Mesha Chandra Qualities of the Life-partner
Aum som somaya namah
Somana * Manomaya * Krishnaya * Nishakara
Kriya * Arya * Oriya * Meza
Moon * Mens
Nanna * Anna * Di-ana * Inanna
Sin * Sinai * Selenê
Luna * Aah * Iah
Ars * Arya
Arietis * Aries * Avinas * Belier * Ram
comforted by rhythmic forward pursuit
Radha and Krishna
Radha and KrishnaIllustration to poems by Shribhatta -- India, Rajasthan, Jaipur, c1800 **The Walters Art Museum, Baltimore, Maryland. The John and Berthe Ford Collection. ** http://archive.artgallery.nsw.gov.au
comforted by competition
action not talk
Chandra-Meza * comforted by rhythmic forward pursuit
* occupies the 10th-fromChandra's Swakshetra-Karkata
* rules the 4th-from-MoonDue to Chandra-Meza ruling 4th-from-itself, one may feel a deep affinity for the homeland, for the childhood home, for the patriotic expression of cultural roots, toward the schools and college, toward the parents and their customary routines.
Career * 10th-from-Chandra = Makara
In general, Chandra-Meza is emotionally predisposed toward Shani-style responsible leadership roles in governance, executive decision-making, hierarchy and bureaucracy. There is an intuitive readiness to undertake regulatory, social-ordering types of adult work. Look also to the conditions of Shani, to the karmesha, to the ruler of 10th navamsha, to the ruler of 10 dazamamza, and other career profile elements for confirmation of 10th-from-Chandra's basic attunements.
Childhood home and schooling* 4th-from-Chandra = Karkata
In general, Chandra-Meza is predisposed toward Chandra-style homelife, along with a natural environmentalism and engagement with uses of the land. Due to Chandra-Meza residing in the 10th-from Chandra's Swakshetra-Karkata, one is typically emotionally attached to the public role that one plays via career and profession.
The pairing of 4th-from and 10th-from influences makes Chandra-Meza an innovative yet reliable parent and citizen.
Life-partnership-1 (see below) = Thula
Feels an emotional need to be first, to compete, a champion, in movement, feeling vitality in the flesh body, a challenger, fighting, alpha, using weapons, experiencing blood, birth, bodies.
Needs to obtain career executive, professional and institutional leadership roles. Emotionally impatient but socially lawful. Can be dominating and competitive, even toward family. Generally maintains a respectful (10) relationship toward parents (Chandra) and often has an affectionate relationship with the father's family.
In bhava-3 process - procedure - coordination, Chandra-Arya often displays an intuitive ability to innovate and engineer or re-engineer various mechanical processes.
May be more comfortable in public duties than in home roles.
Emotionally engaged in matters of defense of the motherland and its root cultural values;
schools and routine indoctrination, licensing and diplomas; security, protection, and property ownership.
Mesha-Chandra = emotionally attached to the image of self produced by the flesh-body, and the emotional psychology tends to interpret the world in a distinctively physical, self-referential style.
Head = stress zone that absorbs emotional distress. When under emotional pressure, prone to Headache, head injury, brain disorder, cranial stress, ailments of the eyes. Prone to infection with fever. Benefits from cranio-sacral therapeutic massage and heat-management therapies such as acupuncture.
Generally, one values righteous competition; honest warrior in battle and will not cheat. However, if Budha is weakened Mesha-Chandra may stoop to lie, in an attempt to prove the self-validity; or steal, in quest to gather the resources one needs to win.
In all but the most conscious souls, Somana-Mesha displays a somewhat juvenile self-righteousness based in a need to confirm one's "first-ness " nobility.
Advanced consciousness transforms the lower, more common self-righteousness into authentic righteousness in which Mesha-Chandra competes only with himself.
Great emotional purification through physical challenge is possible if Mesha-Chandra 's awareness is well developed.
Women with Mesha Chandra
Emotionally independent and socially innovative, as are their mothers.
Lower body is generally more slender of build; upper body becomes 'apple shape' in maturity. Athletic in their habits. Bharani women bear a heavy workload; while they enjoy athletics they may lack the time to pursue sport.
Mesha-Chandra ladies may prefer a lifestyle that supports their habit of independent physical movement; a need for vigorous muscular exercise such as running, dancing, or walking; and frequent exposure to hot climates. She prefers hot temperatures. If necessity should lock her into the northern damp coolness then every possible holiday will be spent in the warmer regions.
Their partners are distinguished by adapting, adjusting, beautifying Zukra-ruled Thula features, both social and physical.
Partner no matter their faults wants to harmonize, negotiate and reconcile, increasing the likelihood of a long if not entirely monogamous marriage.
Partnership may as easily succeed with a woman as with a man, depending on the characteristics of Zukra, due to Zukra-ruled 7th from Chandra.
Emotional disposition and level of vigor in movement depends on the overall character of Mars.
If Kuja is swakshetra (in Mesha, Vrischika) or uttama (Makara)Mesha-Chandra's competitive sporting warrior drive find good expression in military, commerce, or medicine (esp. surgery).
uttama-Kuja casts His 4th drishti to Mesha Moon, extremely pro-active in commerce.
In general Mesha-Chandra needs vital action. They need a competition and a challenge. If they can't find one, they will create one.
If you have a Mesha-Moon person in your life, be sure to arrange plenty of positive activities to absorb their warrior energy.
Chandra rules the defensive, culturally-rooted, routine-loving, patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra
Overall a benevolent and socially dignified placement suggesting responsible leadership positions= lord of 10th from swakshetra.
Generally a favorable placement for property ownership and schooling due to Chandra ruling 4th-from-Chandra. (less easy if Somana occupies a dusthamsha.)
Emotionally identified with the mother's culture, the place of settlement, the homeland, and the ethnicity. Often an environmentalist, gardener, and farmer with an affection for vehicles such as boats and automobiles.
Chandra-Mangala yoga can produce significant wealth.
during Vimshottari periods of Chandra, Meena-Antya -related matters create a nutrient drain (12th-from) upon the emotional vitality
Energy-drainers = emotional losses and erosion of identity + vital life-force power =
6th-from Mesha = disagreement-distrust-dispute-divorce = Kanya-Parthya
Mesha-Chandra suffers built-in emotional conflict with physicians, divorce attorneys, servants, and the mother's relatives.
Active persons, they may suppress the conflict by creating mental disorders (Budha) such as lying and clever deceit.
Having been disappointed or annoyed by male-ego excesses early in life, one may feel a deep distaste for things Kanya = the practice of medicine and drugs, accusations and litigations , problematization, relationships to abusers, sick people, servants and employees - feeling that one prefers to live a quiet, individualized life uninvolved with illness, toxicity or greed.
Nevertheless karma brings one into awkward 6/8 karmic battle with Kanya service-ministry behaviors.
One might eventually coordinate the conflict and accept a committed ministry of service to the disenfranchised (particularly if there are graha in Kanya's bhava). Yet it will never be easy because Mangala lord of Chandra is an inimical and criticizing mate of Budha rogesha-6 .
Agent of Disappointment, Disagreement, Distrust, or Emotional Distress = agents of Kanya-Parthya
problematic 6th-from-Chandra = rashi of Kanya
Graha in Kanya represent emotional adversaries
rogesha-6 +bhratrupathi-3 Budha = animosity = Budha = siblings and servants.
Chandra-Meza implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with agents of Kanya, such as:
people who accuse and argue (Kanya), especially litigators and those who take their complaints to the battleground .
arguments and explanations which are very detailed but common
After age 50, because 3 and 6 = upachaya bhava, the pre-programmed reaction will diminish
Upachaya bhava self-correct with emotional maturity and the passage of time.
Whichever bhava = Kanya and whatever graha are placed in Kanya = feels unbalanced, inequitable, or uneasy .
Agents of the bhava and especially the tenant graha = prone to break promises, toxify, accuse, blame, exploit or disenfranchise one .
Method of enacting emotional animosity toward one is characteristic of Kanya-Parthya : showy, ego-intensive, confident or self-important, kingly or self-appointed royalty, brilliant or narcissistic, creative or appropriates shared resources to self, Divinely inspired or self-righteous, political always, genius or self-aggrandizing, commanding attention, hot-tempered, vain.
Predisposition to Injury and Accident
Parenting = Chandra
Chandra-Meza's parenting style = engaging the children in competition and sport, providing a world of action and movement, with frequent . The Chandra-Meza parent wants to provide one's children with the skills to 'get ahead' in the world, to be first, to be a winner, to be vitally healthy, to be active and aggressive in pursuit of championship.
4th-from-Mesha = Karkata, which suggests a parenting preference for traditional family arrangements including the presence of an at-home female parent and Mesha-Chandra 's own mother (4th from Chandra) in the home wherein Mesha-Chandra is the dominant parent.
5th-from-Mesha-Chandra = Simha
| the revolutionary, emotionally
turbulent, perpetually transformative, trauma-inducing
randhresha-8 = lagnesha Mangala
A natural warrior and athlete must deal with conditions of sudden emerging identity change and impending emotional disaster.
With competitive strength and focus of movement this challenge is relatively easy to meet.
Emotional core geared to action = can withstand significant upheaval during periods of Mangala and actually gain identity strength from meeting this athletic, military, or sexual challenge.
7-year long Vimshottari periods of Mangala = conditions of sudden emotional identity change induced by expectations of winning, competition, sexual pursuit, athletic energy; injury or accident; flesh-wound, surgery, emergency.
Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Mangala.
Mangala in bhava-1 = regulator of conditions of the catastrophic emotional-identity change = fleshly body and appearance
Mangala in bhava-2 * speech, historical values, legacy, lineage
Mangala in bhava-3 = regulator of the mental process
Mangala in bhava-5 = regulator of conditions of the catastrophic emotional-identity change = children, politics, and theatrical performance roles
Mangala in bhava-8 = revolutionary, transformative, penetrating, incisive, destruction-and-rebirth
Mangala in bhava-11, regulator of conditions of the catastrophic emotional-identity change = sources of income and membership in large social-financial networks
For Mesha and Kanya lagna, Zukra = also randhresha-8 from lagna. Therefore periods of Zukra are doubly catastrophic for Mesha and Kanya radix lagna + Mesha or Kanya Moon.
To see more periods of catastrophic emotional identity destruction and rebirth, Look also for malefic transits through the badhakha 22nd dreshkamsha from Chandra .
Examples of transformative-trigger transits through 8th-from zones
Shani = badhesha
"Moon is aspected by Jupiter, and Moon is in Aries."
"Wealthy and has a number of employees.
Strengthens the vitality, fertility and resourcefulness."
Contractual Partnerships and Trusts
partner seeks = balance, harmony, diplomacy, bargaining, deal-making, match-making, brokerage, legal agreements, contracts, dispute settlements
Chandra-Meza emotional support experience in marriage partnership
For the Chandra-Meza nativity, the first marriage (Thula) and second marriage (Vrishabha) are both ruled by Zukra. Therefore, the condition of Zukra is paramount in determining the happiness of married life.
7th from Mesha-Chandra = Thula.
Partner = a pair-maker, diplomat, arranger, match-maker, broker, negotiator. Partner seeks arrangement, agreement following imbalance-seeking-a-remedy. settlement of disputes.
Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Thula, as well as drishti incoming into Thula.
Life partner = pleasantly attractive, possessed of a gracious personality, blessed with balanced features and a harmony-seeking social personality. The usual attributes of Zukra include a taste for treasury, ornamentation, and sensual pleasures, including sweet drinks such as alcohol.
Diplomatic, arranging, accommodating skills
Architectural balance, design, attunement, alignment
Whether masculine or feminine in identity, the partner is skilled in interior architecture and furnishings, environmental decoration and global diplomacy, and Generally, the Thula partner enjoys balanced social relationships with both men and women. The partner of the Mesha-Chandra native = usually the chief negotiator and peacemaker within the relationship.
Yet while Thula will do everything possible to identify and re-identify the points of mutual interest and engagement in a relationship, in order to sustain that relationship, even Thula will not accept a zero-benefit contract.
Careful attention must be paid to the gap between Mesha's instinctively self-directed, adolescent singularity versus Thula's more civilized agreement-oriented quest for parity. Thinking only of one's own immediate needs, my-way-or-the-highway Mesha-Chandra can easily run roughshod over this gap taking Thula's support for granted.
If the Mesha-Chandra native has Chandra yuti Zukra, both partners can be self-indulgent and pleasure loving to a high degree.
Thula strives for agreement.
Ruler of Thula rashi = 7th-from-Chandra-Meza = Professor Zukra who is adversarial toward Chandra. Therefore, Chandra-Meza may experience some scheduled catalytic psycho-sensual animosity with life-partner-1. The conflict is typically about habitual tastes and rhythmic harmonies with the two partners not easily sharing the same comforting pleasures. In the nativity of a wife-figure, the conflict may be about the other women in the partner's life.
2nd-from-Chandra is also ruled by Zukra, so there may be a continuation of the mismatch with life-partner-2 as well (although other factors can improve with the 2nd match depending on the nativity.)
|"These people are exceedingly active - somewhat excitable - egotistic and self-confident - selfish and ambitious. They are passionate and rather predatory in their dealings with the opposite sex. |
They are healthy and buoyant in spirits, talkative but with a slight impediment in the speech, perhaps caused by their thoughts running ahead of their words.
They have rather harsh voices; they make good executives but are overbearing to their associates and employees. They are good friends to those whom they can impress.
In their lives, they will have many journeys and changes of residence , but prefer to travel by land as they are either afraid of or dislike water travel or water sports.
While they are fond of reading in bed at night, they should avoid doing this as their eyesight is particularly susceptible to defects from strain.
They are fond of eating, particularly of spicy food and drink, but partaking of intoxicating liquors upsets them and puts them at a great disadvantage and should, therefore, be avoided.
They should live in large cities as they are restless and must have the noise and bustle of busy towns.
Their chief physical defects will arise from their teeth. These people quite often can be distinguished by the reddish flecks in their eyes, bad nails, scar or mark on the head, a scar or mark on the palm of one hand - and protruding or buck teeth.
If under severe strain, they may become mentally unbalanced .
Their lucky stone is Coral. Thursday is the day on which they should start any enterprise."
|"These women possess vital temperaments, healthy, rather wiry and muscular bodies . |
They are not particularly attractive to men; of a strong masculine nature they are apt to mate with men whose characteristics include a compound of the feminine.
The women with Moon in this sign are ambitious and acquisitive to the point of being avaricious.
They are independent and domineering and will be the heads of their families. Their husbands will be hen-pecked, and it takes a very patient and easy going man to live in harmony with one of these women.
They are selfish too, expect their husbands to be good providers. Since they usually marry weaklings, the married life is not usually a happy one.
Their speech is sharp and scolding. They are vain and easily swayed by flattery.
Their ailments are usually caused by unnecessary mental worry and anxiety, and this tendency in later life is apt to cause some brain disorder. They suffer continually with headaches, and eyesight is apt to be somewhat impaired. They are subject to accidents and are in constant fear of fire or burns."
| Chandra Mahadasha |
for Chandra-Meza Rashi
|"A period of journeys and travels, long and short. Visits to foreign countries or many trips within the confines of his own country. |
Also a period of thought along religious paths, with contacts with people connected with some religious movement or activity."
QUOTATION from Das/Behari
"You will be active, dynamic, aggressive and desire control. ...
have good imagination,
You may be the director of a company .
You may have a fear of water
You will have a golden colored body
will strive for honor as their wealth,
wounded on the head ,
and won over by the female energy.
|"You will be endowed with employees and riches, |
and be a leader or advisor."
file update: 10-Dec-2019
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