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Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga

Budha Main Page

see also: Budha occupies 10th-from-Chandra

  1. [Budha in bhava-1] [dik-bala]
  2. [Budha in bhava-2]
  3. [Budha in bhava-3] [svabhava]
  4. Budha in bhava-4
  5. Budha in bhava-5
  6. Budha in bhava-6 [svabhava]
  7. Budha in bhava-7
  8. Budha in bhava-8
  9. Budha in bhava-9
  10. Budha in bhava-10
  11. Budha in bhava-11
  12. Budha in bhava-12

  1. Budha-Mesha
  2. Budha-Urisha
  3. Budha-Mithunaya [svakshetra]
  4. Budha-Karkata
  5. Budha-Simha
  6. Budha-Kanya [uchcha] [svakshetra] [mūlatrikoṇa if within 16-20 deg]
  7. Budha-Tula
  8. Budha-Vṛścika
  9. Budha-Dhanus
  10. Budha-Makara
  11. Budha-Kumbha
  12. Budha-Meena [16-20 nīcha]


OM hrim krom aim grhanathaya budhaya svaha

Professor Budha

parya * parthya * pana * paranaya


sMargara * sMarjari






Mercury the Merchant



Merx * Mark * Merch

sMargara * sMarjali * Marketa


Nabu * Neba


 * Borsippa



the tenth house


social-ordering narrative of leadership, governance, rule of law, high-visibility public reporting roles

Public Announcements

Professional Technical Expertise

edict ∑ decree ∑ required announcement ∑ injunction ∑ fiat ∑ command ∑ order ∑ ruling ∑ dictum ∑ dictate ∑ directive ∑ mandate ∑ lawful enactment ∑ statute ∑ regulatory act ∑ canonical pronouncement ∑ standard speech

Tarikh-i-Sultan Mahmud-i-Ghaznavi , or, The history of Sultan Mahmud of Ghazni

via Rare Books of India

* By Firishtah, Muhammad Qasim Hindu Shah Astarabadi * Translated by George Olof Roos-Keppel and Qazi Abdul Ghani Khan and Qazi Mahmud Khan * Printed at The Anglo-Sanskrit Press, Lahore 1908

"Mahmud of Ghazni (October 2, 971 – April 30, 1030 C.E. ), also known as Yamin ad-Dawlah Mahmud (in full: Yamin ad-Dawlah Abd al-Qasim Mahmud Ibn SebŁk Tigin), was the ruler of the Ghaznavid Empire from 997 C.E. until his death."

Public Figures


[busy-commercial bhratru-pati for Karkata indriya-lagna] [retreating-contemplative vyaya-pati for Karkata indriya-lagna]

* messages about competition, challenge, innovation, newness


Budha-Urisha * messages about preservation, conservation, collection, voice-and-face

Budha-Mithunaya [svakshetra] [Bhadra Yoga] [energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna]

messages about evangelism, gesturing, explanations

Budha-Karkata * messages about cultural roots, foundational rhythms, comforts

[philosophical-doctrinal dharmesha for Tula indriya-lagna] [retreating-contemplative vyaya-pati for Tula indriya-lagna]


Budha-Simha [mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna]


[uchcha] [svakshetra] [Bhadra Yoga]

[mūlatrikoṇa if within 16-20 deg = Hasta-3]

[bargaining-balancing yuvati-pati for Dhanus-Haya indriya-lagna] [dutiful-hierarchical karmesha for Dhanus-Haya indriya-lagna]

[narrative of leadership in ministries of service] [logically explained program of responsible aid] [detailed messages about strategy and tactics] [precisely orderly professional advice] [executive decisions for organizational planning] [director of medical or military operations]


Budha-Tula messages about deals, bargains, arrangements, negotiation


Budha in Vṛścika * messages about invasion, initiation, penetration

Budha-Dhanus * messages about episcopation



[Budha-Makara-Draco] * messages about regulation of the social order


Budha-Kumbha * messages about social-economic participation


[nīcha] can become nicha-bhanga if yuti-Shukra [energizing-identifying lagnesha for Mithunaya indriya-lagna] [homebound-securing bandesha for Mithunaya indriya-lagna]

messages about imagination, dreams, distant worlds

karma-sthana = svabhava of Shani

Budha-10 occupies 5th and 8th from His svabhava

Budha-10 represents students, pupils, apprentices, disciples [Budha] mastering the Narratives of Social Order and Legitimate Governance

detail-oriented, programmatic, documenting, reporting, capable executive-administrators

Leader who utilizes rhetoric, propaganda, messaging, slogans

Visible, elite broadcast, high-repetition argument

Empowered Budha-10 may be an influential Thought Leader.

karma-sthana-10 indicates public duties and direction, iconic symbolism, social dignity, hierophant, executive leadership, statutory legislator, lawful representation; prime minister

Minister (from 'min' meaning 'lower') = helper, assistant, lower-order of leadership (below the royalty)

Budha expresses the instructions and reports of the government, bureaucracy, law-maintainers, agents of social order

Public Information

Budha gives Executive Ministerial Transactions via articulatory instruments of: executive duties; programming, assistantship; communications, expressing the agency of regulation and lawful management

Budha-10 is often a highly communicative businessperson, evangelist, cinema producer, or writer who additionally serves in governance roles.

Classroom Topics of Bhava-10

Instruction offered by graha who are operating in the classroom of bhava-10 pertains to matters of institutional administration, secretarial documentation, management of bureaucrats, plans and schedules for elite leadership; often as an accomplice or assistant to a top leader; success in collaborative teamwork at executive levels

Talking, gesturing, reporting, writing, painting, tool-using, technology-applying, arguing, criticizing, explaining, instructing, training, short-term, near-goal travel and constantly interacting with others, regarding

  • the objectified narrated experience of institutional governance, law, bureaucracy, punishments and consequences, social law, policy, executive decisions, leadership, public reputation, social visibility, responsibility for orderly social processes

Nativities with Budha in karma-bhava = institutional governance have a powerful influence upon the large regulating forces and classes of society. The influence is executed by words, but the effect might be overt or covert.

Executive skill in education industry; sales, marketing, public relations, any role where sharing information is key to the leadership position. Special ability to deal with adolescents and youth culture.

Strong Budha in 10 may become a governor-director of a school or training [Budha] institution (10).

Budha-10 indicates almost any type of merchant. Vocations in writing, journalism, information management. Anyone who talks professionally and whose words communicate social/moral guidance, such as counselors.

If Budha yuti a strong Shukra, may have a dominant public reputation as a professional musician, artist, singer or singer-songwriter

Budha-10 yuti Rahu can indicates the sort of clever thieves who talk their way through fraudulent social transaction: these may be bottom-feeders like used car salesmen or top politicos who sell the public a bill of goods!


A Khattri nobleman, in Kitab-i tasrih al-aqvam by Col. James Skinner a.k.a. Sikandar (1778-1841) * found at RareBooksIndia


Hausa Leaders in Nigeria

Where the Thoughts do Linger

The bhava which is 3rd-from-Budha also creates a"landing pad" upon which the thoughts tend to dwell and linger.

Naturally, if graha occupy this "focus " bhava, the nature of the repeating narrative engagement with those thoughts will adjust according to the character of the tenant graha.

electro-magnetic initiating thoughts focus upon third-from-Budha = vyaya bhava-12

  • The dreams, prayer,
  • meditation, privacy,
  • bridge between the astral and the material worlds,


  • seeking information on ways to get guidance


Das /Behari commentary upon Budha-10:

"Mercury makes you very social, intelligent, and amiable.

  • Your demeanor is so flexible that every type of social group accepts you in its fold, without reservation.

  • You have the ability to mix with the high and low with equal ease.

You possess special expertise in the legal profession, economics, trade and commerce, business management and accounting.

You can make a good teacher as well.

  • Your efficiency as a diplomat or negotiator will be pronounced and often you inherit wealth and property.

  • You can get recognition, name and fame due to your wealth;

  • sagaciousness; administrative powers, ability to do justice.

Firm in both reward and punishment. Revered, tactful, soft-spoken, Oracular. Gain of financial wealth , conveyance and garments.

This placement may bring you prosperity in every respect. You get patrimony, attendants, conveyances, gold and jewelry, dress material, property; politician; most trusted employee of the court.

Bold, prosperous, handsome, brainy, calm, pious and ingenious. Knowledge of art, science and all higher educational or enlightening subjects;

well- known, rich and jovial.

You like to involve yourself in higher intellectual activities.

You easily gain success right from start of every job undertaken; strong and flourishing.

Truth loving, courteous, brave, you involve yourself in good deeds;

you often possess every kind of wealth; lustful and luxury-loving.

You tend to be rich, devoted to your preceptors, and accumulate wealth by own efforts. Gain in the 19th year. Eloquent. Living by poetic work and handicraft; enjoying conveyance and mother's blessings.

Gain through writing and business; by developing potentiality amongst the inert.

Success and recognition in business will depend on the aspects and the signs it occupies.

Gain from public service or responsible positions.

You may be a novelist, reporter, lecturer, teacher, traveler, employee, electrician, occultist, psychologist.

Dealer in occult literature, antiquities and inventions.

If alone: Exporter, wholesaler, distributor or commission agent.

In airy signs, Mercury in 10 gives fluent speech for business activities ."


St. Sophia Cathedral in Kiev, Ukraine

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