatī-nīcha-bhanga]

++ + [Shukra-9 parivartamsha Guru-11]

[Shukra-Meena] appreciation of music * likes sensual fantasy * often looks visually beautiful * envisions philosophically attuned harmony * prefers an imaginative partner * attracted to dreamy artists * intuitively balanced designs * lovely aligned feet * bargains for peaceful sanctuary * enjoys symbolic clairsentience and claircognizance * contemplative aesthetic
[Shukra-9] seeks pleasure via philosophical doctrine * enjoys wide worldview * believes in beauty * feminine-figures preach-teach on higher principles * broad scope of negotiations * expansive musical taste * pleasing designs to adorn the pelvic floor * graceful hips * balanced femoral sockets * sweet sacral plexus * appreciation of theory * father may be financier-broker-arbitrator-artist * in a husbandly nativity, wifely-companion may hold a guidance position
[Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

sensually philosophical, appreciative of higher understanding, harmoniously patronizing, aesthetically wisdom-guiding, financially optimistic, musical-artistic father-figure, global scope of relationships [Shukra-9] rules

4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling
11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BRIGHT BHRIGUTANAYA

dhana-yoga = ruler of 11 in 11th-from-11th

extra empowerment via

[uchcha] Shukra in 11th-from-11th.

Teresa had /99 problems/ but one of them was not mani-money.

In an exceptional rare situation for women in her times, teresa had personal treasury from her father [Shukra-9].

She was also remarkably successful in calling upon wealthy aristocrats Shukra parivartamsha

[Guru-yuti-Mangala-11] to continuously fund [11] her reforms

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[bargaining-balancing yuvati-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

check Kuja + Kuja-drishti to source Shani's forward-driving discipline, penetrating restriction, regulated rejuvenation

[rigid politics of secret empowerments]

[tight restrictions on hidden genius]

[responsible for disguising the occurrence of transformative initiations]

[must control dangerous threats to children and students]

[obligation to maintain long-term camouflaged romance]

[burdensome social workload to normalize the identity-changing offspring]

[undisclosed danger of cardiac fatigue]

[repressed rejuvenating sexual-reproductive thrust may ossify heart-and-spine]

[must regulate undisclosed intelligence randhresha and emergency policy bargains yuvati-pati to reduce disasterous speculation]

...

[optimistic-believing Jyeṣṭha-1] = [navamsha Shani-Dhanus]

[Shani-Vṛścika] burdened by puzzling enigma * obliged to uncover the camouflaged realities * heavy responsibility for mass transformation * must regulate the occult identity changes * must explore masked trauma * must resist self-destruction * mandatory recycling * bodily stress zone = ovaries + testes + anus * imposes strict confidentiality rules * cautiously exposes hidden knowledge * must regulate the threat of disaster * at times, penetration of the mysteries requires great effort * must work with sudden eruptions * must accept the healing systems of elder shamans * respects the slow-moving cycles of proletarian revolution * scarce healing resources * maintainer of old secrets
[Shani in Bhava-5] steady time-structured intelligence * heavy responsibility for children * pessimistic in romance * cautious financial speculation * resists ceremony * limits special entitlements * obligatory entertainments * dreads political games * tightly disciplined creativity * mother's family often rigidly conventional * blocked heart-and-spine * subdued sparkle * performance fatigue * intolerant of time-wasting amusements * elders maintain ordinary rights

OUTCOMES - STRUCTURAL SHANI

formally disciplined showmanship, chronic political pressures, fear of unruly children, rigidly legalistic demonstration, constricted romance, enduring obligations for ceremonial performance, regulated creativity, orthodox approach to gambling and games, conventional intelligence, responsible for maintaining order in dramatic scenarios, systematically speculative, imposing structure upon artistic performance, lawfully entitled to hold central roles, seriously legitimating political ideas [Shani in Bhava-5] rules

7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler
8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - SOBER SHANI

Publications

[Shani in Bhava-5] + [Jyeṣṭha -1] occupies the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra

Shani occupies Vṛścika-5 Arudha Lagna, suggesting public recognition for her creative writings

TA writings predominantly described the intensive, largely hidden, often dangerous, experiences of profound spiritual transformation that she endured [Shani-Vṛścika]
Jyeṣṭha-1]

Depression

Shani can indicate a tendency toward depression from overwork.

Cruelty buffered by Wealthy Friends

Teresa lived in cruel times (mid-1500's CE). She would have observed more than adequate evidence to support a negativist viewpoint.

However, Shani-Vṛścika also receives drishti of Guru-yuti-Mangala-Urisha-11
which helped to counteract depression with an optimistic [Guru] activist [Kuja] energy and faith.

Strict Social Limits on Creative Transformation

Shani in Bhava-5 imposes strict rules that limit the permitted scope of romance, entertainment, drama, creativity, children.

Religious reformer of the Carmelite Order of celibate women.
Romance permitted only with the metaphorical lover

Under much duress [legalistic Shani-Vṛścika-5] organized the reformed Carmelite order of Catholic monks and nuns

TA's written [Jyestha] rules-for-transformation still govern the cloisters to this day.

Health endangerment from Mortification of the Flesh

Shani in dangerously intensive Vrischika rules [6th-from-Chandra],

[Shani rules Kumbha-Ketu-8].

Teresa suffered a lifetime of illness, due at least partly to extreme self-deprivation commonly celebrated [5] in medieval times as mortification

No Children, despite Guru drishti into Chandra

Shani-5 randhresha

Shani mature acceptance of cycles of Birth-and-Death

TA lived a full productive lifespan, regardless of obstacles and pain.

Her instructional, explanatory spiritual books are still in print 500 years after first publication.

Her illnesses never crippled her mind due to disregarding Ketu in 6th-from-Chandra.

In an era when the predominant catechism taught that much greater horrors awaited the impious in the afterlife,
TA considered chronic pain to be a normal and acceptable consequence of terrestrial embodiment.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [nīcha]

[Karkata indriya-lagna]

[Rahu-2 casts passionately enriching capitalizing drishti into 6-8-10]

check Surya + Surya-drishti to source Rahu's apparently ingenious, brilliant mirage of celebrity

[passion for risky acquisition of celebrity treasury]

[over-reaching use of political knowledge]

[unorthodox entitled banking]

[passion for expensive red-and-gold ornaments]

[fascinatingly exciting dramatic speech-and-song]

[opportunistic ambition for glittering display of asset hoard]

[expedient use of speculative monies]

[exhilarating, uplifting bright celebration of musical, artistic, historical values]

[unusually mesmerizing radiant pageantry of voice-and-song]

[fascinating appearance of hair-eyes-teeth-mouth may confer regal privileges]

[magnificently brilliant mirage of culturally mixed heritage evokes a splendidly narrated family story]

...

[champion-challenging Magha-1] = [navamsha Rahu-Mesha]

[Rahu-Singha] shimmering illusion of charisma * craving for attention * extraordinary entertainments * mask of radiant confidence * over-reaching, unique intelligence * marvelous drama * fascinating entitlements * illusory flash of brilliant gambling * extravagant games * seeks special importance via apparent [but perhaps not authentic] attributes of brilliant risk-taking * fabulous speculations *glittering political power * seeks privilege via celebrity roles
[Rahu in bhava-2] passion for precious treasuries * in svabhava of Suave Shukra, the Shadowy Specter seeks glamorous goods * mesmerizing memories * risk-rewarding finance * fascinating voice * entranced by one's own face-eyes-mouth * craving for important sound values * intriguing genetics * outsider who cleverly insinuates into prestige heritage * extraordinary recollection * mesmerizing speech-and-song * intermingled historical traditions * unconventional speech * shadowy interlopers infiltrate the family line * potential for opportunistic second marriage * mother's elder sibling exotic qualities * thrilling surge of storytelling * remarkable libraries * unusual alimony * ambitious hoard *mixed-language vocabulary * over-reaching evaluator roles * exotic foods * non-native breeds *captivating collections * social mobility sought via privileged knowledge

OUTCOMES - RISK-RWARDING RAHU-Magha-2

[Rahu-Singha] in Magha is highly spiritualized, drawing confidence from dissolution of outdated rules, empowered by magical inner Fire

Often a liberating figure in spiritual politics

Family Finance, truth-values - Rahu in bhava-2

opportunistic Capitalization, Voice-Face, outsider sparkles with worthiness, culturally-mixed truth

Declaring dramatic values, challenge to outdated assessments

[Rahu in bhava-2] seeks privilege via important - often risky - cultural-mixing roles in evaluation, assessment, language, memory, knowledge, voice-speech-song, face-genetics, heritage, tradition, family lineage, food, seeds, herds-hoards, storage-stories-history, libraries, museums, databases, collections, banking, reserves, preservation, assets, capital assets .

PREACHING

Rahu-2 speech occupies the imaginative, other-Worldly, prayerful, meditation-seeking [12th-from-Chandra]

Rahu in 12th-from-Chandra receives physically envigorating drishti of Mangala.

FAMILY illusion, expedient appearances

Rahu-2 Generally, indicates both financial ambition in the lineage, and unusual circumstances within the family

Rahu-Magha in bhava-2 indicates the family culture, traditional values, history, legacy focused into the spiritualized impermanence, dissolution, liberation of Magha the Fire-Priest

Teresa was born into financially privileged and influential merchant family. There was a political complexity of her lineage [Rahu-Simha] due to the extreme dangers of Inquisition Era.

Her family genetics were both Arab and Jew by ancestry, but survival required them to appear [Rahu] as Euro-Christians.

Bhava-2 gets drishti of danger-limiting, conformist Shani.

Her paternal grandfather belonged to the marrano [pejorative term for forcible converts] Jewish community.

Under threat of death or torture along with loss of all lands, assets and rights,

During the hideous brutalities of Spanish Inquisition, those who would be called marranos [a derogatory term meaning pigs] were forced to [appear to] convert to Christianity.

TA's father was born into a converso family. He purchased a knighthood and assimilated into Christian society, marrying a pious Christian wife of similar background.

As a preacher, teresa proselytized to her own community of Spanish conversos.

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[beneficial placement for Karkata indriya lagna]

check Shani + Shani-drishti to source Ketu's orderly wandering, socially approved emptiness, legitimate surrender

[disregards community empowerment conventions]

[peculiar use of marketplace nondisclosure]

[oddly friendly and unbothered during catastrophic change]

[psychic nerve fragmentation of hidden shield around abdominal plexus]

] eccentric crowd-gathering assemblies]

[disinterested in scientific changes]

[inconsistent yet profitable hidden socializing]

[free-roaming abstract social-networking in undisclosed spaces]

[abandons interlinked emergencies]

[ambivalent toward mass-participation initiations]

[scattered disoriented futuristic in-laws, if any]

[typically disconnected from socialite surgeons and healers]

[economic shifts can expose secret assets]

[may be passively fixated upon ambitiously speculative-political Rahu in Singha-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]

...

[dramatizing-political Dhaniṣṭha-1] = [navamsha Ketu-Simha]

[Ketu-Kumbha] sociably dissociates from distribution webs * odd friends * walks away from regulated systems * incomplete nexus * empty profits * dissolves knitting * severed connections * not limited by conventional community * disarrayed ecologies * collectivist martyrdom * ignores restriction on futurism * releases a purple cloud of knotted linkage into the misty abyss
[Ketu in classroom-8] forsaken by intimidators [beneficial] * passively dissolves barriers hiding secret knowledge * ambivalent toward initiations * disregards occult boundaries * Witness to cycles of death-and-rebirth * fearless toward catastrophic upheaval * absent from spouse's family * vacuous obscurities * irrelevance of non-disclosure rules * dissolves psychic filters * free from terror * ignores threats * dissolves obfuscations. * unless other graha in 8, may prefer to live free from in-laws

OUTCOMES - EVACUATING KETU

Ketu-8 occult knowledge occupies the emotionally hostile and contentious [6th-from-Chandra]

Associated with death occuring in a state of deep meditation, contemplation, reflective prayer, or other variety of dispersed awareness of physicality

Kumbha distribution systems

Dispersing Ketu

TA's corpse was literally torn apart to make relics for veneration.

Competing Catholic religious sects of priests, monks, and nuns all wanted a piece of the saint's holy and non-decomposing body to keep in their local reliquaries.

QUOTATION from the writings of Santa Teresa

" It is love alone that gives worth to all things."

"accustom yourself continually to make many acts of love, for they enkindle and melt the soul."

" Do not be dismayed, at the number of things which you have to consider

before setting out on this divine journey,

which is the royal road to heaven.

By taking this road we gain such precious treasures

that it is no wonder if the cost seems to us a high one.

The time will come when we shall realize that all we have paid

has been nothing at all by comparison with the greatness of our prizes."

" Each of us has a soul, but we forget to value it.

We don't remember that we are creatures made in the image of God.

We don't understand the great secrets hidden inside of us ." [randhresha-8 [uchcha] Shukra in lagna]

" Prayer is nothing else than being on terms of friendship with God."

"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

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file update = 18-May-2025

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