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Divinity and Doctrine









Theosophical Society Leader

clairsentient occult author

global traveler

"Grandmother of the New Age"

Helena Hahn Blavatsky

a.k.a. HPB

a.k.a. Madame B

a.k.a. Helena von Hahn

a.k.a. Helena Petrovna

a.k.a. Yelena von Hahn

a.k.a. Helena Petrovna Blavatsky

a.k.a. Madame Blavatsky

Earthbody-Entry Friday-12-Aug-1831 (new calendar)

Earthbody-Exit 08-May-1891 (age 59)


Theosophy Founder, clairsentient, traveler, writer * 1831-1891 * Helena Petrovna Blavatsky

birth data from * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Uttara-azadha * Vaizva

BPL commentary

For Uttara-azadha births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Surya + Guru enjoy high-compatibility yang patterns which stimulate creativity and grant charismatic authority. Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. A woman born in Pada-1 is likely to teach- preach via her husband. Yet, if she is able to obtain patronage, she may act independently (Surya).

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic nakshatrapathi Surya. From the Makara lagna, Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 demonstrate respect for age and orderly governance. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. A woman born in Pada-2-3-4 may be a spiritual healer in her own right. Her emotional dedication to the lifepartner's wellbeing arises from Chandra = yuvathipathi.

Themes of clairsentient vision, lawful transformation, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha.

Themes of restoration of lost knowledge, gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87

"...a contented nature.

She is one who is interested in forming societies and clubs,

  • and who makes a good manager and organizer.

She is fluent in speech ,

  • forceful and logical in writing.

She is extremely devoted to her husband."


Biographical details matched with Vimshottari dasha bhuktis


Helena Hahn Blavatsky in 1878 (age 46)

Mangala Mahadasha * age birth until age 5.3

12-Aug-1831 Earth-birth in Yekaterinoslav, Russian Empire (now Dnipro, Ukraine) * Mangala-Guru bhukti

Rahu Mahadasha * age 5.3 until age 23.3 ** 1836-1854

06-July-1842 *grieved the decease of her mother Helena Adreyevna von Hahn (nee Fadeyeva) * of consumption. (HPB age 11, mom age 28) * Rahu-Shani bhukti * Shani-yuti-Rahu = Shani gives effect of Rahu

left home at the age of seventeen due to disagreements with her father.

07-July-1849 (HPB age 17) * exchange the vows of marriage-1 with the elder Vice-Governor of the Kartveli (Georgian) province, Gen. Nikifor Vasilyevich Blavatsky* Rahu-Zukra bhukti * gochara R-K via Simha-Kumbha contact natal R-K

Guru Mahadasha * age 23.3 until age 39.3 ** 1854-1870

1860 * notable severe illness * Guru-Ketu bhukti * Ketu-2 saturation

Shani Mahadasha *age 39.3 until 58.3 * 1870-1889

1873 grieved the decease of father Pyotr von Hahn (HPB age 42) * Shani-Shani swabhukti * Shani rules 7th-from-Surya

1874 (HPB age 42) following encouragement of her astral Mahatma, HPB arrives in USA * Shani-Budha bhukti

03-Apr-1875 * exchanged the vows of Marriage-2 with Mikheil Botkovili (a.k.a. Michael Bettanelly) * Kartveli (Georgian) national living in USA. * Shani-Budha bhukti * Budha rules 7th navamsha * gochara R-K via Meena-Kanya contact Chandra-Kanya

17-Nov-1875 founding of Theosophical Society in New York City with colleagues Henry Olcott and William Q. Judge * Shani-Budha bhukti * Budha rules 9-doctrine, sacred teachings

1877 publication of Isis Unveiled the first large volume of channeled information * Shani-Ketu bhukti * Ketu-2 otherworldly speech

July-1878 * naturalized as USA citizen * Shani-Zukra bhukti * Zukra rules 2nd-from-4th next-step nation

1878 divorce from the Kartvelian, Mikheil Botkovili. (HPB age 47) * Shani-Zukra bhukti * Zukra rules 8th-from-2nd-from-Chandra = divorce from second alliance

1879 Olcott + Blavatsky move to Bombay; never to return to USA * Shani-Zukra bhukti * Zukra rules 6th-from-2nd-from-4th = conflict with second nation

1882 founding of South India branch of Theosophical Society in Madras (now Chennai) * Shani-Chandra bhukti * Chandra-9 ideology rules 7-agreements, alliances

31-Mar-1885 (HPB age 54) leaves South India permanently, following a magical fraudulence scandal * Shani-Rahu bhukti * 8 occult non-disclosure

1888 * In London, final years dedicated to Otherworldly writing * published The Secret Doctrine * Shani-Guru bhukti * Guru rules 3-writing + 12-distant worlds

1889 publication of The Voice of the Silence * Shani-Guru bhukti * Guru rules 3-writing + 12-distant worlds

Budha Mahadasha * age 58.3 until decease age 59

08-May-1891 (HPB age 59) * overcome by physical exhaustion. decease in London, of influenza * Budha-Budha swabhukti * Budha-yuti-Rahu = Budha gives effect of Rahu ++ Budha-yuti-Shani = Budha gives effect of maraka Shani rules-2

Distinctive Features of the Nativity



Surya * pitrikaraka * Jyotikaraka


  • Azresa- Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-7 * center of relationships, focus on agreements, brightly negotiating, confident in brokerage and trade, intelligence for equity, peer entitlements, eye on contractual relationships * sparkling center of thedeal-making drama


Dad = wealthy, ethnically German, liaison officer of the Russian Empire in service to the Tsar.

  • Surya in bhava-7 Dad's patrimony along with subsidies from husband-1 seemed to provide much the funding for her global travel adventures. When Dad died, his estate provided HPB with a substantial inheritance. She rarely needed to perform manual labor (except legerdemain) due to funding from dad and husband-1.
  • Surya in bhava-7 indicates a middleman or liaison officer. Surya rules 8 = 5th-from-4th, fortune from the parents, inheritance, hidden legacy.


Surya occupies 7-agreements-and-contracts in 10th-from-10th, showing that partnerships with independent-thinking male figures (Surya male) were key to fulfillment of leadership roles.

  • randhresha Surya-7 governs Rahu-Shani-Kuja-Budha-gulika-mandi -- clustered in 8 -- suggesting a very complex situation regarding hidden knowledge, undisclosed treasuries, mystical languages, and veiled truths

Surya rules the ambitious and over-reaching occultist Rahu-8-Magha + Mangala-8 emergencies, interventions

HPB revealed (8) a vast treasury of esoteric historical and metaphysical knowledge

Chandra * matrikaraka * garha-karaka

  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in Chitra pada 1-2 * comforted by designing pursuits * protectors of dynamic architecture, dominating arrangements, progressive rebalancing
  • Chandra in classroom-9 * comfort in the paradigm of belief * familiar with doctrine * accustomed to routine patronage * soothed by globalist perspective * needs to feel the repeating pulse of preaching sermons * calmed by a broad worldview * acculturated to principled understanding * emotionally sensitive father-figures * habitually seeks guidance * settled into the rhythm of philosophical humanism * undulating convictions
  • Somana-yuti-Zukra * Emotionally indulgent * comforted by balanced arrangements * nourished by luxurious pleasures * sensitive to sisterly figures * needs to negotiate * seeks shelter in alliances* preference for owned properties * soothed by beauty * feels like a partner


her mother (Chandra) was a regionally well-known writer

  • according to wikipedia, Helena Fadeyeva [was] the author, under the pen-name "Zeneida Riva", of a dozen novels. Described ... as the "Russian George Sand", she died at the age of 28, when Helena was eleven."

  • Mom = the reputed local literary author, Helena Adreyevna von Hahn
  • Yelena born when mom was 17.
  • Chandra in classroom-9 literary creative, philosopher, guide ++ vidyapathi-5 Zukra
  • Nichha-Zukra-yuti-Chandra adds an element of accusation, exploitation, and illness.

Childhood younger Sister

HPB reckoned herself to have been attached to her younger sister Vera. There was also a younger brother Leonid. 3rd-from-Chandra = Vrischika-11. Vera maintained the family's social network and assisted with funding. (11) Vera was herself an occultist (11 ruled by Mangala-8) and active promoter of the Russian-cultural enthusiasm for mid-19th-century spiritualism.

Somana-yuti-Zukra childhood (Somana) = spoiled by servants (Kanya)

  • Dad's military appointments required frequent house-shifts. Yelena and her sister Vera were effectively raised by their grandparents, on an estate attended by serfs.
  • The girls received in-home instruction by governesses (Kanya, single ladies).
  • Topics included European languages and literatures, music (piano), and drama. HPB used all of these refined skills in her adult life.

Chandra + Zukra-Kanya = generally popular with service-oriented women, despite occasional competition

Chandra+Zukra-Kanya-9 * Chandra-yuti-Zukra self-indulgent

  • remembered as a 'spoiled' child indulged by a busy mother and raised by servants *
  • female servants Zukra-Kanya also substitute for mother Chandra-Kanya

Zukra = yogakaraka for the Makara nativity * benefits via women

  • many ladies of means provided HPB with substantial support from their own purses, including unpaid secretarial labor and amanuensis, housekeeping and meals, travel allowance and accompaniment, organizational scheduling and correspondence.
  • Historically, the international Theosophical Society (Blavatsky group) has been dominated by women including numerous women presidents.


07-July-1849 (HPB age 17) * exchange the vows of marriage-1 with the elder Vice-Governor of the Kartvelian province, Gen. Nikifor Vasilyevich Blavatsky. According to HPB's account, the marriage endured for three months only, and was never consummated, but she retained her married surname.


  • Marriage-1 = bhava-3 * ruled by Guru-Makara-Draco * nichha
  • randhresha Surya-7 limits the viability of marriage contracts
  • husband-1 = father-figure, peer of her father's, 23 years her senior.
  • Guru occupies 5th-from-Chandra ++ 11th-from-9th, suggesting that while the first marriage was materially overconfident (nichha-Guru) and emotionally unsustainable, there were many benefits.
  • General Blavatsky provided er new surname and continued financial patronage.

3rd-from-7th-from-Chandra-9 = = 2nd-from-Chandra

  • Marriage-2 = bhava-10
  • ruled by nichha-Zukra-9
  • Zukra rkarmesha occupies 12th-from-10
  • Zukra-nichha, suggesting a brief and unsustainable union
  • Chandra suggests a comfortably culturally rooted mate.
  • HPB's second husband, after a few months, returned to his native land Tblisi Georgia. Similar to her first marriage, HPB maintained that the second alliance was instrumental and never consummated.

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Singha * vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations *push toward parties and games * sexually active romance * flamboyant gambling
  • Mangala in bhava-8 * drive toward discovery * pursuit of rebirth * revolutionary dynamics * aggressive approach to emergency events * invasive transformations * vigorous revelations * explosive eruptions of unexpected force * pushes into hidden environments * energized mysterious conquests * pro-active surgeries
  • Kuja-yuti-Budha * communicative competitions * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * champion of vigorous messaging * pushes toward direct commands * potential for aggressive gestures * incisive speech * forceful writing
  • Kuja-yuti-Shani * repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.
  • Kuja-yuti-Rahu * thrill of muscular action * excited competition * energized pretense * dynamic desires * masculine force joins opportunistic ambition * potential for aggressive pursuit of privileges


  • an extraordinary collection of Graha in Simha-8 related to occult discoveries

Budha * bandhava-karaka * zisya-karaka

* Harsha Yoga

  • Budha-Simha * political communications * articulation of unique creativity * delivers announcements about celebration * manufacturers bright displays * explains celebrity entitlements * delivers messages about romance * declares poetic adoration * delights in glittering phrases * manages entertainments * details the procedure for theatrical amusements * speaks with royal flamboyance * talks about gambling * plays† intelligent games * hands-arms-shoulders send dramatic gestures
  • Budha in bhava-8 * narrative of hidden information, mysterious facts, unexpected eruptions, shocking revelations, detailed discoveries, describer of unexpected circumstances, explainer of sudden change, delivers instructions for new identity, talks about transformative healing and renewal
  • Budha-yuti-Mangala * explainer of competitive energies, articulation of forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures
  • Budha-yuti-Shani * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * articulation of maturity and responsibility, message of institutional order, talkative elders, talkative elders
  • Budha-yuti-Rahu * explainer of thrilling risk * affinity for thrilling, risk-rewarding roles expressing skills of communication, explanation, description, instruction† * articulation of ambitious desire, message of exciting opportunities, chatty foreigners and outsiders, talkative mix-masters

Budha rogesha HPB suffered from Bright's Disease (diabetes) ** Ketu in classroom-2 in 6th-from-Chandra

Budha-yuti-Rahu = oracular testimony of mysterious hidden sources called 'Great Masters'

Bhava- 8 considered in addition to vyvapathi Guru-1 forms a remarkable pattern that strongly suggests an occult, clairsentient Writer

Guru * dhavakaraka * bahuta-karaka

Brihaspati rules Meena swamsha.

  • Guru-Makara-Draco * nichha * understands social structure * develops many rules * class-conscious convictions * conventional doctrine * believes in common sense * pragmatic guidance * philosophical realism * diverse social responsibilities * principled materialistic worldview * faith in hierarchical order * preaches about wise governance * widens the scope of institutional authority
  • Guru in bhava-1 * dig-bala * much vitality * jolly personality * generous disposition * numerous identities * much jovial competition * many cheerful sporting activities * believes in direct action * expansive aura * extra height-or-girth * embodiment of jovial cheer * a patron of generous optimism

nichha-Guru in bhava-1 rules 3-lungs

  • fiercely addicted to cigarette smoking
  • constant indulgence in cigarette smoking as well as enchanting, snake-like hand movements

Guru in bhava-1 rules 3-Lodges + small-group conferences ++ 12-Other Worlds

  • HPB was known for her psychic capabilities (12), and her business activities (3) included meetings for channeling spirit-guides and delivering seances in the age of 19th century Spiritualism

    travel itineraries (3) = a life of nearly constant movement * short journeys, constant peripatetic movement

Writer books and articles = ruler of 3 occupies 1

  • Guru-ruled bhava-3 accepts drishti of Chandra + Zukra + Mangala.
  • highly successful Writer whose philosophical literature has remained in print from first publication (1880's) until the present
  • excellent for writers and manual skills, including legerdemain.
  • HPB was an accomplished pianist and wrote voluminous book-draft pages all by hand. Her seance trickery by sleight-of-hand was also notorious at the time. she became obese before her death from pneumonia and renal failure (Brights Disease) at age 59
  • bhava-3 = copying, esp. hand-copying;
  • much question regarding the veracity of the journalism (3) = due to nichha-Guru

Guru rules Dhanuzya 10th navamsha = paradigm of belief, dogmatist, doctrinal profession

nichha Guru in bhava-1 uniquely expansive personality channels the doctrine

Guru-Makara-Draco * nichha * pitfalls

Generally, lifetime struggle with and nearly catastrophic criminal accusations rooted in the typical spiritual materialism. She got into polarizing catalysis with fakery due to the nichha Guru.

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, likes logical argument, attracted to laboring classes, servants, and animals * prefers exploitive, unbalanced arrangements * pleasures of medication and toxic pain relief * enjoys humility, aesthetic of remedies for injustice
  • Zukra-9 * pleasure of philosophical doctrine, enjoys paradigmatic beliefs, feminine-figures preach-teach on principles, global equity * pleasing designs to adorn the pelvic floor, femoral sockets, sacral plexus * appreciation of theory, philosophy of justice
  • Zukra-yuti-Chandra * sweetened security * gracious caretaking * appreciation for nourishing protection * emotionalized negotiations * sheltering arrangements * soft caretaking beauty * sheltering arrangements * balanced caretaking * soothed by beauty * pleasant emotional response * enjoys local rhythms * arrangements according to the folkways * musical mother-figure * protective contracts

paternal inheritance * ruler of 11th-from-Surya = Zukra-9 = fortunate gain from father ++ due to Zukra drishti upon 7th-from-Chandra ongoing funding from the first husband as well

weak kidneys (Zukra-Kanya) ailment Bright's Disease resulting in renal failure

Shani * duro-karaka * jara-karaka

  • Shani-Simbha (challenging placement) * heavy old entitlements * the weight of old royal drama * obliged to conform to center-stage flamboyant divas * vital energy compression stress zone = heart-spine * must accept pragmatic social restrictions upon creative self-expression * strictly imposed rules governing political affairs * must apply socially required restrictions upon genius, games, drama, children, romance * must endure lowest-common-denominator proletarian entertainments * must work with slow, elderly political game-players * must continue to conduct lawful entitlement ceremonies despite scarce available resources
  • Shani in Bhava-8 * Structured, orderly, time-conscious transformations. One must slowly, inexorably change the old order. One must regenerate while always maintaining the system; cautious, conventional discoveries; tense renewals, fear of emergencies, chronic trauma patterns; hidden features of sexual-reproduction; heavy legacy pressure against free discovery of mysteries. Resistance to new identity. Disaster fatigue; martial law. Resentment toward changes in partner's behavior. Extra responsibility for the impecunious family of the lifepartner. In-laws contribute little. Support for socially-approved, rigidly dutiful roles as surgeon, tantriki, concealer, mask-maker, emergency regulator.
  • Shani-yuti-Mangala * social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * delayed (but not denied) championship * physical discipline * constraints on instinctive movement *conventionally regulated sports * tension from contradictory push-pull impulses
  • Shani-yuti-Budha * resistance against signaling * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventionally regulated conversations
  • Shani-yuti-Rahu * stiff resistance to unbridled ambition * formally regulated cultural mixing * disciplined thrills * class-based limitations upon privilege * repressed quest for intriguing importance * socially constrained opportunism * shimmering illusion of systematic conformity * irregular achievements * over-reaching elders * restricted risks

lifetime marked by vigorous applause, astounding depictions of previously unrevealed lineage history, along with accusations of legerdemain and fraud * Rahu + Shani-yuti-Mangala + Budha = values, truth, magic

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Magha magic * Rahu-Singha * nichha * shimmering illusion of charisma * craving for attention * extraordinary entertainments * mask of radiant confidence * over-reaching, unique intelligence * marvelous drama *† fascinating entitlements * illusory flash of brilliant gambling and games* seeks special importance via apparent (but perhaps not authentic) attributes of† brilliant risk-taking, fabulous†speculation, political power, celebrity roles
  • Rahu in bhava-8 * passion for secrets * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous or unusual secrets, recycling, rebirth, reinvention; rejuvenation. The Chandala in 8 desires a special, important, therapeutic role in transformative, hidden knowledge, confidential, revolutionary, catastrophic role. May be the secretary (secret-keeper) of a powerful individual or group. Opportunistic in-laws, inheritance, alimonies. Exciting, ambitious family of the lifepartner (in-laws). Rahu-8 trespasses the cultural boundaries of undisclosed assets, dangerous secrets, emergency situations. Rahu the Poseur may pose as a tantric initiator, disaster manager, keeper of dangerous secrets, identity-changing healer, or holder of secret empowerments.

  • Rahu-yuti-Mangala * amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating (but perhaps illusory) appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing
  • Rahu-yuti-Budha * amplified evangelism, magnified communications, exotic information, tricky signals, opportunistic siblings + co-workers, fascinating (but perhaps illusory) appearance of critically important details, hypnotic articulation, explanatory descriptions of cross-cultural mixing
  • Rahu-yuti-Shani * amplified public formality * magnified systematics * exotic social conventions * tricky regulations *opportunistic elders * fascinating (but perhaps illusory) appearance of strictly lawful structures * hypnotic ascent to privileged social rank * pragmatic cross-cultural mixing
Rahu Mahadasha * age 5.3 until age 23.3 ** 1836-1854

according to the record given by M. Blavatsky to a biographer, HPB spent the years 1848 until 1858 traveling the world.

The Guru-Shani bhukti (Shani lagnesha) combined with the Rahu-gochara-opposition in Kumbha-2-family, occurring in 1858, would have marked the end point of her global travels approximately age 27, with a return to her birthplace in Ukraine, to see her sister.

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Kumbha * dissociates from distribution webs, dissociates from distribution webs, incomplete economy, empty profits, dissolute systems, severed connections, not limited by community, disarrayed ecology, ignores restriction on network linkage, applies linkage to the misty abyss, severed connections, not limited by community, disarrayed ecology, ignores restriction on network linkage
  • Ketu in classroom-2 * wanders from the preserved values, eccentric voice, disperses family affluence, absent from lineage history, surrenders the accumulated knowledge, irrelevance of the mouth, the foods, and the stored goods; disregards conventional boundaries of speech-language. One abandons a collection, dismisses the treasuries, or walks away from the hoard.

Ketu typically generates a Narrative of dissolution, incoherence, fragmentation re: historic truths, lineage legitimacy, veracity, financial well-being, family origins.

Speech patterns * Ketu in classroom-2 *

ruled by Magha Shani-8 +++ drishti into 2 from Mangala-Shani-Rahu-Budha

  • Observers remarked upon HPB's gravelly voice, along with her verbal wit. User of several languages and a storyteller nonpareil.
  • Rapid speech with a mixture of language accents was, according to some listeners in her audience, the source of occasional incoherence due to the speed and slurring of her speech.
  • Especially of her early sťance years, HPB claimed that her speech suffered from the interference of malefic spirits.

Ketu-Kumbha = speech patterns that transmit via subtle electrical networks (Kumbha).

Ketu-2 receives incoming drishti from Rahu + Shani + Mangala + Budha

The narrative (2) of her family history was often embroidered (Rahu) with insinuations (Rahu) of royal pretense Rahu-Singha perhaps in the attempt to imbue her travelogues (2) with a sense of the fabulous (Rahu).

Once the misty veils had dissipated, historians determined that HPB's family consisted of a military father (Kuja) writer mother (Budha) two siblings (Budha) and salient grandparent-figures (Shani).

The Ketu pattern of breaking up, distancing, and incoherence was reflected by HPB's mother's early death, her father's continuing absences due to his profession, and wealthy custodial grandparents who essentially ordered their household serfs to raise the remaining children.

"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8


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